Hokusai’s Iconic Print, “The Great Wave off Kanagawa,” Recreated with 50,000 LEGO Bricks

in Architecture, Art, Creativity, Design | December 18th, 2020

For those with the time, skill, and dri­ve, LEGO is the per­fect medi­um for wild­ly impres­sive recre­ations of icon­ic struc­tures, like the Taj Mahal, Eif­fel Tow­er, the Titan­ic and now the Roman Colos­se­um.

But water? A wave?

And not just any wave, but Kat­sushi­ka Hoku­sai’s cel­e­brat­ed 19th-cen­tu­ry wood­block print, The Great Wave off Kana­gawa.

As Open Culture’s Col­in Mar­shall point­ed out ear­li­er, you might not know the title, but the image is instant­ly rec­og­niz­able.

Artist Jumpei Mit­sui, the world’s youngest LEGO Cer­ti­fied Pro­fes­sion­al, was unde­terred by the thought of tack­ling such a dynam­ic and well known sub­ject.

While oth­er LEGO enthu­si­asts have cre­at­ed excel­lent fac­sim­i­les of famous art­works, doing jus­tice to the curves and implied motion of The Great Wave seems a near­ly impos­si­ble feat.

Hav­ing spent his child­hood in a house by the sea, waves are a famil­iar pres­ence to Mit­sui. To get a bet­ter sense of how they work, he read sev­er­al sci­en­tif­ic papers and spent four hours study­ing wave videos on YouTube.

He made only one prepara­to­ry sketch before begin­ning the build, an effort that required 50,000 some LEGO pieces.

His biggest hur­dle was choos­ing which col­or bricks to use in the area indi­cat­ed by the red arrow in the pho­to below. Hoku­sai had tak­en advan­tage of the new­ly afford­able Berlin blue pig­ment in the orig­i­nal.

Mit­sui tweet­ed:

I tried a total of 7 col­ors includ­ing trans­par­ent parts, but in the end, I adopt­ed the same blue col­or as the waves. If you use oth­er col­ors, the lines will be overem­pha­sized and unnat­ur­al, but if you use blue, the shade will be cre­at­ed just by adjust­ing the light, and the nat­ur­al lines will appear nice­ly. It can be said that it was pos­si­ble because it was made three-dimen­sion­al.

Jumpei Mitsui’s wave is now on per­ma­nent view at Osaka’s Han­kyu Brick Muse­um.

via Spoon and Tam­a­go and Colos­sal

Relat­ed Con­tent:

The Frank Lloyd Wright Lego Set

With 9,036 Pieces, the Roman Colos­se­um Is the Largest Lego Set Ever

Why Did LEGO Become a Media Empire? Pret­ty Much Pop: A Cul­ture Pod­cast #37

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. She most recent­ly appeared as a French Cana­di­an bear who trav­els to New York City in search of food and mean­ing in Greg Kotis’ short film, L’Ourse.  Fol­low her @AyunHalliday.

David Byrne Turns His Acclaimed Musical American Utopia into a Picture Book for Grown-Ups, with Vivid Illustrations by Maira Kalman

in Art, Books, Current Affairs, Life | December 15th, 2020

What­ev­er your feel­ings about the sen­ti­men­tal, light­heart­ed 1960 Dis­ney film Pollyan­na, or the 1913 nov­el on which it’s based, it’s fair to say that his­to­ry has pro­nounced its own judg­ment, turn­ing the name Pollyan­na into a slur against exces­sive opti­mism, an epi­thet reserved for adults who dis­play the guile­less, out-of-touch naïveté of chil­dren. Pit­ted against Pollyanna’s effer­ves­cence is Aunt Pol­ly, too caught up in her grown-up con­cerns to rec­og­nize, until it’s almost too late, that maybe it’s okay to be hap­py.

Maybe we all have to be a lit­tle like prac­ti­cal Aunt Pol­ly, but do we also have a place for Pollyan­nas? Can that not also be the role of the mod­ern artist? David Byrne hasn’t been wait­ing for per­mis­sion to spread joy in his late career. Con­tra the com­mon wis­dom of most adults, a cou­ple years back Byrne began to gath­er pos­i­tive news sto­ries under the head­ing Rea­sons to Be Cheer­ful, now an online mag­a­zine.

Then, Byrne had the audac­i­ty to call a 2018 album, tour, and Broad­way show Amer­i­can Utopia, and the gall to have Spike Lee direct a con­cert film with the same title, and release it smack in the mid­dle of 2020, a year all of us will be glad to see in hind­sight. Byrne’s two-year endeav­or can be seen as his answer to “Amer­i­can Car­nage,” the grim phrase that began the Trump era.

As if all that weren’t enough, Amer­i­can Utopia is now an “impres­sion­is­tic, sweet­ly illus­trat­ed adult pic­ture book,” as Lily Mey­er writes at NPR, “a sooth­ing and uplift­ing, if some­what neb­u­lous, expe­ri­ence of art.” Work­ing with artist Maira Kalman, Byrne has turned his con­cep­tu­al musi­cal into some­thing like a “book-length poem… filled with charm­ing illus­tra­tions of trees, dancers, and par­ty-hat­ted dogs.”

Byrne’s project is not naive, Maria Popo­va argues at Brain Pick­ings, it’s Whit­manesque, a sal­vo of irre­press­ible opti­mism against “a kind of pes­simistic ahis­tor­i­cal amne­sia” in which we “judge the defi­cien­cies of the present with­out the long vic­to­ry ledger of past and fall into despair.” Amer­i­can Utopia doesn’t artic­u­late this so much as per­form it, either with bare feet and gray suits onstage or the vivid col­ors of Kalman’s draw­ings, “light­ly at odds,” Mey­er notes, “with Byrne’s words, trans­form­ing their plain opti­mism into a more nuanced appeal.”

