Though it may not be for everyone, the job of President of the United States of America does have its perks. Take, for example, the ability to screen any film you like at the White House: here on Open Culture, we’ve previously featured lists of movies watched by Richard Nixon, Jimmy Carter, and Ronald Reagan. But for Carter in particular, music seems to have been even more important than cinema. So explains John Chuldenko, stepson of that former president’s son Jack, in the episode of The 1600 Sessions above. In it, he tells of his rediscovery of an institution created under Nixon, greatly expanded under Carter, and packed away under Reagan: the White House Record Library.
“The Library, begun by First Lady Pat Nixon, was curated by a volunteer commission of noted music journalists, scholars, and other experts,” says the White House Historical Association. When it came time to update it at the end of the nineteen-seventies, writes Washingtonian’s Rob Brunner, “the selection process would be headed by John Hammond, a hugely influential figure who had signed Bob Dylan, Aretha Franklin, and Bruce Springsteen.” Hammond also enlisted genre experts like “Modern Jazz Quartet pianist John Lewis, who was responsible for jazz, and Boston music critic Bob Blumenthal, who led the pop picks.”
The resulting collection of more than 2,000 LPs contains more than a few albums you wouldn’t expect to hear at the White House. These include Van Morrison’s Astral Weeks, Randy Newman’s Good Old Boys (which contains “one of the greatest critiques of both Southern and Northern racism,” as Blumenthal recalls), Talking Heads’ More Songs About Buildings and Food, Captain Beefheart’s Trout Mask Replica, and Never Mind the Bollocks, Here’s the Sex Pistols. On the more danceable end of the spectrum, the White House Record Library also includes Funkadelic’s, Earth, Wind, and Fire, and Donna Summer — all of their work selected expressly for presidential use.
Having last been updated in 1981 and summarily carted off to “a secure undisclosed storage facility,” the Library remains a musical time capsule of that era. So Chuldenko discovered when, following a thread of family lore, he managed to track down a curator who could arrange a listening session for him. “There is no rap or hip-hop in there,” he said to Washingtonian. “There’s no electronic music. There are no boy bands, no Madonna or Britney Spears. No Michael Jackson!” Having succeeded in his mission of finding the White House Record Library, he’s set for himself the even more formidable challenge of bringing it up to date. Certainly its geographical purview will have to widen, given how America now listens to so much music from beyond its borders. Would the White House care to hear any K‑pop recommendations?
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.
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Many emotional moments were made at this year’s big awards shows. The Slap, amidst so many historic wins; poignant tributes and criminal omissions; former actor-turned-wartime-hero-president Volodymyr Zelensky’s speech, the return of Louis C.K…. Everybody’s got a lot to process. Pop culture can feel like a St. Vitus dance. One half-expects celebrities to start dropping from exhaustion. But then there’s Hans Zimmer’s Oscar acceptance speech, delivered in a white terry bathrobe, a miniature Oscar statuette in his pocket, a big goofy, 2 a.m. grin on his face. The man could not have looked more relaxed, winning his second Oscar 30 years after The Lion King.
Was he still in lockdown? No. On the night in question, Zimmer was in a hotel in Amsterdam, on tour with his band. “His category was among the eight that were handed out before the televised broadcast began,” Yahoo reports, “but he made sure his fans knew just how thrilled he was.” Zimmer posted a mini-acceptance speech to social media. “Who else has pajamas like this?” he joked to the other musicians gathered in the room. “Actually, let me say this, and this is for real. Had it not been for you, most of the people in this room, this would never have happened.” He is, as he says, “for real.”
As the musicians who worked with Zimmer on his Oscar-winning Dune soundtrack (stream it here) have gone on the record to say, the process was highly collaborative. “He’ll outline the desired end result rather than prescribing a specific means of getting there,” guitarist Guthrie Govan told The New York Times. “For one cue, he just said, ‘This needs to sound like sand.’ ” Zimmer’s methods offer new ways out of the cul-de-sac much of the creative industry seems to find itself in, repeating the same unhealthy compulsions. “If someone has a great idea,” he says, “I’m the first one to say, yes. Let’s go on that adventure.”
