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Oscar-Winning Director Frank Capra Made an Educational Science Film Warning of Climate Change in 1958

In 2015, we high­light­ed for you The Strange Case of the Cos­mic Rays, a large­ly-for­got­ten 1957 edu­ca­tion­al sci­ence film. The pro­duc­tion is notable part­ly because it was shot by Frank Capra, the influ­en­tial direc­tor who had won not one, not two, but three Oscars for best direc­tor. And also because the film fea­tured pup­pets of Fyo­dor Dos­to­evsky, Charles Dick­ens & Edgar Allan Poe. Don’t believe me? Then watch here.

But the sub­ject of today’s post is not The Strange Case of the Cos­mic Rays. It’s anoth­er of the four films that Capra cre­at­ed for “The Bell Lab­o­ra­to­ry Sci­ence Series.” It’s called The Unchained God­dess, and it has its own rea­sons for get­ting high­light­ed here.

Shown on Amer­i­can TV and lat­er in US class­rooms, The Unchained God­dess explains what weath­er is, and how weath­er works. And, real­ly quite pre­scient­ly, it talks about the risk of man-made cli­mate change … in 1958. One of the nar­ra­tors declares:

Even now, man may be unwit­ting­ly chang­ing the world’s cli­mate through the waste prod­ucts of its civ­i­liza­tion. Due to our releas­es in fac­to­ries and auto­mo­biles every year of more than six bil­lion tons of car­bon diox­ide, which helps the air absorb heat from the sun, our atmos­phere may be get­ting warmer.

And is that bad, the ques­tion gets asked?:

Well, it’s been cal­cu­lat­ed a few degrees rise in the Earth’s tem­per­a­ture would melt the polar ice caps. And if this hap­pens, an inland sea would fill a good por­tion of the Mis­sis­sip­pi val­ley. Tourists in glass bot­tom boats would be view­ing the drowned tow­ers of Mia­mi through 150 feet of trop­i­cal water. For in weath­er, we’re not only deal­ing with forces of a far greater vari­ety than even the atom­ic physi­cist encoun­ters, but with life itself.

Inter­est­ing dia­logue, to be sure. But what makes it all the more intrigu­ing is this: Frank Capra co-wrote the script for the film, and he was no lib­er­al. He was a con­ser­v­a­tive Repub­li­can, who strong­ly opposed F.D.R. and cel­e­brat­ed Amer­i­can indi­vid­u­al­ism. But Capra stud­ied chem­i­cal engi­neer­ing at Cal­tech and put stock in sci­en­tif­ic research — before it became ide­o­log­i­cal­ly anath­e­ma to do so.

You can watch the key cli­mate change scene from The Unchained God­dess up top, and the full film below. It’s also added to our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More:

Relat­ed Con­tent:

Carl Sagan Warns Con­gress about Cli­mate Change (1985)

Pup­pets of Dos­to­evsky, Dick­ens & Poe Star in 1950s Frank Capra Edu­ca­tion­al Film

Open Plan­et Lets You Down­load & Use 4,500 Free Videos That Doc­u­ment Nature & Cli­mate Change

 

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Eno: The New “Generative Documentary” on Brian Eno That’s Never the Same Movie Twice

Bri­an Eno once wrote that “it’s pos­si­ble that our grand­chil­dren will look at us in won­der and say, ‘You mean you used to lis­ten to to exact­ly the same thing over and over again?’ ” That spec­u­la­tion comes from an essay on what he calls “gen­er­a­tive music,” which is auto­mat­i­cal­ly pro­duced by dig­i­tal sys­tems in accor­dance with human-set rules and pref­er­ences: “like live music, it is always dif­fer­ent. Like record­ed music, it is free of time-and-place lim­i­ta­tions.” These words were first pub­lished near­ly 30 years ago, in his book A Year with Swollen Appen­dices. Today, he has at least one grand­child, whose hand­writ­ing fig­ures in one of the music videos from his lat­est solo album. That par­tic­u­lar work may be non-gen­er­a­tive, but his inter­est in the con­cept of the gen­er­a­tive in art endures.

