The Gilded Age: A Free Historical Documentary That Helps Make Sense of Our Own Fraught Times

in Film, History | September 25th, 2025

Ever-increasing economic inequality, rapid technological change, the creation of dominant corporations controlled by a small business elite, politicians in the pocket of big business leaders, and the rise of populism and nativism. These are all features of American life in 2025. But our nation has also seen this movie play before, most notably back in the Gilded Age, which ran from the 1870s through the late 1890s. Above, we have a free two-hour documentary on the Gilded Age created by PBS. They write:

In the closing decades of the nineteenth century, during what has become known as the Gilded Age, the population of the United States doubled in the span of a single generation. The nation became the world’s leading producer of food, coal, oil, and steel, attracted vast amounts of foreign investment, and pushed into markets in Europe and the Far East. As national wealth expanded, two classes rose simultaneously, separated by a gulf of experience and circumstance that was unprecedented in American life. These disparities sparked passionate and violent debate over questions still being asked in our own times: How is wealth best distributed, and by what process? Does government exist to protect private property or provide balm to the inevitable casualties of a churning industrial system? Should the government concern itself chiefly with economic growth or economic justice? The battles over these questions were fought in Congress, the courts, the polling place, the workplace and the streets. The outcome of these disputes was both uncertain and momentous, and marked by a passionate vitriol and level of violence that would shock the conscience of many Americans today. The Gilded Age presents a compelling and complex story of one of the most convulsive and transformative eras in American history.

To a certain degree, this documentary will help you make better sense of our own fraught times and perhaps feel more optimistic about where we might end up. (It’s worth keeping in mind that the disruptions of the Gilded Age eventually gave way to the reforms of the Progressive Era.) What’s more, if you’re watching the excellent HBO series, The Gilded Age, the film provides historical background that will directly add to your appreciation of the show. You can watch the film online above, or find it in our collection of Free Documentaries, a subset of our collection 4,000+ Free Movies Online: Great Classics, Indies, Noir, Westerns, Documentaries & More.

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by OC | Permalink | Make a Comment ( 2 ) |

A Trip Around the World in 1900: See Restored Footage Showing Life in New York, London, India, Japan, China & Beyond

in Film, History | September 23rd, 2025

From today’s vantage, the first decade of the twentieth century can look like an even more distant period of history than it is. In many corners of urban civilization, the cabarets, tearooms, and other near-paralytically mannered institutions of the Belle Époque were very much going concerns. To those who lived in that era, it must have been easy enough to believe that the ways of nineteenth-century-style aristocracy and empire could perpetuate themselves forever. Yet those were also the years of Georges Méliès Le Voyage dans la Lune, the Wright brothers’ first flight; the proliferation of automobiles and subway trains; Russia’s loss in war to Japan and first revolution; Einstein’s discovery of relativity, the photoelectric effect, and Brownian motion; and Picasso’s Les Demoiselles d’Avignon.

The world as it was, in other words, was giving way to the world as it would be. Such is the context of the documentary footage collected — and colorized, and upscaled — in the video at the top of the post. Beginning in a bustling working-class street in Hollinwood, England, this tour of the nineteen-hundreds continues on to places like Spain, India, China, New York, Japan, Brazil, Denmark, Austria, and Germany.

One aspect of all this footage liable to catch the twenty-first-century eye is all the myriad forms of transportation on display, some running on solely animal or even human muscle, and others propelled by the kind of engines then at the heart of industrial revolutions the world over. (You can even catch a glimpse of Wuppertal’s suspended Schwebebahn, previously featured here on Open Culture.)

All this gives us a clearer sense of why so many contemporary observers expressed feelings of civilizational whiplash, especially if, as was becoming more and more common, they’d emigrated from a less technologically advanced society to a more technologically advanced one. For those living at the edge of progress, the shape of things to come (a phrase later used as a book title by one such observer, the prolific H. G. Wells) was anyone’s guess, and it’s hardly surprising that so many forward-looking philosophies, ideologies, and art movements would arise from such a ferment. Still, it would have taken a prescient mind indeed to foresee the ascendance of communism, Nazism, the American empire, and mass broadcast media just ahead, to say nothing of two world wars. William Gibson had yet to be born, let alone to utter his now-famous quote, but as we can see, the future was already here in the nineteen-tens — and unevenly distributed.

