Tracing English Back to Its Oldest Known Ancestor: An Introduction to Proto-Indo-European

in History, Language | February 11th, 2025

People understand evolution in all sorts of different ways. We’ve all heard a variety of folk explanations of that all-important phenomenon, from “survival of the fittest” to “humans come from monkeys,” that run the spectrum from broadly correct to badly mangled. One less often heard but more elegant way to put it is that all species, living or extinct, share a common ancestor. This is true of evolution as Darwin knew it, and it could well be true of other forms of “evolution” outside the biological realm as well. Take languages, which we know full well have changed and split into different varieties over time: do they, too, all share a single ancestor?

In the RobWords video above, language Youtuber Rob Watts starts with his native English and traces its roots back as far as possible. He ascends up the family tree past Low West German, past Proto-Germanic — “a language that was theoretically spoken by a single group of people who would eventually go on to become the Swedes, the Germans, the Dutch, the English, and more” — back to an ancestor of not just English and the Germanic languages, but almost all the European languages, as well as of Asian languages like Hindi, Pashtu, Kurdish, Farsi, and Bengali. Its name? Proto-Indo-European.

Watts quotes the eighteenth-century philologist Sir William Jones, who wrote that the ancient Asian language of Sanskrit has a structure “more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident.” As with such conspicuously shared traits observed in disparate species of plant or animal, no expert “could examine all three without believing them to have sprung from some common source, which, perhaps, no longer exists.”

The evidence is everywhere, if you pay attention to the sort of unexpected cognates and very-nearly-cognates Watts points out spanning geographically and temporally various languages. Take the English hundred, the Latin centum, the Ancient Greek hekaton, the Russian sto, and the Sanskrit Shatam; or the more deeply buried resemblances of English heart, the Latin cordis, the Russian serdce, and the sanskrit hrd. In some cases, linguists have actually used these commonalities to reverse-engineer Proto-Indo-European words, though always with the caveat that the whole thing “is a reconstructed language; it’s our best guess of what a common ancestral language could have been like.” Was there a still older language from which the non-Proto-Indo-European-descended languages also descended? That’s a question to push the linguistic imagination to its very limits.

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Hear What the Language Spoken by Our Ancestors 6,000 Years Ago Might Have Sounded Like: A Reconstruction of the Proto-Indo-European Language

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The Tree of Languages Illustrated in a Big, Beautiful Infographic

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on the social network formerly known as Twitter at @colinmarshall.

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Neil deGrasse Tyson Explains Who Was the Greatest Scientific Mind in History

in History, Science | February 10th, 2025

Neil deGrasse Tyson has spent his career talking up not just science itself, but also its practitioners. If asked to name the greatest scientist of all time, one might expect him to need a minute to think about it — or even to find himself unable to choose. But that’s hardly Tyson’s style, as evidenced by the clip above from his 92nd Street Y conversation with Fareed Zakaria. “Who do you think is the most extraordinary scientific mind that humanity has produced?” Zakaria asks. “There’s no contest,” Tyson immediately responds. “Isaac Newton.”

Those familiar with Tyson will know he would be prepared for the follow-up. By way of explanation, he narrates certain events of Newton’s life: “He, working alone, discovers the laws of motion. Then he discovers the law of gravity.” Faced with the question of why planets orbit in ellipses rather than perfect circles, he first invents integral and differential calculus in order to determine the answer. Then he discovers the laws of optics. “Then he turns 26.” At this point in the story, young listeners who aspire to scientific careers of their own will be nervously recalculating their own intellectual and professional trajectories.

They must remember that Newton was a man of his place and time, specifically the England of the late seventeenth and early eighteenth centuries. And even there, he was an outlier the likes of which history has hardly known, whose eccentric tendencies also inspired him to come up with powdered toad-vomit lozenges and predict the date of the apocalypse (not that he’s yet been proven wrong on that score). But in our time as in his, future (or current) scientists would do well to internalize Newton’s spirit of inquiry, which got him presciently wondering whether, for instance, “the stars of the night sky are just like our sun, but just much, much farther away.”

“Great scientists are not marked by their answers, but by how great their questions are.” To find such questions, one needs not just curiosity, but also humility before the expanse of one’s own ignorance. “I do not know what I may appear to the world,” Newton once wrote, “but to myself I seem to have been only like a boy playing on the seashore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.” Nearly three centuries after his death, that ocean remains forbiddingly but promisingly vast — at least to those who know how to look at it.

