“The Dark Side of the Moon” and Other Pink Floyd Songs Gloriously Performed by Irish & German Orchestras

The idea of an orches­tra per­form­ing 1970s pro­gres­sive rock sounds at first like the stuff of purest nov­el­ty. And while the excess­es of that move­ment bent on the artis­tic “ele­va­tion” of rock-and-roll quick­ly became easy tar­gets, its music has unde­ni­able res­o­nances with the clas­si­cal canon, broad­ly defined. In a piece on the mod­ern reeval­u­a­tion of “prog-rock,” The New York­er’s Kele­fa San­neh quotes a Rolling Stone crit­ic label­ing the ambi­tious new sound “jazz-influ­enced clas­si­cal-rock” in a 1972 review of the debut album of Emer­son, Lake and Palmer, who lat­er “reached the Top Ten, in both Britain and Amer­i­ca, with a live album based on its bom­bas­tic ren­di­tion of Mussorgsky’s Pic­tures at an Exhi­bi­tion.”

King Crim­son, anoth­er pil­lar of the sub­genre, once played a “fero­cious set” that end­ed with “Mars, the Bringer of War,” from Gus­tav Hol­st’s The Plan­ets suite — as an open­er for the Rolling Stones. But no band to rise out of the prog-rock fer­ment has made more of an impact, or more fans, than Pink Floyd.

Their 1973 release The Dark Side of the Moon remains, as of this writ­ing, the fourth best-sell­ing album of all time (to say noth­ing of its T‑shirts and dorm-room posters), and though its ten songs fair­ly demand trib­ute, pay­ing prop­er homage to their elab­o­rate com­po­si­tion and pro­duc­tion is eas­i­er said than done. Enter the Uni­ver­si­ty of Dublin’s stu­dent-run Trin­i­ty Orches­tra, who take it on in the video above, filmed at Christ Church Cathe­dral dur­ing 2012’s 10 Days in Dublin fes­ti­val.

“Time,” the best-known of The Dark Side of the Moon’s album tracks, is here rearranged for a full orches­tra, band, and singers, and going by sound alone, you might believe you’re lis­ten­ing to one of the Floy­d’s more rich­ly instru­ment­ed live shows (not that they were known to skimp in that depart­ment). But there’s no mis­tak­ing this orches­tral ver­sion of “Wish You Were Here” (from their epony­mous fol­low-up album) for the gen­uine arti­cle, cer­tain­ly not because of inad­e­quate musi­cian­ship, but because most of the musi­cians are play­ing man­dolins. Con­duct­ed by Boris Björn Bag­ger, these Ger­man play­ers include not just man­dolin­ists but the late Michael Rüber front and cen­ter on elec­tric gui­tar — an all-impor­tant instru­ment, it seems, no mat­ter how far rock pro­gress­es.

Relat­ed Con­tent:

The Dark Side of the Moon Project: Watch the First of an 8‑Part Video Essay on Pink Floyd’s Clas­sic Album

Pink Floyd Stream­ing Free Clas­sic Con­cert Films, Start­ing with 1994’s Pulse, the First Live Per­for­mance of The Dark Side of the Moon in Full

A Live Stu­dio Cov­er of Pink Floyd’s The Dark Side of the Moon, Played from Start to Fin­ish

Watch Doc­u­men­taries on the Mak­ing of Pink Floyd’s The Dark Side of the Moon and Wish You Were Here

Three Pink Floyd Songs Played on the Tra­di­tion­al Kore­an Gayageum: “Com­fort­ably Numb,” “Anoth­er Brick in the Wall” & “Great Gig in the Sky”

Hear Pink Floyd’s “Great Gig in the Sky” Played on the Theremin

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

An Animated Video Shows the Building of a Medieval Bridge: 45 Years of Construction in 3 Minutes

With­out mas­sive feats of engi­neer­ing we rarely notice any­more because they seem so com­mon­place, the built envi­ron­ments we nav­i­gate each day wouldn’t exist. When we do turn our atten­tion to how the build­ings get made, we are met with sur­pris­es, curiosi­ties, puz­zles, moments of won­der. How much more is this the case when learn­ing about fix­tures of cities that are hun­dreds or thou­sands of years old, con­struct­ed with what we would con­sid­er prim­i­tive meth­ods, pro­duc­ing results that seem supe­ri­or in dura­bil­i­ty and aes­thet­ic qual­i­ty to most mod­ern struc­tures?

Of course, while mod­ern struc­tures can take months or even weeks to fin­ish, those of a more ancient or medieval age were con­struct­ed over decades and repaired, rebuilt, and restored over cen­turies. Con­sid­er the Charles Bridge, which cross­es the Vlta­va (Moldau) riv­er in Prague.

Con­struc­tion began on the famous structure—nearly 1,700 feet (516 meters) long and 33 feet (10 meters) wide—in 1357 under King Charles IV. Forty-five years lat­er, in 1402, the bridge was com­plet­ed. It was dam­aged in the Thir­ty Years’ War, then repaired, dam­aged in floods in the 15th, 18th, and 19th cen­turies, and repaired, and updat­ed with more mod­ern appoint­ments over time, such as gaslights. But its bones, as they say, stayed strong.