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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on the social network formerly known as Twitter at @colinmarshall.

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When CBS Canceled The Smothers Brothers Comedy Hour for Criticizing the American Establishment and the Vietnam War (1969)

in Comedy, History, Television | September 22nd, 2025

Rigorously clean-cut, competent on the acoustic guitar and double bass, and seldom dressed in anything more daring than cherry-red blazers, Tom and Dick Smothers looked like the antithesis of nineteen-sixties rebellion. When they first gained national recognition with their variety show The Smothers Brothers Comedy Hour, they must have come off to many young viewers as the kind of act of which their mother — or even grandmother — would approve. But the brothers’ cultivatedly square, neo-vaudevillian appearance was deceiving, as CBS would soon find out when the two took every chance to turn their program into a satirical, relentlessly authority-challenging, yet somehow wholesome showcase of the counterculture.

The Smothers Brothers Comedy Hour premiered in February of 1967, and its first season “featured minimal controversial content,” writes Sarah King at U.S. History Scene. Thereafter, “the show became increasingly political. The brothers invited activist celebrities onto their show, including folk singers Pete Seeger and Joan Baez and singer-actor Harry Belafonte.

The show also produced its own political material criticizing the Vietnam War and the politicians who supported it,” not least President Lyndon Johnson. Bringing on Seeger was a daring move, given that he’d been blacklisted from network television for the better part of two decades, though CBS’s censors made sure to cut out the most politically sensitive parts of his act.

Even more so was the brothers’ own performance, with George Segal, of Phil Ochs’s “Draft Dodger Rag,” which they ended by urging their audience to “make love, not war.” All this can look fairly tame by today’s standards, but it locked the show — which had become top-rated, holding its own in a time slot against the cultural phenomenon that was Bonanza — into a grudge match with its own network. Before the third season, CBS’ higher-ups demanded that each show be turned in ten days in advance, ostensibly in order to undergo review for sensitive material. In one instance, they claimed that the deadline hadn’t been met and aired a re-run instead, though it may not have been entirely irrelevant that the intended program contained a tribute by Baez to her then-husband, who was being sent to prison for refusing to serve in the military.

CBS did broadcast Baez’s performance on a later date, after clipping out the reference to the specific nature of her husband’s offense. A similar struggle took place around the “sermonettes” delivered by David Steinberg, one of which you can see in the video above. The irreverence toward U.S. foreign policy, religion, and much else besides in these and other segments eventually proved too much for the network, which fired the brothers after it had already given the green light to a fourth season of the Comedy Hour. Though they successfully sued CBS for breach of contract thereafter, they never did regain the same level of televisual prominence they’d once enjoyed, if enjoy be the word. At any rate, the fallout of all this controversy firmly installed the Smothers Brothers in the pantheon of twentieth-century free-speech warriors, and their experience reminds us still today that, without the freedom to give offense, there can be no comedy worthy of the name.

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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on the social network formerly known as Twitter at @colinmarshall.

by Colin Marshall | Permalink | Make a Comment ( 31 ) |

How to Write in Cuneiform, the Oldest Writing System in the World: A Short Introduction

in History, Language Lessons | September 19th, 2025

Teaching child visitors how to write their names using an unfamiliar or antique alphabet is a favorite activity of museum educators, but Dr. Irving Finkel, a cuneiform expert who specializes in ancient Mesopotamian medicine and magic, has grander designs.

His employer, the British Museum, has over 130,000 tablets spanning Mesopotamia’s Early Dynastic period to the Neo-Babylonian Empire “just waiting for young scholars to come devote themselves to (the) monkish work” of deciphering them.

Writing one’s name might well prove to be a gateway, and Dr. Finkel has a vested interest in lining up some new recruits.

The museum’s Department of the Middle East has an open access policy, with a study room where researchers can get up close and personal with a vast collection of cuneiform tablets from Mesopotamia and surrounding regions.

But let’s not put the ox before the cart.

