Behold Gustave Doré’s Dramatic Illustrations of the Bible (1866)

One occa­sion­al­ly hears it said that, thanks to the inter­net, all the books tru­ly worth read­ing are free: Shake­speare, Don Quixote, the sto­ries of Edgar Allan Poe, the Divine Com­e­dy, the Bible. Can it be a coin­ci­dence that all of these works inspired illus­tra­tions by Gus­tave Doré? When he was active in mid-nine­teenth-cen­tu­ry France, he worked in a vari­ety of forms, includ­ing paint­ing, sculp­ture, and even comics and car­i­ca­tures. But he lives on through noth­ing so much as his wood­block-print illus­tra­tions of what we now con­sid­er clas­sics of West­ern lit­er­a­ture — and, in the case of La Grande Bible de Tours, a text we could describe as “super-canon­i­cal.”

Doré took on the task of design­ing 241 engrav­ings for a lux­u­ri­ous new French-lan­guage edi­tion of the Vul­gate Bible in the mid-eigh­teen-six­ties. The project “offered him an almost end­less series of intense­ly dra­mat­ic events,” writes biog­ra­ph­er Joan­na Richard­son: “the loom­ing tow­er of Babel, the plague of dark­ness in Egypt, the death of Sam­son, Isa­iah’s vision of the destruc­tion of Baby­lon.”

All pro­vid­ed prac­ti­cal­ly ide­al show­cas­es for the ele­ments of Doré’s intense­ly Roman­tic style: “the moun­tain scenes, the lurid skies, the com­pli­cat­ed bat­tles, the almost unremit­ting bru­tal­ism.” But along with the Old Tes­ta­ment “mas­sacres and mur­ders, decap­i­ta­tions and aveng­ing angels” come Vic­to­ri­an angels, Vic­to­ri­an women, and Vic­to­ri­an chil­dren, “sen­ti­men­tal or wise beyond their years.”

Those choic­es may have been moti­vat­ed by the simul­ta­ne­ous pub­li­ca­tion of La Grande Bible de Tours in both France and the Unit­ed King­dom. In any event, the edi­tion proved suc­cess­ful enough on both sides of the Chan­nel that a major exhi­bi­tion of Doré’s work opened in Lon­don the very next year.

Though vis­i­bly root­ed in their time and place — as well as in the artist’s per­son­al sen­si­bil­i­ties and the aes­thet­ic cur­rents in which he was caught up — Doré’s visions of the Bible still make an impact with their rich and imme­di­ate­ly rec­og­niz­able chiaroscuro por­tray­als of scenes that have long res­onat­ed through the whole of West­ern cul­ture. You can see the whole series on Wikipedia, or as col­lect­ed in The Doré Gallery of Bible Illus­tra­tions at Project Guten­berg — all, of course, for no charge.

Relat­ed con­tent:

Gus­tave Doré’s Dra­mat­ic Illus­tra­tions of Dante’s Divine Com­e­dy

Gus­tave Doré’s Exquis­ite Engrav­ings of Cer­vantes’ Don Quixote

Gus­tave Doré’s Macabre Illus­tra­tions of Edgar Allan Poe’s “The Raven” (1884)

Behold Gus­tave Doré’s Illus­tra­tions for Rabelais’ Grotesque Satir­i­cal Mas­ter­piece Gar­gan­tua and Pan­ta­gru­el

The Adven­tures of Famed Illus­tra­tor Gus­tave Doré Pre­sent­ed in a Fantasic(al) Cutout Ani­ma­tion

Sal­vador Dalí’s Illus­tra­tions for the Bible (1963)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Hokusai’s The Great Wave off Kanagawa Now Appears on Japanese Banknotes

If you’ve lived or trav­eled in Japan, you know full well how much of dai­ly life in that cash-inten­sive soci­ety involves the use of thou­sand-yen bills. Once con­sid­ered the equiv­a­lent of the Amer­i­can ten-spot, the yen’s late­ly hav­ing fall­en to its low­est val­ue in decades means that it’s now worth clos­er to six U.S. dol­lars. This is good news for tourists, and espe­cial­ly so for tourists who appre­ci­ate the wood­block-print art of Hoku­sai, whose famous Great Wave off Kana­gawa adorns the brand new ¥1000 ban­knote. Issued just yes­ter­day by the Bank of Japan, it also bears the image of bac­te­ri­ol­o­gist Kitasato Shibasaburō, who co-dis­cov­ered the infec­tious agent of a bubon­ic plague out­break in 1894.

