The 1830s Device That Created the First Animations: The Phenakistiscope

The image just above is an ani­mat­ed GIF, a for­mat by now old­er than most peo­ple on the inter­net. Those of us who were surf­ing the World Wide Web in its ear­li­est years will remem­ber all those lit­tle dig­ging, jack­ham­mer­ing road­work­ers who flanked the per­ma­nent announce­ments that var­i­ous sites — includ­ing, quite pos­si­bly, our own — were “under con­struc­tion.” Charm­ing though they could be at the time, they now look impos­si­bly prim­i­tive com­pared to what we can see on today’s inter­net, where high-res­o­lu­tion fea­ture films stream instan­ta­neous­ly. But tech­no­log­i­cal­ly speak­ing, we can trace it all back to what this par­tic­u­lar ani­mat­ed GIF depicts: the phenakistis­cope.

Invent­ed simul­ta­ne­ous­ly and inde­pen­dent­ly in late 1832 by Bel­gian physi­cist Joseph Plateau and Aus­tri­an geom­e­try pro­fes­sor Simon Stampfer, the phenakistis­cope was a sim­ple wheel-shaped device that could, for the first time in the his­to­ry of tech­nol­o­gy, cre­ate the illu­sion of a smooth­ly mov­ing pic­ture when spun and viewed in a mir­ror: hence the deriva­tion of its name from the Greek phenakisti­cos, “to deceive,” and ops, “eye.”

When it caught on as a com­mer­cial nov­el­ty, it was also mar­ket­ed under names like Phan­tas­mas­cope and Fan­tas­cope, which promised buy­ers a glimpse of horse-rid­ers, twirling dancers, bow­ing aris­to­crats, hop­ping frogs, fly­ing ghouls, and even pro­to-psy­che­del­ic abstract pat­terns, many of which you can see re-ani­mat­ed as GIFs in this Wikipedia gallery.

Even­tu­al­ly, accord­ing to the Pub­lic Domain Review, the phenakistis­cope was “sup­plant­ed in the pop­u­lar imag­i­na­tion: first­ly by the sim­i­lar Zoetrope, and then — via Ead­weard Muy­bridge’s Zooprax­is­cope (which pro­ject­ed the ani­ma­tion) — by film itself.” Muy­bridge, pre­vi­ous­ly fea­tured here on Open Cul­ture, did pio­neer­ing motion-pho­tog­ra­phy work in the eigh­teen-sev­en­ties that’s now con­sid­ered a pre­cur­sor to cin­e­ma. Under­stand­ing what he was up to is an impor­tant part of under­stand­ing the emer­gence of movies as we know them. But the most instruc­tive expe­ri­ence to start with is mak­ing a phenakistis­cope of your own, instruc­tions for which are avail­able from the George East­man Muse­um and artist Megan Scott on YouTube. The fin­ished prod­uct may not hold any­one’s atten­tion long here in the age of Net­flix, but then, the age of Net­flix would nev­er have arrived had the phenakistis­cope not come first.

Relat­ed con­tent:

Ead­weard Muybridge’s Motion Pho­tog­ra­phy Exper­i­ments from the 1870s Pre­sent­ed in 93 Ani­mat­ed Gifs

How Ani­mat­ed Car­toons Are Made: A Vin­tage Primer Filmed Way Back in 1919

The Trick That Made Ani­ma­tion Real­is­tic: Watch a Short His­to­ry of Roto­scop­ing

Was a 32,000-Year-Old Cave Paint­ing the Ear­li­est Form of Cin­e­ma?