In the dig­i­tal­ly ani­mat­ed video above, you can watch the ini­tial con­struc­tion process in fast-motion–nearly half a cen­tu­ry con­densed into 3 min­utes. Built by archi­tect Peter Par­ler, it was orig­i­nal­ly called Stone Bridge. It acquired the king’s name in 1870. “The low-lying medieval struc­ture,” notes Google, who cel­e­brat­ed the 660th anniver­sary of the bridge in 2017, “is com­prised of 16 shal­low arch­es and three Goth­ic tow­ers, and lined with 30 Baroque-style stat­ues,” added some 200 years ago. Every build­ing has its secrets, and the Charles Bridge no doubt has more than most. One of the first has noth­ing to do with hid­den cham­bers or buried remains. Rather, “accord­ing to leg­end, dur­ing con­struc­tion, masons added a secret ingre­di­ent that they thought would make it stronger: eggs!”

See more ani­mat­ed videos of vin­tage con­struc­tion at the Pra­ha Arche­o­log­ic­ka chan­nel on YouTube and learn much more about medieval Prague’s many archi­tec­tur­al sur­pris­es at their site.

via Twist­ed Sifter

Relat­ed Con­tent:

A Vir­tu­al Time-Lapse Recre­ation of the Build­ing of Notre Dame (1160)

Take an Aer­i­al Tour of Medieval Paris

Watch 50+ Doc­u­men­taries on Famous Archi­tects & Build­ings: Bauhaus, Le Cor­busier, Hadid & Many More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Chris Matheson, “Bill & Ted” Writer, Talks Cosmic Satire with Pretty Much Pop: A Culture Podcast #65

Chris Math­e­son has writ­ten a bunch of com­ic movies includ­ing the new Bill & Ted Face the Music, and he’s con­vert­ed reli­gious texts into fun­nier books on three occa­sions, most recent­ly with The Bud­dha’s Sto­ry. Your hosts Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt talk with him about what uni­fies these projects: Why the big ideas of sci­ence fic­tion, fan­ta­sy, reli­gion, and phi­los­o­phy are beg­ging in a sim­i­lar way to be made fun of.

We get into the big ques­tions: How does humor relate to fear? Would a soci­ety based on Bill and Ted (or Keanu Reeves) actu­al­ly be desir­able? How bad is the evi­dent lit­er­al absur­di­ty of many reli­gious texts? Plus, the B & T joke that has not aged well, and much more!

A few arti­cles that we found but did­n’t real­ly draw on includ­ed:

Learn more at prettymuchpop.com. This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

Tom Lehrer Releases His All of Catchy and Savage Musical Satire Into the Public Domain

If the age of Amer­i­can musi­cal satire is behind us, Tom Lehrer may have end­ed it sim­ply by being unsur­pass­ably good at it. No less a com­e­dy-song mas­ter than “Weird Al” Yankovic still walks among us, of course, but he spe­cial­izes in broad par­o­dy rather than bit­ing irony. Despite hav­ing retired from pub­lic life, Lehrer too lives on, and at 92 has tak­en action to assure his work a longer exis­tence by releas­ing it into the pub­lic domain. On his offi­cial site you’ll see a state­ment from the man him­self: “All the lyrics on this web­site, whether pub­lished or unpub­lished, copy­right­ed or uncopy­right­ed, may be down­loaded and used in any man­ner what­so­ev­er.”

Direct­ly below his mes­sage you’ll find a list of near­ly 100 of Lehrer’s songs, which when clicked lead to down­load­able PDFs of their lyrics, and in some cas­es their sheet music as well. Ready for you to repur­pose are such sig­na­ture num­bers as “The Masochism Tan­go,” “Poi­son­ing Pigeons in the Park,” and “The Ele­ments,” a ver­sion of the “Major-Gen­er­al’s Song” from Gilbert and Sul­li­van’s Pirates of Pen­zance that name-checks each and every one of the phys­i­cal ele­ments known in 1959.

That Lehrer has also includ­ed the “Aris­to­tle ver­sion” of “Ele­ments” — in full, “There’s earth and air and fire and water” — just hints at the many play­ful touch­es to be found in this col­lec­tion of mate­ri­als.

Not just a singer-song­writer but a math­e­mati­cian who worked at both the Los Alam­os Sci­en­tif­ic Lab­o­ra­to­ry and the Nation­al Secu­ri­ty Agency dur­ing the Cold War, Lehrer did­n’t shy away from address­ing the tech­ni­cal, the polit­i­cal, and the top­i­cal in his music. “Wern­her von Braun” sends up the rock­et sci­en­tist secret­ly recruit­ed by the Unit­ed States from defeat­ed Nazi Ger­many (“Don’t say that he’s hyp­o­crit­i­cal / Say rather that he’s apo­lit­i­cal”). “New Math” gives a sim­i­lar treat­ment to the Sput­nik-spooked U.S.‘s ill-advised scram­ble to reform math­e­mat­ics edu­ca­tion, and I got a laugh out of the song in child­hood despite grow­ing up long after the retrench­ment of New Math itself.

