One often-repeat­ed anec­dote about Mil­ton Fried­man has the famous econ­o­mist vis­it­ing a canal under con­struc­tion in nine­teen-six­ties Chi­na. Notic­ing the sheer num­ber of human labor­ers dig­ging away with shov­els, he asked the offi­cial in charge why they weren’t get­ting the work done faster with exca­va­tors and oth­er mod­ern machines. The bureau­crat explained to him that doing it by hand cre­at­ed more jobs. Fried­man’s reply: “If it’s jobs you want, you should give those men spoons instead.” Whether or not this exchange ever actu­al­ly hap­pened, it illus­trates a con­flict that’s arisen more than once in the his­to­ry of civ­i­liza­tion, pos­si­bly since the dawn of indus­tri­al­iza­tion — and at least since the hey­day of the Lud­dites.

Accord­ing to the Uni­ver­si­ty of Cam­bridge, that hey­day came in 1812, the year of “an assault by some 150 armed labor­ers on a Hud­der­s­field mill, in which sol­diers opened fire on the mob to stop them break­ing into the premis­es, fatal­ly wound­ing two attack­ers.” This was the cul­mi­na­tion of a series of protests across Eng­land, all of them inspired by anger at “new tech­nolo­gies, like auto­mat­ed looms, which were being used in the tex­tile indus­try in place of the skilled work of arti­sans, threat­en­ing their liveli­hoods as a result.” These des­per­ate­ly infu­ri­at­ed pro­test­ers, whose doc­u­ment­ed actions include the mur­der of a York­shire mill own­er, loud­ly expressed alle­giance to one Ned Ludd, a weaver said to have tak­en the bold step of smash­ing a cou­ple of new­fan­gled stock­ing frames some 25 years before.

The sto­ry of Lud­d’s ear­ly stand against mech­a­niza­tion may be even more ques­tion­able than the one about Mil­ton Fried­man and the spoons, but his name sur­vives today nev­er­the­less. In fact, it’s under­gone some­what of a revival thanks to the arti­fi­cial-intel­li­gence boom of recent years, dur­ing which even the mod­ern “knowl­edge work­ers” have come to fear the tram­pling of their liveli­hoods under tech­nol­o­gy’s inex­orable march. Their calls for restric­tions on the devel­op­ment and deploy­ment of AI are, in one side’s fram­ing of the argu­ment, mere­ly the lat­est pub­lic spasm of Lud­dism, a move­ment explained in the video above from The His­to­ry Guy. How many here in the twen­ty-first cen­tu­ry, after all, would argue that the mass pro­duc­tion of socks ulti­mate­ly con­sti­tut­ed a real loss for human­i­ty?

Lud­dism nev­er did count a large pro­por­tion of the Eng­lish labor force as its own. Rather, the move­ment appealed to “a rel­a­tive­ly ‘elite’ group” of legal­ly pro­tect­ed work­ers only allowed into their pro­fes­sions after years of appren­tice­ship, at which point “they tend­ed to feel that they were owed a liv­ing.” Nor did the con­di­tions, hours, and com­pen­sa­tion at the fac­to­ries then spring­ing up seem favor­able com­pared to the way of life enjoyed by their pre­de­ces­sors. Sim­i­lar sen­ti­ments may under­lie the “Lud­dite clubs” form­ing on col­lege cam­pus­es, on which NPR has report­ed, or this year’s social media-free “Sum­mer of Ludd” at the New School, to say noth­ing of ongo­ing protests against data-cen­ter con­struc­tion. It would be fas­ci­nat­ing to hear what gen­uine nine­teenth-cen­tu­ry Lud­dites would make of our sit­u­a­tion. Per­haps, one day, we can use AI to res­ur­rect them.