As the extremely personable Dr. Finkel shows Matt Gray and Tom Scott of Matt and Tom’s Park Bench, above, cuneiform consists of three components—upright, horizontal and diagonal—made by pressing the edge of a reed stylus, or popsicle stick if you prefer, into a clay tablet.

The mechanical process seems fairly easy to get the hang of, but mastering the oldest writing system in the world will take you around six years of dedicated study. Like Japan’s kanji alphabet, the oldest writing system in the world is syllabic. Properly written out, these syllables join up into a flowing calligraphy that your average, educated Babylonian would be able to read at a glance.

Even if you have no plans to rustle up a popsicle stick and some Play-Doh, it’s worth sticking with the video to the end to hear Dr. Finkel tell how a chance encounter with some naturally occurring cuneiform inspired him to write a horror novel, which is now available for purchase, following a successful Kickstarter campaign.

Begin your cuneiform studies with Irving Finkel’s Cuneiform: Ancient Scripts.

Note: An earlier version of this post appeared on our site in 2018.

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Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist in NYC.

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A 107-Year-Old Irish Farmer Reflects on the Changes He’s Seen During His Life (1965)

in History, Television | September 18th, 2025

Talk to a clear-headed 107-year-old today, and you could expect to hear stories of adolescence in the Great Depression, or — if you’re lucky — the Jazz Age seen through a child’s eyes. It’s no common experience to have been formed by the age of radio and live deep into the age of the smartphone, but arguably, Michael Fitzpatrick lived through even greater civilizational transformation. Born in Ireland in 1858, he sat for the interview above 107 years later in 1965, which was broadcast on television. That device was well on its way to saturating Western society at the time, as the automobile already had, while mankind was taking to the skies in jetliners and even to the stars in rocket ships.

The contrast between the world into which Fitzpatrick was born and the one in which he eventually found himself is made starker by his being a son of the land. A lifelong farmer, he can honestly reply, when asked to name the biggest change he’s seen, “Machinery.”

Not all of his answers come across quite so clearly, owing to his thick dialect that must surely have gone extinct by now, even in rural Ireland. Luckily, the video comes with subtitles, making it easier to understand what he has to say about the advent of the “mowing machine” and his memories of the Bodyke evictions of the eighteen-eighties, when mêlées broke out over a local landlord’s attempt to oust his destitute tenants.

One can come up with vaguely analogous events to the Bodyke evictions in the modern world, but in essence, they belong to the long stretch of history when to be human meant to engage in agriculture, or to oversee it. The Industrial Revolution didn’t happen at the same pace everywhere at once, and indeed, Fitzpatrick lived the first part of his life in an effectively pre-industrial reality, before witnessing the scarcely believable process of mechanization take place all around him. He experienced, in other words, the arrival of the civilization into which we were all born, and to which we know no alternative. As for those of us of a certain age today, we can expect to be asked six or seven decades hence — assuming we can go the distance — what life was like with only dial-up internet.

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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on the social network formerly known as Twitter at @colinmarshall.

by Colin Marshall | Permalink | Make a Comment ( None ) |

40,000-Year-Old Symbols Found in Caves Worldwide May Be the Earliest Written Language

in History, Language Lessons | September 17th, 2025

We may take it for granted that the earliest writing systems developed with the Sumerians around 3400 B.C.E. The archaeological evidence so far supports the theory. But it may also be possible that the earliest writing systems predate 5000-year-old cuneiform tablets by several thousand years. And what’s more, it may be possible, suggests paleoanthropologist Genevieve von Petzinger, that those prehistoric forms of writing, which include the earliest known hashtag marks, consisted of symbols nearly as universal as emoji.

The study of symbols carved into cave walls all over the world—including penniforms (feather shapes), claviforms (key shapes), and hand stencils—could eventually push us to “abandon the powerful narrative,” writes Frank Jacobs at Big Think, “of history as total darkness until the Sumerians flip the switch.” Though the symbols may never be truly decipherable, their purposes obscured by thousands of years of separation in time, they clearly show humans “undimming the light many millennia earlier.”