Whether hear­ing or read­ing Lehrer’s lyrics today, one mar­vels at both how they’ve retained their bite, and how wide­ly they were con­sid­ered too edgy for air­play in the 1950s. The BBC, for exam­ple, banned ten of the twelve songs on his debut album, includ­ing “Be Pre­pared,” which spins the Boy Scout’s mot­to into an ode to mis­be­hav­ior (“Be pre­pared to hold your liquor pret­ty well / Don’t write naughty words on walls if you can’t spell”). But now we’re free to craft new con­texts to make them trou­bling again, and with the hol­i­days com­ing up, this assures us very Lehrer Thanks­giv­ingsChrist­mases (“Mix the punch, drag out the Dick­ens / Even though the prospect sick­ens”) and Hanukkahs (“Here’s to Judas Mac­cabeus / Boy, if he could only see us / Spend­ing Hanukkah in San­ta Mon­i­ca”) to come. Enter his site here.

Relat­ed Con­tent:

Hear Tom Lehrer Sing the Names of 102 Chem­i­cal Ele­ments to the Tune of Gilbert & Sul­li­van

Tom Lehrer’s Math­e­mat­i­cal­ly and Sci­en­tif­i­cal­ly Inclined Singing and Song­writ­ing, Ani­mat­ed

Cel­e­brate Har­ry Potter’s Birth­day with Song. Daniel Rad­cliffe Sings Tom Lehrer’s Tune “The Ele­ments”

We’re All Doomed!: Weird Al Yankovic Tries to Make Sense of the Dis­as­trous Trump vs. Biden “Debate”

The Music, Books & Films Lib­er­at­ed into the Pub­lic Domain in 2020: Rhap­sody in Blue, The Mag­ic Moun­tain, Sher­lock, Jr., and More

Every Pos­si­ble Melody Has Been Copy­right­ed, and They’re Now Released into the Pub­lic Domain

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

How the Doors Got Banned from The Ed Sullivan Show (1967)

Get­ting banned from a venue can hurt a band’s career, but in most every case I’ve heard about, it’s a cloud with a gold­en lin­ing. Hard­core band Bad Brains built a lega­cy on get­ting banned in all of D.C.‘s clubs. Elvis Costello’s career didn’t seem to suf­fer much when he was banned from Sat­ur­day Night Live in 1977. Jimi Hen­drix’s ban­ning from the BBC did­n’t hurt his image any. Then there’s the Doors….

The band earned the dis­tinc­tion of being the first to have a mem­ber arrest­ed live onstage in the infa­mous “New Haven inci­dent” of 1967. Three months ear­li­er, they per­formed live, no mim­ing, on The Ed Sul­li­van Show. Things did not go as smooth­ly as the pro­duc­ers may have hoped,” writes Ulti­mate Clas­sic Rock. No, Jim Mor­ri­son didn’t expose him­self or antag­o­nize the audi­ence.

On the con­trary, giv­en the Doors’ oth­er noto­ri­ous “inci­dents,” the offense is as mild as it gets—Morrison sim­ply sang the lyrics to “Light My Fire” as writ­ten, defy­ing pro­duc­ers’ request that he change “Girl, we couldn’t get much high­er” since it sound­ed like a drug ref­er­ence. Not only did they ask Mor­ri­son to change the lyric, but they also appar­ent­ly asked him to sing “Girl, we couldn’t get much bet­ter,” which doesn’t even rhyme.

One can see why he would have resist­ed.

“Band mem­bers have giv­en vary­ing accounts of whether they ever agreed to change the line or not,” UCR notes. Accord­ing to The Ed Sul­li­van Show site, a pro­duc­er came into the dress­ing room, told the band they should smile more, and told them the line was “inap­pro­pri­ate for a fam­i­ly show on nation­al tele­vi­sion.” As soon as he left the room, Mor­ri­son said, “We’re not chang­ing a word.”

The band went on after Rod­ney Dan­ger­field, a last-minute replace­ment for anoth­er com­ic. They played “Peo­ple Are Strange,” then the offend­ing song. Dan­ger­field became a reg­u­lar on the Sul­li­van show. The Doors–booked for six more appearances–never went on again, though they had plen­ty of oth­er TV book­ings and wild, dis­as­trous stage shows to keep them busy.

When informed after the show that they’d been banned, Mor­ri­son report­ed­ly said a most Jim Mor­ri­son thing: “Hey, man, we just did the Sul­li­van show.”

Watch a clip of the per­for­mance just above.

Relat­ed Con­tent: 

The Stunt That Got Elvis Costel­lo Banned From Sat­ur­day Night Live (1977)

The Night John Belushi Booked the Punk Band Fear on Sat­ur­day Night Live, And They Got Banned from the Show

Jimi Hen­drix Wreaks Hav­oc on the Lulu Show, Gets Banned From the BBC (1969)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch Cornel West’s Free Online Course on W.E.B. Du Bois, the Great 20th Century Public Intellectual

A giant of 20th cen­tu­ry schol­ar­ship, W.E.B. Du Bois’ career spanned six decades, two World Wars, and sev­er­al waves of civ­il rights and decolo­nial move­ments; he saw the twen­ti­eth cen­tu­ry with more clar­i­ty than per­haps any­one of his gen­er­a­tion through the lens of “dou­ble con­scious­ness”;  he wrote pre­scient­ly about geopol­i­tics, polit­i­cal econ­o­my, insti­tu­tion­al racism, impe­ri­al­ism, and the cul­ture and his­to­ry of both black and white Amer­i­cans; we find in near­ly all of his work pierc­ing obser­va­tions that seem to look direct­ly at our present con­di­tions, while ana­lyz­ing the con­di­tions of his time with rad­i­cal rig­or.

