How Korean Things Are Made: Watch Mesmerizing Videos Showing the Making of Traditional Clothes, Teapots, Buddhist Instruments & More

It would be awful­ly clichéd to call Seoul, where I live, a place of con­trasts between old and new. And yet that tex­ture real­ly does man­i­fest every­where in Kore­an life, most pal­pa­bly on the streets of the cap­i­tal. In my favorite neigh­bor­hoods, one pass­es through a vari­ety of dif­fer­ent eras walk­ing down a sin­gle alley. “Third-wave” cof­fee shops and “newtro” bars coex­ist with fam­i­ly restau­rants unchanged for decades and even small indus­tri­al work­shops. Those work­shops pro­duce cloth­ing, plumb­ing fix­tures, print­ed mat­ter, elec­tron­ics, and much else besides, in many cas­es late into the night. For all its rep­u­ta­tion as a high-tech “Asian Tiger,” this remains, clear­ly and present­ly, a coun­try that makes things.

You can see just how Korea makes things on the Youtube chan­nel All Process of World, which has drawn tens of mil­lions of views with its videos of fac­to­ries: fac­to­ries mak­ing forksbricks, sliced tuna, sheep­skin jack­etsbowl­ing balls, humanoid robots. The scale of these Kore­an indus­tri­al oper­a­tions ranges from the mas­sive to the arti­sanal; some prod­ucts are unique to twen­ty-first cen­tu­ry life, and oth­ers have been in use for cen­turies.

On the tra­di­tion­al side, All Process of World has pro­vid­ed close-up views of the mak­ing of ceram­ic teapots, wood­en win­dow frames (as you would see in a clas­si­cal Kore­an hanok), hand­held per­cus­sive mok­tak to aid Bud­dhist monks in their chants, and even jeogori, the dis­tinc­tive jack­ets worn with han­bok dress­es.

Judg­ing by the com­ments, All Process of World’s many view­ers hail from around the globe. This should­n’t come as a sur­prise, giv­en Kore­a’s new­found world­wide pop­u­lar­i­ty. But that so-called “Kore­an wave” owes less to the appeal of Kore­a’s tra­di­tion­al cul­ture than its mod­ern one, less to its rus­tic yet ele­gant pot­tery and bril­liant­ly col­or­ful for­mal­wear than to BTS and “Gang­nam Style,” Par­a­site and Squid Game â€” whose “robot girl” appears on a rug made in one All Process of World video. Anoth­er shows us the pro­duc­tion of an equal­ly mod­ern item, the face masks seen every­where in Korea dur­ing the past two years. Just a few weeks ago, the gov­ern­ment gave us the okay to take those masks off out­doors. While hop­ing for the arrival of ful­ly post-COVID era, we’d do well to keep in mind how the past always seems to find its way into the present.

Relat­ed con­tent:

Watch a Kore­an Mas­ter Crafts­man Make a Kim­chi Pot by Hand, All Accord­ing to Ancient Tra­di­tion

The Art of the Japan­ese Teapot: Watch a Mas­ter Crafts­man at Work, from the Begin­ning Until the Star­tling End

How a Kore­an Pot­ter Found a “Beau­ti­ful Life” Through His Art: A Short, Life-Affirm­ing Doc­u­men­tary

How Japan­ese Things Are Made in 309 Videos: Bam­boo Tea Whisks, Hina Dolls, Steel Balls & More

Mod­ern Artists Show How the Ancient Greeks & Romans Made Coins, Vas­es & Arti­sanal Glass

Three Pink Floyd Songs Played on the Tra­di­tion­al Kore­an Gayageum: “Com­fort­ably Numb,” “Anoth­er Brick in the Wall” & “Great Gig in the Sky”

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Footage of Flappers from 1929 Restored & Colorized with AI

The flap­per is the Roar­ing 20s’ endur­ing emblem — a lib­er­at­ed, young woman with bobbed hair, rolled down stock­ings, and a pub­lic thirst for cock­tails.

(My grand­moth­er longed to be one, and suc­ceed­ed, as best one could in Cairo, Illi­nois, only to mar­ry an old­er man at the age of 17, and give birth to my father a few months before the stock mar­ket crashed, bring­ing the friv­o­li­ty of the decade to an abrupt halt.)

Our abid­ing affec­tion for the flap­per is stoked on F. Scott Fitzger­ald’s Jazz Age novel­la, The Great Gats­by, and its many stage and screen adap­ta­tions, with their depic­tions of wild par­ties fea­tur­ing guests like Miss Baedeck­er (“When she’s had five or six cock­tails she always starts scream­ing like that”) and Lucille (“I nev­er care what I do, so I always have a good time.”)