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Watch Momijigari, Japan’s Oldest Surviving Film (1899)

At first, film sim­ply record­ed events: a man walk­ing across a gar­den, work­ers leav­ing a fac­to­ry, a train pulling into a sta­tion. The medi­um soon matured enough to accom­mo­date dra­ma, which for ear­ly film­mak­ers meant sim­ply shoot­ing what amount­ed to stage pro­duc­tions from the per­spec­tive of a view­er in the audi­ence. At that stage, we could say, film still had­n’t evolved past sim­ple doc­u­men­tary pur­pos­es, hav­ing yet to incor­po­rate edit­ing, to say noth­ing of the oth­er qual­i­ties we now regard as char­ac­ter­is­ti­cal­ly cin­e­mat­ic. This was­n’t a cul­tur­al mat­ter, but a tech­ni­cal one, as evi­denced by Momi­ji­gari, the old­est Japan­ese film in exis­tence.

Shot in 1899, Momi­ji­gari depicts near­ly four min­utes of a kabu­ki play involv­ing Onoe Kiku­gorō V and Ichikawa Dan­jūrō IX, two famous mas­ters of the form at the time. The idea was to pre­serve a record of their pres­ence on stage, no mat­ter how hap­haz­ard­ly or for how short a time, before they shuf­fled off this mor­tal coil.

It cer­tain­ly was­n’t too soon: both men would die in 1903, the year of the film’s first exhi­bi­tion. No fan of West­ern moder­ni­ty, Dan­jūrō had stip­u­lat­ed that it be shown only after his death, but in the event, it was screened for the pub­lic in his place at a per­for­mance at which he was too sick to appear, which extend­ed to a longer run in hon­or of Kiku­gorō’s recent death.

Like its West­ern his­tor­i­cal equiv­a­lents, Momi­ji­gari depicts a the­atri­cal work. The tit­u­lar six­teenth-cen­tu­ry Noh play, also per­formed in kabu­ki and dance-ori­ent­ed shosago­to ver­sions, involves a woman and her ret­inue on an out­ing to do some maple-leaf view­ing (the lit­er­al mean­ing of momi­ji­gari). Like all female kabu­ki roles, these would have been played with­out excep­tion by male actors, who were in any case thought bet­ter able to con­vey fem­i­nin­i­ty onstage. The lady entices a pass­ing war­rior to drink, and when he pass­es out, he’s informed in his dream that she’s actu­al­ly a demon. In the fol­low­ing scene, she reverts to demon form and the two do bat­tle. Pio­neer­ing Japan­ese film­mak­er Shi­ba­ta Tsune­kichi fits a sur­pris­ing amount of this nar­ra­tive into a very brief run­time, which also includes the whol­ly acci­den­tal loss of a fan. Dan­jūrō had insist­ed on shoot­ing out­side, even on a windy day, and one does­n’t sim­ply say no to a kabu­ki mas­ter.

via Metafil­ter

Relat­ed con­tent:

An Intro­duc­tion to Japan­ese Kabu­ki The­atre, Fea­tur­ing 20th-Cen­tu­ry Mas­ters of the Form (1964)

Watch the Old­est Japan­ese Ani­me Film, Jun’ichi Kōuchi’s The Dull Sword (1917)

The Ear­li­est Known Motion Pic­ture, 1888’s Round­hay Gar­den Scene, Restored with Arti­fi­cial Intel­li­gence

Essen­tial Japan­ese Cin­e­ma: A Jour­ney Through 50 of Japan’s Beau­ti­ful, Often Bizarre Films

Hand-Col­ored 1860s Pho­tographs Reveal the Last Days of Samu­rai Japan

Watch Vin­tage Footage of Tokyo, Cir­ca 1910, Get Brought to Life with Arti­fi­cial Intel­li­gence

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

The Stunt That Ended Buster Keaton’s Brilliant Career

Buster Keaton’s pen­chant and skill for comedic stunts made him one of the biggest stars of the silent-film era.  Nobody at the time imag­ined that he would still be engag­ing in dan­ger­ous-look­ing prat­falls 40 years lat­er in his sev­en­ties, espe­cial­ly since his career seemed to have come to an end in 1926. That was the year of his Civ­il War-set film The Gen­er­al, which, though now crit­i­cal­ly respect­ed, left con­tem­po­rary audi­ences cold. Flops are, per­haps, inevitable, but this one hap­pened to incor­po­rate into the pic­ture the most expen­sive shot in cin­e­ma his­to­ry to date. As a result, says the Ming video above, “Keaton was nev­er giv­en con­trol over his films again.”