This year, Eno even stars in a gen­er­a­tive doc­u­men­tary about his life as an artist, music pro­duc­er, and “son­ic land­scap­er” direct­ed by Gary Hus­twit, best known for Hel­veti­ca and oth­er non-fic­tion films on design. The New York Times’ Rob Tan­nen­baum writes that Eno “is unlike any oth­er por­trait of a musi­cian. It’s not even a por­trait, because it isn’t fixed or sta­t­ic. Instead, Hus­twit used a pro­pri­etary soft­ware pro­gram that recon­fig­ures the length, struc­ture and con­tents of the movie.” This suit­ed both Eno’s pro­fes­sion­al phi­los­o­phy and his antipa­thy to the con­ven­tion­al doc­u­men­tary form. “Our lives are sto­ries we write and rewrite,” Tan­nen­baum quotes him as writ­ing in an e‑mail. ‘There is no sin­gle reli­able nar­ra­tive of a life.”

In fact, there are about 52 quin­til­lion dif­fer­ent nar­ra­tives, to go by the esti­mate of pos­si­ble per­mu­ta­tions of Eno Hus­twit has giv­en in inter­views. “We could make a 10-hour series about Bri­an, and we still wouldn’t be scratch­ing the sur­face of every­thing he’s done,” he told The Verge. “I just added a bunch of footage this past week that’s going into the Film Forum week two runs, which has nev­er been in the sys­tem before.” Not only do “we get to keep dig­ging into the footage and bring­ing new things into it, but we also get to keep chang­ing the soft­ware. And I don’t know, in a year from now, what the film will look like or what the stream­ing ver­sions of it will be.”

What Eno did­n’t have to clar­i­fy in 1996, but Hus­twit has to clar­i­fy in 2024, is that this kind of gen­er­a­tive film isn’t gen­er­at­ed by arti­fi­cial intel­li­gence. Empha­siz­ing that “the data set is all our mate­r­i­al,” includ­ing 30 hours of inter­views and 500 hours of con­ven­tion­al­ly shot film, Hus­twit frames his enter­prise’s cus­tom soft­ware, acronymi­cal­ly called Brain One, “as more like gar­den­ing.” That metaphor could have come straight from Eno him­self, who’s spo­ken about “chang­ing the idea of the com­pos­er from some­body who stood at the top of a process and dic­tat­ed pre­cise­ly how it was car­ried out, to some­body who stood at the bot­tom of a process who care­ful­ly plant­ed some rather well-select­ed seeds.” Even­tu­al­ly, “you stop think­ing of your­self as me, the con­troller, you the audi­ence, and you start think­ing of all of us as the audi­ence, all of us as peo­ple enjoy­ing the gar­den togeth­er.”

Relat­ed con­tent:

Eno: A 1973 Mini-Doc Shows Bri­an Eno at the Begin­ning of His Solo Career

Watch Bri­an Eno’s “Video Paint­ings,” Where 1980s TV Tech­nol­o­gy Meets Visu­al Art

Bri­an Eno on Cre­at­ing Music and Art As Imag­i­nary Land­scapes (1989)

How David Byrne and Bri­an Eno Make Music Togeth­er: A Short Doc­u­men­tary

Watch Anoth­er Green World, a Hyp­not­ic Por­trait of Bri­an Eno (2010)

Watch Bri­an Eno’s Exper­i­men­tal Film “The Ship,” Made with Arti­fi­cial Intel­li­gence

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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How Choose Your Own Adventure Books Became Beloved Among Generations of Readers

We’ve all read plen­ty of lit­er­a­ture writ­ten in the first per­son, and plen­ty of lit­er­a­ture writ­ten in the third per­son. The sec­ond per­son, with its main sub­ject of nei­ther “I” nor “he” or “she” but “you,” is con­sid­er­ably hard­er to come by, and the writ­ers who take it up tend to be exper­i­menters (like B. S. John­son or Georges Perec) or brazen in some oth­er sense (like the Jay McIn­er­ney of Bright Lights, Big City). But if you grew up in the Amer­i­ca of the nine­teen-eight­ies or nineties, there’s a decent chance you absorbed a mega-dose of sec­ond-per­son nar­ra­tive with­out even real­iz­ing it. It would have come in the form of Choose Your Own Adven­ture books, with that tan­ta­liz­ing promise on their cov­ers: “YOU’RE THE STAR OF THE STORY!”