While burrowing deep underground to make cave paintings of animals, early humans as far back as 40,000 years ago also developed a system of signs that is remarkably consistent across and between continents. Von Petzinger spent years cataloguing these symbols in Europe, visiting “52 caves,” reports New Scientist’s Alison George, “in France, Spain, Italy and Portugal. The symbols she found ranged from dots, lines, triangles, squares and zigzags to more complex forms like ladder shapes, hand stencils, something called a tectiform that looks a bit like a post with a roof, and feather shapes called penniforms.”

She discovered 32 signs found all over the continent, carved and painted over a very long period of time. “For tens of thousands of years,” Jacobs points out, “our ancestors seem to have been curiously consistent with the symbols they used.” Von Petzinger sees this system as a carryover from modern humans’ migration into Europe from Africa. “This does not look like the start-up phase of a brand-new invention,” she writes in her book The First Signs: Unlocking the mysteries of the world’s oldest symbols.

In her TED Talk at the top, von Petzinger describes this early system of communication through abstract signs as a precursor to the “global network of information exchange” in the modern world. “We’ve been building on the mental achievements of those who came before us for so long,” she says, “that it’s easy to forget that certain abilities haven’t already existed,” long before the formal written records we recognize. These symbols traveled: they aren’t only found in caves, but also etched into deer teeth strung together in an ancient necklace.

Von Petzinger believes, writes George, that “the simple shapes represent a fundamental shift in our ancestors’ mental skills,” toward using abstract symbols to communicate. Not everyone agrees with her. As the Bradshaw Foundation notes, when it comes to the European symbols, eminent prehistorian Jean Clottes argues “the signs in the caves are always (or nearly always) associated with animal figures and thus cannot be said to be the first steps toward symbolism.”

Of course, it’s also possible that both the signs and the animals were meant to convey ideas just as a written language does. So argues MIT linguist Cora Lesure and her co-authors in a paper published in Frontiers in Psychology last year. Cave art might show early humans “converting acoustic sounds into drawings,” notes Sarah Gibbens at National Geographic. Lesure says her research “suggests that the cognitive mechanisms necessary for the development of cave and rock art are likely to be analogous to those employed in the expression of the symbolic thinking required for language.”

In other words, under her theory, “cave and rock [art] would represent a modality of linguistic expression.” And the symbols surrounding that art might represent an elaboration on the theme. The very first system of writing, shared by early humans all over the world for tens of thousands of years.

Note: An earlier version of this post appeared on our site in 2019.

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Josh Jones is a writer and musician based in Durham, NC.

by OC | Permalink | Make a Comment ( 53 ) |

How a 19th Century Scientist Created Incredibly Realistic 3D Models of the Moon (1874)

in History, Science | September 17th, 2025

At the moment, there’s no better way to see anything in space than through the lens of the James Webb Space Telescope. Previously featured here on Open Culture, that ten-billion-dollar successor to the Hubble Space Telescope can see unprecedentedly far out into space, which, in effect, means it can see unprecedentedly far back in time: some 13.5 billion years, in fact, to the state of the early universe. We posted the first photos taken by the James Webb Space Telescope in 2022, which showed us distant galaxies and nebulae at a level of detail in which they’d never been seen before.

Such images would scarcely have been imaginable to James Nasmyth, though he might have foreseen that they would one day be a reality. A man of many interests, he seems to have pursued them all during the nineteenth century through which he lived in its near-entirety.

His invention of the steam hammer, which turned out to be a great boon to the shipbuilding industry, did its part to make possible his early retirement. At that point, he was freed to pursue such passions as astronomy and photography, and in 1874, he published with co-author James Carpenter a book that occupied the intersection of those fields.

The Moon: Considered as a Planet, a World, and a Satellite contains what still look like strikingly detailed photos of the surface of that familiar but then-still-mysterious heavenly body: quite a coup at the time, considering that the technology for taking pictures through a telescope had yet to be invented. Nasmyth did use a telescope — one he made himself — but only as a reference in order to sketch “the moon’s scarred, cratered and mountainous surface,” writes Ned Pennant-Rea at the Public Domain Review. “He then built plaster models based on the drawings, and photographed these against black backgrounds in the full glare of the sun.”