Iron­i­cal­ly, unlike the cin­e­mat­ic images that had made him famous, the $42,000 shot in The Gen­er­al did not put its direc­tor-star in appar­ent mor­tal per­il, depict­ing only a rail­road bridge col­laps­ing while a train cross­es it. Though undoubt­ed­ly impres­sive, it would­n’t have been what peo­ple went to a Buster Keaton movie to see.

Here was a man will­ing, after all, to fly from the back of a mov­ing street­car, dan­gle off the edge of a water­fall, risk being crushed by an entire wall of a house, and even break his neck — though he did­n’t dis­cov­er that he’d done so until eleven years lat­er. Mak­ing these and all of Keaton’s oth­er famous stunts involved con­sid­er­able amounts of both cal­cu­lat­ed dan­ger and movie mag­ic.

Some of that movie mag­ic was con­ceived by Keaton him­self, the first film­mak­er, in Quentin Taran­ti­no’s words, to “use cin­e­ma itself to be the joke.” Few per­form­ers could have adapt­ed so well to the medi­um of silent film, with its realms of silent com­e­dy just wait­ing to be opened. And after sound had been around for a few decades, long­time movie­go­ers start­ed to feel like cin­e­ma had lost some of the visu­al exu­ber­ance that it once pos­sessed. By that time, luck­i­ly, Keaton had emerged from his long post-Gen­er­al peri­od of hard-drink­ing malaise, ready to appear not just in the movies again, but also on tele­vi­sion, delight­ing the gen­er­a­tions who remem­bered his ear­li­er work and fas­ci­nat­ing those too young to rec­og­nize him. Even today, when we find our­selves laugh­ing at a scene of elab­o­rate­ly orches­trat­ed phys­i­cal dan­ger, we are, in some sense, wit­ness­ing Keaton’s lega­cy.

Relat­ed con­tent:

30 Buster Keaton Films: “The Great­est of All Com­ic Actors,” “One of the Great­est Film­mak­ers of All Time”

Watch the Only Time Char­lie Chap­lin & Buster Keaton Per­formed Togeth­er On-Screen (1952)

Char­lie Chap­lin & Buster Keaton Go Toe to Toe (Almost) in a Hilar­i­ous Box­ing Scene Mash Up from Their Clas­sic Silent Films

A Super­cut of Buster Keaton’s Most Amaz­ing Stunts

101 Free Silent Films: The Great Clas­sics

The Gen­er­al, “Per­haps the Great­est Film Ever Made,” and 20 Oth­er Buster Keaton Clas­sics Free Online

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Tim Burton Visits a Paris Video Store & Talks About His Favorite Movies

Tim Bur­ton grew up watch­ing Japan­ese mon­ster movies in Bur­bank, which must explain a good deal about his artis­tic sen­si­bil­i­ty. It seems to be for that rea­son, in any case, that the new Kon­bi­ni “Vidéo Club” episode above takes him first to the Asian cin­e­ma sec­tion of JM Vidéo, one of Paris’ last two DVD rental shops. Ear­ly and repeat­ed expo­sure to such kai­ju clas­sics as Hon­da Ishirō’s Godzil­la and The War of the Gar­gan­tuas may have instilled him with an affec­tion for poor Eng­lish dub­bing, but it did­n’t rob him of his abil­i­ty to appre­ci­ate more refined (if equal­ly vis­cer­al) exam­ples of Japan­ese film like Shindō Kane­to’s Oni­ba­ba and Kuroneko.