Amer­i­can Utopia the book, like the musi­cal before it, was writ­ten and drawn before the pan­dem­ic. Do Byrne and Kalman still have rea­sons to be cheer­ful post-COVID? Just last week, they sat down with Isaac Fitzger­ald for Live Talks LA to dis­cuss it. You can see the whole, hour-long con­ver­sa­tion just above. Kalman con­fess­es she’s still in “qui­et shock,” but finds hope in his­tor­i­cal per­spec­tive and “incred­i­ble peo­ple out there doing fan­tas­tic things.”

Byrne takes us on one of his fas­ci­nat­ing inves­ti­ga­tions into the his­to­ry of thought, ref­er­enc­ing a the­o­rist named Aby War­burg who saw in the sum total of art a kind “ani­mat­ed life” that con­nects us, past, present, and future, and who remind­ed him, “Yes, there are oth­er ways of think­ing about things!” Per­haps the vision­ary and the Pollyan­naish need not be so far apart. See sev­er­al more of Kalman and Byrne’s beau­ti­ful­ly opti­mistic pages from Amer­i­can Utopia, the book, at Brain Pick­ings.

Relat­ed Con­tent:  

David Byrne’s Amer­i­can Utopia: A Sneak Pre­view of Spike Lee’s New Con­cert Film

David Byrne Launch­es Rea­sons to Be Cheer­ful, an Online Mag­a­zine Fea­tur­ing Arti­cles by Byrne, Bri­an Eno & More

David Byrne Curates a Playlist of Great Protest Songs Writ­ten Over the Past 60 Years: Stream Them Online

Watch Life-Affirm­ing Per­for­mances from David Byrne’s New Broad­way Musi­cal Amer­i­can Utopia

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Sistine Chapel of the Ancients: Archaeologists Discover 8 Miles of Art Painted on Rock Walls in the Amazon

in Art, History | December 8th, 2020

All images by José Iri­arte

Over twelve thou­sand years ago, some of the first humans in the Ama­zon hunt­ed, paint­ed, and danced with the mas­sive extinct mam­mals of the ice age: giant sloths and armadil­los, ice-age hors­es, and mastodons…. How do we know? We have pic­tures, or rock paint­ings, rather–many thou­sands of them made around 12,500 years ago and only recent­ly “found on an eight-mile rock sur­face along the Guayabero Riv­er the Colom­bian Ama­zon,” Hakim Bishara reports at Hyper­al­ler­gic. The pre­his­toric won­der has been dubbed the “Sis­tine Chapel of the ancients.”

The dis­cov­ery, made last year, was kept secret until the release of a new doc­u­men­tary air­ing this month called Jun­gle Mys­tery: Lost King­doms of the Ama­zon. Palaeo-anthro­pol­o­gist Ella Al-Shamahi, pre­sen­ter of the Chan­nel 4 series and a mem­ber of the team that found the site, explains why it may be hard to imag­ine such great pre­his­toric beasts lum­ber­ing through the rain­for­est.

Their exis­tence in this rock art offers a clue to major cli­ma­to­log­i­cal shifts that have occurred in the region over mil­len­nia. As Al-Shamahi tells The Observ­er:

One of the most fas­ci­nat­ing things was see­ing ice age megafau­na because that’s a mark­er of time. I don’t think peo­ple realise that the Ama­zon has shift­ed in the way it looks. It hasn’t always been this rain­for­est. When you look at a horse or mastodon in these paint­ings, of course they weren’t going to live in a for­est. They’re too big. Not only are they giv­ing clues about when they were paint­ed by some of the ear­li­est peo­ple – that in itself is just mind-bog­gling – but they are also giv­ing clues about what this very spot might have looked like: more savan­nah-like.

“We’re talk­ing about sev­er­al tens of thou­sands of paint­ings,” says the team’s leader, José Iri­arte, pro­fes­sor of archae­ol­o­gy at Exeter Uni­ver­si­ty. “It’s going to take gen­er­a­tions to record them.” The rock wall art illus­trates many extinct species, includ­ing pre­his­toric lama and three-toed hoofed mam­mals with trunks, as well as real­is­tic depic­tions of mon­keys, bats, snakes, tur­tles, tapirs, birds, lizards, fish, and deer. Remains found near the site offer clues to the ancient peo­ples’ diets, which includ­ed piran­ha, alli­ga­tors, snakes, frogs, and “rodents such as paca, capy­bara, and armadil­los,” Bishara notes.

Many of the images are paint­ed to the scale of hand­prints left in many places along the wall, and some are much larg­er. Researchers were par­tic­u­lar­ly sur­prised by the method of com­po­si­tion. Some of the art is so high up it can only be seen by drone. “I’m 5ft 10in,” says Shamahi, “and I would be break­ing my neck look­ing up. How were they scal­ing those walls?” It appears the artists used some form of rap­pelling. There are “depic­tions of wood­en tow­ers among the paint­ings,” reports The Guardian, “includ­ing fig­ures appear­ing to bungee jump from them.”