The last revi­sion of the ¥1000, twen­ty years ago, also fea­tured a bac­te­ri­ol­o­gist: Noguchi Hideyo, who iden­ti­fied syphilis as the cause of pro­gres­sive par­a­lyt­ic dis­ease. Before Noguchi, it bore the image of Nat­sume Sōse­ki, one of the most cel­e­brat­ed writ­ers in the his­to­ry of Japan­ese let­ters.

The Bank of Japan tends to roll out ban­knote designs for each offi­cial era, which begins when­ev­er a new emper­or ascends to the throne; the cur­rent one began in May of 2019, after Emper­or Aki­hi­to stepped down and his son Naruhi­to stepped up. Oth­er his­tor­i­cal fig­ures pic­tured on the cur­ren­cy of this Rei­wa era, as it’s called, include Tsu­da Uni­ver­si­ty founder Tsu­da Umeko and “father of Japan­ese cap­i­tal­ism” Shibu­sawa Eiichi.”

A not just respect­ed but pop­u­lar and com­mer­cial­ly suc­cess­ful artist, Hoku­sai knew a thing or two about cap­i­tal­ism him­self. Yet he also had an uncom­mon eye for the beau­ty of Japan, his dis­tinc­tive per­cep­tions of which have been high­ly influ­en­tial in both East­ern and West­ern art for near­ly two cen­turies now. Japan­ese ban­knotes have pre­vi­ous­ly fea­tured images of Mount Fuji, Oga­ta Kōrin’s six-pan­el paint­ing of iris­es, and a scene from the Tale of Gen­ji. But this is the first time any has drawn from ukiyo‑e, the “pic­tures of the float­ing world” of which Hoku­sai was one of sev­er­al mas­ters who worked from the sev­en­teenth through the nine­teenth cen­tu­ry. A Great Wave bill is some­thing to cel­e­brate, but giv­en that today hap­pens to be the Fourth of July, let it be said that the pyra­mid with the eye is also pret­ty cool.

Relat­ed con­tent:

An Intro­duc­tion to Hokusai’s Great Wave, One of the Most Rec­og­niz­able Art­works in the World

The Evo­lu­tion of Hokusai’s Great Wave: A Study of 113 Known Copies of the Icon­ic Wood­block Print

Watch Hokusai’s The Great Wave off Kana­gawa Get Entire­ly Recre­at­ed with 50,000 LEGO Bricks

Hokusai’s Action-Packed Illus­tra­tions of Japan­ese & Chi­nese War­riors (1836)

Alan Tur­ing Will Be Fea­tured on England’s New £50 Ban­knote

‘Pride and Prej­u­dice’ Author Jane Austen Will Appear on the £10 Note

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Original Alice’s Adventures In Wonderland Manuscript, Handwritten & Illustrated By Lewis Carroll (1864)

On a sum­mer day in 1862, a tall, stam­mer­ing Oxford Uni­ver­si­ty math­e­mati­cian named Charles Lutwidge Dodg­son took a boat trip up the Riv­er Thames, accom­pa­nied by a col­league and the three young daugh­ters of uni­ver­si­ty chan­cel­lor Hen­ry Lid­dell. To stave off tedi­um dur­ing the five-mile jour­ney, Dodg­son regaled the group with a sto­ry of a bored girl named Alice who finds adven­ture in the most unex­pect­ed places. By the day’s end, Liddell’s mid­dle daugh­ter, also named Alice, was so enthralled by this account that she implored the math­e­mati­cian to write the sto­ry down. Some three years lat­er, Dodg­son would pub­lish Alice’s Adven­tures in Won­der­land under the nom de plume of Lewis Car­roll (the pen name is an Angli­cized ver­sion of “Car­o­lus Ludovi­cus,” the Latinized form of Charles Lud­widge). The peren­ni­al children’s read was imme­di­ate­ly pop­u­lar, count­ing Oscar Wilde and Queen Vic­to­ria among its ardent fans, and has nev­er been out of print since its ini­tial pub­li­ca­tion in 1865.