Bur­ton describes those pic­tures as dream­like, a qual­i­ty he goes on to praise in oth­er selec­tions from a vari­ety of dif­fer­ent eras and cul­tures. Even cinephiles who don’t share his par­tic­u­lar taste in view­ing mate­r­i­al — bound on one end, it seems, by The Pas­sion of Joan of Arc and The Cab­i­net of Dr. Cali­gari, and on the oth­er by I Was a Teenage Were­wolf and The Brain That Would­n’t Die, with the likes of Jason and the Arg­onauts and The Fly in between — have to admit that this indi­cates a deep under­stand­ing of cin­e­ma itself.

It may be the art form whose expe­ri­ence is most sim­i­lar to dream­ing, but only occa­sion­al­ly through­out its his­to­ry have par­tic­u­lar films attained the sta­tus of the tru­ly oneir­ic. One sus­pects that Bur­ton knows them all.

In fact, one of the twen­ty-first cen­tu­ry’s most notable addi­tions to the canon of the dream­like won the Palme d’Or with Bur­ton’s involve­ment. This video includes his brief rem­i­nis­cences of being on the jury at the 2010 Cannes Film Fes­ti­val, where Apichat­pong Weerasethakul’s Uncle Boon­mee Who Can Recall His Past Lives took the top prize. That same year saw the release of Bur­ton’s own Alice in Won­der­land, which he describes as “the most chaot­ic movie I’ve ever made.” In 2019, he direct­ed his sec­ond live-action Dis­ney adap­ta­tion Dum­bo, which, though hard­ly a pas­sion project, was­n’t with­out its auto­bi­o­graph­i­cal res­o­nances: “At that point, I kind of felt like Dum­bo,” he admits, “a weird crea­ture trapped at Dis­ney.” Per­haps that long on-and-off cor­po­rate asso­ci­a­tion final­ly hav­ing come to an end, or so he sug­gests, means he’ll now be freer than ever to draw from the depths of his own cin­e­mat­ic sub­con­scious­ness.

Relat­ed con­tent:

Tim Bur­ton: A Look Inside His Visu­al Imag­i­na­tion

Watch Vin­cent, Tim Burton’s Ani­mat­ed Trib­ute to Vin­cent Price & Edgar Allan Poe (1982)

Tim Burton’s Hansel and Gre­tel Shot on 16mm Film with Ama­teur Japan­ese Actors (1983)

David Cro­nen­berg Vis­its a Video Store & Talks About His Favorite Movies

Christo­pher Nolan Vis­its a Paris Video Store & Talks with Cil­lian Mur­phy About the Films That Influ­enced Him

Watch The Cab­i­net of Dr. Cali­gari, the Influ­en­tial Ger­man Expres­sion­ist Hor­ror Film (1920)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

David Lynch’s Weird Espresso Maker Gets Taken for a Test Drive

David Lynch loved his cof­fee. For decades, the film­mak­er let cof­fee fuel his cre­ativ­i­ty, drink­ing five, six, even sev­en cups per day at Bob’s Big Boy. Famous­ly, Lynch cel­e­brat­ed cof­fee in Twin Peaks (remem­ber the line, “That’s a damn fine cup of cof­fee!”), and lat­er direct­ed a whole mini-sea­son of Twin Peaks in the form of Japan­ese cof­fee com­mer­cials. Then, in 2006, the direc­tor launched his own line of organ­ic cof­fee, sold at Whole Foods.

When the film­mak­er died this past Jan­u­ary, he left behind no short­age of cof­fee paraphernalia—ranging from a high-end La Mar­zoc­co espres­so machine to some run-of-the-mill devices. Take, for exam­ple, a fair­ly ordi­nary “Mr. Cof­fee” cof­fee mak­er that sold at auc­tion for $4,550. Or a 1970s elec­tric espres­so mak­er made of met­al and orange plas­tic. Above, the cof­fee con­nois­seur James Hoff­mann takes the orange machine for a test dri­ve. (He paid near­ly $2,000 for it, after all.) As for the ver­dict — no spoil­ers here. You’ll have to see for your­self.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent 

When David Lynch Direct­ed a Mini-Sea­son of Twin Peaks in the Form of Japan­ese Cof­fee Com­mer­cials

