Recently, a video circulated—one of those weird Xtranormal creations that set text to stilted animation and robotic voices—entitled “So you want to get a Ph.D. in humanities.” It spawned a number of imitations, in other disciplines, of a similar scenario—a world-weary professor chipping away at a starry-eyed undergraduate’s naïve illusions about the world of academia. For a week or so, this meme had some of us wizened, grizzled doctoral students laughing through our tears while we hunched over keyboards and suffered through carpel tunnel syndrome and irrelevance. In his free and downloadable memoir, The Ph.D. Grind, author Philip J. Guo points out that such disparagement can serve a purpose—as commiseration for distressed insiders—but it hardly helps less jaded or experienced students and can be misleading and disingenuous.
In his preface, Guo promises to give clear-eyed advice, avoid too much geek-speak, and steer clear of “bitter whining.” Guo is an accomplished engineer at Google who received his Masters from MIT and his Ph.D. in Computer Science from Stanford. His memoir—written immediately after he finished his degree and therefore free, he claims, of what he calls “selective hindsight”—documents his experiences as a doctoral student over the course of six years. He offers the book as a practical manual for a variety of readers, including undergraduates, current Ph.D. students, professors and potential employers of Ph.D.s, and anyone genuinely curious about the nature of academic research.
The most immediately helpful part of the book is the Epilogue, which functions as a set of conclusions in which Guo lays out twenty of the most memorable lessons he learned during the years he narrates in the book. It’s all good advice and well worth reading his fuller explanation of each one. Here’s the short version of Guo’s “twenty lessons”:
Notice that none of these relate directly to the arcana of Ph.D.-level computer science. While Guo certainly achieved a high degree of mastery in his field, his memoir demonstrates that, despite the intensive specialization of doctoral work and the precarious position of academic professionals in the current job market, completing a Ph.D. has many intangible benefits that well exceed the narrow goal of tenure-track employment. The full-text of Guo’s book is available in PDF here.
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Josh Jones is currently a doctoral student in English at Fordham University and a co-founder and former managing editor of Guernica / A Magazine of Arts and Politics.
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On September 3, 1968, William F. Buckley invited poet Allen Ginsberg onto his TV program, “Firing Line.” It was an odd encounter. “We’re here to talk about the avant-garde,” Buckley says grandiloquently. “I should like to begin by asking Mr. Ginsberg whether he considers that the hippies are an intimation of the new order.”
“Ah,” says Ginsberg, “why don’t I read a poem?”
Buckley smiles uncomfortably as Ginsberg reaches into his bag and pulls out a poem called “Wales Visitation,” written under the influence of LSD during a visit the previous year to the ancient ruins of Tintern Abbey, on the River Wye in Southeast Wales. It was the same place that inspired William Wordsworth to write his “Lines Composed a Few Miles above Tintern Abbey” in 1798 and Alfred, Lord Tennyson to write “Tears, Idle Tears” in 1847. Buckley settles back in his chair as Ginsberg reads three of nine stanzas from “Wales Visitation,” beginning with the first:
White fog lifting & falling on mountain-brow
Trees moving in rivers of wind
The clouds arise
as on a wave, gigantic eddy lifting mist
above teeming ferns exquisitely swayed
along a green crag
glimpsed thru mullioned glass in valley raine–
To follow along with the other two stanzas recited by Ginsberg and to read the rest of the poem, you can open this page in a new window. Also don’t miss Ginsberg reading his signature Beat poem, “Howl”. It’s a rollicking 26 minute affair, and you can always find it in our collection of Free Audio Books.