Alice’s Adven­tures Under Ground, the orig­i­nal ver­sion of the book that Car­roll pre­sent­ed to Alice Lid­dell in 1864, is present­ly housed in the British Library, which has gra­cious­ly made it freely avail­able online. You can view it here. The hand­writ­ten vol­ume includes 37 crisp ink illus­tra­tions, all per­son­al­ly drawn by Dodg­son. Dis­cern­ing Alice read­ers will notice that these illus­tra­tions dif­fer from the icon­ic images (and, to my eyes, very much supe­ri­or) cre­at­ed by famed Punch mag­a­zine polit­i­cal car­toon­ist John Ten­niel.

Title and illus­tra­tions aside, the orig­i­nal man­u­script is con­sid­er­ably slim­mer than the final ver­sion, con­tain­ing rough­ly 12,000 few­er words.

Those wish­ing to revis­it Alice’s adven­tures can do so at the Inter­net Archive.

Ilia Blin­d­er­man is a Mon­tre­al-based cul­ture and sci­ence writer. Fol­low him at @iliablinderman.

Relat­ed Con­tent:

See Sal­vador Dali’s Illus­tra­tions for the 1969 Edi­tion of Alice’s Adven­tures in Won­der­land

Meryl Streep Shrooms Her Way Through Mod­ern Alice in Won­der­land

The Real Alice in Won­der­land Cir­ca 1862, and Our Favorite Cul­ture Links on the Web

Thousands of Pablo Picasso’s Works Now Available in a New Digital Archive

If you want to immerse your­self in the world of Pablo Picas­so, you might start at the Museo Picas­so Mála­ga, locat­ed in the artist’s Span­ish birth­place. But to under­stand how his work devel­oped through­out his life, you’ll have to get out of Spain — which is just what Picas­so did to accel­er­ate that devel­op­ment in the first place. At the turn of the twen­ti­eth cen­tu­ry, an ambi­tious young Euro­pean painter had to go to Paris, the con­ti­nen­t’s art cap­i­tal. Picas­so end­ed up spend­ing much of his life there, mak­ing it the most suit­able loca­tion for the Musée Picas­so, home to the sin­gle largest col­lec­tion of his art­works, from paint­ings and sculp­tures to draw­ings and engrav­ings, as well as an even larg­er archive of pho­tographs, papers, and cor­re­spon­dence.

Now, you don’t actu­al­ly have to make the trip to Paris to see these col­lec­tions, or at least an increas­ing­ly large por­tion of their hold­ings. As Sarah Kuta reports at Smithsonian.com, thou­sands of Picas­so’s art­works are “now acces­si­ble from any­where with an inter­net con­nec­tion, thanks to a new online archive cre­at­ed by the Picas­so Muse­um. The muse­um has dig­i­tized thou­sands of Picasso’s art­works, essays, poems, inter­views and oth­er mem­o­ra­bil­ia, includ­ing items that have nev­er been seen by the pub­lic before.” The project began last year, with the dig­i­ti­za­tion of “around 19,000 pho­tos”; if all goes accord­ing to plan, the muse­um will even­tu­al­ly make “an addi­tion­al 200,000 doc­u­ments” avail­able online.