How to Make Cof­fee in the Bialet­ti Moka Pot: The “Ulti­mate Techique”

The Birth of Espres­so: How the Cof­fee Shots The Fuel Our Mod­ern Life Were Invent­ed

An Espres­so Mak­er Made in Le Corbusier’s Bru­tal­ist Archi­tec­tur­al Style: Raw Con­crete on the Out­side, High-End Parts on the Inside

A Page of Madness: The Lost, Avant Garde Masterpiece from Early Japanese Cinema (1926)

It’s a sad fact that the vast major­i­ty of silent movies in Japan have been lost thanks to human care­less­ness, earth­quakes and the grim effi­cien­cy of the Unit­ed States Air Force. The first films of huge­ly impor­tant fig­ures like Ken­ji Mizoguchi, Yasu­jiro Ozu, and Hiroshi Shimizu have sim­ply van­ished. So we should con­sid­er our­selves for­tu­nate that Teinosuke Kin­u­gasa’s Kuret­ta Ippei — a 1926 film known in the States as A Page of Mad­ness – has some­how man­aged to sur­vive the vagaries of fate. Kin­u­gasa sought to make a Euro­pean-style exper­i­men­tal movie in Japan and, in the process, he made one of the great land­marks of silent cin­e­ma. You can watch it above.

Born in 1896, Kin­u­gasa start­ed his adult life work­ing as an onna­ga­ta, an actor who spe­cial­izes in play­ing female roles. In 1926, after work­ing for a few years behind the cam­era under pio­neer­ing direc­tor Shozo Maki­no, Kin­u­gasa bought a film cam­era and set up a lab in his house in order to cre­ate his own inde­pen­dent­ly financed movies. He then approached mem­bers of the Shinkankaku (new impres­sion­ists) lit­er­ary group to help him come up with a sto­ry. Author Yasunari Kawa­ba­ta wrote a treat­ment that would even­tu­al­ly become the basis for A Page of Mad­ness.

Though the syn­op­sis of the plot doesn’t real­ly do jus­tice to the movie — a retired sailor who works at an insane asy­lum to care for his wife who tried to kill their child — the visu­al audac­i­ty of Page is still star­tling today. The open­ing sequence rhyth­mi­cal­ly cuts between shots of a tor­ren­tial down­pour and gush­ing water before dis­solv­ing into a hal­lu­ci­na­to­ri­ly odd scene of a young woman in a rhom­boid head­dress danc­ing in front of a mas­sive spin­ning ball. The woman is, of course, an inmate at the asy­lum dressed in rags. As her dance becomes more and more fren­zied, the film cuts faster and faster, using super­im­po­si­tions, spin­ning cam­eras and just about every oth­er trick in the book.

While Kin­u­gasa was clear­ly influ­enced by The Cab­i­net of Dr. Cali­gari, which also visu­al­izes the inner world of the insane, the movie is also rem­i­nis­cent of the works of French avant-garde film­mak­ers like Abel Gance, Russ­ian mon­tage mas­ters like Sergei Eisen­stein and, in par­tic­u­lar, the sub­jec­tive cam­er­a­work of F. W. Mur­nau in Der Let­zte Mann. Kin­u­gasa incor­po­rat­ed all of these influ­ences seam­less­ly, cre­at­ing an exhil­a­rat­ing, dis­turb­ing and ulti­mate­ly sad tour de force of film­mak­ing. The great Japan­ese film crit­ic Aki­ra Iwasa­ki called the movie “the first film-like film born in Japan.”

When A Page of Mad­ness was released, it played at a the­ater in Tokyo that spe­cial­ized in for­eign movies. Page was indeed pret­ty for­eign com­pared to most oth­er Japan­ese films at the time. The movie was regard­ed, film schol­ar Aaron Gerow notes, as “one of the few Japan­ese works to be treat­ed as the ‘equal’ of for­eign motion pic­tures in a cul­ture that still looked down on domes­tic pro­duc­tions.” Yet it didn’t change the course of Japan­ese cin­e­ma, and it was thought of as a curios­i­ty at a time when most films in Japan were kabu­ki adap­ta­tions and samu­rai sto­ries.

