In its second decade, cinema struggled to evolve. The first films by the Lumière Brothers and Thomas Edison were short and gimmicky — shots of trains racing towards the screen, couples kissing and cute kittens getting fed. A quick rush. A bit of fun. Its creators didn’t see much past the novelty of cinema but then other filmmakers like Georges Méliès, Edwin S Porter, Alice Guy-Blaché and D.W. Griffith started injecting this new medium with elements of story. It started aspiring towards art.
To this end, filmmakers started to expand the canvas on which they created. Films that were just two to eight minutes lengthened in duration as their stories grew in complexity. The first feature-length movie came in 1906 with the Australian movie The Story of the Kelly Gang.
In 1915, D.W. Griffith premiered his racist drama The Birth of a Nation, which crystallized film language and proved that longer movies could be financially successful. In between those two movies came L’Inferno (1911) – perhaps the finest cinematic adaptation of Dante’s Inferno out there and the first feature-length Italian movie ever.
Like Griffith, the makers of L’Inferno — Francesco Bertolini, Adolfo Padovan and Giuseppe de Liguoro – sought to raise cinema to the ranks of literature and theater. Unlike Griffith, they didn’t really do much to forward the language of cinema. Throughout L’Inferno, the camera remains wide and locked down like the proscenium of a stage. Instead, they focused their efforts on creating gloriously baroque sets and costumes. Much of the film looks like it was pulled straight from Gustave Dorè’s famed illustrations of The Divine Comedy. Yet seeing a picture in a book of a demon is one thing. Seeing it leap around lashing the naked backs of the damned is something else entirely. If you were ever tempted by the sin of simony, you’ll think twice after seeing this film.
L’Inferno — now added to our collection of 1,000+ Free Movies Online — became both a critical and commercial hit worldwide, raking in over $2 million (roughly $48 million in today’s money) in the US alone. “We have never seen anything more precious and fine than those pictures. Images of hell appear in all their greatness and power,” gushed famed Italian novelist and reporter Matilde Serao when the film came out.
American film critic for The Moving Picture World, W. Stephen Bush, was even more effusive:
“I know no higher commendation of the work than mention of the fact that the film-makers have been exceedingly faithful to the words of the poet. They have followed, in letter and in spirit, his conceptions. They have sat like docile scholars at the feet of the master, conscientiously and to the best of their ability obeying every suggestion for his genius, knowing no inspiration, except such as came from the fountainhead. Great indeed has been their reward. They have made Dante intelligible to the masses. The immortal work, whose beauties until now were accessible only to a small band of scholars, has now after a sleep of more than six centuries become the property of mankind.”
Of course, the film’s combination of ghoulishness and nudity made it ripe to be co-opted by shady producers who had less that lofty motives. Scenes from L’Inferno were cut into such exploitation flicks as Hell-O-Vision (1936) and Go Down, Death! (1944).
You can watch the full movie above. Be sure to watch to the end where Satan himself can be seen devouring Brutus and Cassius.
Related Content:
Gustave Doré’s Haunting Illustrations of Dante’s Divine Comedy
A Free Course on Dante’s Divine Comedy from Yale University
Why Should We Read Dante’s Divine Comedy? An Animated Video Makes the Case
What David Lynch Can Do With a 100-Year-Old Camera and 52 Seconds of Film
Jonathan Crow is a Los Angeles-based writer and filmmaker whose work has appeared in Yahoo!, The Hollywood Reporter, and other publications. You can follow him at @jonccrow.
Read More...
Early April, 1945. The Soviets are closing in on Germany, liberating Warsaw, Krakow, and Budapest. American troops have crossed the Rhine. Adolf Hitler won’t live to see May. World War II is coming to an end. This footage, taken from film by American troops in and around Nordhausen, Germany, shows the wreckage of a defeated nation. Enhanced by AI into 60fps, with color and atmospheric sound added, it’s another of YouTube’s increasing library of old footage that looks like it was shot yesterday. (Unfortunately, the video has changed the film’s ratio, widening all the humans in it.)