“An activist and a jour­nal­ist, a his­to­ri­an and a soci­ol­o­gist, a nov­el­ist, a crit­ic, and a philoso­pher,” notes the Stan­ford Ency­clo­pe­dia of Phi­los­o­phy, Du Bois “exam­ined the race prob­lem in its many aspects more pro­found­ly, exten­sive­ly, and sub­tly” than “any­one, at any time.” And there is no one more flu­ent in the ver­nac­u­lars, lit­er­a­tures, and philoso­phies Du Bois mas­tered than Cor­nel West, who lays out for us what this means:

Du Bois, like Pla­to, like Shake­speare, like Toni Mor­ri­son, like Thomas Pyn­chon, like Vir­ginia Woolf…. What do they do? They push you against a wall: heart, mind, soul. Struc­tures and insti­tu­tions, vicious forms of sub­or­di­na­tion, but also joy­ful and hero­ic forms of cri­tique and resis­tance.

West begins his course on Du Bois—delivered in the sum­mer of 2017 at Dart­mouth—with this descrip­tion (things get going in the first lec­ture at 3:15 after the course intro), which ges­tures toward the com­par­a­tive, “call and response,” dis­cus­sion to come. All nine lec­tures from “The His­tor­i­cal Phi­los­o­phy of W.E.B. Du Bois” (plus an addi­tion­al pub­lic talk West deliv­ered at the uni­ver­si­ty) are avail­able at Dart­mouth’s Depart­ment of Eng­lish and Cre­ative Writ­ing site, as well as this YouTube playlist.

The course fol­lows the move­ment of Du Bois’ com­plex his­tor­i­cal phi­los­o­phy and pio­neer­ing use of schol­ar­ly autobiography—(what West calls the “cul­ti­va­tion” of a “crit­i­cal self”)—through a num­ber of themes, from “Du Bois and the Cat­a­stroph­ic 20th Cen­tu­ry” to, in the final lec­ture, “Rev­o­lu­tion, Race, and Amer­i­can Empire.” It begins with 1903’s The Souls of Black Folk, in which Du Bois first wrote of dou­ble con­scious­ness and penned the famous line, “The prob­lem of the twen­ti­eth cen­tu­ry is the prob­lem of the col­or-line.”

West puts close read­ings of that sem­i­nal work next to “sub­se­quent essays in [Du Bois’] mag­is­te­r­i­al cor­pus, espe­cial­ly his clas­sic auto­bi­og­ra­phy Dusk of Dawn (1940),” the course descrip­tion reads. The lat­ter text is not only a Bil­dung, a “spir­i­tu­al auto­bi­og­ra­phy,” Du Bois called it, but also a crit­i­cal analy­sis of sci­ence and empire, white­ness, pro­pa­gan­da, world war, rev­o­lu­tion, and a con­cep­tu­al­iza­tion of race that sees the idea’s arbi­trary illog­ic, in the “con­tin­u­ous change in the proofs and argu­ments advanced.” These ideas became for­ma­tive for anti-colo­nial, anti-impe­r­i­al, and Pan-African move­ments.

Du Bois first formed his “rad­i­cal cos­mopoli­tanism,” as Gunter Lenz writes in The Jour­nal of Transna­tion­al Amer­i­can Stud­ies, dur­ing his stud­ies in Ger­many, where he arrived in 1892 and found him­self, he wrote, “on the out­side of the Amer­i­can world, look­ing in.” He returned to Ger­many over the decades and, in a 1936 vis­it, was one of the few pub­lic intel­lec­tu­als who pre­dict­ed a “world war on Jews” and “all non-Nordic races.” But Du Bois not only con­front­ed the geno­ci­dal wars and helped lead the lib­er­a­to­ry move­ments of the 20th cen­tu­ry; he also, with uncan­ny per­spi­cac­i­ty, both antic­i­pat­ed and shaped the strug­gles of the 21st. Access West­’s full lec­ture course here.

West­’s course, “The His­tor­i­cal Phi­los­o­phy of W.E.B. Du Bois,” will be added to our col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

Relat­ed Con­tent: 

Free Online His­to­ry Cours­es

Take Free Online Cours­es on African-Amer­i­can His­to­ry from Yale and Stan­ford: From Eman­ci­pa­tion, to the Civ­il Rights Move­ment, and Beyond

W.E.B. Du Bois Cre­ates Rev­o­lu­tion­ary, Artis­tic Data Visu­al­iza­tions Show­ing the Eco­nom­ic Plight of African-Amer­i­cans (1900)

W.E.B. Du Bois Dev­as­tates Apol­o­gists for Con­fed­er­ate Mon­u­ments and Robert E. Lee (1931)

Daniel Den­nett and Cor­nel West Decode the Phi­los­o­phy of The Matrix

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

How to De-Stress with Niksen, the Dutch Art of Doing Nothing

Stressed out? Over­whelmed? If you said no, I’d wor­ry whether you have a func­tion­ing ner­vous sys­tem. For those of us who don’t get out much now because of the pan­dem­ic, even stay­ing home has become a source of stress. We’re iso­lat­ed or being dri­ven up the wall by beloved fam­i­ly mem­bers. We’re grasp­ing at every stress-relief tool we can find. For those who have to leave for work, espe­cial­ly in med­i­cine, read­ing the head­lines before mask­ing up for a shift must make for high­er than aver­age blood pres­sure, at least. Every major health agency has issued men­tal health guide­lines for cop­ing dur­ing the coro­n­avirus. Not many gov­ern­ments, how­ev­er, are forth­com­ing with fund­ing for men­tal health sup­port. That’s not even to men­tion, well…. name your super-col­lid­ing glob­al crises….