You can hear the sto­ry of Choose Your Own Adven­ture books them­selves told in the Galaxy Media Video at the top of the post — or, with greater homage paid to the branch­ing-text form, in this recent New York­er piece by Leslie Jami­son. Read­ing a “Choose book,” she writes, “you got to imag­ine that you were get­ting into trou­ble in out­er space, or in the future, or under the sea. You got to make choic­es every few pages: Do you ask the ghost about her inten­tions, or run away? Do you rebel against the alien over­lords, or blind­ly obey them?”

The sec­ond-per­son voice gave these books a brac­ing imme­di­a­cy, but their real appeal lay, of course, in the choic­es they offered, and even more so in the con­se­quences: some­times glo­ry, some­times death, and more often a fate unset­tling­ly in between.

The con­cept from which Choose Your Own Adven­ture books evolved was first con­ceived in the sev­en­ties by Edward Packard, a lawyer with a habit of con­sult­ing his chil­dren about what should hap­pen next in their bed­time sto­ries. His name will sound famil­iar indeed to any­one who lived a Choose books-laden child­hood. He wrote the very first vol­ume, The Cave of Time from 1979, as well as many that fol­lowed, includ­ing such mem­o­rably fright­en­ing or bizarre ear­ly issues as The Mys­tery of Chim­ney Rock, with its per­ilous haunt­ed house, and Inside UFO 54–40, which offered a glimpse of par­adise only to read­ers who “cheat­ed” by ignor­ing its fixed deci­sion paths.

Back in the ear­ly nineties, when I was comb­ing sec­ond-hand shops for Choose Your Own Adven­ture books, I quick­ly came to pre­fer the vol­umes from the late sev­en­ties and ear­ly eight­ies, with their exot­i­cal­ly passé aes­thet­ics and their rel­a­tive­ly unsan­i­tized con­tent. In the video just above, writer-Youtu­ber Jason Arnopp looks at The Mys­tery of Chim­ney Rock and the lat­er The Hor­ror of High Ridge, whose illus­tra­tions of mur­der­ous Old West appari­tions (none of whom have any regard for the lives of the whole­some-look­ing, sweater-clad teens at the cen­ter of the sto­ry) have stuck with me to this day. Adult­hood has turned out to involve no con­fronta­tions with blood­thirsty ghosts wield­ing tom­a­hawks and hot pok­ers. Nev­er­the­less, Choose Your Own Adven­ture books taught gen­er­a­tions of us the impor­tant les­son that there’s no such thing as a clear-cut deci­sion; you’ve just got to turn the page and hope for the best.

Relat­ed con­tent:

The 100 Great­est Children’s Books of All Time, Accord­ing to 177 Books Experts from 56 Coun­tries

Dig­i­tal Archives Give You Free Access to Thou­sands of His­tor­i­cal Children’s Books

Enter an Archive of 7,000 His­tor­i­cal Children’s Books, All Dig­i­tized & Free to Read Online

Play The Hitchhiker’s Guide to the Galaxy Video Game Free Online, Designed by Dou­glas Adams in 1984

Star­ship Titan­ic: The Video Game Cre­at­ed by Dou­glas Adams (Hitchhiker’s Guide to the Galaxy), with Help from John Cleese & Ter­ry Jones

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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You Can Buy Historic Italian Houses for €1 — But What’s the Catch?

From Abruz­zo to Verge­moli, small Ital­ian towns and vil­lages have recent­ly been mak­ing their his­toric homes avail­able for pur­chase for as low as €1. Giv­en the pic­turesque nature of many of these places, such offers have proven prac­ti­cal­ly irre­sistible to for­eign buy­ers who’ve made their mon­ey and are look­ing to escape the big-city rat race, or even those sim­ply prone to Under the Tus­can Sun-type fan­tasies. But this is, of course, more than just a mat­ter of wiring a sin­gle Euro and jet­ting off to a life of rus­tic beau­ty and sim­plic­i­ty. As shown in these videos from Explained with Dom and Insid­er News, you’ve got to put much more mon­ey into the acqui­si­tion and reha­bil­i­ta­tion of these hous­es, not to men­tion the sweat equi­ty involved.

“As young Ital­ians increas­ing­ly migrate to the city” — if not to oth­er coun­tries entire­ly — “and choose cos­mopoli­tan jobs over rur­al and com­mu­ni­ty voca­tions, many of Italy’s pret­ti­est remote vil­lages are becom­ing aban­doned, with tiny, age­ing pop­u­la­tions that are begin­ning to die off,” write the Inde­pen­dent’s Lucy Thack­ray.