The original film—you can watch it here at the United States Holocaust Memorial Museum—has an interesting history itself. Shot by a member of the US Army Signal Corps, the film was kept in the National Archives and Records Administration until being unearthed by Douglas Hackney while researching his grandfather who served in the war. (Apparently he is seen in one of the other films in the original collection.) The digitization was then gifted to the Holocaust Memorial Museum.
The 60fps version is assembled from several reels. We see fighting in a forest outside Nordhausen, then a gathering of captured Nazi soldiers, then troops celebrating with freed prisoners with some shots of liquor, a bit of morning downtime, and the effects of allied bombing.
Nordhausen was the sight of the Dora-Mittelbau concentration camp, built in August of 1943 so Nazis could use its prisoners as slave labor, digging tunnels into the nearby hillside for German factories related to the V‑2 rocket program.
According to the Holocaust history website, remember.org:
On April 11th, the 104th Infantry Division entered the Dora camp and the 3rd Armored Division entered the Boelcke-Kaserne subcamp. Although members of the VII Corps had been forewarned there was a prison camp, they certainly could not have expected the inhumane atrocities they were about to witness. The dead and near-dead were everywhere, piled upon one another, and immediate medical attention was given to the few survivors. There were 3000 corpses and 750 emaciated survivors that were abandoned by the SS.
Of the 60,000 prisoners to enter the Dora-Mittelbau camps, it is estimated that 13,000–18,000 died in the camp. Common causes of death included tuberculosis, pneumonia, starvation, dysentery, and trauma.
One can hope these 60fps enhanced videos continue to be uploaded to YouTube. Personally, the colorization adds little, but as a window into time really not that long ago (and with neo-Nazis still kicking around) we need reminders of where it can all lead without our vigilance.
Related Content:
Real D‑Day Landing Footage, Enhanced & Colorized with Artificial Intelligence (June 6, 1944)
Watch the Only Known Footage of Anne Frank
Ted Mills is a freelance writer on the arts who currently hosts the Notes from the Shed podcast and is the producer of KCRW’s Curious Coast. You can also follow him on Twitter at @tedmills, and/or watch his films here.
Read More...
“The people who weep before my pictures are having the same religious experience I had when I painted them. And if you, as you say, are moved only by their color relationship, then you miss the point.” — Mark Rothko
In 2012, a Russian artist calling himself Vladimir Umanets wrote his name and the words “A potential piece of yellowism” in black marker on the corner of Mark Rothko’s 1958 canvas Black on Maroon. The damage to the painting, housed at the Tate Modern since 1970, was substantial, and it turned out to be one of the museum’s most challenging restoration projects, as well as one of its most successful — “far more successful than any of us dared hope,” said Tate director Nicholas Serota. The painting went back on display in May of 2014.
Due to Rothko’s layered technique, the painting’s “surface is really delicate and it turned out that most of the solvent systems that could dissolve and remove the ink could potentially damage the painting as well.” Patricia Smithen, the Tate’s head of conservation, told The Guardian. The video above from the museum shows the art and science that went into restoring the famous work, an eighteen-month-long process that involved some reverse engineering from a canvas donated by the Rothko family.
Black on Maroon seemed like an odd choice for a protest, as a blogger at Art History Abroad wrote the following day: “‘Why Rothko?’. His paintings [are] often criticised by those who don’t favour their abstraction, but rarely deemed politically or socially motivated to a point that they might provoke vandalism.” The presence of Black on Maroon and other Seagram Murals at the Tate, in fact, mark an act of protest by Rothko himself (who committed suicide the day the paintings arrived at the London museum).
The Seagram Murals were originally commissioned for the Four Seasons restaurant in the Seagram building in New York, designed by Mies van der Rohe and Philip Johnson. Seven paintings were commissioned, Rothko made 30. He reportedly told Harper’s editor John Fischer he wanted to create “something that will ruin the appetite of every son-of-a-bitch who ever eats in that room.” When he finally got the chance to dine at the completed restaurant, he was disgusted, withdrew his work, and returned his commission, writing, “it seemed clear to me at once that the two were not for each other.” He spent the next decade thinking about how and where to display the paintings.