So, we med­i­tate, or squirm in our seats and hate every sec­ond of try­ing to med­i­tate. Maybe it’s not for every­one. Even as a long­time med­i­ta­tor, I wouldn’t go around pro­claim­ing the prac­tice a cure-all. There are hun­dreds of tra­di­tions around the world that can bring peo­ple into a state of calm relax­ation and push wor­ries into the back­ground. For rea­sons of cold, and maybe gen­er­ous parental leave, cer­tain North­ern Euro­pean coun­tries have turned stay­ing home into a for­mal tra­di­tion. There’s IKEA, of course (not the assem­bly part, but the shop­ping and sit­ting in a new­ly assem­bled IKEA chair with sat­is­fac­tion part). Then there’s lagom, the Swedish prac­tice of “approach­ing life with an ‘every­thing in mod­er­a­tion,’ mind­set” as Sophia Got­tfried writes at TIME.

Hygge, “the Dan­ish con­cept that made stay­ing in and get­ting cozy cool” may not be a path to greater aware­ness, but it can make shel­ter­ing in place much less upset­ting. A few years back, it was “Move Over, Marie Kon­do: Make Room for the Hygge Hordes,” in The New York Times’ win­ter fash­ion sec­tion. As win­ter approach­es once more (and I hate to tell you, but it’s prob­a­bly gonna be a stress­ful one), Hygge is mak­ing way in stress relief cir­cles for niksen, a Dutch word that “lit­er­al­ly means to do noth­ing, to be idle or doing some­thing with­out any use,” says Car­olien Ham­ming, man­ag­ing direc­tor of a Dutch destress­ing cen­ter, CSR Cen­trum.

Niksen is not doom­scrolling through social media or stream­ing whole sea­sons of shows. Niksen is inten­tion­al pur­pose­less­ness, the oppo­site of dis­trac­tion, like med­i­ta­tion but with­out the pos­tures and instruc­tions and class­es and retreats and so forth. Any­one can do it, though it might be hard­er than it looks. Got­tfried quotes Ruut Veen­hoven, soci­ol­o­gist and pro­fes­sor at Eras­mus Uni­ver­si­ty Rot­ter­dam, who says niksen can be as sim­ple as “sit­ting in a chair or look­ing out the win­dow,” just let­ting your mind wan­der. If your mind wan­ders to unset­tling places, you can try an absorb­ing, repet­i­tive task to keep it busy. “We should have moments of relax­ation, and relax­ation can be com­bined with easy, semi-auto­mat­ic activ­i­ty, such as knit­ting.”

“One aspect of the ‘art of liv­ing,’” says Veen­hoven, “is to find out what ways of relax­ing fit you best.” If you’re think­ing you might have found yours in niksen, you can get start­ed right away, even if you aren’t at home. “You can niks in a café, too,” says Olga Meck­ing—author of Niksen: Embrac­ing the Dutch Art of Doing Noth­ing—when cafes are safe to niks in. (You can also use “niks” as a verb.) It may not strict­ly be a mind­ful­ness prac­tice like the many descend­ed from Bud­dhism, but it is mind­ful­ness adja­cent, Nicole Spec­tor points out at NBC News. Niks-ing (?) can soothe burnout by giv­ing our brain time to process the mas­sive amounts of infor­ma­tion we take in every day, “which in turn can boost one’s cre­ativ­i­ty,” Got­tfried writes, by mak­ing space for new ideas. Or as Brut Amer­i­ca, pro­duc­er of the short niksen explain­er above, writes, “doing noth­ing isn’t lazy—it’s an art.”

Relat­ed Con­tent:

How Mind­ful­ness Makes Us Hap­pi­er & Bet­ter Able to Meet Life’s Chal­lenges: Two Ani­mat­ed Primers Explain

Why You Do Your Best Think­ing In The Show­er: Cre­ativ­i­ty & the “Incu­ba­tion Peri­od”

How Infor­ma­tion Over­load Robs Us of Our Cre­ativ­i­ty: What the Sci­en­tif­ic Research Shows

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Phone Relief: The Ultimate Hands-Free Headset (1993)

We have fea­tured some great acts of imag­i­na­tion when it comes to tele­phone technology–from the worlds’ first mobile phone shown in this 1922 British Pathé news­reel, to when Fritz Lang “invent­ed” the video phone in Metrop­o­lis in 1927. “Phone Relief,” the ulti­mate hands-free head­set mar­ket­ed in 1993, will nev­er qual­i­fy as a great act of imag­i­na­tion. But it does make for a great kitschy ad.

via @moodvintage

Relat­ed Con­tent:

The World’s First Mobile Phone Shown in 1922 Vin­tage Film

When We All Have Pock­et Tele­phones (1923)

How to Use the Rotary Dial Phone: A Primer from 1927

Take a Digital Drive Along Ed Ruscha’s Sunset Boulevard, the Famous Strip That the Artist Photographed from 1965 to 2007

Ed Ruscha has lived near­ly 65 years in Los Ange­les, but he insists that he has no par­tic­u­lar fas­ci­na­tion with the place. Not every­one believes him: is dis­in­ter­est among the many pos­si­ble feel­ings that could moti­vate a paint­ing like The Los Ange­les Coun­ty Muse­um on Fire? Nev­er­the­less, the plain­spo­ken Okla­homa-born artist has long stuck to his sto­ry, per­haps in order to let his often cryp­tic work speak for itself. Orig­i­nal­ly trained in com­mer­cial art, Ruscha has paint­ed, print­ed, drawn, and tak­en pho­tographs, the most cel­e­brat­ed fruit of that last pur­suit being 1966’s Every Build­ing on the Sun­set Strip, a book that stitch­es his count­less pho­tographs of that famous boule­vard — both sides of it — onto one long, con­tin­u­ous page.

What­ev­er you think of such a project, you can’t accuse it of a mis­match between form and sub­stance. Nor can you call it a cyn­i­cal one-off: between 1967 and 2007, Ruscha drove Sun­set Boule­vard with his cam­era no few­er than twelve times in order to pho­to­graph most or all of its build­ings.

These include gas sta­tions (an archi­tec­tur­al form to which Ruscha has made the sub­ject of its own pho­to book as well as one of his most famous paint­ings), drug­stores, appli­ance deal­ers, Cen­tral Amer­i­can restau­rants, karate schools, trav­el agen­cies, car wash­es, Mod­ernist office tow­ers, and two of the most char­ac­ter­is­tic struc­tures of Los Ange­les: low-rise, kitschi­ly named “ding­bat” apart­ment blocks and L‑shaped “La Man­cha” strip malls.

The mix of the built envi­ron­ment varies great­ly, of course, depend­ing on where you choose to go on this 22-mile-long boule­vard, only a short stretch of which con­sti­tutes the “Sun­set Strip.” It also depends on when you choose to go: not which time of day, but which era, a choice put at your fin­ger­tips by the Get­ty Research Insti­tute’s Ed Ruscha Streets of Los Ange­les Project, and specif­i­cal­ly its inter­ac­tive fea­ture 12 Sun­sets. In it you can use your left and right arrow keys to “dri­ve” east or west (in your choice between a van, a VW Bee­tle, or Ruscha’s own trusty Dat­sun pick­up), and your up and down but­ton to flip between the year of the pho­to shoots that make up the boule­vard around you.

Many long­time Ange­lenos (or enthu­si­asts of Los Ange­les cul­ture) will motor straight to the inter­sec­tion with Horn Avenue, loca­tion of the much-mythol­o­gized Sun­set Strip Tow­er Records from which the very Amer­i­can musi­cal zeit­geist once seemed to emanate. The Sacra­men­to-found­ed store was actu­al­ly a late­com­er to Los Ange­les com­pared to Ruscha him­self, and the build­ing first appears in his third pho­to shoot, of 1973. The next year the ever-chang­ing posters on its exte­ri­or walls includes Bil­ly Joel’s Piano Man. About a decade lat­er appear the one-hit likes of Lover­boy, and in the twi­light of the 1990s the street ele­va­tion touts the Beast­ie Boys and Rob Zom­bie. In 2007, Tow­er’s sig­na­ture red and yel­low are all that remain, the chain itself hav­ing gone under (at least out­side Japan) the year before.

12 Sun­sets’ inter­face pro­vides two dif­fer­ent meth­ods to get straight from one point to anoth­er: you can either type a spe­cif­ic place name into the “loca­tion search” box on the upper right, or click the map icon on the mid­dle left to open up the line of the whole street click­able any­where from down­town Los Ange­les to the Pacif­ic Ocean. This is a much eas­i­er way of mak­ing your way along Sun­set Boule­vard than actu­al­ly dri­ving it, even in the com­par­a­tive­ly nonex­is­tent traf­fic of 1965. Nev­er­the­less, Ruscha con­tin­ues to pho­to­graph­i­cal­ly doc­u­ment it and oth­er Los Ange­les streets, using the very same method he did 55 years ago. The build­ings keep chang­ing, but the city has nev­er stopped exud­ing its char­ac­ter­is­tic nor­mal­i­ty so intense­ly as to become eccen­tric­i­ty (and vice ver­sa). What artist wor­thy of the title would­n’t be fas­ci­nat­ed?