Browse the Musée Picas­so’s online archive and you’ll find many works that, assum­ing you haven’t yet achieved full Picas­so immer­sion, you won’t have seen before: Femme couchée lisant from 1953, seen at the top of the post, for instance, or the ear­li­er Mas­sacre en Corée just above. (Despite liv­ing in Korea myself, I had no idea that Picas­so paint­ed a Kore­an War-themed pic­ture, much less an episode of his­to­ry that took place in the very neigh­bor­hood where I used to live.) Not every­thing is by Picas­so, a good deal hav­ing been made by artists with whom he was asso­ci­at­ed, like Man Ray, who took this 1937 pho­to­graph of Picas­so and his His­pano-Suiza car. You can find much more of inter­est in the archive’s themed sec­tions, like “Féminin / Mas­culin” and “Picas­so iconophage,” which are nav­i­ga­ble only in French — a lan­guage that, in any case, every Picas­sophile should learn. Enter the dig­i­tal archive here.

via Smith­son­ian

Relat­ed con­tent:

Pablo Picasso’s Mas­ter­ful Child­hood Paint­ings: Pre­co­cious Works Paint­ed Between the Ages of 8 and 15

14 Self-Por­traits by Pablo Picas­so Show the Evo­lu­tion of His Style: See Self-Por­traits Mov­ing from Ages 15 to 90

The Mys­tery of Picas­so: Land­mark Film of a Leg­endary Artist at Work, by Hen­ri-Georges Clouzot

A 3D Tour of Picasso’s Guer­ni­ca

Watch Picas­so Cre­ate a Mas­ter­piece in Just Five Min­utes (1955)

The Louvre’s Entire Col­lec­tion Goes Online: View and Down­load 480,00 Works of Art

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How the 18th-Century French Media Stoked a Werewolf Panic


If you’ve stud­ied French (or, indeed, been French) in the past cou­ple of decades, you may well have played the card game Les Loups-garous de Thiercelieux. Known in Eng­lish as The Were­wolves of Millers Hol­low, it casts its play­ers as hunters, thieves, seers, and oth­er types of rur­al vil­lagers in the dis­tant past. By night, some play­ers also hap­pen to be were­wolves, liable to devour the oth­ers in their sleep. Though such beings may nev­er actu­al­ly have exist­ed, they loom fair­ly large in French pop­u­lar cul­ture still today — not least, per­haps, because they loomed even larg­er two and a half cen­turies ago, such that his­to­ry now acknowl­edges a peri­od called the French Were­wolf Epi­dem­ic.

“In the 1760s, near­ly three hun­dred peo­ple were killed in a remote region of south-cen­tral France called the Gévau­dan (today part of the départe­ment of Lozère),” says the Pub­lic Domain Review. “The killer was thought to be a huge ani­mal, which came to be known sim­ply as ‘the Beast’; but while the creature’s name remained sim­ple, its rep­u­ta­tion soon grew extreme­ly com­plex.”

In the press, which spec­u­lat­ed on this fear­some crea­ture’s pre­ferred meth­ods of attack (decap­i­ta­tion, blood-drink­ing, etc.), “illus­tra­tors had a field day rep­re­sent­ing the Beast, whose appear­ance was report­ed to be so mon­strous it beg­gared belief.”

By the win­ter of 1764–65, “the attacks in the Gévau­dan had cre­at­ed a nation­al fer­vor, to the point that King Louis XV inter­vened, offer­ing a reward equal to what most men would have earned in a year.” In Sep­tem­ber of 1756, a lieu­tenant named François Antoine “shot the enor­mous ‘Wolf of Chazes,’ which was stuffed and put on dis­play in Ver­sailles.” This did­n’t stop the killings, but “by now the Roy­al Court had lost inter­est. The sto­ry had played itself out, and pub­lic atten­tion had moved on to oth­er mat­ters. Luck­i­ly a local noble­man, the Mar­quis d’Apcher, orga­nized anoth­er hunt, and in June 1767 the hunter Jean Chas­tel laid low the last of what had turned out to be the Beasts of the Gévau­dan.”