Umanets did not seem to care much about the history of the murals in the Tate’s Rothko Room and claims his choice had no meaning. “I didn’t single out Rothko to make my statement,” he wrote in a public letter of apology published after he spent a year and a half in prison. “I would have done the same had the artist been Damien Hirst or Tracey Emin. It was a spontaneous decision and nothing personal.” Likewise, his Dada-esqe “Manifesto of Yellowism” outlines a program with a distinct lack of concern for specificity and a vaguely satirical desire to flatten art into one color, one purpose, one meaning.
Even as he publicly abjured his act of protest (maybe by order of the court?), Umanets also expressed a genuine concern for the future of art, “Art has become a business, which appears to serve only the needs of the art market. As a result the art world no longer has radical thinkers and polemicists willing to scythe new and different pathways. Everyone is playing safe.” He might have made his point more clearly by going after Jeff Koons. Rothko was a radical thinker, and his Seagram Murals represent a final refusal to compromise with the demands of the art market.
Related Content:
A Short Documentary on Artist Jeff Koons, Narrated by Scarlett Johansson
The MoMA Teaches You How to Paint Like Pollock, Rothko, de Kooning & Other Abstract Painters
Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
Read More...
“Subtle and brilliant at the same time, they are a microcosm of Baroque music, with an astonishingly vast sample of that era’s emotional universe.” — Ted Libbey
The portfolio, the demo, the head shot, the resume…. These are not materials made for general consumption, much less the praise and admiration of posterity. But not every applicant is Johann Sebastian Bach, who wrote his six Brandenburg concertos, in essence, “because, like pretty much everyone throughout history, Bach needed a job,” notes String Ovation. In 1721, he applied for a position with the Margrave of Brandenburg, younger brother of King Frederick Wilhelm I of Prussia, by sending the music: “It’s one of the few manuscripts that Bach wrote out himself, rather than give to a copyist…. At the time, Bach was the Kapellmeister in the small town of Cöthen. Working for His Royal Highness would have been a seriously upward move.”
He didn’t get the job. Indeed, it seems his application was ignored, and nearly lost several times throughout history. Now, Bach’s calling cards are some of the most virtuoso compositions of Baroque music we know. “Each concerto is a concerto grosso, a concerto that’s a continuous interplay of small groups of soloists and full orchestra…. The range of instruments with solos throughout the six concertos was designed to give opportunities to show the potential of nearly every instrument in the orchestra. Even the recorder got a solo.” The six together present themselves as an anthology of sorts, “a Baroque musical travelogue moving through ‘the courtly elegance of the French suite, the exuberance of the Italian solo concerto and the gravity of German counterpoint.’”
These pieces do not only demonstrate Bach’s compositional mastery; they also represent his “ultimate view,” as the Netherlands Bach Society points out, “of the most important large-scale instrumental genre of his day: the concerto.” In the third of these works, for example, he makes the “surprising” choice to compose for “three violins, three violas, three cellos and basso continuo. In other words, 3x3, which is a rational choice you would expect from a modernist like Pierre Boulez, rather than a Baroque composer like Bach.” In order to play these pieces the way Bach intended them to be heard, Ted Libbey writes at NPR, they must be played on the original instruments for which he composed, something a growing number of ensembles have been doing.
Voices of Music, one of the most prominent ensembles recovering the original sounds of Bach’s time, performs Concerto Number Three in G Major at the top and Concerto Number Six in B Flat just above, another surprising arrangement for the time. The final Brandenburg Concerto also upsets the musical order of things again: “Violins — usually the golden boys of the orchestra,” writes the Netherlands Bach Society, “are conspicuous by their absence! Instead, two violas play the leading role. As the highest parts, they ‘play first fiddle’ as soloists, supported by two viola da gambas, a cello, double bass and harpsichord.” The Margrave of Brandenburg, it seems had little time or interest, and never had these pieces performed by his ensemble, which may have lacked the skill and instrumentation. After hearing this music in its original glory, we can be grateful Bach’s handwritten resume survived the neglect.
Related Content:
Hear 10 of Bach’s Pieces Played on Original Baroque Instruments
Watch J.S. Bach’s “Air on the G String” Played on the Actual Instruments from His Time
Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
Read More...