The vin­tage fash­ion blog Glam­our Daze’s new­ly col­orized footage of a 1929  fash­ion show in Buf­fa­lo, New York, at the top of this post, presents a vast­ly more sedate image than Fitzger­ald, or Ethel Hays, whose sin­gle-pan­el dai­ly car­toon Flap­per Fan­ny was wild­ly pop­u­lar with both young women and men of the time.

 

 

The scene it presents seems more whole­some than one might have found in New York City, with what Fitzger­ald dubbed its “wild promise of all the mys­tery and the beau­ty in the world”. The mod­els seem more eager ama­teurs than run­way pro­fes­sion­als, though lined up jaun­ti­ly on a wall, all exhib­it “nice stems.”

My young grand­moth­er would have gone ga ga for the cloche hats, tea dress­es, bathing suits, loung­ing paja­mas, golf and ten­nis ensem­bles, and evening gowns, though the Deep Exem­plar-based Video Col­oriza­tion process seems to have stained some mod­els’ skin and teeth by mis­take.

The orig­i­nal black and white footage is part of the Uni­ver­si­ty of South Carolina’s Fox Movi­etone News col­lec­tion, whose oth­er fash­ion-relat­ed clips from 1929 include pre­sen­ta­tions fea­tur­ing Wash­ing­ton debu­tantes and col­lege coeds.

Added sound brings the peri­od to life with nary a men­tion of the Charleston or gin, though if you want a feel for 20s fash­ion, check out the col­lec­tion’s non-silent Movi­etone clip devot­ed to the lat­est in 1929 swimwear — this is a mod­ernistic beach ensem­ble of ray­on jer­sey with diag­o­nal stripes and a sun back cut…

It’s the cat’s paja­mas. As is this playlist of hits from 1929.


Explore Glam­our Daze’s guide to 1920s fash­ion his­to­ry here.

Watch the orig­i­nal black and white footage of the Buf­fa­lo, New York fash­ion show here.

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

How People Imagined in 1948 What Cars Would Look Like in the Future

With a few excep­tions, car design of the last two decades has been stuck in a rut, with a same­ness on the outside—-aerodynamic, sleek, rounded—-hiding the advance­ments under the hood and in the con­trol pan­el. That’s why it’s always a hoot to check out mock designs from the past, espe­cial­ly when they are being used to fore­cast the future.

This short 1948 film from Pop­u­lar Mechan­ics shows three pos­si­ble cars of the future, all of which for var­i­ous rea­sons, nev­er real­ly caught on. But films like this offer a tan­ta­liz­ing thought-—what if they had? It’s a tiny glimpse of an alter­na­tive real­i­ty, and we all seem to be lov­ing that mul­ti­verse vibe these days.

The first is the Davis Divan, which is per­fect for par­al­lel park­ing with its sin­gle front tire and tight maneu­ver­abil­i­ty. It cer­tain­ly looks cool but I will dis­agree with the nar­ra­tor: no amount of space-age oomph is going to make chang­ing a tire an “exhil­a­rat­ing expe­ri­ence.” The Divan was built by the Davis Motor­car Com­pa­ny of Van Nuys, CA, designed by used-car sales­man Gary Davis, and includ­ed ideas tak­en from the aero­nau­ti­cal indus­try. This film appear­ance was part of a major pub­lic­i­ty push from 1947–1949, but in the end only 13 Divans were pro­duced, and a dozen sur­vive. Not so the com­pa­ny, which was sued into liq­ui­da­tion after it failed to deliv­er prod­uct.

The sec­ond has an even stranger his­to­ry. If this is a “car from the future”, then the film­mak­ers neglect­ed to note it’s actu­al­ly from 1935. The Hoppe & Streur Stream­lin­er pro­to­type was designed and built by Allyn Streur and Allen Hoppe as part of Con­sol­i­dat­ed Air­craft San Diego, and based on a Chrysler 66 chas­sis. It seat­ed five peo­ple. If it looks like flim­sy met­al on top of a skele­tal frame, then you’ve guessed cor­rect­ly.

You can see how South­ern California’s aero­space indus­try has start­ed to influ­ence every­thing after the war, which accounts for the air­plane obses­sion with these autos, espe­cial­ly what comes next. The final selec­tion is Gor­don Buehrig’s TACSO pro­to­type from 1948. Sev­er­al of the con­trols in the dri­ver’s seat imi­tate those found in the cock­pit of a plane, and the four wheels are cov­ered in fiber­glass direc­tion­al fend­ers. Not not­ed in the film: the car had “a trans­par­ent roof that could be removed to let the wind in,” a fea­ture way ahead of its time. But it would have been too expen­sive to mass pro­duce (Auto­Blog fig­ures one of these would have cost the equiv­a­lent of $80,000 back in the day) so the one in the video is the only one in exis­tence.