“The Beast’s stom­ach was filled with human remains and, by all posthu­mous accounts, did not look any­thing like a typ­i­cal wolf,” says Dan­ger­ous Minds. “They were also able to ascer­tain that the ani­mal was sole­ly respon­si­ble for 95% of the attacks on humans from 1764 to 1767.” As to what the ani­mal actu­al­ly was, the­o­ries abound: maybe an unusu­al­ly large or rabid wolf, maybe a hye­na, maybe even a lion. As for the more fan­tas­ti­cal the­o­ries that cap­tured the pub­lic imag­i­na­tion of the time, they may have passed into the realm of myth, but those myths con­tin­ue to inspire lit­er­a­ture, film, tele­vi­sion, and games. And as any­one who’s played Les Loups-garous de Thiercelieux a few times under­stands, the were­wolf’s luck usu­al­ly runs out.

via Messy Nessy

Relat­ed con­tent:

The Strange Danc­ing Plague of 1518: When Hun­dreds of Peo­ple in France Could Not Stop Danc­ing for Months

The Sights & Sounds of 18th Cen­tu­ry Paris Get Recre­at­ed with 3D Audio and Ani­ma­tion

A 1665 Adver­tise­ment Promis­es a “Famous and Effec­tu­al” Cure for the Great Plague

How the Year 2440 Was Imag­ined in a 1771 French Sci-Fi Nov­el

John Stein­beck Wrote a Were­wolf Nov­el, and His Estate Won’t Let the World Read It: The Sto­ry of Mur­der at Full Moon

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Gustave Doré’s Macabre Illustrations of Edgar Allan Poe’s “The Raven” (1884)


One of the busiest, most in-demand artists of the 19th cen­tu­ry, Gus­tave Doré made his name illus­trat­ing works by such authors as Rabelais, Balzac, Mil­ton, and Dante. In the 1860s, he cre­at­ed one of the most mem­o­rable and pop­u­lar illus­trat­ed edi­tions of Cer­vantes’ Don Quixote, while at the same time com­plet­ing a set of engrav­ings for an 1866 Eng­lish Bible. He prob­a­bly could have stopped there and assured his place in pos­ter­i­ty, but he would go on to illus­trate a 1872 guide to Lon­don, a new edi­tion of Samuel Tay­lor Coleridge’s Rime of the Ancient Mariner, and sev­er­al more huge­ly pop­u­lar works.

In 1884, he pro­duced 26 steel engrav­ings for an illus­trat­ed edi­tion of Edgar Allan Poe’s gloomy clas­sic “The Raven.” Like all of his illus­tra­tions, the images are rich with detail, yet in con­trast to his ear­li­er work, par­tic­u­lar­ly the fine lines of his Quixote, these engrav­ings are soft­er, char­ac­ter­ized by a deep chiaroscuro appro­pri­ate to the mood of the poem.

Above see the plate depict­ing the first lines of the poem, the haunt­ed speak­er, “weak and weary,” slumped over one of his many “quaint and curi­ous volume[s] of for­got­ten lore.” Below, see the raven tap­ping, “loud­er than before,” at the win­dow lat­tice.

By the time Doré’s edi­tion saw pub­li­ca­tion, Poe’s most famous work had already achieved recog­ni­tion as one of the great­est of Amer­i­can poems. Its author, how­ev­er, had died over thir­ty years pre­vi­ous in near-pover­ty. A cat­a­log descrip­tion from a Penn State Library hold­ing of one of Doré’s “Raven” edi­tions com­pares the two artists:

The careers of these two men are fraught with both pop­u­lar suc­cess and unmit­i­gat­ed dis­ap­point­ment. Doré enjoyed phe­nom­e­nal mon­e­tary suc­cess as an illus­tra­tor in his life-time, how­ev­er his true desire, to be acknowl­edged as a fine artist, was nev­er real­ized. The crit­ics of his day derid­ed his abil­i­ties as an artist even as his pop­u­lar­i­ty soared.

One might say that Poe suf­fered the oppo­site fate—recognized as a great artist in his life­time, he nev­er achieved finan­cial sta­bil­i­ty. We learn from the Penn State Rare Col­lec­tions library that Doré received the rough equiv­a­lent of $140,000 for his illus­trat­ed edi­tion of “The Raven.” Poe, on the oth­er hand, was paid approx­i­mate­ly nine dol­lars for his most famous poem.