Explore the Get­ty Research Insti­tute’s Ed Ruscha Streets of Los Ange­les Project here.

via Austin Kleon

Relat­ed Con­tent:

Artist Ed Ruscha Reads From Jack Kerouac’s On the Road in a Short Film Cel­e­brat­ing His 1966 Pho­tos of the Sun­set Strip

Roy Licht­en­stein and Andy Warhol Demys­ti­fy Their Pop Art in Vin­tage 1966 Film

A Brief His­to­ry of John Baldessari, Nar­rat­ed by Tom Waits

Take a Dri­ve Through 1940s, 50s & 60s Los Ange­les with Vin­tage Through-the-Car-Win­dow Films

Watch Randy Newman’s Tour of Los Ange­les’ Sun­set Boule­vard, and You’ll Love L.A. Too

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

The Dorothea Lange Digital Archive: Explore 600+ Photographs by the Influential Photographer (Plus Negatives, Contact Sheets & More)

Short­ly before her death in 1965, one of the New Deal’s most famous pho­tog­ra­phers, Dorothea Lange, spoke at UC Berke­ley. “Some­one showed me pho­tos of migrant farm­work­ers they had just tak­en,” she said. “They look just like what I made in the ‘30s.” We can see the same con­di­tions Lange doc­u­ment­ed almost 60 years lat­er, from the pover­ty of the Depres­sion to the intern­ment and demo­niza­tion of immi­grants. Only the cloth­ing and the archi­tec­ture has changed. “Her work could not be more rel­e­vant to what’s hap­pen­ing today,” says Lange biog­ra­ph­er Lin­da Gor­don.

As an Amer­i­can, it can feel as if the coun­try is stuck in arrest­ed devel­op­ment, unable to imag­ine a future that isn’t a retread of the past. Yet activists, his­to­ri­ans, and ther­a­pists seem to agree: in order to move for­ward, we have to go back—to an hon­est account­ing of how Amer­i­cans have suf­fered and suf­fered unequal­ly from eco­nom­ic hard­ship and oppres­sion. These were Lange’s great themes: pover­ty and inequal­i­ty, and she “believed in the pow­er of pho­tog­ra­phy to make change,” says Erin O’Toole, asso­ciate cura­tor of pho­tog­ra­phy at the San Fran­cis­co Muse­um of Mod­ern Art

Among famous Bay Area col­leagues like Ansel Adams and Edward West­on, Lange is unique in that “her archive and all that mate­r­i­al,” says O’Toole, “stayed in the Bay Area,” held in the pos­ses­sion of the Oak­land Muse­um of Cal­i­for­nia. Now, more than 600 high-res­o­lu­tion scans are avail­able online at the OMCA’s new Dorothea Lange Dig­i­tal Archive, which also “con­tains con­tact sheets, film neg­a­tives and links relat­ed to mate­ri­als as addi­tion­al resources for the many cura­tors, schol­ars and gen­er­al audi­ences access­ing Lange’s body of work,” Emi­ly Mendel writes at The Oak­land­side

The dig­i­tal archive will like­ly expand in com­ing years as the dig­i­ti­za­tion process—funded by a grant from the Hen­ry Luce Foun­da­tion—con­tin­ues. The phys­i­cal archive is vast, includ­ing some “40,000 neg­a­tives and 6,000 prints, plus oth­er mem­o­ra­bil­ia.” These were inac­ces­si­ble to any­one who couldn’t make the “huge trek to OMCA,” Lange’s god­daugh­ter Eliz­a­beth Partridge—author of Dorothea Lange: Grab a Hunk of Light­ning (2013)—remarks. The project is “the most impor­tant thing,” says Par­tridge, “that has hap­pened to her work since it was giv­en to the muse­um decades ago” by her sec­ond hus­band Paul Tay­lor. 

The online archive-slash-exhib­it divides Lange’s work in four sec­tions: “The Depres­sion,” “World War II at Home,” “Post-War Projects,” and “Ear­ly Work/Personal Work.” The first of these con­tains some of her most famous pho­tographs, includ­ing ver­sions and adap­ta­tions of Migrant Moth­er, the posed por­trait of Flo­rence Thomp­son that “became a famous sym­bol of white moth­er­hood” (though Thomp­son was Native Amer­i­can) and “moved many Amer­i­cans to sup­port relief efforts.” We can see how the icon­ic pho­to was tak­en up and used by the Cuban jour­nal Bohemia, the Black Pan­ther Par­ty news­pa­per, and The Nation, who imag­ined Thomp­son in 2005 as a Wal­mart employ­ee.

In the sec­ond cat­e­go­ry are Lange’s pho­tographs of Japan­ese intern­ment camps, unseen until rel­a­tive­ly recent­ly. “When she final­ly gave these pho­tos to the Army who hired her,” Gor­don notes, “they fired her and impound­ed the pho­tos.” Lange’s skilled por­trai­ture, her uncan­ny abil­i­ty to human­ize and uni­ver­sal­ize her sub­jects, could not suit the pur­pos­es of the U.S. mil­i­tary. “She used pho­tog­ra­phy,” O’Toole says, “as a tool to uncov­er injus­tices, dis­crim­i­na­tion, to call atten­tion to pover­ty, the destruc­tion of the envi­ron­ment, immi­gra­tion…. The protests that are hap­pen­ing today would be some­thing she’d be pho­tograph­ing in the streets.”