Whether because of the popularity of Netflix’s The Queen’s Gambit or because of how much time indoors the past year and a half has entailed, chess has boomed lately. Luckily for those would-be chessmasters who’ve had their interest piqued, everything they need to learn the game is available free online. But the deeper one gets into any given pursuit, the greater one’s desire for concrete representations of that interest. In the case of chess players, how many, at any level, have transcended the desire for a nice board and pieces? And how many have never dreamed of owning one of the finest chess sets money can buy?
Such a set appears in the Business Insider video above. “You can pick up a plastic set for $20 dollars, but a wooden set certified for the World Chess Championship costs $500,” says its narrator. “Much of the value of a high-quality of the set comes down to how well just one piece is made: the knight.”
Properly carved by a master artisan, each knight — with its horse’s head, the only realistic piece in chess — takes about two hours. Very few are qualified for the job, and one knight carver appears in an interview to explain that it took him five or six years to learn it, as against the four or five months required to master carving the other pieces.
The workshop introduced in this video is located in Amritsar (also home to the Golden Temple and its enormous free kitchen, previously featured here in Open Culture). To those just starting to learn about chess, India may seem an unlikely place, but in fact no country has a longer history with the game. “Chess has been played for over 1,000 years, with some form of the game first appearing in India around the sixth century,” says the video’s narrator. “Over the past two centuries, high-level competitions have drawn international interest.” For most of that period, fluctuations in public enthusiasm for chess have resulted in proportionate fluctuations in the demand for chess sets, much of which is satisfied by large-scale industrial production. But the most experienced players presumably feel satisfaction only when handling a knight carved to artisanal perfection.
Related Content:
Learn How to Play Chess Online: Free Chess Lessons for Beginners, Intermediate Players & Beyond
A Brief History of Chess: An Animated Introduction to the 1,500-Year-Old Game
Man Ray Designs a Supremely Elegant, Geometric Chess Set in 1920–and It Now Gets Re-Issued
The Bauhaus Chess Set Where the Form of the Pieces Artfully Show Their Function (1922)
A Beautiful Short Documentary Takes You Inside New York City’s Last Great Chess Store
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
Read More...
Even if the name Utagawa Hiroshige doesn’t ring a bell, “Hiroshige” by itself probably does. And on the off chance that you’ve never heard so much as his mononym, you’ve still almost certainly glimpsed one of his portrayals of Tokyo — or rather, one of his portrayals of Edo, as the Japanese capital, his hometown, was known during his lifetime. Hiroshige lived in the 19th century, the end of the classical period of ukiyo‑e, the art of woodblock-printed “pictures of the floating world.” In that time he became one of the form’s last masters, having cultivated not just a high level of artistic skill but a formidable productivity.

In total, Hiroshige produced more than 8,000 works. Some of those are accounted for by his well-known series of prints like The Fifty-three Stations of the Tōkaidō, The Sixty-nine Stations of the Kisokaidō, One Hundred Famous Views of Edo. But his mastery encompassed more than the urban and rural landscapes of his homeland, as evidenced by this much humbler project: a set of omocha‑e, or instructional pictures for children, explaining how to make shadow puppets.

Hiroshige explains in clear and vivid images “how to twist your hands into a snail or rabbit or grasp a mat to mimic a bird perched on a branch,” writes Colossal’s Grace Ebert. “Appearing behind a translucent shoji screen, the clever figures range in difficulty from simple animals to sparring warriors and are complete with prop suggestions, written instructions for making the creatures move — ‘open your fingers within your sleeve to move the owl’s wings’ or ‘draw up your knee for the fox’s back’ — and guides for full-body contortions.” The difficulty curve does seem to rise rather sharply, beginning with puppets requiring little more than one’s hands and ending with full-body performances surely intended more for amusement than imitation.

But then, kids take their fun wherever they find it, whether in 2021 or in 1842, when these images were originally published. Though it was a fairly late date in the life of Hiroshige, at that time modern Japan hadn’t even begun to emerge. The children who entertained themselves with his shadow puppets against the shoji screens of their homes would have come of age with the arrival of United States Commodore Matthew C. Perry’s “black ships,” which began the long-closed Japan’s process of re-opening itself to world trade — and set off a whirlwind of civilizational transformation that, well over a century and a half later, has yet to settle down.