The Library of Con­gress has dig­i­tal edi­tions of the com­plete Doré edi­tion of “The Raven.”

Relat­ed Con­tent:

Gus­tave Doré’s Dra­mat­ic Illus­tra­tions of Dante’s Divine Com­e­dy

Behold Gus­tave Doré’s Illus­tra­tions for Rabelais’ Grotesque Satir­i­cal Mas­ter­piece Gar­gan­tua and Pan­ta­gru­el

The Adven­tures of Famed Illus­tra­tor Gus­tave Doré Pre­sent­ed in a Fantasic(al) Cutout Ani­ma­tion

Gus­tave Doré’s Exquis­ite Engrav­ings of Cer­vantes’ Don Quixote

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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The Evolution of Hokusai’s Great Wave: A Study of 113 Known Copies of the Iconic Woodblock Print

The most wide­ly known work by the eigh­teenth- and nine­teenth-cen­tu­ry Japan­ese artist Hoku­sai, 神奈川沖浪裏, is usu­al­ly trans­lat­ed into Eng­lish as The Great Wave off Kana­gawa. That ver­sion of the title reflects the icon­ic scene depict­ed in the image well enough, though I can’t help but feel that we should be talk­ing about waves, plur­al. Grant­ed, the Japan­ese lan­guage hard­ly makes a fuss about plu­ral­i­ty and sin­gu­lar­i­ty in the first place, but even by the stan­dards of ukiyo‑e wood­block prints, this is a work of art that takes many forms. It’s not just that there are a lot of par­o­dies float­ing around, but that no sin­gle “orig­i­nal” even exists.

“There’s not just one impres­sion of the Great Wave, as many peo­ple think. There were orig­i­nal­ly thou­sands of them,” says sci­en­tist Capucine Koren­berg in the British Muse­um video above. Back in the mid-nine­teenth cen­tu­ry, “Japan­ese prints were very cheap, and you could buy them for the same amount of mon­ey you could buy a dou­ble help­ing of soup and noo­dles.” Demand for the Great Wave in par­tic­u­lar was such that experts reck­on that at least 8,000 prints were sold, hav­ing been made “until the wood­blocks just start­ed to be so worn out that they could­n’t be used any­more.” Again, note the plur­al: if the blocks used to make the image were replaced, we’d expect to see dif­fer­ences in the actu­al image over time.

We’ve dis­cussed before how the Great Wave went through sev­er­al iter­a­tions over four decades before Hoku­sai found the form rec­og­nized around the world still today. But if you look at a print of the final ver­sion close­ly enough — and know enough about Hoku­sai’s art — you can tell whether it came from an ear­li­er edi­tion or a lat­er one. It was no less an expert than long­time Tokyo-based print­mak­er and Hoku­sai enthu­si­ast David Bull (pre­vi­ous­ly fea­tured here on Open Cul­ture) who noticed that “he could see small dif­fer­ences between the strokes” of the three Great Wave prints owned by the British Muse­um. Hear­ing this sent Koren­berg on a quest to deter­mine their exact chrono­log­i­cal order.

Many fac­tors com­pli­cat­ed this task, includ­ing the amount of ink and pres­sure applied to the wood­block dur­ing its cre­ation, as well as the chances of mod­i­fi­ca­tion or par­tial replace­ment of par­tic­u­lar blocks along the way. In the end, she found it “more cer­tain than ever” that the British Muse­um’s three Great Waves came from the same key block, which would have been mod­eled after Hoku­sai’s draw­ing. But along the way, she did make a dis­cov­ery: it was pre­vi­ous­ly thought that 111 iden­ti­fied prints exist­ed, but she con­firmed two more, bring­ing the total up to 113.  Deter­min­ing the fate of the oth­er 7,887 is a task best left to the even more obses­sive ukiyo-e-hunters out there.