“Some elder­ly Ital­ians have found them­selves with no one to leave their house to, bequeath­ing it instead to the local author­i­ties, who have to decide what to do with it, while some younger cit­i­zens have inher­it­ed prop­er­ties in areas they have no inten­tion of mov­ing to.” And so “around 25 Ital­ian munic­i­pal­i­ties are mak­ing prospec­tive home­own­ers an offer they can’t refuse,” though cer­tain con­di­tions do apply.

Old and less than immac­u­late­ly main­tained on the whole, these hous­es tend to require ren­o­va­tions “in the region of €20,000–50,000 depend­ing on the size of the prop­er­ty.” And the author­i­ties do make sure you’ll actu­al­ly per­form the work: “new own­ers are required to sub­mit details of a ren­o­va­tion project with­in two to 12 months of pur­chase (depend­ing on the loca­tion), start work with­in one year, and com­plete it with­in the next three.” Add on all the addi­tion­al (and often unex­pect­ed) fees, and even a best-case sce­nario starts to look pricey. Still, if you’re total­ly com­mit­ted to reha­bil­i­tat­ing a ven­er­a­ble Ital­ian home — and not just to rent it out to vaca­tion­ers, which some areas explic­it­ly pro­hib­it — it might sound like a fair enough deal.

One thing is cer­tain: any­one look­ing to buy into one of Italy’s cheap-house schemes (at a price of €1 or oth­er­wise) should go in with not just suf­fi­cient knowl­edge of domes­tic archi­tec­ture and remod­el­ing, but also a famil­iar­i­ty with Ital­ian ways of doing busi­ness — which have done their part to con­tribute to the so-called “Ital­ian dis­ease” that has sad­dled the coun­try with decades of eco­nom­ic stag­na­tion, but aren’t like­ly to change any time soon. And above all, it should go with­out say­ing that the first step of act­ing on a desire to play a part in bring­ing one of Italy’s “ghost towns” back to life is learn­ing the Ital­ian lan­guage — a task you can start right here on Open Cul­ture. Buona for­tu­na to you.

Relat­ed con­tent:

Explor­ing the Great­est of Italy’s 6,000 Ghost Towns: Take a Tour of Cra­co, Italy

Dis­cov­er the Ghost Towns of Japan — Where Scare­crows Replace Peo­ple, and a Man Lives in an Aban­doned Ele­men­tary School Gym

Behold 3D Recre­ations of Pompeii’s Lav­ish Homes–As They Exist­ed Before the Erup­tion of Mount Vesu­vius

High-Res­o­lu­tion Walk­ing Tours of Italy’s Most His­toric Places: The Colos­se­um, Pom­peii, St. Peter’s Basil­i­ca & More

Venice Explained: Its Archi­tec­ture, Its Streets, Its Canals, and How Best to Expe­ri­ence Them All

Free Ital­ian Lessons

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Jimi Hendrix Unplugged: Two Great Recordings of Hendrix Playing Acoustic Guitar

As a young gui­tar play­er, per­haps no one inspired me as much as Jimi Hen­drix, though I nev­er dreamed I’d attain even a frac­tion of his skill. But what attract­ed me to him was his near-total lack of formality—he didn’t read music, wasn’t trained in any clas­si­cal sense, played an upside-down right-hand­ed gui­tar as a lefty, and ful­ly engaged his head and heart in every note, nev­er paus­ing for an instant (so it seemed) to sec­ond-guess whether it was the right one. I knew his raw emo­tive play­ing was firm­ly root­ed in the Delta blues, but it wasn’t until lat­er in my musi­cal jour­ney that I dis­cov­ered his return to more tra­di­tion­al form after he dis­band­ed The Expe­ri­ence and formed Band of Gyp­sys with Bil­ly Cox and Bud­dy Miles. While most of the record­ings he made with them didn’t see offi­cial release, they’ve appeared since his death in com­pi­la­tion after boxset after com­pi­la­tion, includ­ing one of the most beloved of Hendrix’s blues songs, “Hear My Train A Comin’.”