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Isaac Newton Creates a List of His 57 Sins (Circa 1662)

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on the social network formerly known as Twitter at @colinmarshall.

by Colin Marshall | Permalink | Make a Comment ( 2 ) |

How Japanese Masters Turn Sand Into Swords: The Art of Traditional Sword Making from Start to Finish

in History, Science | February 5th, 2025

We made sand think: this phrase is used from time to time to evoke the particular technological wonders of our age, especially since artificial intelligence seems to be back on the slate of possibilities. While there would be no Silicon Valley without silica sand, semiconductors are hardly the first marvel humanity has forged out of that kind of material. Consider the three millennia of history behind the traditional Japanese sword, long known even outside the Japanese language as the katana (literally “one-sided blade”) — or, more to the point of the Veritasium video above, the 1,200 years in which such weapons have been made out of steel. How Japanese Masters Turn Sand Into Swords

In explaining the science of the katana, Veritasium host Derek Muller begins more than two and a half billion years ago, when Earth’s oceans were “rich with dissolved iron.” But then, cyanobacteria started photosynthesizing that iron and creating oxygen as a by-product. This process dropped layers of iron onto the sea floor, which eventually hardened into layers of sedimentary rock.

With few such formations of its own, the geologically volcanic Japan actually came late to steel, importing it long before it could manage domestic production using the iron oxide that accumulated in its rivers, recovered as “iron sand.”

By that time, iron swords would no longer cut it, as it were, but the addition of charcoal in the heating process could produce the “incredibly strong alloy” of steel. Certain Japanese swordsmiths have continued to use steel made with the more or less traditional smelting process you can see performed in rural Shimane prefecture in the video. To the disappointment of its producer, Petr Lebedev, who participates in the whole process, the foot-operated bellows of yore have been electrified, but he hardly seems disappointed by his chance to take up a katana himself. He may have yet to attain the skill of a master swordsman, but understanding every scientific detail of the weapon he wields must make slicing bamboo clean in half that much more satisfying.

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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on the social network formerly known as Twitter at @colinmarshall.

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How Wearing Ridiculously Long Pointed Shoes Became a Medieval Fashion Trend

in Fashion, History | February 4th, 2025

We can all remember seeing images of medieval Europeans wearing pointy shoes, but most of us have paid scant attention to the shoes themselves. That may be for the best, since the more we dwell on one fact of life in the Middle Ages or another, the more we imagine how uncomfortable or even painful it must have been by our standards. Dentistry would be the most vivid example, but even that fashionable, vaguely elfin footwear inflicted suffering, especially at the height of its popularity — not least among flashy young men — in the fourteenth and fifteenth centuries.

Called poulaines, a name drawn from the French word for Poland in reference to the footwear’s supposedly Polish origin, these pointy shoes appeared around the time of Richard II’s marriage to Anne of Bohemia in 1382. “Both men and women wore them, although the aristocratic men’s shoes tended to have the longest toes, sometimes as long as five inches,” writes Ars Technica’s Jennifer Ouellette. “The toes were typically stuffed with moss, wool, or horsehair to help them hold their shape.” If you’ve ever watched the first Blackadder series, know that the shoes worn by Rowan Atkinson’s hapless plotting prince may be comic, but they’re not an exaggeration.

Regardless, he was a bit behind the times, given that the show was set in 1485, right when poulaines went out of fashion. But they’d already done their damage, as evidenced by a 2021 study linking their wearing to nasty foot disorders. “Bunions — or hallux valgus — are bulges that appear on the side of the foot as the big toe leans in towards the other toes and the first metatarsal bone points outwards,” writes the Guardian’s Nicola Davis. A team of University of Cambridge researchers found signs of them being more prevalent in the remains of individuals buried in the fourteenth and fifteenth centuries than those buried from the eleventh through the thirteenth centuries.

Yet bunions were hardly the evil against which the poulaine’s contemporary critics inveighed. After the Great Pestilence of 1348, says the London Museum, “clerics claimed the plague was sent by God to punish Londoners for their sins, especially sexual sins.” The shoes’ lascivious associations continued to draw ire: “In 1362, Pope Urban V passed an edict banning them, but it didn’t really stop anybody from wearing them.” Then came sumptuary laws, according to which “commoners were charged to wear shorter poulaines than barons and knights.” The power of the state may be as nothing against that of the fashion cycle, but had there been a law against the bluntly square-toed shoes in vogue when I was in high school, I can’t say I would’ve objected.