As peo­ple are still try­ing (and fail­ing) to suc­cess­ful­ly par­al­lel park, safe to say none of these pre­dic­tions came true. Part­ly, that’s sad. On the oth­er hand, next time you hear some doom-n-gloom pre­dic­tion of our cur­rent moment, think on this video and how thank­ful­ly wrong they were.

Relat­ed Con­tent:

Niko­la Tesla’s Pre­dic­tions for the 21st Cen­tu­ry: The Rise of Smart Phones & Wire­less, The Demise of Cof­fee & More (1926/35)

How Pre­vi­ous Decades Pre­dict­ed the Future: The 21st Cen­tu­ry as Imag­ined in the 1900s, 1950s, 1980s, and Oth­er Eras

Buck­min­ster Fuller, Isaac Asi­mov & Oth­er Futur­ists Make Pre­dic­tions About the 21st Cen­tu­ry in 1967: What They Got Right & Wrong

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.

How Thomas Edison & Henry Ford Envisioned a Low-Priced Electric Vehicle in 1914, Almost Changing the Direction of Automobile History

Few inven­tions have come to define twen­ty-first cen­tu­ry mobil­i­ty as much as the elec­tric car. As report­ed at EVBox by Joseph D. Simp­son and Wes­ley van Bar­lin­gen, the num­ber of elec­tric vehi­cles on the road has explod­ed from “neg­li­gi­ble” in 2010 to “as many as 10 mil­lion” by the end of 2021. Elec­tric vehi­cle man­u­fac­tur­er Tes­la “is the most valu­able auto­mo­tive com­pa­ny on the plan­et,” worth “an esti­mat­ed $1 tril­lion.” That com­pa­ny takes its name from inven­tor and alter­nat­ing-cur­rent pio­neer Niko­la Tes­la, but it was under the influ­ence of Tes­la’s rival Thomas Edi­son that the elec­tric car went through much of its ear­ly evo­lu­tion.

“At about the time Ford Motor Co. was found­ed in 1903, Edi­son had made inroads with bat­tery tech­nol­o­gy and start­ed offer­ing nick­el-iron bat­ter­ies for sev­er­al uses, includ­ing auto­mo­biles,” writes Wired’s Dan Strohl. At the turn of the 20th cen­tu­ry, the vehi­cles on Amer­i­can roads ran on three dif­fer­ent kinds of pow­er: 40 per­cent used steam, almost as many used elec­tric­i­ty, and round 20 per­cent used gaso­line.

Nev­er hes­i­tant to pro­mote his own tech­nolo­gies, Edi­son declared that “elec­tric­i­ty is the thing,” with its lack of “whirring and grind­ing gears with their numer­ous levers to con­fuse,” of “that almost ter­ri­fy­ing uncer­tain throb and whirr of the pow­er­ful com­bus­tion engine,” of a “water-cir­cu­lat­ing sys­tem to get out of order,” of “dan­ger­ous and evil-smelling gaso­line.”

As BBC Future Plan­et’s Alli­son Hirschlag tells it, “Edi­son claimed the nick­el-iron bat­tery was incred­i­bly resilient, and could be charged twice as fast as lead-acid bat­ter­ies.” He even had a deal in place with Ford Motors to pro­duce this pur­port­ed­ly more effi­cient elec­tric vehi­cle.” Alas, “by the time Edi­son had a more refined pro­to­type” — one that could be dri­ven from Scot­land to Lon­don — “elec­tric vehi­cles were on the way out in favor of fos­sil-fuel-pow­ered vehi­cles that could go longer dis­tances before need­ing to refu­el or recharge.” It did­n’t help, as Simp­son and van Bar­lin­gen add, that “after the dis­cov­ery of oil in Texas, gaso­line became cheap and read­i­ly avail­able for many, while elec­tric­i­ty only remained avail­able in cities.” As a result, elec­tric vehi­cles had “almost com­plete­ly dis­ap­peared from the mar­ket” by the mid-nine­teen-thir­ties.

By the mid-twen­ty-thir­ties, how­ev­er, elec­tric vehi­cles will quite pos­si­bly dom­i­nate the mar­ket, and 200 years after their inven­tion at that. “It is said that the first elec­tric vehi­cle was dis­played at an indus­try con­fer­ence in 1835 by a British inven­tor by the name of Robert Ander­son,” write Simp­son and van Bar­lin­gen. The twen­ti­eth cen­tu­ry cen­tu­ry saw its devel­op­ment set back by the slow devel­op­ment of bat­tery tech­nol­o­gy, com­bined with the sud­den devel­op­ment of gaso­line-relat­ed tech­nolo­gies and infra­struc­ture. But eco­nom­ic, envi­ron­men­tal, and polit­i­cal fac­tors have con­verged to make it seem as if elec­tric­i­ty is, indeed, the thing after all, and cars pow­ered by it are posi­tioned to come roar­ing — or at least hum­ming — back.