Orig­i­nal­ly titled “Get My Heart Back Togeth­er” when he played it at Wood­stock in 1969, the song is pure roots, with lyrics that bespeak of both Hendrix’s lone­li­ness and his play­ful dreams of great­ness. (“I’m gonna buy this town / And put it all in my shoe.”) Sev­er­al ver­sions of the song float around on var­i­ous posthu­mous releases—both live and as stu­dio out­takes (includ­ing two dif­fer­ent takes on the excel­lent 1994 Blues).

But we have the rare treat, above, of see­ing Hen­drix play the song on a twelve-string acoustic gui­tar, Lead Belly’s instru­ment of choice. The footage comes from the 1973 doc­u­men­tary film Jimi Hen­drix (which you can watch on YouTube for $2.99). Hen­drix first plays the intro, seat­ed alone in an all-white stu­dio, play­ing folk-style with the fin­gers of his left hand. It is, of course, flaw­less, yet still he stops and asks the film­mak­ers for a redo. “I was scared to death,” he says, betray­ing the shy­ness and self-doubt that lurked beneath his mind-blow­ing abil­i­ty and flam­boy­ant per­sona. His play­ing is no less per­fect when he picks up the tune again and plays it through.

Solo acoustic record­ings of Hendrix—film and audio—are incred­i­bly rare. If like me you’re a fan of Hen­drix, acoustic blues, or both, this video will make you hunger for more Jimi unplugged. While Hen­drix did more than any­one before him to turn gui­tar amps into instru­ments with his squalls of elec­tric feed­back and dis­tort­ed wah-wah squeals, when you strip his play­ing down to basics, he’s still pret­ty much as good as it gets.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Jimi Hen­drix Plays “Sgt. Pepper’s Lone­ly Hearts Club Band” Days After the Song Was Released (1967)

Jimi Hen­drix Opens for The Mon­kees on a 1967 Tour; Then After 8 Shows, Flips Off the Crowd and Quits

Behold Moe­bius’ Many Psy­che­del­ic Illus­tra­tions of Jimi Hen­drix

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

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Honoré de Balzac Writes About “The Pleasures and Pains of Coffee,” and His Epic Coffee Addiction

174 years after his death, Hon­oré de Balzac remains an extreme­ly mod­ern-sound­ing wag. Were he alive today, he’d no doubt be pound­ing out his provoca­tive obser­va­tions in a cof­fice, a café whose free wifi, lenient staff, and abun­dant elec­tri­cal out­lets make it a mag­net for writ­ers.

One has a hunch Star­bucks would not suf­fice…

Judg­ing by his humor­ous essay, “The Plea­sures and Pains of Cof­fee,” Balzac would seek out a place that stays open past mid­night, and the strongest, most arcane brew­ing meth­ods. The Buck­et of Black Snakes was his Green Fairy. He was that most cun­ning of addicts, some­times imbib­ing up to 50 cups of cof­fee a day, care­ful­ly hus­band­ing his binges, know­ing just when to pull back from the edge in order to pro­long his vice.

Cof­fee — he called it a “great pow­er in [his] life” — made pos­si­ble a gru­el­ing writ­ing sched­ule that had him going to bed at six, ris­ing at 1am to work until eight in the morn­ing, then grab­bing forty winks before putting in anoth­er sev­en hours.

It takes more than a cou­ple of cap­puc­ci­nos to main­tain that kind of pace. When­ev­er a rea­son­able human dose failed to stim­u­late, Balzac would begin eat­ing cof­fee pow­der on an emp­ty stom­ach, a “hor­ri­ble, rather bru­tal method” that he rec­om­mend­ed “only to men of exces­sive vig­or, men with thick black hair and skin cov­ered with liv­er spots, men with big square hands and legs shaped like bowl­ing pins.”

Appar­ent­ly it got the job done. He cranked out eighty-five nov­els in twen­ty years and died at 51. The cause? Too much work and caf­feine, they like to say. Oth­er spec­u­lat­ed caus­es of death include hyper­ten­sion, ath­er­o­scle­ro­sis, and even syphilis.

Above, watch actor Paul Gia­mat­ti play Balzac all hopped up on cof­fee. And here you can behold The Cof­fee Pot That Fueled Hon­oré de Balzac’s Cof­fee Addic­tion.