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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on the social network formerly known as Twitter at @colinmarshall.

by Colin Marshall | Permalink | Make a Comment ( None ) |

Explore a Digitized Edition of the Voynich Manuscript, “the World’s Most Mysterious Book”

in Books, History | January 30th, 2025

A 600-year-old manuscript—written in a script no one has ever decoded, filled with cryptic illustrations, its origins remaining to this day a mystery…. It’s not as satisfying a plot, say, of a National Treasure or Dan Brown thriller, certainly not as action-packed as pick-your-Indiana Jones…. The Voynich Manuscript, named for the antiquarian who rediscovered it in 1912, has a much more hermetic nature, somewhat like the work of Henry Darger; it presents us with an inscrutably alien world, pieced together from hybridized motifs drawn from its contemporary surroundings.

The Voynich Manuscript is unique for having made up its own alphabet while also seeming to be in conversation with other familiar works of the period, such that it resembles an uncanny doppelganger of many a medieval text.

A comparatively long book at 234 pages, it roughly divides into seven sections, any of which might be found on the shelves of your average 1400s European reader—a fairly small and rarefied group. “Over time, Voynich enthusiasts have given each section a conventional name” for its dominant imagery: “botanical, astronomical, cosmological, zodiac, biological, pharmaceutical, and recipes.”

Scholars can only speculate about these categories. The manuscript’s origins and intent have baffled cryptologists since at least the 17th century, when, notes Vox, “an alchemist described it as ‘a certain riddle of the Sphinx.’” We can presume, “judging by its illustrations,” writes Reed Johnson at The New Yorker, that Voynich is “a compendium of knowledge related to the natural world.” But its “illustrations range from the fanciful (legions of heavy-headed flowers that bear no relation to any earthly variety) to the bizarre (naked and possibly pregnant women, frolicking in what look like amusement-park waterslides from the fifteenth century).”

The manuscript’s “botanical drawings are no less strange: the plants appear to be chimerical, combining incompatible parts from different species, even different kingdoms.” These drawings led scholar Nicholas Gibbs to compare it to the Trotula, a Medieval compilation that “specializes in the diseases and complaints of women,” as he wrote in a Times Literary Supplement article. It turns out, according to several Medieval manuscript experts who have studied the Voynich, that Gibbs’ proposed decoding may not actually solve the puzzle.

The degree of doubt should be enough to keep us in suspense, and therein lies the Voynich Manuscript’s enduring appeal—it is a black box, about which we might always ask, as Sarah Zhang does, “What could be so scandalous, so dangerous, or so important to be written in such an uncrackable cipher?” Wilfred Voynich himself asked the same question in 1912, believing the manuscript to be “a work of exceptional importance… the text must be unraveled and the history of the manuscript must be traced.” Though “not an especially glamorous physical object,” Zhang observes, it has nonetheless taken on the aura of a powerful occult charm.

But maybe it’s complete gibberish, a high-concept practical joke concocted by 15th century scribes to troll us in the future, knowing we’d fill in the space of not-knowing with the most fantastically strange speculations. This is a proposition Stephen Bax, another contender for a Voynich solution, finds hardly credible. “Why on earth would anyone waste their time creating a hoax of this kind?,” he asks. Maybe it’s a relic from an insular community of magicians who left no other trace of themselves. Surely in the last 300 years every possible theory has been suggested, discarded, then picked up again.

Should you care to take a crack at sleuthing out the Voynich mystery—or just to browse through it for curiosity’s sake—you can find the manuscript scanned at Yale’s Beinecke Rare Book & Manuscript Library, which houses the vellum original. Or flip through the Internet Archive’s digital version above. Another privately-run site contains a history and description of the manuscript and annotations on the illustrations and the script, along with several possible transcriptions of its symbols proposed by scholars. Good luck!

Note: An earlier version of this post appeared on our site in 2017.