Along with collaboration, there is vision, and the willingness–as Zimmer says in Vanity Fair video interview at the top–to “invent instruments that don’t exist. Invent sounds that don’t exist.” Such future-thinking has always characterized his approach, from his synth pop and new wave work in the late 70s, including a stint killing the radio star with the Buggles, to his groundbreaking film composition work on Rain Man, The Thin Red Line, and the gritty blockbusters of Christopher Nolan. Though he’s scored action and adventure films unlikely to ever be considered art, Zimmer’s own way of working is thoroughly avant-garde.
As he tells it above, the point, in composing for Dune, was to throw out the science fiction boilerplate, the “orchestral sounds, romantic period tonalities” that have dominated at least since Kubrick’s 2001. On the other hand, Zimmer says, he wanted to get rid of modern syncopation. “Maybe in the future, we will not have regular beats. Maybe we will have actually progressed as human beings that we don’t need disco beats to enjoy ourselves,” he says laughing, before going on to demonstrate how he and his collaborators created some of the most original music in film history. Of course, the disco beat is comforting because it mimics the human heart. In making his Dune score, Zimmer was composing for a kind of post-human future, one dominated not by award-show drama but by giant sandworms.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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Fans of James Cameron’s Avatar are expressing astonishment that its long-expected sequel, Avatar: The Way of Water, will have taken thirteen years to get to theaters. That delay, of course, is nothing next to the 35 years that separated Blade Runner and Blade Runner 2049, or the 36 between Top Gun and Top Gun: Maverick, which comes out next month. But the recently announced sequel to This Is Spinal Tap tops them all: “Spinal Tap II will see Rob Reiner return as both film-maker on and off the screen along with Michael McKean, Harry Shearer, and Christopher Guest,” writes the Guardian’s Benjamin Lee. “The film will be released in 2024 on the 1984 original’s 40th anniversary.”
Critics praised This Is Spinal Tap back in 1984, but it took time to become a revered classic of the improvised-mockumentary genre. In fact that genre hadn’t exist at all, which resulted in some viewers not quite getting the joke. “When the film first came out, we showed it in Dallas and people came up to me and said, why would you make a movie about a band nobody’s ever heard of?” says director Rob Reiner. “And one that’s so bad?”
Or as Christopher Guest remembers a couple girls at the concession counter observing: “These guys are so stupid.” The befuddlement extended even to collaborators in the filmmaking process: “I don’t understand this,” said cinematographer Peter Smokler, who’d worked on the Altamont documentary Gimme Shelter. “This isn’t funny. This is exactly what they do.”
Such reactions pay indirect but great tribute to the painstaking craft and observatory wit of Spinal Tap’s creators. Those creators — Reiner, Guest, Michael McKean, and Harry Shearer — tell these stories in the Today interview above, conducted in 2019 to mark This Is Spinal Tap’s 35th anniversary. In that time they’d occasionally reunited as Spinal Tap for live performances and real albums, the last of which came out in 2009. Perhaps that’s kept them ready to get back into character, pitch-perfect English accents and all, and put on — as they’ll be forced to in a plot shaped by realistic-sounding music-industry vagaries — one last concert. But like any belated sequel, it brings proportionally inflated fan expectations: specifically, about whether they’ll be able to go up to twelve.
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.
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During the pandemic, Google launched a series of Career Certificates that will “prepare learners for an entry-level role in under six months.” Their first certificates focused on Project Management, Data Analytics, User Experience (UX) Design, IT Support and IT Automation. Now comes their latest–a certificate dedicated to Digital Marketing & E‑commerce.