Relat­ed Con­tent:

Paul Gia­mat­ti Plays Hon­oré de Balzac, Hopped Up on 50 Cof­fees Per Day

Philoso­phers Drink­ing Cof­fee: The Exces­sive Habits of Kant, Voltaire & Kierkegaard

How Caf­feine Fueled the Enlight­en­ment, Indus­tri­al Rev­o­lu­tion & the Mod­ern World: An Intro­duc­tion by Michael Pol­lan

“The Virtues of Cof­fee” Explained in 1690 Ad: The Cure for Lethar­gy, Scurvy, Drop­sy, Gout & More

Ayun Hal­l­i­day has­n’t touched the stuff for two whole weeks. Fol­low her @AyunHallliday

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Behold Gustave Doré’s Dramatic Illustrations of the Bible (1866)

One occa­sion­al­ly hears it said that, thanks to the inter­net, all the books tru­ly worth read­ing are free: Shake­speare, Don Quixote, the sto­ries of Edgar Allan Poe, the Divine Com­e­dy, the Bible. Can it be a coin­ci­dence that all of these works inspired illus­tra­tions by Gus­tave Doré? When he was active in mid-nine­teenth-cen­tu­ry France, he worked in a vari­ety of forms, includ­ing paint­ing, sculp­ture, and even comics and car­i­ca­tures. But he lives on through noth­ing so much as his wood­block-print illus­tra­tions of what we now con­sid­er clas­sics of West­ern lit­er­a­ture — and, in the case of La Grande Bible de Tours, a text we could describe as “super-canon­i­cal.”

Doré took on the task of design­ing 241 engrav­ings for a lux­u­ri­ous new French-lan­guage edi­tion of the Vul­gate Bible in the mid-eigh­teen-six­ties. The project “offered him an almost end­less series of intense­ly dra­mat­ic events,” writes biog­ra­ph­er Joan­na Richard­son: “the loom­ing tow­er of Babel, the plague of dark­ness in Egypt, the death of Sam­son, Isa­iah’s vision of the destruc­tion of Baby­lon.”

All pro­vid­ed prac­ti­cal­ly ide­al show­cas­es for the ele­ments of Doré’s intense­ly Roman­tic style: “the moun­tain scenes, the lurid skies, the com­pli­cat­ed bat­tles, the almost unremit­ting bru­tal­ism.” But along with the Old Tes­ta­ment “mas­sacres and mur­ders, decap­i­ta­tions and aveng­ing angels” come Vic­to­ri­an angels, Vic­to­ri­an women, and Vic­to­ri­an chil­dren, “sen­ti­men­tal or wise beyond their years.”

Those choic­es may have been moti­vat­ed by the simul­ta­ne­ous pub­li­ca­tion of La Grande Bible de Tours in both France and the Unit­ed King­dom. In any event, the edi­tion proved suc­cess­ful enough on both sides of the Chan­nel that a major exhi­bi­tion of Doré’s work opened in Lon­don the very next year.

Though vis­i­bly root­ed in their time and place — as well as in the artist’s per­son­al sen­si­bil­i­ties and the aes­thet­ic cur­rents in which he was caught up — Doré’s visions of the Bible still make an impact with their rich and imme­di­ate­ly rec­og­niz­able chiaroscuro por­tray­als of scenes that have long res­onat­ed through the whole of West­ern cul­ture. You can see the whole series on Wikipedia, or as col­lect­ed in The Doré Gallery of Bible Illus­tra­tions at Project Guten­berg — all, of course, for no charge.

Relat­ed con­tent:

Gus­tave Doré’s Dra­mat­ic Illus­tra­tions of Dante’s Divine Com­e­dy

Gus­tave Doré’s Exquis­ite Engrav­ings of Cer­vantes’ Don Quixote

Gus­tave Doré’s Macabre Illus­tra­tions of Edgar Allan Poe’s “The Raven” (1884)

Behold Gus­tave Doré’s Illus­tra­tions for Rabelais’ Grotesque Satir­i­cal Mas­ter­piece Gar­gan­tua and Pan­ta­gru­el

The Adven­tures of Famed Illus­tra­tor Gus­tave Doré Pre­sent­ed in a Fantasic(al) Cutout Ani­ma­tion

Sal­vador Dalí’s Illus­tra­tions for the Bible (1963)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Watch Tom Waits For No One, the Pioneering Animated Music Video from 1979

Tom Waits For No One, above, is sure­ly the only film in his­to­ry to have won an Oscar for Sci­en­tif­ic and Tech­ni­cal Achieve­ment for its cre­ator and a first place award at the Hol­ly­wood Erot­ic Film and Video Fes­ti­val.