1,000-Year-Old Illustrated Guide to the Medicinal Use of Plants Now Digitized & Put Online

The Writing System of the Cryptic Voynich Manuscript Explained: British Researcher May Have Finally Cracked the Code

An Introduction to the Codex Seraphinianus, the Strangest Book Ever Published

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

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Mahatma Gandhi’s List of the Seven Social Sins; or Tips on How to Avoid Living the Bad Life

in History, Life, Religion, Uncategorized | January 29th, 2025

Image via Wikimedia Commons

In 590 AD, Pope Gregory I unveiled a list of the Seven Deadly Sins – lust, gluttony, greed, sloth, wrath, envy and pride – as a way to keep the flock from straying into the thorny fields of ungodliness. These days, though, for all but the most devout, Pope Gregory’s list seems less like a means to moral behavior than a description of cable TV programming.

So instead, let’s look to one of the saints of the 20th century–Mahatma Gandhi. On October 22, 1925, Gandhi published a list he called the Seven Social Sins in his weekly newspaper Young India.

Politics without principles.
Wealth without work.
Pleasure without conscience.
Knowledge without character.
Commerce without morality.
Science without humanity.
Worship without sacrifice.

The list sprang from a correspondence that Gandhi had with someone only identified as a “fair friend.” He published the list without commentary save for the following line: “Naturally, the friend does not want the readers to know these things merely through the intellect but to know them through the heart so as to avoid them.”

Unlike the Catholic Church’s list, Gandhi’s list is expressly focused on the conduct of the individual in society. Gandhi preached non-violence and interdependence and every single one of these sins are examples of selfishness winning out over the common good.

It’s also a list that, if fully absorbed, will make the folks over at the US Chamber of Commerce and Ayn Rand Institute itch. After all, “Wealth without work,” is a pretty accurate description of America’s 1%. (Investments ain’t work. Ask Thomas Piketty.) “Commerce without morality” sounds a lot like every single oil company out there and “knowledge without character” describes half the hacks on cable news. “Politics without principles” describes the other half.

In 1947, Gandhi gave his fifth grandson, Arun Gandhi, a slip of paper with this same list on it, saying that it contained “the seven blunders that human society commits, and that cause all the violence.” The next day, Arun returned to his home in South Africa. Three months later, Gandhi was shot to death by a Hindu extremist.

Note: An earlier version of this post appeared on our site in 2014.

Albert Einstein Expresses His Admiration for Mahatma Gandhi, in Letter and Audio

Isaac Newton Creates a List of His 57 Sins (Circa 1662)

Mahatma Gandhi Talks (in First Recorded Video)

When Mahatma Gandhi Met Charlie Chaplin (1931)

Hear Gandhi’s Famous Speech on the Existence of God (1931)

Jonathan Crow is a writer and filmmaker whose work has appeared in Yahoo!, The Hollywood Reporter, and other publications,

by OC | Permalink | Make a Comment ( 1 ) |

How Frank Lloyd Wright Became Frank Lloyd Wright: A Video Introduction

in Architecture, History | January 29th, 2025

Frank Lloyd Wright is unlikely to be displaced as the archetype of the genius architect anytime soon, at least in America, but even he had to start somewhere. At nine years old, as architecture YouTuber Stewart Hicks explains in the video above, Wright received a set of blocks from his mother, who hoped that “her son would grow up to become a great architect, and she thought the creativity unlocked and practiced with these blocks could kick-start his journey.” Evidently, she wasn’t wrong: “by the time Wright attempted to design his first building years later, he spent countless hours arranging the blocks,” familiar as he was with “proportion, symmetry, balance, and other principles of design well before he ever picked up a pencil.”

Of course, most of us played with blocks in childhood, and few of us now bear much comparison to the man who designed Fallingwater and the Guggenheim. But his mother’s toy selection was just one of many factors that influenced the architectural development that continued throughout Wright’s long life.

In fifteen minutes, Hicks explains as many of them as possible: his early opportunity to work on “shingle-style” homes, whose cruciform layout he would adapt into his own designs; his arrival in a Chicago that was still rebuilding after its great fire of 1871, when there were vast skyscraper interiors to be created; the new Midwestern manufacturing money prepared to commission homes from him; and his inspiring encounters with Japanese aesthetics, both at home and in Japan itself.