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Over forty years after its release, Stanley Kubrick’s film adaptation of Anthony Burgess’ novel A Clockwork Orange retains all its aesthetic and visceral impact. Cinephiles would expect this of anything by a perfectionist auteur like Kubrick, but as it usually goes, works of popular art that grow instantly famous for their shock value tend not to hold their artistic value. How this particular picture managed that trick makes up the implicit subject of the 30-minute documentary Making A Clockwork Orange, available to watch on YouTube. Here was a film controversial enough, and allegedly inspirational of enough real-life crime, that Kubrick himself pulled it from distribution in the United Kingdom. What did the director and his many collaborators have to do to make a film whose own tagline calls “the adventures of a young man whose principal interests are rape, ultra-violence and Beethoven” obscurity-proof? Making A Clockwork Orange’s answer: they had to think hard and work long at every single aspect of the cinematic craft.
Offered a comparatively low budget of $2.2 million, Kubrick and his team had to construct an ambiguously futuristic dystopian London and an entire wayward youth culture within it. Former members of this team describe the director as a “sponge,” hearing every last idea anyone could offer him and adapting them to his and Burgess’ hybrid vision. He worked not from a script but straight from the novel, exhaustively attacking each page from every possible visual approach. He and his designers sat down with stacks of architectural magazines to find the ugliest possible midcentury buildings in which to shoot. Applying to protagonist Alex deLarge a single set of false eyelashes came from a hunch by the makeup specialist. And Alex belts out “Singin’ in the Rain” during he and his gang of hoods’ fateful assault on the home of an elderly writer — a scene that assures you’ll never quite hear Gene Kelly the same way again — because it’s the only song star Malcolm McDowell happened to know. Violence, crime, punishment, and even the Beethoven: A Clockwork Orange presents them all at the height of stylization. This assures a permanent purchase on our consciousness that gritty, effects-laden explicitness can never attain.
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Colin Marshall hosts and produces Notebook on Cities and Culture. Follow him on Twitter at @colinmarshall.
Read More...The Star-Spangled Banner became the national anthem of the United States in 1931, thanks to Herbert Hoover. And, ever since, the anthem has had its detractors. The Kennedy Center acknowledges on its website:
Some Americans complain that it celebrates war and should be reserved for military ceremonies. Others simply grumble that it is too hard to sing with a range that is out of reach for the average vocalist [anyone remember Carl Lewis giving it a try?]. Suggested replacements have included “America the Beautiful,” “God Bless America,” and “This Land is Your Land.”
And don’t forget that singers, amateur and professionals alike, often have difficulty remembering the complicated lyrics. Yes, The Star-Spangled Banner has its critics. But the great Isaac Asimov wasn’t one of them. In 1991, Asimov wrote a short piece called “All Four Stanzas” that staked out his position from the very start. It began:
I have a weakness–I am crazy, absolutely nuts, about our national anthem.
The words are difficult and the tune is almost impossible, but frequently when I’m taking a shower I sing it with as much power and emotion as I can. It shakes me up every time.
I was once asked to speak at a luncheon. Taking my life in my hands, I announced I was going to sing our national anthem–all four stanzas.
This was greeted with loud groans. One man closed the door to the kitchen, where the noise of dishes and cutlery was loud and distracting. “Thanks, Herb,” I said.
“That’s all right,” he said. “It was at the request of the kitchen staff.”
I explained the background of the anthem and then sang all four stanzas.
Let me tell you, those people had never heard it before–or had never really listened. I got a standing ovation. But it was not me; it was the anthem….
So now let me tell you how it came to be written.
And, with that, he takes you back to The War of 1812, which started 200 years ago. It’s largely a forgotten war. But it did leave us with our most enduring song. Perhaps you’ll find yourself singing it in the shower today too.
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As we roll into the 4th of July holiday, let’s take a nostalgic look back at Andy Griffith as he tells the story of the American Revolution on his classic 1960s TV program, “The Andy Griffith Show.” Griffith died Tuesday at the age of 86. In the eight years “The Andy Griffith Show” was broadcast–from 1960 to 1968–Griffith was a humane and rational presence in American homes. His character, Sheriff Andy Taylor, was surrounded by eccentrics yet always managed to keep things in perspective, embodying what the show’s producer, Aaron Ruben, once described as “this Lincolnesque character.” It’s a fitting phrase, and a good way to remember Griffith as we enjoy the holiday.