Related Content:
Wagashi: Peruse a Digitized, Centuries-Old Catalogue of Traditional Japanese Candies
Jim Henson Teaches You How to Make Puppets in Vintage Primer From 1969
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
Read More...
We may never convince the greediest among us that money won’t buy happiness. But if we weren’t persuaded before the pandemic, it seems more of us are now, since thousands of workers refuse to return to exploitative conditions. “The Covid job market,” the Harvard Business Review admits, “is not like 2008, nor really like anything anyone has observed since the birth of modern capitalism.” This observation comes amidst a discussion of the factors influencing hiring, but most economist-speak avoids the emotional language we use to talk about our jobs.
The fact is, most of us are stressed out, unhappy, overworked, and underpaid, with little in terms of public policy or corporate benefits to help reduce the burdens on the average American worker. It’s far worse for other workers around the world. “The average US workweek is 38.6 hours,” notes Business Insider. “That may feel like forever to some people, but it’s nothing compared to some countries’ workweeks.” Workers in Colombia, for example, spend an average of 47.7 hours at work.
Much of that time could be spent caring for ourselves and our families, and lockdowns, quarantines, shelter-in-place and work-from-home orders have given us time to reconsider how we’ve been living. As we do, we might look to Finland and Denmark, where people profess some of the highest rates of happiness in the world, according to the most recent World Happiness Report, a series of measures co-created by Jeffrey Sachs, Director of Columbia University’s Center for Sustainable Development.
“In a lamentable year,” the report points out, “Finland again is the happiest country in the world.” Denmark isn’t far behind. What does this mean? “It’s not primarily a measure of whether one laughed or smiled yesterday,” says Sachs, “but how one feels about the course of one’s life.” This feeling is measured according to “six areas of life satisfaction,” CNBC notes in an introduction to the video above — a short documentary on Finnish and Danish happiness — including “income, healthy life expectancy, social support, freedom, trust and generosity.”
“We need urgently to learn from Covid-19,” says Sachs. “The pandemic reminds us of our global environmental threats, the urgent need to cooperate, and the difficulties of achieving cooperation in each country and globally. The World Happiness Report 2021 reminds us that we must aim for wellbeing rather than mere wealth, which will be fleeting indeed if we don’t do a much better job of addressing the challenges of sustainable development.” Learn what makes the Finns and Danes so happy in the video above (spoiler: it isn’t exorbitant salaries) and learn more about why people in the “happiest” countries thrive at the World Happiness Report.
Related Content:
How Much Money Do You Need to Be Happy? A New Study Gives Us Some Exact Figures
The Keys to Happiness: The Emerging Science and the Upcoming MOOC by Raj Raghunathan
Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
Read More...
What is it for a super-hero to represent America? Though the character created by Joe Simon and Jack Kirby in 1941 may have been a way to capitalize on WWII patriotism, it has since been used to ask questions about what it really means to be patriotic and how America’s ideals and its reality may conflict. We’re of course talking about race, a theme explored by Sam Wilson, formerly Cap’s side-kick, picking up the shield in the comics and now on TV (and in the forthcoming film).
Your Pretty Much Pop hosts Mark Linsenmayer, Erica, and Brian are joined by comic super-fan Anthony LeBlanc (returning from our ep. 56 on black nerds) to discuss the recent comic runs by Ta-Nehishi Coates and Nick Spencer and especially Truth: Red, White and Black, Marvel’s 2003 comics mini-series by Robert Morales and Kyle Baker that tells the story of American super-soldier experiments on unknowing black men (reminiscent of the real-life Tuskegee Syphilis Study). This was the source of the “first black Captain America” character Isaiah Bradley featured in The Falcon and the Winter Soldier Disney+ show, which we also discuss.
Here are a few articles that fed into our discussion:
The final issue of Ta-Nehisi Coates’ Captain America is coming July 7.
We recommend the Captain America Comic Book Fans podcast for more information. Their recent interview with longtime editor Tom Brevoort was illuminating, and they spent eps. 33 and 34 walking through Truth: Red, White & Black.