After returning from a 1905 Japan trip, Wright got to work on Unity Temple in Oak Park, Illinois. He had it built with the relatively new material of reinforced concrete, thus getting “in on the ground floor of a technology that could completely transform what buildings could do,” making possible “soaring cantilevers, graceful curves,” and other elements that would become part of his architectural signature. A few decades later, the United States’ suburb-building boom made Wright’s rural-urban “Usonian” homes and “Broadacre City” plan look prescient; indeed, “almost every single house inside of a postwar suburb bears his trace.” His willingness to appear in print and on film, radio, and television kept him in the American public consciousness, and he made sure to instill his principles into generations of students. Frank Lloyd Wright may be long gone, but he made sure that his vision of America would live on.

What Frank Lloyd Wright’s Unusual Windows Tell Us About His Architectural Genius

A Virtual Tour of Frank Lloyd Wright’s Lost Japanese Masterpiece, the Imperial Hotel in Tokyo

What It’s Like to Work in Frank Lloyd Wright’s Iconic Office Building

Frank Lloyd Wright Reflects on Creativity, Nature and Religion in Rare 1957 Audio

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How Frank Lloyd Wright’s Son Invented Lincoln Logs, “America’s National Toy” (1916)

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on the social network formerly known as Twitter at @colinmarshall.

by Colin Marshall | Permalink | Make a Comment ( None ) |

When Neapolitans Used to Eat Pasta with Their Bare Hands: Watch Footage from 1903

in Food & Drink, History | January 28th, 2025

Even if you don’t speak Italian, you can make a decent guess at the meaning of the word mangiamaccheroni. The tricky bit is that maccheroni refers not to the pasta English-speakers today call macaroni, tubular and cut into small curved sections, but to pasta in general. Or at least it did around the turn of the twentieth century, when i mangiamaccheroni still had currency as a nickname for the inhabitants of the pasta-production center that was Naples. That identity had already been long established even then: Atlas Obscura’s Adee Braun quotes Goethe’s observation, on a trip there in 1787, that pasta “can be bought everywhere and in all the shops for very little money.”

Some especially hard-up Neapolitans could even eat it for free, or indeed get paid to eat it, provided they were prepared to do so at great speed, in full public view — and, as was the custom at the time, with their bare hands. “Many tourists took it upon themselves to organize such spectacles,” Braun writes. “Simply tossing a coin or two to the lazzaroni, the street beggars, would elicit a mad dash to consume the macaroni in their characteristic way, much to the amusement of their onlooking benefactors.” As you can see in the Edison film above, shot on the streets of Naples in 1903, their maccheroni came in long strands, more like what we know as spaghetti. (Fortunately, if that’s the word, tomato sauce had yet to catch on.)

“On my first visit there, in 1929, I acquired a distaste for macaroni, at least in Naples, for its insalubrious courtyards were jungles of it,” writes Waverley Root in The Food of Italy. “Limp strands hung over clotheslines to dry, dirt swirled through the air, flies settled to rest on the exposed pasta, pigeons bombed it from overhead,” and so on. By that time, what had been an aristocratic dish centuries earlier had long since become a staple even for the poor, owing to the proto-industrialization of its production (which Mussolini would relocate and greatly increase in scale). Nowadays, it goes without saying that Italy’s pasta is of the highest quality. And though Italians may not have invented the stuff, which was originally brought over from the Middle East, perhaps they did invent the mukbang.

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Pasta for War: The Award-Winning Animation That Satirizes 1930s Propaganda Films & Features Marching Rigatoni

Historical Italian Cooking: How to Make Ancient Roman & Medieval Italian Dishes

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on the social network formerly known as Twitter at @colinmarshall.

by Colin Marshall | Permalink | Make a Comment ( None ) |

Tracing English Back to Its Oldest Known Ancestor: An Introduction to Proto-Indo-European

Neil deGrasse Tyson Explains Who Was the Greatest Scientific Mind in History

How Japanese Masters Turn Sand Into Swords: The Art of Traditional Sword Making from Start to Finish

How Wearing Ridiculously Long Pointed Shoes Became a Medieval Fashion Trend

Explore a Digitized Edition of the Voynich Manuscript, “the World’s Most Mysterious Book”

Mahatma Gandhi’s List of the Seven Social Sins; or Tips on How to Avoid Living the Bad Life

How Frank Lloyd Wright Became Frank Lloyd Wright: A Video Introduction

When Neapolitans Used to Eat Pasta with Their Bare Hands: Watch Footage from 1903

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