Fur­ther study in the com­ing decades, and cen­turies, will reveal much more about how the paint­ings were made. The why, how­ev­er, will prove more elu­sive. Iri­arte spec­u­lates they served a sacred pur­pose. “It’s inter­est­ing to see that many of these large ani­mals appear sur­round­ed by small men with their arms raised, almost wor­ship­ping these ani­mals.” The pres­ence of hal­lu­cino­genic plants among the paint­ings leads him to com­pare the paint­ings with con­tem­po­rary Ama­zon­ian peo­ple, for whom “non-humans like ani­mals and plants have souls, and they com­mu­ni­cate and engage with peo­ple in coop­er­a­tive or hos­tile ways through the rit­u­als and shaman­ic prac­tices that we see depict­ed in the rock art.”

What­ev­er their pur­pose, the over 100,000 paint­ings on the eight-mile wall con­tain an immea­sur­able store of infor­ma­tion about ancient Ama­zo­ni­ans’ cre­ativ­i­ty and inge­nu­ity. They also add, per­haps, to the moun­tain of rock art evi­dence sug­gest­ing, Bar­bara Ehren­re­ich argued recent­ly, that before orga­nized war became the dom­i­nant prac­tice of civ­i­liza­tions, “humans once had bet­ter ways to spend their time.” The pub­li­ca­tion of the research team’s find­ings is avail­able here. See more images of the site at Hyper­al­ler­gic and Design­boom and watch the first two episodes of Jun­gle Mys­tery: Lost King­doms of the Ama­zon here.

via Colos­sal

Relat­ed Con­tent:

A Recent­ly-Dis­cov­ered 44,000-Year-Old Cave Paint­ing Tells the Old­est Known Sto­ry

Archae­ol­o­gists Dis­cov­er the World’s First “Art Stu­dio” Cre­at­ed in an Ethiopi­an Cave 43,000 Years Ago

Was a 32,000-Year-Old Cave Paint­ing the Ear­li­est Form of Cin­e­ma?

40,000-Year-Old Sym­bols Found in Caves World­wide May Be the Ear­li­est Writ­ten Lan­guage

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Internet Archive is Saving Classic Flash Animations & Games from Extinction: Explore Them Online

in Animation, Archives, Internet Archive, Software, Technology | December 2nd, 2020

Flash is final­ly dead, and the world… does not mourn. Because the announce­ment of its end actu­al­ly came three years ago, “like a guil­lo­tine in a crowd­ed town square,” writes Rhett Jones at Giz­mo­do. It was a slow exe­cu­tion, but it was just. So use­ful in Web 1.0 days for mak­ing ani­ma­tions, games, and seri­ous pre­sen­ta­tions, Flash had become a vul­ner­a­bil­i­ty, a viral car­ri­er that couldn’t be patched fast enough to keep the hack­ers out. “Adobe’s Flash died many deaths, but we can tru­ly throw some dirt on its grave and say our final good­byes because it’s get­ting the preser­va­tion treat­ment.” Like the ani­mat­ed GIF, Flash ani­ma­tions have their own online library.

All those love­ly Flash memes—the danc­ing bad­gers and the snake, peanut but­ter and jel­ly time—will be saved for per­plexed future gen­er­a­tions, who will use them to deci­pher the runes of ear­ly 2000’s inter­net-speak. How­ev­er sil­ly they may seem now, there’s no deny­ing that these arti­facts were once cen­tral con­stituents of pop cul­ture.

Flash was much more than a dis­trac­tion or frus­trat­ing brows­er crash­er. It pro­vid­ed a “gate­way,” Jason Scott writes at the Inter­net Archive blog, “for many young cre­ators to fash­ion near-pro­fes­sion­al-lev­el games and ani­ma­tion, giv­ing them the first steps to a lat­er career.” (Even if it was a career mak­ing “advergames.”)

A sin­gle per­son work­ing in their home could hack togeth­er a con­vinc­ing pro­gram, upload it to a huge clear­ing­house like New­grounds, and get feed­back on their work. Some cre­ators even made entire series of games, each improv­ing on the last, until they became full pro­fes­sion­al releas­es on con­soles and PCs.

Always true to its pur­pose, the Inter­net Archive has devised a way to store and play Flash ani­ma­tions using emu­la­tors cre­at­ed by Ruf­fle and the Blue­Max­i­ma Flash­point Project, who have already archived tens of thou­sands of Flash games. All those adorable Home­s­tar Run­ner car­toons? Saved from extinc­tion, which would have been their fate, since “with­out a Flash play­er, flash ani­ma­tions don’t work.” This may seem obvi­ous, but it bears some expla­na­tion. Where image, sound, and video files can be con­vert­ed to oth­er for­mats to make them acces­si­ble to mod­ern play­ers, Flash ani­ma­tions can only exist in a world with Flash. They are like Edison’s wax cylin­ders, with­out the charm­ing three-dimen­sions.

Scott goes into more depth on the rise and fall of Flash, a his­to­ry that begins in 1993 with Flash’s pre­de­ces­sor, SmartS­ketch, which became Future­Wave, which became Flash when it was pur­chased by Macro­me­dia, then by Adobe. By 2005, it start­ed to become unsta­ble, and could­n’t evolve along with new pro­to­cols. HTML5 arrived in 2014 to issue the “final death-blow,” kind of.… Will Flash be missed? It’s doubt­ful. But “like any con­tain­er, Flash itself is not as much of a loss as all the art and cre­ativ­i­ty it held.” The Archive cur­rent­ly hosts over 1,500 Flash ani­ma­tions from those turn-of-the-mil­len­ni­um inter­net days, and there are many more to come. Enter the Archive’s Flash col­lec­tion here.