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One of the scariest things about air travel is the seating assignment. You never know who you’ll end up next to. This classic 1968 advertising campaign from Braniff International Airways lets you imagine what it would be like to find yourself elbow-to-elbow with Andy Warhol and Salvador Dalí.
In the commercial above, Warhol tries to explain the inherent beauty of Cambell’s Soup cans to heavyweight boxer Sonny Liston. Below, Dalí and major league baseball pitcher Whitey Ford compare notes on the knuckleball versus the screwball. The commercials were part of Braniff’s ambitious “End of the Plain Plane” rebranding campaign, which completely revamped the company’s stodgy image. Advertising executive Mary Wells Lawrence hired architect and textile designer Alexander Girard to redesign everything from airplane fuselages to ash trays. Italian fashion designer Emilio Pucci created flamboyant uniforms for the stewardesses, or “Braniff girls.” And in 1968 Lawrence brought in art director George Lois to oversee the “When You Got It, Flaunt It!” advertising campaign for print and television.
Lois later said he came up with the slogan before the celebrities were cast. In addition to the Warhol/Liston and Dalí/Ford pairings, the campaign included ads with another odd couple: pulp writer Mickey Spillane and poet Marianne Moore. In an interview with the New York Daily News earlier this year, Lois remembered that Warhol had trouble with his lines. “Andy had to say, ‘When you got it, flaunt it.’ But I ended up having to dub his voice. Later, after I sent him a copy of all the commercials, he told me that he said the line better than anybody.” The ads were a product of Lois’s gut-instinct approach to advertising. “Those ads,” he said in another interview, “would have totally bombed in ad tests. As things turned out, it tripled their business.”
When Ruth Finnegan published Oral Literature in Africa in 1970, she was awarded an Order of the British Empire for her exhaustive and pioneering research on the history of storytelling in Africa. Unfortunately, the book was so expensive that it was largely out of reach for African readers.
Now it’s out of print, but the book and many of the audio recordings Finnegan made in her research will soon be available through unglue.it, a kickstarter-style campaign to release out-of-print books.
Unglue.it raised $7,578 from 259 supporters—mostly in the library world—to make the book available “on any device, in any format, forever.” The money will help offset the costs of producing the e‑book and a digital archive of recordings and photographs taken during Finnegan’s fieldwork. In addition to the ebook, the publisher, Open Book Publishers, will produce free, downloadable pdf editions of the work.
Unglue.it has three other titles in fundraising mode: Love Like Gumbo by Nancy Rawles, a set of young reader books and the autobiography 6–321 by Michael Laser. Using the kickstarter-style model, Unglue.it is trying to raise an agreed-upon fair licensing fee to release the books under Creative Commons licensing, completely liberated from digital rights management technology.
Books are chosen by the crowd too. At the moment A Hitchhiker’s Guide to the Galaxy tops the wish list.
Kate Rix is an Oakland-based freelance writer. Check out her work at .
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Yesterday we featured UC Santa Cruz’s new Grateful Dead Archive Online. There you’ll find a wealth of materials about the band from their inception in 1965 until their disbandment in 1995. But over the past 17 years, the surviving members of the Dead have pursued all sorts of fascinating projects, musical and otherwise. Mickey Hart, the group’s drummer between 1967 and 1971 and again between 1974 to the end, has put out a particularly unusual new album that takes its basic materials from the heavens. As both a musician and musicologist, Hart has established a precedent for such sonic experiments. Crafting his 1989 album Music to Be Born By, he recorded his yet-unborn son’s heartbeat within the womb — the most natural of all percussion, you might say — and recorded tracks on top of it. For his latest record, Mysterium Tremendum, he listened not to the core of a human being but as far in the other direction from humanity as possible, collecting and composing with “cosmic sounds” made in outer space.