Maybe in a dig­i­tal age, when we are over­whelmed by visu­al stim­uli, pho­tog­ra­phy has lost much of the influ­ence it once had. But Lange’s images still inspire equal amounts of com­pas­sion and curios­i­ty. As Amer­i­cans con­tend with the very same issues, we could do with a lot more of both. Enter the Dorothea Lange Dig­i­tal Archive here

via Austin Kleon

Relat­ed Con­tent: 

How Dorothea Lange Shot, Migrant Moth­er, Per­haps the Most Icon­ic Pho­to in Amer­i­can His­to­ry

478 Dorothea Lange Pho­tographs Poignant­ly Doc­u­ment the Intern­ment of the Japan­ese Dur­ing WWII

Yale Presents an Archive of 170,000 Pho­tographs Doc­u­ment­ing the Great Depres­sion

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch Ridley Scott’s Controversial Nissan Sports Car Ad That Aired Only Once, During the Super Bowl (1990)

Every com­mer­cial is a fan­ta­sy, but car com­mer­cials are more fan­tas­ti­cal than most. Just look at the set­tings, with their roads, whether remote or urban, com­plete­ly emp­ty of not just oth­er cars but obsta­cles of any kind: stop signs, street-crossers, speed traps. This leaves the hero­ic every­man behind the wheel free to take on the straight­aways and curves alike just as he sees fit. But what the stan­dard car com­mer­cial offers in dri­ver wish ful­fill­ment, it lacks in dra­ma: how to tell a sto­ry, after all, about a fea­ture­less char­ac­ter who faces no obsta­cles, sub­ject to no desires beyond those for com­fort and speed? Com­mis­sioned to direct a com­mer­cial for Nis­san’s 300ZX Tur­bo, Rid­ley Scott found a way.

“I’m in a Tur­bo Z,” says the nar­ra­tor of the result­ing spot “Tur­bo Dream,” first broad­cast dur­ing Super Bowl XXIV in 1990. “These guys are after me, but they can’t catch me.” These mys­te­ri­ous pur­suers first chase him on motor­cy­cles, then in an F1 race car, and then in an exper­i­men­tal-look­ing jet. (We’re a long way indeed from Hov­is bread.)

But “just as they’re about to catch me, the twin tur­bos kick in.” Those twin tur­bocharg­ers con­sti­tute only one of the cor­nu­copia of fea­tures avail­able for the 300ZX, then the lat­est mod­el of Nis­san’s “Z‑cars,” a series acclaimed for its com­bi­na­tion of sports-car per­for­mance, lux­u­ry-car fea­tures, and high tech­nol­o­gy. The lin­eage goes all the way back to 1969, when the com­pa­ny intro­duced its Japan­ese Fair­la­dy Z in the U.S. as the 240Z.

For most of the 1960s, “Japan­ese sports car” would have sound­ed like a con­tra­dic­tion in terms. But by the 1990s many once-loy­al Amer­i­can dri­vers had been enticed to defect, not least by the promise of the Z‑car. Tak­en by sur­prise, the colos­sal U.S. auto indus­try did not react char­i­ta­bly to its for­eign com­peti­tors, and the 1980s wave of eco­nom­ic anti-Japan­ese sen­ti­ment swept Amer­i­ca. Hol­ly­wood wast­ed no time cap­i­tal­iz­ing on these feel­ings: count­less action movies began fea­tur­ing cor­po­rate-raid­ing Japan­ese vil­lains, and one of the least shod­dy among them was Black Rain — direct­ed by a cer­tain Rid­ley Scott, who in Blade Run­ner had already real­ized one vision of a thor­ough­ly Japan­i­fied Amer­i­ca.

Black Rain had come out just four months before the broad­cast of “Tur­bo Dream,” and any­one who’d seen the film would sure­ly be remind­ed of its open­ing motor­cy­cle race. The spot did draw a back­lash, but the anger had noth­ing to do with Japan: “The com­mer­cial was protest­ed by groups like the Insur­ance Insti­tute for High­way Safe­ty, the Amer­i­can Acad­e­my of Pedi­atrics, the Nation­al Asso­ci­a­tion of Gov­er­nors’ High­way Safe­ty Rep­re­sen­ta­tives and oth­ers,” writes Jalop­nik’s Jason Torchin­sky. “The issue was that the ad was thought to glo­ri­fy speed­ing,” and the com­mer­cial nev­er aired again. The 300ZX itself would go on for a few more years, until the Amer­i­can SUV trend and the ris­ing yen-to-dol­lar ratio tem­porar­i­ly retired it in 1997. When they bring the new­ly unveiled Z Pro­to to mar­ket, Nis­san could do worse than enlist­ing Scott to come up with anoth­er tur­bocharged fan­ta­sy.

Relat­ed Con­tent:

See Rid­ley Scott’s 1973 Bread Commercial—Voted England’s Favorite Adver­tise­ment of All Time

Wes Anderson’s New Com­mer­cials Sell the Hyundai Azera

Film­mak­er Cre­ates a Lux­u­ry-Style Car Com­mer­cial to Sell a 21-Year-Old Used Hon­da Accord

Cars: Past, Present & Future (A Free Course from Stan­ford)

Bob Dylan’s Con­tro­ver­sial 2004 Victoria’s Secret Ad: His First & Last Appear­ance in a Com­mer­cial

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.


  • Great Lectures

  • Sign up for Newsletter

  • About Us

    Open Culture scours the web for the best educational media. We find the free courses and audio books you need, the language lessons & educational videos you want, and plenty of enlightenment in between.


    Advertise With Us

  • Archives

  • Search

  • Quantcast