Relat­ed con­tent:

Hear Alan Watts’s 1960s Pre­dic­tion That Automa­tion Will Neces­si­tate a Uni­ver­sal Basic Income

Experts Pre­dict When Arti­fi­cial Intel­li­gence Will Take Our Jobs: From Writ­ing Essays, Books & Songs, to Per­form­ing Surgery and Dri­ving Trucks

The Inge­nious Engi­neer­ing of Silk: How the 2,000-Year-Old Pat­tern Loom Pow­ered the Silk Road and the Wealth of Ancient Chi­na

How Qatar Built Sta­di­ums with Forced Labor

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Today, we’re sur­round­ed by tech­nolo­gies we could jus­ti­fi­ably describe as time thieves. In ancient Greece, those who want­ed to know where their time was going con­sult­ed a device they called a “water thief.” The roots of the clep­sy­dra, or water clock, go back as far as the six­teenth cen­tu­ry BC, with evi­dence of such devices found in mod­ern-day Iraq, Iran, and Egypt, and more ambigu­ous evi­dence unearthed in places like India and Chi­na. The mech­a­nism in the ear­li­est exam­ples takes not much more com­plex a form than a bowl out of which water slow­ly drips, albeit not at a reg­u­lar pace. That nat­ur­al imped­i­ment to hydraulic time­keep­ing was­n’t cor­rect­ed until the third cen­tu­ry BC, when a Greek inven­tor called Cte­si­bius set about mak­ing his own improve­ments.

Cte­si­bius’ auto­mat­ic water clock used a ver­ti­cal cylin­der, rotat­ing once year­ly, marked with straight ver­ti­cal lines rep­re­sent­ing the months of the year and curved hor­i­zon­tal lines rep­re­sent­ing the hours of the day. A point­er next to it indi­cat­ed the cur­rent hour, its posi­tion changed by the water lev­el of the cylin­der in which it float­ed. That cylin­der was filled through a feed­ing reser­voir, itself con­stant­ly sup­plied with water.

The idea behind this arrange­ment was to keep the rate of flow steady, and thus the speed of the point­er con­stant. To emp­ty the reser­voir with­out the need for human inter­ven­tion, Cte­si­bius incor­po­rat­ed a siphon that let water out every 24 hours, reset­ting the clock­’s dai­ly cycle. A water wheel attached to a sim­ple sys­tem of gears kept the cylin­der turn­ing, so that its “dis­play” could keep up with the ever-chang­ing length of the day­light-based ancient Greek hour.

All this is explained with detailed visu­al aids in the ani­mat­ed Decon­struct­ed video above. “In a world with­out elec­tric­i­ty, dig­i­tal log­ic, or even mechan­i­cal clocks,” says its nar­ra­tor, “this ancient inven­tion laid the foun­da­tion for automa­tion and time­keep­ing as we know them today.” Indeed, Cte­si­bius’ clep­sy­dra “kept bet­ter time than any­thing else on Earth for 1800 years,” until Chris­ti­aan Huy­gens invent­ed the pen­du­lum clock in 1656. There’s some­thing in the swing­ing of such a mech­a­nism that appeals to the innate human attrac­tion to rhythm, and the metaphor­i­cal val­ue of the grains of sand pass­ing through an hour­glass (an inter­me­di­ary inven­tion between Cte­si­bius and Huy­gens) remains strong even now. But it’s prob­a­bly not a coin­ci­dence that the flow of time and the flow of water, at least from the human per­spec­tive, feel like two aspects of the same pri­mal phe­nom­e­non.

Relat­ed Con­tent:

The Plan­e­tar­i­um Table Clock: Mag­nif­i­cent 1775 Time­piece Tracks the Pass­ing of Time & the Trav­el of the Plan­ets

An Ani­mat­ed Intro­duc­tion to the Antikythera Mech­a­nism: The World’s First Ana­log Com­put­er from Ancient Greece

The Advanced Tech­nol­o­gy of Ancient Rome: Auto­mat­ic Doors, Water Clocks, Vend­ing Machines & More

How Medieval Islam­ic Engi­neer­ing Brought Water to the Alham­bra

Ancient Egypt­ian Pyra­mids May Have Been Built with Water: A New Study Explore the Use of Hydraulic Lifts

How Clocks Changed Human­i­ty For­ev­er, Mak­ing Us Mas­ters and Slaves of Time

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.