Offered on the Coursera platform, the Digital Marketing & E‑commerce Professional Certificate consists of seven courses, all collectively designed to help students “develop digital marketing and e‑commerce strategies; attract and engage customers through digital marketing channels like search and email; measure marketing analytics and share insights; build e‑commerce stores, analyze e‑commerce performance, and build customer loyalty.” The courses include:
In total, this program “includes over 190 hours of instruction and practice-based assessments, which simulate real-world digital marketing and e‑commerce scenarios that are critical for success in the workplace.” Along the way, students will learn how to use tools and platforms like Canva, Constant Contact, Google Ads, Google Analytics, Hootsuite, HubSpot, Mailchimp, Shopify, and Twitter. You can start a 7‑day free trial and explore the courses. If you continue beyond that, Google/Coursera will charge $39 USD per month. That translates to about $235 after 6 months.
If you don’t want to pay, you can audit each course for free, without ultimately receiving the certificate.
Explore the Digital Marketing & E‑commerce Professional Certificate.
Note: Open Culture has a partnership with Coursera. If readers enroll in certain Coursera courses and programs, it helps support Open Culture.
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Quentin Tarantino’s filmmaking career began thirty years ago — at least if you place its starting point at his first feature Reservoir Dogs in 1992. But even then he had been working toward auteurhood for quite some time, a period characterized by projects like My Best Friend’s Birthday, previously featured here on Open Culture. Throughout the three decades since he hit it big, there can be no doubt that Tarantino has consistently made just the films he himself has most wanted to see. But he’s also remained a sufficiently honest cinephile to admit that other directors have made films he would have wanted to make: Fukasaku Kinji, for instance, whose Battle Royale he praises in just such personal terms in the video above.
In six minutes Tarantino runs down the list of his twenty favorite movies between 1992, when he became a director, and 2009. After giving pride of place to Battle Royale — a Japanese comedic thriller of high-school ultraviolence that set off a wave of transgressive thrill through a worldwide “cult” audience — he presents his choices in alphabetical rather than preferential order. The complete list runs as follows:
Tarantino may refer to Shyamalan as “M. Night Shamalamadingdong,” but he clearly has a good deal of respect for the man’s films. And he seems to have even more for Bruce Willis’ work in Unbreakable, which contains his “best performance on film” — better, evidently, than the not-inconsiderable one he gave in a nineteen-nineties hit called Pulp Fiction.
It comes as no surprise that Tarantino names movies by his peers in the “Indiewood” generation like Anderson, Linklater, and Coppola. But watched thirteen years later, this video also suggests a certain cinematic prescience on his part. Speed, for example, once seemed like a brain-dead blockbuster but now stands as a classic of Los Angeles cinema. And we’d do well to remember how far ahead of his peers Tarantino was in his consciousness of Asian cinema. That we all watch films from Japan, Hong Kong, and Korea today owes something to Tarantino’s advocacy. More than a decade before Bong Joon-ho’s Parasite dominated the Academy Awards, Tarantino gave him alone not one but two entries on this top-twenty list — which surely makes up for his obviously having forgotten Bong’s name.
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.
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“The problem of woman is the most marvelous and disturbing problem in all the world,” — Andre Breton, 1929 Surrealist Manifesto.
“I warn you, I refuse to be an object.” — Leonora Carrington
Fashion model, writer, and photographer Lee Miller had many lives. Discovered by Condé Nast in New York (when he pulled her out of the path of traffic), she became a famous face of Vogue in the 1920s, then launched her own photographic career, for which she has been justly celebrated: both for her work in the fashion world and on the battlefields (and Hitler’s tub!) in World War II. One of Miller’s achievements often gets left out in mentions of her life, the Surrealist work she created as an artist in the 1930s.
Hailed as a “legendary beauty,” writes the National Galleries of Scotland, Miller studied acting, dance, and experimental theater. “She learned photography first through being a subject for the most important fashion photographers of her day, including Nickolas Muray, Arnold Genthe and Edward Steichen.” Her apprenticeship and affair with Man Ray is, of course, well-known. But rather than calling Miller an active participant in his art and her own (she co-created the “solarization” process he used, for example) she’s mostly referred to only as his muse, lover, and favorite subject.