Page dis­ap­peared not long after its release and, for over 50 years, was thought lost until Kin­u­gasa found it in his own store­house in 1971. Dur­ing that time Kin­u­gasa received a Palme d’Or and an Oscar for his splashy samu­rai spec­ta­cle The Gate of Hell (1953) and Kawa­ba­ta, who wrote the treat­ment, got a Nobel Prize in Lit­er­a­ture for writ­ing books like Snow Coun­try about a lovelorn geisha.

You can find A Page of Mad­ness on our list of Free Silent Films, which is part of our col­lec­tion,  4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Note: An ear­li­er ver­sion of this post appeared on our site in 2014.

Relat­ed Con­tent: 

The Gold­en Age of Japan­ese Cin­e­ma: Kuro­sawa, Ozu, Mizoguchi & Beyond

Essen­tial Japan­ese Cin­e­ma: A Jour­ney Through 50 of Japan’s Beau­ti­ful, Often Bizarre Films

Aki­ra Kurosawa’s List of His 100 Favorite Movies

The Ori­gins of Ani­me: Watch Free Online 64 Ani­ma­tions That Launched the Japan­ese Ani­me Tra­di­tion

Jonathan Crow is a writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. 

The Spinal Tap Sequel Arrives Next Month: Watch the Trailer and a Scene with Elton John & Paul McCartney

This Is Spinal Tap came out more than 40 years ago. At the time, says direc­tor Rob Rein­er in a recent inter­view at San Diego Com­ic-Con, “nobody got it. I mean, they thought I’d made a movie about a real band that was­n’t very good, and why would­n’t I make a movie about the Bea­t­les or the Rolling Stones?” Indeed, sto­ries cir­cu­lat­ed of peo­ple in the music indus­try (includ­ing the late Ozzy Osbourne) not real­iz­ing it was sup­posed to be a com­e­dy, so close was its satire to their actu­al pro­fes­sion­al lives. Even­tu­al­ly, “the real word start­ed creep­ing in”: the fic­tion­al band “played Glas­ton­bury, they played Roy­al Albert Hall and Wem­b­ley Sta­di­um.” Real-life rock and pop musi­cians also became fans of the film. “Every time I see it,” Rein­er quotes Sting as say­ing, “I don’t know whether to laugh or cry.”

The bound­aries between Spinal Tap’s world and the real one have remained porous enough that the pro­duc­tion of the film’s upcom­ing sequel Spinal Tap II: The End Con­tin­ues has involved a great many celebri­ties play­ing them­selves, or at least ver­sions there­of.

Take, for exam­ple, the new­ly released ver­sion of “Stone­henge,” whose music video fea­tures not just Elton John, but — to the delight of some fans, and per­haps the dis­ap­point­ment of oth­ers — a cor­rect­ly scaled stage prop. The song will be includ­ed on the album of The End Con­tin­ues, sched­uled for release along with the film on Sep­tem­ber 12th, whose thir­teen tracks bring in guest stars like Paul McCart­ney, Garth Brooks, and Trisha Year­wood.

It’s been about fif­teen years since the last Spinal Tap album, a fac­tor the sequel incor­po­rates into its premise. “We cre­at­ed this whole idea that there’s bad blood, they’re not speak­ing to each oth­er,” says Rein­er, “but they now are forced togeth­er because of a con­tract” dic­tat­ing that they must give one last per­for­mance, a prospect sud­den­ly made viable when their song “Big Bot­tom” goes viral. As unrec­og­niz­able as both pop cul­ture in gen­er­al and the music indus­try in par­tic­u­lar have become over the past four decades, Rein­er assures us that David St. Hub­bins, Nigel Tufnel, and Derek Smalls “have not grown emo­tion­al­ly, musi­cal­ly, or artis­ti­cal­ly. They are stuck in that heavy-met­al world.” In a Hol­ly­wood movie, such a fla­grant lack of char­ac­ter devel­op­ment would con­sti­tute a vio­la­tion of sto­ry­telling laws; in rock, it’s unflinch­ing real­ism.