Relat­ed Con­tent: 

The U.S. Nation­al Archives Launch­es an Ani­mat­ed GIF Archive: See Whit­man, Twain, Hem­ing­way & Oth­ers in Motion

36,000 Flash Games Have Been Archived and Saved Before Flash Goes Extinct: Play Them Offline

What the Entire Inter­net Looked Like in 1973: An Old Map Gets Found in a Pile of Research Papers

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

88 Philosophy Podcasts to Help You Answer the Big Questions in Life

in Philosophy, Podcasts | December 1st, 2020

The big ques­tions of phi­los­o­phy, sim­mer­ing since antiq­ui­ty, still press upon us as they did the Athe­ni­ans of old (and all ancient peo­ple who have phi­los­o­phized): what oblig­a­tions do we real­ly owe to fam­i­ly, friends, or strangers? Do we live as free agents or beings con­trolled by fate or the gods (or genes or a com­put­er sim­u­la­tion)? What is a good life? How do we cre­ate soci­eties that max­i­mize free­dom and hap­pi­ness (or what­ev­er ulti­mate val­ues we hold dear)? What is lan­guage, what is art, and where did they come from?

These ques­tions may not be answered with a brute appeal to facts, though with­out sci­ence we are grop­ing in the dark. Reli­gion takes big ques­tions seri­ous­ly but tells con­verts to take its super­nat­ur­al answers on faith. “Between the­ol­o­gy and sci­ence there is a No Man’s Land,” writes Bertrand Rus­sell, “exposed to attack from both sides; this No Man’s Land is phi­los­o­phy.” Phi­los­o­phy reach­es beyond cer­tain­ty, to “spec­u­la­tions on mat­ters as to which def­i­nite knowl­edge has, so far, been unascer­tain­able.” And yet, like sci­ence, “it appeals to human rea­son rather than author­i­ty.”

The con­cerns of phi­los­o­phy have nar­rowed since Russell’s time, not to men­tion the time of Socrates, put to death for lead­ing the youth astray. But pro­fes­sors of phi­los­o­phy still raise the ire of the pub­lic, accused of seduc­ing stu­dents from the safe spaces of sacred dog­ma and sec­u­lar util­i­ty. “To study phi­los­o­phy,” wrote Cicero, “is noth­ing but to pre­pare one­self to die.” It is a poet­ic turn of phrase, and yes, we must con­front mor­tal­i­ty, but phi­los­o­phy also asks us to con­front the lim­its of human knowl­edge and pow­er in the face of the unknown. Dan­ger­ous indeed.

Should you decide to embark on this jour­ney your­self, you will meet with no small num­ber of fel­low trav­el­ers along the way. Bring some ear­phones, you can hear them in the trove of 88 phi­los­o­phy pod­casts com­piled on the phi­los­o­phy web­site Dai­ly Nous. “How many phi­los­o­phy pod­casts are there?” asks Dai­ly Nous, who brings us this list. “Over 80, and they take a vari­ety of forms.” See 15 below, with descrip­tions, see the rest at Dai­ly Nous, and enjoy your sojourn into “no man’s land.”

• 5 Ques­tions (inter­views about philoso­phers them­selves w/ Kier­an Setiya)
• Embrace the Void (con­ver­sa­tions w/ Aaron Rabi­nowitz)
• Get­ting Ethics to Work (inter­views and dis­cus­sion w/ Andy Culli­son and Kate Berry
• Hi-Phi Nation (edit­ed nar­ra­tives w/ Bar­ry Lam)
• The His­to­ry of Phi­los­o­phy with­out any Gaps (mix of mono­logues and inter­views w/ Peter Adam­son)
• New Books in Phi­los­o­phy (inter­views w/ Car­rie Fig­dor, Alexus McLeod, Mar­shall Poe, & Robert Talisse)
• Par­tial­ly Exam­ined Life (“read­ing group” dis­cus­sions w/ Mark Lin­sen­may­er, Seth Paskin, Wes Alwan, & Dylan Casey)
• Phi­los­o­phy Bites (short inter­views w/ David Edmonds & Nigel War­bur­ton)
• Phi­los­o­phy Talk (con­ver­sa­tions w/ Stan­ford Fac­ul­ty incl. John Per­ry, for­mer­ly Ken Tay­lor, Ray Brig­gs, Debra Satz, Josh Landy, et al.)
• Polit­i­cal Phi­los­o­phy Pod­cast (inter­views w/ Tobias Buck­le)
• Philoso­phers On Med­i­cine (inter­views w/ Jonathan Fuller)
• Reduc­tio (edit­ed nar­ra­tives w/ Andrew Lavin)
• SCI PHI (inter­views w/ Nick Zau­tra)
• Unmute (inter­views w/ Myisha Cher­ry)
• Very Bad Wiz­ards (con­ver­sa­tions w/ Tam­ler Som­mers & David Pizarro)

See the full list here. And explore our col­lec­tion of 200 Free Online Phi­los­o­phy Cours­es here.

Relat­ed Con­tent: 

Free Online Phi­los­o­phy Cours­es

Learn Phi­los­o­phy with a Wealth of Free Cours­es, Pod­casts and YouTube Videos

Oxford’s Free Intro­duc­tion to Phi­los­o­phy: Stream 41 Lec­tures

Dis­cov­er the Cre­ative, New Phi­los­o­phy Pod­cast Hi-Phi Nation: The First Sto­ry-Dri­ven Show About Phi­los­o­phy

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Nikon Offers Free Online Photography Courses During the Holidays

in Online Courses, Photography | November 25th, 2020

A quick heads up. From Novem­ber 23rd through Decem­ber 31st, you can stream for free all class­es offered by Nikon School Online. Nor­mal­ly priced at $15-$50 per course, this 10-course offer­ing cov­ers Fun­da­men­tals of Pho­tog­ra­phy, Dynam­ic Land­scape Pho­tog­ra­phy, Macro Pho­tog­ra­phy, Pho­tograph­ing Chil­dren and Pets, and more.