“Surrealism had a very high proportion of women members who were at the heart of the movement, but who often get cast as ‘muse of’ or ‘wife of,’ ” says Susanna Greeves, curator of an all-women Surrealist exhibit in South London. The marginalization of women Surrealists is not a historical oversight, many critics and scholars contend, but a central feature of the movement itself. When British Surrealist Eileen Agar said in a 1990 interview, “In those days, men thought of women simply as muses,” she was too polite by half.
Despite their radical politics, male Surrealists perfected turning women into disfigured objects. “While Dalí used the female figure in optical puzzles, Magritte painted pornified faces with breasts for eyes, and Ernst simply decapitated them,” Izabella Scott writes at Artsy. Surrealist artist René Crevel wrote in 1934, “the Noble Mannequin is so perfect. She does not always bother to take her head, arms and legs with her.” Edgar Allan Poe’s love for “beautiful dead girls” escalated into dismemberment.
Dalí employed no lyrical obfuscation in his thoughts on the place of women in the movement. He called his contemporary, Argentine/Italian artist Leonor Fini (who never considered herself a Surrealist), “better than most, perhaps.” Then he felt compelled to add, “but talent is in the balls.”
When writing her dissertation on Surrealism in the 1970s at New York University, Gloria Feman Orenstein found that all of the women had been totally left out of the record. So she found them — tracking down and becoming “a close friend to many influential female surrealists,” notes Aeon, “including Leonora Carrington and Meret Elisabeth Oppeneim” (another Man Ray model and the only Surrealist of any gender to have actual training and experience in psychoanalysis).
Through her research, Orenstein “became the academic voice of feminist surrealism,” recovering the work of artists who had always been part of the movement, but who had been shouldered aside by male contemporaries, lovers, and husbands who did not see them on equal terms. In the short film above, Gloria’s Call, L.A.-based artist Cheri Gaulke “manifests Orenstein’s journey into the surreal with collage-like animations.” It was a quest that took her around the world, from Paris to Samiland, and it began in Mexico City, where she met the great Leonora Carrington.
See how Orenstein not only rediscovered the women of Surrealism, but helped recover the essential roots of Surrealism in Latin America, also erased by the art historical scholarship of her time. And learn more about the artists she befriended and brought to light at Artspace and in Penelope Rosemont’s 1998 book, Surrealist Women: An International Anthology.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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Maybe our generational enmity has grown too great these days, but once upon a time, primary school teachers would ask students to interview an elder as an eyewitness to history. Most of our elders didn’t participate in History, big H. Few of them were (or stood adjacent to) world leaders. But in some way or another, they experienced events most of us only see in photographs and film: the Vietnam War, segregation and the Civil Rights Movement, the Cold War and its end…. It’s not hard to see how this relatively recent history has shaped the world we live in.
Hearing from people who lived through such world-historical events can give us needed perspective, if they’re still living and willing to talk. It offers a sense that the apocalyptic dread we often feel in the face of our own crises – climate, virus, war, the seeming end of democratic institutions – was also acutely felt, and often with as much good reason, by those who lived a generation or two before us. And yet, they survived — or did so long enough to make children and grandchildren. They saw global catastrophes pass and change and sometimes witnessed turns of fortune that brought empires to their knees.
Indeed, when we step back just a generation or two before the oft-maligned boomers, we find people whose elders lived through the event that has come to stand for the hubristic fall of empires — Napoleon’s defeat and capture at Waterloo on March, 20, 1815. The philosopher, writer, social critic, and public figure Bertrand Russell was such a person. Both of Russell’s parents died when he was very young, and his grandparents raised him. In the restored, colorized and “speech adjusted” 1952 interview just above, you can hear Russell reminisce about his grandfather, the 1st Earl Russell, who was born in 1792.