Hear more of this podcast at prettymuchpop.com. This episode includes bonus discussion that you can access by supporting the podcast at patreon.com/prettymuchpop. This podcast is part of the Partially Examined Life podcast network.
Pretty Much Pop: A Culture Podcast is the first podcast curated by Open Culture. Browse all Pretty Much Pop posts.
Read More...
The last decade ushered in a slew of traditional Japanese-style ramen restaurants — enough to justify ramen maps to New York City, Chicago, and the Bay Area.
Yet most Americans still conceive of ramen as the pack of seasoning and dehydrated instant noodles that have long sustained broke artists and college students.
Add incarcerated persons to the list of packaged ramen’s most ardent consumers.
In the above episode of Vox’s series, The Goods, we learn how those ubiquitous cellophane packages have outstripped cigarettes and postage stamps as the preferred form of prison currency.
Ramen is durable, portable, packaged in standard units, available in the prison commissary, and highly prized by those with a deep need to pad their chow hall meals.
Ramen can be used to pay for clothing and hygiene products, or services like laundry, bunk cleaning, dictation, or custom illustration. Gamblers can use it in lieu of chips.
Ramen’s status as the preferred form of exchange also speaks to a sharp decline in the quantity and quality of food in American penal institutions.
Ethnographer Michael Gibson-Light, who spent a year studying homegrown monetary practices among incarcerated populations, notes that slashed prison budgets have created a culture of “punitive frugality.”
Called upon to model a demonstrably tough on crime stance and cut back on expenditures, the institutions are unofficially shunting many of their traditional costs onto the prisoners themselves.
In response, those on the inside have pivoted to edible currency:
What we are seeing is a collective response — across inmate populations and security levels, across prison cliques and racial groups, and even across states — to changes and cutbacks in prison food services…The form of money is not something that changes often or easily, even in the prison underground economy; it takes a major issue or shock to initiate such a change. The use of cigarettes as money in U.S. prisons happened in American Civil War military prisons and likely far earlier. The fact that this practice has suddenly changed has potentially serious implications.
Ramen may be a relatively new development in the prison landscape, but culinary experimentation behind bars is not. From Pruno prison wine to Martha Stewart’s prison grounds crabapple jelly, it’s a nothing ventured, nothing gained type of deal. Work with what you’ve got.
Gustavo “Goose” Alvarez, who appears in Vox’s video, collected a number of the most adventurous recipes in his book, Prison Ramen: Recipes and Stories from Behind Bars. Anyone can bring some variety on the spur of the moment by sprinkling some of your ramen’s seasoning packet into your drinking water, but amassing the ingredients for an ambitious dish like Orange Porkies — chili ramen plus white rice plus ½ bag of pork skins plus orange-flavored punch — takes patience and perseverance.
Alvarez’s Egg Ramen Salad Sandwich recipe earns praise from actor Shia LeBoeuf, whose time served is both multiple and minimal.

Someone serving a longer sentence has a more compelling reason to search for the ramen-centered sense of harmony and wellbeing on display in Tampopo, the first “ramen western”:
Appreciate its gestalt. Savor the aromas.
Joe Guerrero, host of YouTube’s AfterPrisonShow, is not immune to the pleasures of some of his ramen-based concoctions, below, despite being on the outside for several years now.
You’re free to wrinkle your nose at the thought of snacking on a crumbled brick of uncooked ramen, but Guerrero points out that someone serving a long sentence craves variety in any form they can get. Experiencing it can tap into the same sense of pride as self-governance.
Guerrero’s recipes require a microwave (and a block of ramen).
Even if you’re not particularly keen on eating the finished product, there’s a science project appeal to his Ramen Noodle Cookie. It calls for no additional ingredients, just ten minutes cooking time, an outrageous prospect in a communal setting with only one microwave.
Related Content:
The Proper Way to Eat Ramen: A Meditation from the Classic Japanese Comedy Tampopo (1985)
What Goes Into Ramen Noodles, and What Happens When Ramen Noodles Go Into You
Japanese Animation Director Hayao Miyazaki Shows Us How to Make Instant Ramen
Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inky zine. Follow her @AyunHalliday.
Read More...