Find­ing the cours­es on the Nikon site is not very intu­itive. To access the cours­es, click here and then scroll down the page until you see a yel­low but­ton that says “Watch Full Ver­sion.” From there you will get a prompt that allows you to sign up for the cours­es…

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via PetaPix­el

Relat­ed Con­tent:

Annie Lei­bovitz Teach­es Pho­tog­ra­phy in Her First Online Course

Take a Free Course on Dig­i­tal Pho­tog­ra­phy from Stan­ford Prof Marc Lev­oy

Learn Dig­i­tal Pho­tog­ra­phy with Har­vard University’s Free Course

Kevin Allison (The State, RISK!) Discusses Confessional Comedy on Pretty Much Pop: A Culture Podcast #70

in Comedy, Podcasts, Pretty Much Pop | November 25th, 2020

Kevin was in the infa­mous, NYU-based sketch com­e­dy group The State which had a show for a sea­son on MTV and seemed like it was going to get picked up by CBS, but no. After sev­er­al years get­ting over this dis­ap­point­ment, Kevin dis­cov­ered a new out­let for his ener­gies: He deliv­ers, curates, and coach­es per­son­al sto­ries (bor­der­ing on too per­son­al, thus the “risk”) for his stage show and pod­cast RISK!

Kevin joins your hosts Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt to dis­cuss this idio­syn­crat­ic form: Do the sto­ries have to be fun­ny? Can you change things? What’s the rela­tion to auto­bi­o­graph­i­cal, humor­ous essays a la David Sedaris? What might be too per­son­al or actu­al­ly indi­cat­ing trau­ma to actu­al­ly share on RISK? This seems like some­thing any­one can do, so what’s the role of craft and sto­ry-telling his­to­ry?

Lis­ten to RISK at risk-show.com, and watch many sto­ries on the RISK! YouTube chan­nel. Also: kevinallison.net, thestorystudio.org, and @thekevinallison. Kev­in’s sto­ry about pros­ti­tut­ing him­self is about 14 min­utes into this episode. Hear Kevin on Marc Maron’s WTF! Lis­ten to that audio guide Kevin men­tions, “What Every RISK! Sto­ry­teller Should Know.” Read about the four lies of sto­ry­telling.

Hear more of this pod­cast at prettymuchpop.com. This episode includes bonus dis­cus­sion you can access by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This time, the hosts tell (or at least out­line) their own RISK!-like sto­ries, and the result is pre­dictably too per­son­al for our pub­lic feed.

This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

Watch How to Be at Home, a Beautiful Short Animation on the Realities of Social Isolation in 2020

in Animation, Books, Film, Life, Poetry | November 23rd, 2020

I think, as social pri­mates, we want to feel a strong sense of belong­ing either in a rela­tion­ship or to a community—or both. But also intrin­sic to our human­i­ty is a feel­ing that we are tru­ly alone.

—Film­mak­er Andrea Dorf­man, 2010

When they first became friends, poet Tanya Davis and film­mak­er Andrea Dorf­man talked a lot about the plea­sures and hard­ships of being alone. Davis had just gone through a break up, and Dorf­man was just embark­ing on a rela­tion­ship after four years of fly­ing solo.

These con­ver­sa­tions led to a col­lab­o­ra­tion, 2010’s How to Be At Alone (see below), a whim­si­cal videopo­em that com­bines live action and ani­ma­tion to con­sid­er some of soli­tude’s sweet­er aspects, like sit­ting on a bench as sig­nal to the uni­verse that one is avail­able for impromp­tu con­ver­sa­tion with a stranger.

That bench reap­pears in their 2020 fol­low up, How to Be At Home, above. Now it is cor­doned off with black and yel­low cau­tion tape, a famil­iar pub­lic health mea­sure in 2020.

As with the ear­li­er project, a large part of Davis’ pur­pose was to reflect and reas­sure, both her­self, and by exten­sion, oth­ers.

Although she has become a poster child for the joys of soli­tude, she also rel­ish­es human con­tact, and found her­self miss­ing it ter­ri­bly while shel­ter­ing alone in the ear­ly days of the pan­dem­ic. Writ­ing the new poem gave her “an anchor” and a place to put her anx­i­ety.

Dorf­man notes that the project, which was com­mis­sioned by the Nation­al Film Board of Cana­da as part of a short film col­lec­tion about Cana­di­ans nav­i­gat­ing life dur­ing the pan­dem­ic, was “essen­tial­ly cat­alyzed by COVID.”

As she embarked on the project, she won­dered if the pan­dem­ic would be over by the time it was com­plete. As she told the CBC’s Tom Pow­er:

There was this feel­ing that this could go away in a month, so this bet­ter be fin­ished soon, so it’s still rel­e­vant. So as an artist, as a film­mak­er, I thought, “I have to crank this out” but there’s no fast and easy way to do ani­ma­tion. It just takes so long and as I got into it and real­ized that this was going to be a marathon, not a sprint, the images just kept com­ing to me and I real­ly just made it up as I went along. I’d go into my stu­dio every day not know­ing what lay ahead and I’d think, “Okay, so, what do we have up next? What’s the next line? And I’d spend maybe a week on a line of the poem, ani­mat­ing it. 

It appears to have been an effec­tive approach.