Direc­tor John Lamb and his part­ner, Bruce Lyon also deserve recog­ni­tion for their taste in source mate­r­i­al. Singer Tom Waits’ “The One That Got Away” is about as cool as it gets, and the ani­mat­ed Waits is a dead ringer for his then-28-year-old coun­ter­part, with eyes and chop­pers slight­ly exag­ger­at­ed for max­i­mum effect.

The short was con­ceived as a demo mod­el. Lyon and Lamb hoped to con­vince Ralph Bak­shi, direc­tor of the fea­ture-length, X‑rated, car­toon adap­ta­tion of R Crumb’s Fritz the Cat, to use their new­ly patent­ed “pen­cil pre­view” tech­nique on an upcom­ing project. The result is def­i­nite­ly more provoca­tive than the non-nar­ra­tive bounc­ing ball videos devel­op­ers would use to show off fledg­ling CGI tech­niques a decade or so lat­er.

A por­tion of raw footage shows Waits and exot­ic dancer Don­na Gordon—who had pre­vi­ous­ly appeared in John Cas­savetes’ The Killing of a Chi­nese Book­ie—slink­ing around a large­ly bare sound­stage. The crew amassed 13 hours of video that were whit­tled down to 5,500 Roto­scoped frames. These were indi­vid­u­al­ly re-drawn, inked, and hand-paint­ed onto cel­lu­loid acetate.

Gor­don, whose ani­mat­ed look appears to have exert­ed quite an influ­ence on the fol­low­ing decade’s car­toon femme fatale, Jes­si­ca Rab­bit, rec­ol­lect­ed that her co-star was “very nice, shy and qui­et” and that he smelled strong­ly of cig­a­rettes and booze.

Just as Gordon’s fan­ta­sy strip­per elud­ed the ani­mat­ed Waits, this inno­v­a­tive film failed to find dis­tri­b­u­tion, and with­out com­mer­cial release, it sank into obscu­ri­ty.

(I invite Waits fans to join me in imag­in­ing an alter­nate uni­verse, in which it becomes the great­est Sat­ur­day morn­ing car­toon ever, pro­vid­ing morn­ing-after com­fort to a very par­tic­u­lar breed of hun­gover ear­ly-80s nighthawks.)

Relat­ed Con­tent:

A Fan-Made Film Recon­structs an Entire Tom Waits Con­cert from His “Glit­ter and Doom Tour” (2008)

Tom Waits’ Many Appear­ances on David Let­ter­man, From 1983 to 2015

Tom Waits Names 14 of His Favorite Art Films

Tom Waits Makes a List of His Top 20 Favorite Albums of All Time

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

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The Internet Archive Rescues MTV News’ Web Site, Making 460,000+ of Its Pages Searchable Again

Image via Inter­net Archive

Last month, MTV News’ web site went miss­ing. Or at least almost all of it did, includ­ing an archive of sto­ries going back to 1997. To some of us, and espe­cial­ly to those of us old enough to have grown up watch­ing MTV on actu­al tele­vi­sion, that won’t sound like an espe­cial­ly long time. But if you remem­ber the hit sin­gles of that year — “Bare­ly Breath­ing,” “Semi-Charmed Life,” “MMM­Bop,” the Princess Diana-memo­ri­al­iz­ing “Can­dle in the Wind” — you’ll start to feel a bit more his­tor­i­cal dis­tance. And if you con­sid­er all that’s hap­pened in not just music but enter­tain­ment in gen­er­al over the past 27 years, cov­er­age of that peri­od of great change in pop­u­lar cul­ture and tech­nol­o­gy will seem invalu­able.

It will thus come as a relief to hear that, despite Para­mount Glob­al’s cor­po­rate deci­sion to purge MTV News’ online con­tent (as well as that of Com­e­dy Cen­tral, TVLand and CMT), much of the site has been res­ur­rect­ed on the Inter­net Archive, which now offers “a search­able index of 460,575 web pages pre­vi­ous­ly pub­lished at mtv.com/news.”