Relat­ed con­tent:

The Ori­gins of Spinal Tap: Watch the 20 Minute Short Film Cre­at­ed to Pitch the Clas­sic Mock­u­men­tary

Ian Rub­bish (aka Fred Armisen) Inter­views the Clash in Spinal Tap-Inspired Mock­u­men­tary

The Spinal Tap Stone­henge Deba­cle

Watch The Nine Lives of Ozzy Osbourne: A Free Doc­u­men­tary on the Heavy Met­al Pio­neer (RIP)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Watch Meshes of the Afternoon, the Experimental Short Voted the 16th Best Film of All Time

It seems not to be doc­u­ment­ed whether the San­ta Ana winds were blow­ing when Maya Deren and Alexan­der Hack­en­schmied shot Mesh­es of the After­noon. But every­thing about the film itself sug­gests that they must have been, so vivid does its atmos­phere of lux­u­ri­ant­ly arid para­noia remain these 62 years lat­er. Despite its run­time of less than fif­teen min­utes and the obvi­ous­ly mod­est means of its pro­duc­tion, it’s long been can­on­ized as not just a stan­dard intro­duc­tion to exper­i­men­tal­ism in film stud­ies class­es, but also a crit­i­cal favorite. In fact, it placed in the last Sight and Sound crit­ics poll of the best films of all time at a respectable #16, above Abbas Kiarostami’s Close‑Up and below John Ford’s The Searchers.

Mesh­es of the After­noon ranks at #62 on the direc­tors poll, a spot that sounds low until you con­sid­er that it’s shared with the likes of Late Spring, Some Like It Hot, Sátán­tangóBlade Run­ner, and Lawrence of Ara­bia. Still, it’s a bit sur­pris­ing that it did­n’t come in high­er, giv­en the obvi­ous influ­ence both direct and indi­rect of its ear­ly Los Ange­les-noir sur­re­al­ism on so many sub­se­quent major motion pic­tures.

“Had Cal­i­forn­ian sun­light ever looked as sug­ges­tive or sin­is­ter before the sharply etched dream world of Mesh­es of the After­noon?” asks Ian Christie in his short accom­pa­ny­ing essay at the British Film Insti­tute’s site. “Cer­tain­ly, it soon would, in Bil­ly Wilder’s Dou­ble Indem­ni­ty and many lat­er films noirs” — not to men­tion the “many tra­di­tions over eight decades” it has inspired since.

Those include the oeu­vre of the late David Lynch, which con­sti­tutes a tra­di­tion unto itself, but even the most casu­al film­go­er could hard­ly watch Mesh­es of the After­noon with­out feel­ing deep res­o­nances between it and a great many of the non-exper­i­men­tal movies they’ve seen since. The sto­ry, such as one can deci­pher it, has to do with a woman alone at home, haunt­ed by a glimpse of a hood­ed fig­ure with a mir­ror for a face and unable to tell whether she’s on the inside or out­side of a dream. By the end, she is dead, but on which plane of real­i­ty? There are, of course, no answers, just as there is no dia­logue, explana­to­ry or oth­er­wise. But Deren and Hack­en­schmied knew they did­n’t need it, being ful­ly aware that they were work­ing in a medi­um where every­thing impor­tant can be con­veyed visu­al­ly — and, ide­al­ly, expe­ri­enced by view­ers just as if they were dream­ing it them­selves.

The film will be added to our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

The 100 Great­est Films of All Time Accord­ing to 1,639 Film Crit­ics & 480 Direc­tors: See the Results of the Once-a-Decade Sight and Sound Poll

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

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