Dorfman’s paint­ed images rip­ple across the fast turn­ing pages of an old book. The titles change from time to time, and the choic­es seem delib­er­ate—The Lone Star Ranger, Le Secret du Manoir Han­té, a chap­ter in The Bro­ken Halo—“Rose­mary for Remem­brance.”

“It’s almost as though the way the poem is writ­ten there are many chap­ters in the book. (Davis) moves from one sub­ject to anoth­er so com­plete­ly,” Dorf­man told the Uni­ver­si­ty of King’s Col­lege stu­dent paper, The Sig­nal.

In the new work, the absence of oth­er peo­ple proves a much heav­ier bur­den than it does in How To Be Alone.

Davis flirts with many of the first poem’s set­tings, places where a lone indi­vid­ual might have gone to put them­selves in prox­im­i­ty to oth­er humans as recent­ly as Feb­ru­ary 2020:

Pub­lic trans­porta­tion

The gym

A dance club

A descrip­tion from 2010:

The lunch counter, where you will be sur­round­ed by chow-down­ers, employ­ees who only have an hour and their spous­es work across town, and they, like you, will be alone.

Resist the urge to hang out with your cell phone.

In 2020, she strug­gles to recre­ate that expe­ri­ence at home, her phone serv­ing as her most vital link to the out­side world, as she scrolls past images of a Black Lives Mat­ter protests and a masked essen­tial work­er:

I miss lunch coun­ters so much I’ve been eat­ing [pick­les and] toast­ed sand­wich­es while hang­ing unabashed­ly with my phone.

See How to Be at Home and the 29 oth­er films that com­prise The Curve, the Nation­al Film Board of Cana­da series about life in the era of COVID-19 here.

How to be at Home

By Tanya Davis

If you are, at first, real­ly fuck­ing anx­ious, just wait. It’ll get worse, and then you’ll get the hang of it. Maybe. 

Start with the rea­son­able feel­ings – dis­com­fort, lack of focus, the sad­ness of alone

you can try to do yoga

you can shut off the radio when it gets to you

you can mes­sage your fam­i­ly or your friends or your col­leagues, you’re not sup­posed to leave your home any­way, so it’s safe for you

There’s also the gym

you can’t go there but you could pre­tend to

you could bendy by your­self in your bed­room

And there’s pub­lic trans­porta­tion

prob­a­bly best to avoid it

but there’s prayer and med­i­ta­tion, yes always

employ it

if you have pains in your chest ‘cause your anx­i­ety won’t rest

take a moment, take a breath

Start sim­ple

things you can han­dle based on your inter­ests

your issues and your trig­gers

and your inner logis­tics 

I miss lunch coun­ters so much I’ve been eat­ing [pick­les and] toast­ed sand­wich­es while hang­ing unabashed­ly with my phone

When you are tired, again of still being alone

make your­self a din­ner

but don’t invite any­body over

put some­thing green in it, or maybe orange

chips are fine some­times but they won’t keep you charged 

feed your heart

if peo­ple are your nour­ish­ment, I get you

feel the feel­ings that undo you while you have to keep apart

Watch a movie, in the dark

and pre­tend some­one is with you 

watch all of the cred­its

because you have time, and not much else to do

or watch all of the cred­its to remem­ber 

how many peo­ple come togeth­er

just to tell a sto­ry

just to make a pic­ture move

And then, set your­self up danc­ing

like it’s a club where every­one knows you

and they’re all gonna hold you

all night long

they’re gonna dance around you and with you and on their own

it’s your favourite song 

with the hard­est bass and the cathar­tic drums

your heart pumps along/hard, you belong

you put your hands up to feel it

With the come down comes the weep­ing

those down­cast eyes and feel­ings

the truth is you can’t go danc­ing, not right now

not at any club or par­ty in any town

The heart­break of this astounds you

it joins old aches way down in you

you can vis­it them, but please don’t stay there

Go out­side if you’re able, breathe the air

there are trees for hug­ging

don’t be embar­rassed

it’s your friend, it’s your moth­er, it’s your new crush

lay your cheek against the bark, it’s a liv­ing thing to touch

Sad­ly, leave all bench­es emp­ty

appre­ci­ate the kind­ness in the dis­tance of strangers

as you pine for com­pa­ny and wave at your neigh­bours

savour the depths of your con­ver­sa­tions

the lay­ers uncov­ered

in this strange space and time

Soci­ety is afraid of change

and no one wants to die

not now, from a tiny virus

not lat­er from the world on fire

But death is a truth we all hate to know

we all get to live, and then we all have to go

In the mean­time, we’re sur­round­ed, we’re alone

each a thread woven in the fab­ric, unrav­el­ling in moments though

each a solo enti­ty spin­ning on its axis, for­get­ting that the galaxy includes us all

Here­in our fall

from grace from each oth­er from god what­ev­er, doesn’t mat­ter

the dis­as­ter is that we believe we’re sep­a­rate 

we’re not

As evi­denced by virus­es tak­ing down soci­eties

as proven by the lone­li­ness inher­ent in no gath­er­ings

as pal­pa­ble as the vacan­cy in the space of one per­son hug­ging

If this dis­rup­tion undoes you

if the absence of peo­ple unrav­els you

if touch was the teth­er that held you togeth­er

and now that it’s sev­ered you’re frag­ile too 

lean into lone­li­ness and know you’re not alone in it 

lean into lone­li­ness like it is hold­ing you

like it is a gen­er­ous rep­re­sen­ta­tive of a glar­ing truth

oh, we are con­nect­ed

we for­get this, yet we always knew.