So reports Vari­ety’s Todd Span­gler, not­ing that the con­tent “is not the full com­ple­ment of what was pub­lished over the span of more than two decades. In addi­tion, some images in the archived pages of MTV News on the ser­vice are unavail­able. But the new col­lec­tion at least ensures, for the time being, that much of MTV News’ arti­cles remain acces­si­ble in some form.”

MTV News itself shut down in May of last year. It had begun in 1987 as a seg­ment called “This Week in Rock” anchored by a print jour­nal­ist named Kurt Loder. “I was work­ing at Rolling Stone and every­body that wrote about rock music, as it was called at the time, had a very down point of view about MTV,” Loder recalls in an inter­view with that mag­a­zine. But choos­ing to throw him­self into this new form of info­tain­ment gave him the chance to get to know the likes of Madon­na, Prince, and Nir­vana (the death of whose singer Kurt Cobain became one of his career-defin­ing sto­ries). “You could just fly off any­where you want­ed and do all this stuff,” Loder says. “It was a great time. I’m not sure it’ll ever be back, but some­thing else will.” What­ev­er it is, may the Inter­net Archive be here to pre­serve it.

Relat­ed con­tent:

Watch the First Two Hours of MTV’s Inau­gur­al Broad­cast (August 1, 1981)

All the Music Played on MTV’s 120 Min­utes: A 2,500-Video Youtube Playlist

The Com­plete Col­lec­tion Of MTV’s Head­bangers Ball: Watch 1,215 Videos from the Hey­day of Met­al Videos

Enter “The Mag­a­zine Rack,” the Inter­net Archive’s Col­lec­tion of 34,000 Dig­i­tized Mag­a­zines

Watch John­ny Cash’s Poignant Final Inter­view & His Last Per­for­mance: “Death, Where Is Thy Sting?” (2003)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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“Tsundoku,” the Japanese Word for the New Books That Pile Up on Our Shelves, Should Enter the English Language


There are some words out there that are bril­liant­ly evoca­tive and at the same time impos­si­ble to ful­ly trans­late. Yid­dish has the word shli­ma­zl, which basi­cal­ly means a per­pet­u­al­ly unlucky per­son. Ger­man has the word Backpfeifen­gesicht, which rough­ly means a face that is bad­ly in need of a fist. And then there’s the Japan­ese word tsun­doku, which per­fect­ly describes the state of my apart­ment. It means buy­ing books and let­ting them pile up unread.

The word dates back to the very begin­ning of mod­ern Japan, the Mei­ji era (1868–1912) and has its ori­gins in a pun. Tsun­doku, which lit­er­al­ly means read­ing pile, is writ­ten in Japan­ese as 積ん読. Tsunde oku means to let some­thing pile up and is writ­ten 積んでおく. Some wag around the turn of the cen­tu­ry swapped out that oku (おく) in tsunde oku for doku (読) – mean­ing to read. Then since tsunde doku is hard to say, the word got mushed togeth­er to form tsun­doku.

As with oth­er Japan­ese words like karaoke, tsuna­mi, and otaku, I think it’s high time that tsun­doku enter the Eng­lish lan­guage. Now if only we can fig­ure out a word to describe unread ebooks that lan­guish on your Kin­dle. E‑tsundoku? Tsunkin­dle? Contem­plate the mat­ter for a while.

The illus­tra­tion above was made when a Red­di­tor asked his daugh­ter to illus­trate the word “Tsun­doku,” and she did not dis­ap­point.

Note: An ear­li­er ver­sion of this post appeared on our site in July 2014.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent: 

The Virtue of Own­ing Books You Haven’t Read: Why Umber­to Eco Kept an “Antili­brary”

An Archive of Vivid­ly Illus­trat­ed Japan­ese School­books, from the 1800s to World War II

The Japan­ese Fairy Tale Series: The Illus­trat­ed Books That Intro­duced West­ern Read­ers to Japan­ese Tales (1885–1922)

A Won­der­ful­ly Illus­trat­ed 1925 Japan­ese Edi­tion of Aesop’s Fables by Leg­endary Children’s Book Illus­tra­tor Takeo Takei

1,000+ His­toric Japan­ese Illus­trat­ed Books Dig­i­tized & Put Online by the Smith­son­ian: From the Edo & Meji Eras (1600–1912)

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow. And check out his art blog Veep­to­pus.

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