In the book’s text, Nasmyth and Carpenter showed a certain scientific prescience with their observations on such phenomena as the “stupendous reservoir of power that the tidal waters constitute.” You can read the first edition at the Internet Archive, and you can see more of its photographs at the Public Domain Review. Compare them to pictures of the actual moon, and you’ll notice that he got a good deal right about the look of its surface, especially given the tools he had to work with at the time. There’s even a sense in which Nasmyth’s photos look more real than the 100 percent faithful images we have now, that they vividly represent something of the moon’s essence. As millions of disappointed viewers of CGI-saturated modern sci-fi movies understand, sometimes only models feel right.

via Public Domain Review

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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on the social network formerly known as Twitter at @colinmarshall.

by Colin Marshall | Permalink | Make a Comment ( None ) |

When Michelangelo Created Artistic Designs for Military Fortifications to Protect Florence (1529–1530)

in Art, History | September 16th, 2025

Michelangelo was born in the Republic of Florence, with the talent of… well, Michelangelo. Given those beginnings, it would have been practically impossible for him to avoid entanglement with the House of Medici, the banking family and political dynasty that ruled over Florence for the better part of three centuries. By the time of Michelangelo’s birth, in 1475, the Medici had been in power for four decades. At the age of fourteen, he was taken in by Lorenzo de’ Medici, known as “il Magnifico,” in whose household he received artistic training as well as philosophical knowledge and political connections.

It was with Lorenzo’s death in 1492 that this first streak of Medici dominance ran into choppy waters. When the family was expelled from Florence two years later, Michelangelo took his leave as well, beginning the period of his career in which he would sculpt both the Pietà and the David.

Only in 1512 (after various troubles in Florence that included the four-year theocracy of Savonarola) were the Medici restored to power, but they also had the papacy: the Medici popes Leo X and Clement VII commissioned a great deal of work from Michelangelo, though he seldom saw eye-to-eye with those particular patrons.

When Florence rebelled against the Medici in the late fifteen-twenties, Michelangelo took the side of the republicans. Their government selected him as one of the “Nine of the Militias” meant to design fortifications for the threatened city (a resumption of earlier, abandoned Medici plans) in 1526, and before long appointed him governatore generale. It was in that capacity that he drew the sketches seen here, which constitute his plans for a set of fortifications against the Medici-backed siege that spanned 1529 and 1530. However artistically striking, their designs were never actually built, at least not in anything like their entirety.

As it happened, Michelangelo had backed the wrong horse: the siege was ultimately successful, and the Medici retook power under the aegis of Holy Roman emperor Charles V. This put the artist in a difficult position, and for a period of months he was forced to go into hiding. With his death sentence in effect, he lay low in a small chamber beneath the Basilica of San Lorenzo, now part of the Medici Chapels Museum, whose walls are covered in drawings, previously featured here on Open Culture, in his unmistakable hand. The artistic skills he’d kept sharp during that period of internal exile would probably have kept serving him well enough in Florence after Clement VII guaranteed his safety there. But it seems he’d had enough Florentine intrigue for one lifetime, the rest of which he wisely opted to spend in Rome.

via BLDGBLOG

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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on the social network formerly known as Twitter at @colinmarshall.

by Colin Marshall | Permalink | Make a Comment ( None ) |

The Gilded Age: A Free Historical Documentary That Helps Make Sense of Our Own Fraught Times

A Trip Around the World in 1900: See Restored Footage Showing Life in New York, London, India, Japan, China & Beyond

When CBS Canceled The Smothers Brothers Comedy Hour for Criticizing the American Establishment and the Vietnam War (1969)

How to Write in Cuneiform, the Oldest Writing System in the World: A Short Introduction

A 107-Year-Old Irish Farmer Reflects on the Changes He’s Seen During His Life (1965)

40,000-Year-Old Symbols Found in Caves Worldwide May Be the Earliest Written Language

How a 19th Century Scientist Created Incredibly Realistic 3D Models of the Moon (1874)

When Michelangelo Created Artistic Designs for Military Fortifications to Protect Florence (1529–1530)

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