How to Be at Home will be added to the Ani­ma­tion sec­tion of our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent: 

Watch 66 Oscar-Nom­i­nat­ed-and-Award-Win­ning Ani­mat­ed Shorts Online, Cour­tesy of the Nation­al Film Board of Cana­da

Watch “Ryan,” Win­ner of an Oscar and 60 Oth­er Awards

2020: An Iso­la­tion Odyssey–A Short Film Reen­acts the Finale of Kubrick’s 2001: A Space Odyssey, with a COVID-19 Twist

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

Experience the Bob Ross Experience: A New Museum Open in the TV Painter’s Former Studio Home

in Art, Museums, Television | November 11th, 2020

Bob Ross is as renowned for the gen­tle encour­age­ment of his voice as for his speedy tech­nique: indeed, these very qual­i­ties are syn­ony­mous with the name “Bob Ross.” His revival in recent years has as much to do with the de-stress­ing effects of his permed onscreen per­sona as with our awe, iron­ic or oth­er­wise, at his kitschy pic­ture-per­fect land­scapes in under an hour. He’s become as much a saint of pub­lic tele­vi­sion as Mr. Rogers and even more of an inter­net icon.

But unlike most oth­er fan­doms, the devot­ed lovers of Bob Ross have had no place to call their own. They might show up in Bob Ross cos­play at com­ic con. Yet no Bob Ross Con has made the scene. Leave it to Ross’s orig­i­nal Joy of Paint­ing stu­dio to fill the gap with a muse­um ded­i­cat­ed to the paint­ing instruc­tor. The Bob Ross Expe­ri­ence is part of a larg­er cam­pus of build­ings called Min­netrista in Muncie, Indi­ana, found­ed by the Ball fam­i­ly of Ball mason jars. It’s an “immer­sive exhib­it,” fea­tur­ing “orig­i­nal paint­ings and arti­facts” and “inspir­ing vis­i­tors with Bob’s mes­sage of fear­less cre­ativ­i­ty.”

What more could you want from a Bob Ross muse­um? Well, maybe a ful­ly-online expe­ri­ence these days. For now, you’ll have to make the trip to Muncie, where locals pay $8 a tick­et (kids $6, 3 & under are free) and non-res­i­dents shell out $15 ($12 per kid, etc). There may be nowhere else you can see Ross’s hap­py lit­tle trees in per­son. As Ayun Hal­l­i­day wrote here recent­ly, “sales of his work hov­er around zero.” Almost all of his paint­ings, save a few owned by the Smith­son­ian and a few pri­vate indi­vid­u­als, reside in stor­age in North­ern Vir­ginia, where an exhib­it came and went last year.

Ross him­self, who honed his method dur­ing short breaks in the Air Force, hard­ly ever exhib­it­ed in his life­time; he was a made-for-TV painter with a small mer­chan­dis­ing empire to match. Now, fans can make the pil­grim­age to his cre­ative TV home at the Lucius L. Ball house. Swoon over per­son­al relics like his keys and hair pick and, of course, “the artist’s palette knife, easel, and brush­es,” writes Colos­sal. “Many of the arti­facts are free to touch.” A cur­rent exhi­bi­tion at the Expe­ri­ence, “Bob Ross at Home” through August 15, 2021, show­cas­es “a few dozen of the artist’s can­vas­es, many on loan from Muncieans who got the works direct­ly from Ross.”

Not only can you hang out on set and view Ross’s paint­ings and per­son­al effects, but you can also, Art­net reports, “sign up for $70 mas­ter class­es with cer­ti­fied Bob Ross instruc­tors.” That’s $70 more than it costs to watch the mas­ter him­self on YouTube, but if you’ve already made the trip…. One only hopes the instruc­tors can chan­nel what George Buss, vice pres­i­dent of the Expe­ri­ence, calls Ross’s best qual­i­ty, his gen­tle fear­less­ness: “He takes what looks like a mis­take and turns it into some­thing beau­ti­ful.” And that, friends, is the true joy of the Bob Ross expe­ri­ence.

via Colos­sal

Relat­ed Con­tent:  

Watch Every Episode of Bob Ross’ The Joy Of Paint­ing Free Online: 403 Episodes Span­ning 31 Sea­sons

What Hap­pened to the 1200 Paint­ings Paint­ed by Bob Ross? The Mys­tery Has Final­ly Been Solved

Watch 13 Come­di­ans Take “The Bob Ross Chal­lenge” & Help Raise Mon­ey for The Leukemia & Lym­phoma Soci­ety

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Plastic Bag Store: A Pop Art Installation with a Whimsical But Deadly Serious Environmental Message

in Art, Food & Drink | November 9th, 2020

When COVID-19 explod­ed in New York City last March, it erased every­thing on the cal­en­dar, includ­ing:

All live the­ater…

The city’s fresh­ly imple­ment­ed ban on sin­gle use plas­tic bags…

And The Plas­tic Bag Store, a pop-up instal­la­tion that was prepar­ing to open in Times Square.

The the­aters remain dark, but the ban is back on, as of Octo­ber 19th. The 7‑month pause was has­tened by the pan­dem­ic, but also by an unsuc­cess­ful law­suit brought by flex­i­ble pack­ing man­u­fac­tur­er Poly-Pak Indus­tries.

The Plas­tic Bag Store was allowed to open, too, albeit in an altered for­mat from the hybrid art instal­la­tion-adult pup­pet show cre­ator Robin Fro­hardt has been work­ing on for sev­er­al years.

She has long intend­ed for the project’s New York pre­miere to coin­cide with the ban.