Russell’s grandfather was a world leader. He served as prime minister between 1846 and 1856 and again from 1865 to 1866. Or as Russell puts it to his American interviewer, “He was prime minister during your Mexican War, during the Revolutions of 1848. I remember him quite well. But as you can see, he belonged to an age that now seems rather removed.” A time when one man could and did, in just a few years time, place nearly all of Europe under his direct control or the control of his subordinates; before modern warfare, guerrilla warfare, cyber and drone war.…
Earl Russell not only met Napoleon, but became a late ally. After a 90-minute meeting with Bonaparte during the self-proclaimed Emperor’s exile, “Russell denounced the Bourbon Restoration and Britain’s declaration of war against the recently-returned Napoleon,” notes the video’s poster, “by arguing in the House of Commons that foreign powers had no right to dictate France’s form of government.” The younger Russell, himself born in 1872, also saw history swept away. He lived in “a world where all kinds of things that have now disappeared were thought to be going to last forever,” he says.
One may be reminded of the Communist Manifesto’s “all that is solid melts into air.” Russell gives no indication that his grandfather, a contemporary of that world-historical document’s author, ever interacted with Karl Marx. But Russell himself met an imposing historical figure who looms just as large in world history. Hear him above, in 1961, describe how he met Vladimir Lenin in 1920.
via @TamasGorbe
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
Read More...“I was the young, lonely gay boy in the Midwest who had no idea paradise existed. Everything about the Pines was new, the very idea of a place where you could play on the beach and hold hands with a guy and be with like-minded people and dance all night with a man.” — photographer Tom Bianchi
Disco did not get demolished at Comiskey Park in 1979. It may have disappeared from popular culture after jumping the duck, but it never left the New York nightclubs that had nurtured its exuberant sound — Studio 54, Paradise Garage, The Sanctuary.… Four on the floor beats pounded all night in the dawning decade of the 80s, only the beat soon became house music, an electrified disco derivative — without the horns and string sections — first played in clubs by DJs like Larry Levan, who ruled the Paradise Garage for a decade and “changed dance music forever.”
The sounds of Manhattan nightlife at the turn of the 80s have gone mainstream, but stories about the early, underground days of house tend to leave out another scene just miles away, led by DJs as beloved as Levan.
For LGBTQ New Yorkers, the party moved every summer to Fire Island, where artists, vacationers, celebrities, and DJs crowded clubs like The Pavilion and the Ice Palace to hear DJs Robbie Leslie, Michael Jorba, Richie Bernier, Giancarlo, Teri Beaudoin, Michael Fierman, and Roy Thode, “whose performance at the Ice Palace showed how shimmery, guitar-driven disco slowly gave way to the driving bass of house music,” The New York Times notes.
Thode became a legend not only in the Fire Island summer scene but during his residency at Studio 54, at the personal invitation of club owner Steve Rubell. Fire Island DJs played records they heard in the off season at the island’s clubs, or debuted newly-released tracks. (Donna Summer’s “MacArthur Park” made its debut on the island, for example.) “Fire Island’s infamous bacchanals have gone on to become the stuff of gay myth and legend,” write Matt Moen at Paper. The island has also long been “an iconic refuge and safe haven for New York City’s queer community dating back well over half a century.” One resident calls it a “gay Shangri La.” Another compares it to Israel, a “spiritual homeland.”
Split between two towns, Cherry Grove and the Pines, the summer retreat has especially “been a haven for the creative,” says Bobby Bonnano, founder and president of the Fire Island Pines Historical Preservation Society. It has also been a hideaway for celebrities like Marilyn Monroe, Calvin Klein, and Perry Ellis. Bonnano’s extensive online history of the island documents its 20th century origins as a place for gay artists who built houses in a distinctive architectural style that defines the island to this day, and who partied hard at clubs like The Pavillion. The mixes here from Fire Island’s best DJs come from one such beach house, bought by Peter Kriss and Nate Pinsley, who discovered a box of tapes left behind by a previous owner.