To make music like this, you need some unusual collaborators. Hart went to NASA, Penn State, and the Lawrence Berkeley National Laboratory, working with scientists like George Smoot, winner of the 2006 Nobel Prize in Physics with John C. Mather. They helped convert light, radio waves, and other electromatic radiation into sound waves that Hart and his band could put to musical use. After getting a sample of the resulting extraterrestrial grooves in the videos above, you might consider listening to this recent interview with Hart on KQED’s Forum. Why go to all the trouble of sampling the billons-of-years-old sounds of the infinite universe? Because the Big Bang, Hart thinks, marked the very first beat. “Four words: it’s the rhythm, stupid,” he explains. “That’s what I always say to anyone, and myself as well. It all goes back to that. We are rhythm machines, embedded in a universe of rhythm.” Spoken like a true drummer.
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Colin Marshall hosts and produces Notebook on Cities and Culture. Follow him on Twitter at @colinmarshall.
Simon Raper at Drunks & Lampposts has composed a data visualization of the relations of influence among philosophers. This was put together to demonstrate Raper’s data extraction algorithm; he collected the contents of all the “influenced by” fields on Wikipedia, displaying each philosopher as a node connected to all other philosophers that he or she influenced. The more connections, the bigger the node. The result is visually fascinating and an interesting touchstone for philosophy fans.
Who was more important, Edmund Husserl or Jean-Paul Sartre? Well, you may not have heard of Husserl, but the size of his node is a bit bigger than Sartre’s, so according to the graph, he’s had more of an influence on the profession. The fact that Husserl’s heyday was thirty years earlier than Sartre’s may explain that fact, but as Mark De Silva at the New York Times Opinionater points out, it’s also unclear how well these “influenced by” relations in Wikipedia correlate with real influences in the history of philosophy. Raper’s graph seems to provide an excellent start for pondering the question. More graphs by historical period can be found here.
Mark Linsenmayer appears on The Partially Examined Life Philosophy Podcast, offering lively, in-depth introductions to Husserl, Sartre, and many other figures in philosophy.
Read More...“They’re not the best at what they do,” said respected rock promoter Bill Graham of the Grateful Dead. “They’re the only ones that do what they do.” The band developed such an idiosyncratic musical style and personal sensibility that their legion of devoted fans, known as “Deadheads,” tended to follow them everywhere they toured. The Dead withstood more than their fair share of classic-rock turbulence in the thirty years from their formation in 1965, but didn’t dissolve until the 1995 death of founding member and unofficial frontman Jerry Garcia. The bereft Deadheads, still in need of a constant flow of their eclectic, improvisational, psychedelic-traditional, jam-intensive sound of choice, took a few different paths: some began following other, comparable groups; some would go on to rely on acts formed by ex-Dead members, like Bob Weir and Phil Lesh’s Furthur; some made it their life’s mission to collect everything in the band’s incomparably vast collection of demos, live recordings, and sonic miscellany.
Grateful Dead completists now have another source of solace in the Grateful Dead Archive Online from the University of California, Santa Cruz. Lest you assume yourself Dead-savvy enough to have already seen and heard everything this archive could possibly contain, behold the newly added item featured on the front page as I type this: Jerry Garcia’s Egyptian tour laminate. According to the press release, the archive’s internet presence features “nearly 25,000 items and over 50,000 scans” from the university’s physical archive, including “works by some of the most famous rock photographers and artists of the era, including Herb Greene, Stanley Mouse, Wes Wilson and Susana Millman.” Rest assured that it offers plenty of non-obscurantist Dead-related pleasures, including television appearances, radio broadcasts, posters, and fan recordings of concerts. Like any rich subject, the Grateful Dead provides its enthusiasts a lifetime of material to study. UC Santa Cruz, a school often associated in the public imagination with the Dead’s greater San Francisco Bay Area origins as well as their penchant for laid-back good times, has just made it that much easier to plunge into.
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Colin Marshall hosts and produces Notebook on Cities and Culture. Follow him on Twitter at @colinmarshall.
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