Not because she hoped to get rich sell­ing bags to cit­i­zens accus­tomed to get­ting them free with pur­chase.

There’s noth­ing to buy in this “store.”

It’s a per­for­mance of sorts, but there’s no admis­sion charge.

It’s def­i­nite­ly an edu­ca­tion, and a med­i­ta­tion on how his­to­ry can be doomed to repeat itself, in one way or anoth­er.

The Plas­tic Bag Store just end­ed its sold out 3‑week run, play­ing to crowds of tick­et hold­ers now capped at 12 audi­ence mem­bers per per­for­mance. The live ele­ments have mor­phed into a trio of short films that are pro­ject­ed after tick­et holders—customers if you will—have had a chance to look around.

There’s plen­ty to see.

The Times Square instal­la­tion space has been kit­ted out to resem­ble a roomy bode­ga stocked with pro­duce, baked goods, sushi rolls on plas­tic trays, shrink wrapped meat, and oth­er famil­iar, if slight­ly skewed items.

Rows of 2 liter soda bot­tles with icon­ic red labels are shelved across from the mag­a­zine rack. Tubs of Bag & Jerry’s Mint Plas­tic Chip are in the freez­er case.

The orig­i­nal plan allowed for cus­tomers to han­dle the goods as they want­ed.  Now such inter­ac­tions are pro­hib­it­ed.

Pri­or to March, New York­ers were pret­ty handsy with pro­duce, unabashed­ly press­ing thumbs into avo­ca­dos and hold­ing toma­toes and mel­ons to nos­trils to deter­mine ripeness.

The pan­dem­ic curbed that habit.

No mat­ter. Noth­ing is ripe in the Plas­tic Bag Store, where any item not con­tained in a can or card­board box has been con­struct­ed from the thou­sands of plas­tic bags Fro­hardt has col­lect­ed over the years.

The fac­sim­i­les are shock­ing­ly adroit.

“I hunt plas­tic bags on the streets of New York,” she said in an inter­view with cul­tur­al fun­der Cre­ative Cap­i­tal:

I’m a real con­nois­seur now. There are cer­tain col­ors I’m real­ly attract­ed to. Cer­tain bags are hard­er to find. I def­i­nite­ly look at trash dif­fer­ent­ly than most peo­ple. I’m always look­ing for reds and oranges and greens. Some­times I find a real­ly inter­est­ing col­or that I haven’t seen before, like salmon or laven­der. That’s always excit­ing.

This diver­si­ty of mate­ri­als helps with visu­al verisimil­i­tude, most impres­sive in the pro­duce sec­tion.

The prod­uct labels been rich­ly for­ti­fied with satir­i­cal com­men­tary.

A fam­i­ly sized pack­age of Yucky Shards appeals to chil­dren with sparkles, a rain­bow, and a bright eyed car­toon mas­cot who does­n’t seem to mind the 6‑pack yoke that’s attached itself to its per­son.

Every­thing about the “non-organ­ic, triple-washed Spring Green Mix” from “Earth­bag Farm” looks famil­iar, includ­ing the plas­tic con­tain­er.

Pack­ages of Some­times fem­i­nine pads promise “super pro­tec­tion” that will “lit­er­al­ly last for­ev­er.”

The cup­cakes on dis­play in the bak­ery sec­tion are topped with such fes­tive embell­ish­ments as a “dis­pos­able” lighter and floss­ing pick.

The tone is not scold­ing but rather com­ic, as Fro­hardt uses her spoofs to delight atten­dees into seri­ous con­sid­er­a­tion of the “forever­ness” of plas­tic and its envi­ron­men­tal impact:

There is great humor to be found in the pit­falls of cap­i­tal­ism, and I find that humor and satire can be pow­er­ful tools for social crit­i­cism espe­cial­ly with issues that feel too sad and over­whelm­ing to con­front direct­ly.

It’s real­ly easy to turn away from images of tur­tles chok­ing on straws. That stuff comes up in my Insta­gram feed all the time, and I’m like “Whoa! Swipe on past” because it’s too hard to look at. So what I’m try­ing to do is to make some­thing that’s fun to look at, and fun to engage with, so you can think about it. Instead of just say­ing, “That’s fucked up! Ok on to the next thing.”

The Plas­tic Bag Store’s film seg­ments also wield com­e­dy to get their mes­sage across.

From the stiff shad­ow pup­pet Ancient Greeks who are seduced by the self-flat­ter­ing slo­gan of a new prod­uct, Knowl­edge Water, which comes in sin­gle use ves­sels, to the recip­i­ent of a mes­sage in a plas­tic bot­tle, dis­cov­ered so far into the future that he can only admire its crafts­man­ship, hav­ing no clue as to its pur­pose. (Let­ter car­ri­er is his best guess. Even­tu­al­ly, oth­er let­ter car­ri­ers are dis­cov­ered in the freez­ing equa­to­r­i­al ocean, and housed in a muse­um along­side oth­er hilar­i­ous­ly mis­la­beled relics of a long dead civ­i­liza­tion.)

Relat­ed Con­tent: 

Take a Vir­tu­al Tour of the Müt­ter Muse­um and Its Many Anatom­i­cal­ly Pecu­liar Exhibits

The Dis­gust­ing Food Muse­um Curates 80 of the World’s Most Repul­sive Dish­es: Mag­got-Infest­ed Cheese, Putrid Shark & More

The Muse­um of Fail­ure: A New Swedish Muse­um Show­cas­es Harley-David­son Per­fume, Col­gate Beef Lasagne, Google Glass & Oth­er Failed Prod­ucts

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.