The couple gave the box of tapes to their friend Joe D’Espinosa. A software engineer and DJ, D’Espinoza has spent “countless hours” digitizing, remastering, and uploading the collection to Mixcloud. The resulting archive represents a “treasure trove of recorded DJ sets,” spanning “two decades worth of parties,” Moen writes, from 1979 through 1999. The Pine Walk collection features more than 200 tapes (some from gigs in Manhattan),“taken from from Memorial Day weekenders, Labor Day parties, season openings and recurring club nights.” These are solid sets of vintage disco and classic house, many of them documenting the transition from one to the other. Browse and stream the full collection on Mixcloud.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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The statute of limitations has surely expired for Contact, the 1997 Robert Zemeckis adaptation of Carl Sagan’s eponymous novel. The film suggests early on that Earth has been receiving communications from outer space, but for most of its two and a half hours keeps its audience in suspense as to the nature of the extraterrestrials sending them. When Jodie Foster’s astronomer protagonist finally gets some one-on-one time with an alien, it takes the form of her own long-dead father, who inspired her choice of career. This ending quickly became fodder for South Park jokes, but time seems to have vindicated it; any look back at the CGI aliens in other movies of the mid-nineteen-nineties confirms that the right choice was made.
Contact was not a straightforward book-to-film adaptation. Rather, Sagan and his wife Ann Druyan intended the project as a film first, and even wrote a detailed script treatment before publishing the story as a novel. About three decades earlier, 2001: A Space Odyssey had emerged out of a similarly unconventional process. Rather than adapting an existing book, as he’d done before with Lolita and Dr. Strangelove, Stanley Kubrick and Arthur C. Clarke decided to work together on the ideas that would shape both a film directed by the former and a novel written by the latter. The collaboration had its difficulties, not least when it came time to bring their vision of mankind’s future to a satisfying close.
Enter Sagan, already on his way to becoming a well-known thinker about the universe and man’s place within it. “My friend Arthur C. Clarke had a problem,” he remembers in his book The Cosmic Connection. “He was writing a major motion picture with Stanley Kubrick” (then called Journey Beyond the Stars) on which “a small crisis in the story development had arisen.” In the film a spacecraft’s crew “was to make contact with extraterrestrials. Yes, but how to portray the extraterrestrials?” Kubrick had ideas about going the traditional route, creating aliens “not profoundly different from human beings” and thus portrayable by humans in suits, much like the apes at the monolith
Sagan opposed this, as “the number of individually unlikely events in the evolutionary history of Man was so great that nothing like us is ever likely to evolve again anywhere else in the universe. I suggested that any explicit representation of an advanced extraterrestrial being was bound to have at least an element of falseness about it, and that the best solution would be to suggest, rather than explicitly to display, the extraterrestrials.” Kubrick ultimately did choose that artistic path, resulting in such haunting, alien-free scenes as the ending wherein David Bowman encounters his aged self in an eighteenth-century bedroom. Whether or not that was quite what he had in mind, Sagan did credit Kubrick’s 2001 with “expanding the average person’s awareness of the cosmic perspective” — which was more than he could say a decade later about Star Wars.
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.
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Much of the information in this post comes from Juliette Breton at the Public Domain Review. See her post for more.
At least once a day, staff at art museums and galleries worldwide must hear someone say, “the artist must have been on drugs.” It’s the easiest explanation for art that disturbs, unsettles, confounds our expectations of what art should be. Maybe sometimes artists are on drugs. (R. Crumb tells the story of discovering his inimitable style while on acid.) But maybe it’s not the drugs that make their art seem otherworldly. Maybe mind-altering substances make them more receptive to the source of creativity.…
In any case, artists have long used psychoactive substances to reach higher states of consciousness and cope with a world that doesn’t get their vision. In the early days of LSD experimentation, one psychiatrist even tested the phenomenon. UC Irvine’s Oscar Janiger dosed volunteer subjects at a rented L.A. house, then had them draw or otherwise record their experiences. He ultimately aimed to make a “creativity pill,” testing hundreds of willing subjects between 1954 and 1962.