Relat­ed con­tent:

An Intro­duc­tion to Hokusai’s Great Wave, One of the Most Rec­og­niz­able Art­works in the World

The Evo­lu­tion of The Great Wave off Kana­gawa: See Four Ver­sions That Hoku­sai Paint­ed Over Near­ly 40 Years

Watch the Mak­ing of Japan­ese Wood­block Prints, from Start to Fin­ish, by a Long­time Tokyo Print­mak­er

Watch a Mas­ter Japan­ese Print­mak­er at Work: Two Unin­ten­tion­al­ly Relax­ing ASMR Videos

A Col­lec­tion of Hokusai’s Draw­ings Are Being Carved Onto Wood­blocks & Print­ed for the First Time Ever

Watch Hokusai’s The Great Wave off Kana­gawa Get Entire­ly Recre­at­ed with 50,000 LEGO Bricks

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Patti Smith Reads Her Final Letter to Robert Mapplethorpe, Calling Him “the Most Beautiful Work of All”

If you go to hear Pat­ti Smith in con­cert, you expect her to sing “Beneath the South­ern Cross,” “Because the Night,” and almost cer­tain­ly “Peo­ple Have the Pow­er,” the hit sin­gle from Dream of Life. Like her 1975 debut Hors­es, that album had a cov­er pho­to by Robert Map­plethor­pe, whom Smith describes as “the artist of my life” in Just Kids, her mem­oir of their long and com­plex rela­tion­ship. A high­ly per­son­al work, that book also includes the text of the brief but pow­er­ful good­bye let­ter she wrote to Map­plethor­pe, who died of AIDS in 1989. If you go to hear Smith read a let­ter aloud, there’s a decent chance it’ll be that one.

“Often as I lie awake I won­der if you are also lying awake,” Smith wrote to Map­plethor­pe, then in his final hos­pi­tal­iza­tion and already unable to receive any fur­ther com­mu­ni­ca­tion. “Are you in pain, or feel­ing alone? You drew me from the dark­est peri­od of my young life, shar­ing with me the sacred mys­tery of what it is to be an artist. I learned to see through you and nev­er com­pose a line or draw a curve that does not come from the knowl­edge I derived in our pre­cious time togeth­er. Your work, com­ing from a flu­id source, can be traced to the naked song of your youth. You spoke then of hold­ing hands with God. Remem­ber, through every­thing, you have always held that hand. Grip it hard, Robert, and don’t let it go.”

Smith speaks these words in the Let­ters Live video at the top of the post, shot just a few weeks ago in The Town Hall in Man­hat­tan. “Of all your work, you are still your most beau­ti­ful,” she reads, “the most beau­ti­ful work of all,” and it’s clear that, 35 years after Map­plethor­pe’s death, she still believes it. That may come across even more clear­ly than in Smith’s ear­li­er read­ing of the let­ter fea­tured here on Open Cul­ture back in 2012. As the years pass, Robert Map­plethor­pe remains frozen in time as a cul­tur­al­ly trans­gres­sive young artist, but Pat­ti Smith lives on, still play­ing the rock songs that made her name in the sev­en­ties while in her sev­en­ties. And unlike many cul­tur­al fig­ures at her lev­el of fame, she’s remained whol­ly her­self all the while — no doubt thanks to inspi­ra­tion from her old friend.

Relat­ed con­tent:

Pat­ti Smith Remem­bers Robert Map­plethor­pe

Vin­tage Footage Shows a Young, Unknown Pat­ti Smith & Robert Map­plethor­pe Liv­ing at the Famed Chelsea Hotel (1970)

Pat­ti Smith’s Award-Win­ning Mem­oir Just Kids Now Avail­able in a New Illus­trat­ed Edi­tion

Pat­ti Smith Reads Oscar Wilde’s 1897 Love Let­ter De Pro­fundis: See the Full Three-Hour Per­for­mance

Pat­ti Smith Doc­u­men­tary Dream of Life Beau­ti­ful­ly Cap­tures the Author’s Life and Long Career (2008)

The Life and Con­tro­ver­sial Work of Pho­tog­ra­ph­er Robert Map­plethor­pe Pro­filed in 1988 Doc­u­men­tary

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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