Had Polish artist Stanisław Ignacy Witkiewicz (1885–1939) — who went by “Witkacy” — lived to see the spread of LSD, he would have signed up for every trial. More likely, he would have conducted his own experiments, with himself as the sole test subject. The Warsaw-born artist, writer, philosopher, novelist, and photographer died in 1939, the year after Swiss chemist Albert Hoffman accidentally synthesized acid. Throughout his career, however, Witkacy experimented with just about every other psychoactive substance, anticipating Janiger by decades with his portraits — painted while… yes… he was on lots of drugs.
Unlike his contemporary Dalí, Witkacy did not claim to be drugs. But he was hardly coy about their use. He made notes on each painting to indicate his state of intoxication. “Under the influence of cocaine, mescaline, alcohol, and other narcotic cocktails,” Juliette Bretan writes at the Public Domain Review, “Witkacy prepared numerous studies of clients and friends for his portrait painting company, founded in the mid-1920s.” The drugs induced “different approaches to colour, technique, and composition. The resulting images are surreal — and occasionally horrific.” Sometimes the drugs in question were limited to caffeine, a daily staple of artists everywhere. He also made portraits while abstaining from other addictive substances like nicotine and alcohol.

At other times, Witkacy’s notes — written in a kind of code — specified more pronounced usage. He made the portrait above, of Nina Starchurska, in 1929 while on “narcotics of a superior grade,” including mescaline synthesized by Merck and “cocaine + caffeine + cocaine + caffeine + cocaine.” Another portrait of Starchurska (below) made in that same year involved some heavy doses of peyote, among other things.
Witkacy’s investigations were literary as well, culminating in a 1932 book of essays called Narcotics: Nicotine, Alcohol, Cocaine, Peyote, Morphone, Ether + Appendices. The book “owes much to the experimental works of other European psychonauts throughout the nineteenth and twentieth centuries.” Invoking the decadent moralism of Thomas De Quincey and Baudelaire, and it anticipates the utopian, psychedelic prose of Aldous Huxley and Carlos Castaneda.

Where he might fulminate, with satirical edge, against the use of drugs, Witkacy also joyously records their liberating effects on his creative consciousness. His chapter on peyote “most closely approximates the spirit” of his paintings, notes Bibiliokept in a review of the recently republished volume:
“Peyote” begins with Witkiewicz taking his first of seven (!) peyote doses at six in the evening and culminating around eight the following morning with “Straggling visions of iridescent wires.” In increments of about 15 minutes, Witkiewicz notes each of his surreal visions. The wild hallucinations are rendered in equally surreal language: “Mundane disumbilicalment on a cone to the barking of flying canine dragons” here, “The birth of a diamond goldfinch” there.
Elsewhere he writes of “elves on a seesaw (Comedic number)” and “a battle of centaurs turned into a battle between fantastical genitalia,” all of which lead him to conclude, “Goya must have known about peyote.”

Narcotics functions as a kind of key to Witkacy’s thinking as he made the portraits; part drug diary, part artistic statement of purpose, it includes a “List of Symbols” to help decode his shorthand. The artist committed suicide in 1939 when the Red Army invaded Poland. Had he lived to connect with the psychedelic revolution to come, perhaps he would have been the artist to make psychotropic drug use a respectable form of fine art. Then we might imagine conversations in galleries going something like this: “Excuse me, was this artist on drugs?” “Why yes, in fact. She took large doses of psylocybin when she made this. It’s right here in her manifesto.….”
See many more Witkacy portraits by visiting Juliette Bretan’s post at the Public Domain Review.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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