Relat­ed con­tent:

A Fly­ing Car Took to the Skies Back in 1949: See the Tay­lor Aero­car in Action

New­ly Unearthed Footage Shows Albert Ein­stein Dri­ving a Fly­ing Car (1931)

The Time­less Beau­ty of the Cit­roën DS, the Car Mythol­o­gized by Roland Barthes (1957)

A Har­row­ing Test Dri­ve of Buck­min­ster Fuller’s 1933 Dymax­ion Car: Art That Is Scary to Ride

The World’s Fastest Solar Car

Behold the First Elec­tric Gui­tar: The 1931 “Fry­ing Pan”

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

100-Year-Old Music Recordings Can Now Be Heard for the First Time, Thanks to New Digital Technology

If you were lis­ten­ing to record­ed music around the turn of the twen­ti­eth cen­tu­ry, you lis­tened to it on cylin­ders. Not that any­one alive today was lis­ten­ing to record­ed music back then, and much of it has since been lost. Invent­ed by Alexan­der Gra­ham Bell (bet­ter known for his work on an even more pop­u­lar device known as the tele­phone), the record­ing cylin­der marked a con­sid­er­able improve­ment on Thomas Edis­on’s ear­li­er tin­foil phono­graph. Nev­er hes­i­tant to cap­i­tal­ize on an inno­va­tion — no mat­ter who did the inno­vat­ing — Edi­son then began mar­ket­ing cylin­ders of his own, soon turn­ing his own name into the for­mat’s most pop­u­lar and rec­og­niz­able brand.

“Edi­son set up coin-oper­at­ed phono­graph machines that would play pre-record­ed wax cylin­ders in train sta­tions, hotel lob­bies, and oth­er pub­lic places through­out the Unit­ed States,” writes Atlas Obscu­ra’s Sarah Durn. They also became the medi­um choice for hob­by­ists. â€śOne of the most famous is Lionel Maple­son,” says Jen­nifer Vanasco in an NPR sto­ry from ear­li­er this month.

“He record­ed his fam­i­ly,” but “he was also the librar­i­an for the Met­ro­pol­i­tan Opera. And in the ear­ly 1900s, he record­ed dozens of rehearsals and per­for­mances. Lis­ten­ing to his work is the only way you can hear pre-World War I opera singers with a full orches­tra”: Ger­man sopra­no Frie­da Hempel, singing “Evvi­va la Fran­cia!” above.

The “Maple­son Cylin­ders” con­sti­tute just part of the New York Pub­lic Library’s col­lec­tion of about 2,700 record­ings in that for­mat. “Only a small por­tion of those cylin­ders, around 175, have ever been dig­i­tized,” writes Durn. “The vast major­i­ty of the cylin­ders have nev­er even been played in the gen­er­a­tions since the library acquired them.” Most have become too frag­ile to with­stand the nee­dles of tra­di­tion­al play­ers. Enter End­point Audio Labs’ $50,000 Cylin­der and Dictabelt Machine, which uses a com­bi­na­tion of nee­dle and laser to read and dig­i­tize even already-dam­aged cylin­ders with­out harm. Only sev­en of End­point’s machines exist in the world, one of them a recent acqui­si­tion of the NYPL’s, which will now be able to play many of its cylin­ders for the first time in more than a cen­tu­ry.

Some of these cylin­ders are unla­beled, their con­tents unknown. Cura­tor Jes­si­ca Wood, as Velas­co says, is hop­ing to “hear a birth­day par­ty or some­thing that tells us more about the social his­to­ry at the time, even some­one shout­ing their name and explain­ing they’re test­ing the machine, which is a pret­ty com­mon thing to hear on these record­ings.” She knows that the NYPL’s col­lec­tion has “about eight cylin­ders from Por­tu­gal, which may be some of the old­est record­ings ever made in the coun­try,” as well as “five Argen­tin­ian cylin­ders that have pre­served the sound of cen­tu­ry-old tan­go music.” In the event, from the first cylin­der she puts on for NPR’s micro­phone issue famil­iar words: “Hel­lo, my baby. Hel­lo, my hon­ey. Hel­lo, my rag­time gal.” This lis­ten­ing expe­ri­ence per­haps felt like some­thing less than time trav­el. But then, were you real­ly to go back to 1899, what song would you be more like­ly to hear?

via Atlas Obscu­ra

Relat­ed con­tent:

Down­load 10,000 of the First Record­ings of Music Ever Made, Cour­tesy of the UCSB Cylin­der Audio Archive

Opti­cal Scan­ning Tech­nol­o­gy Lets Researchers Recov­er Lost Indige­nous Lan­guages from Old Wax Cylin­der Record­ings

Hear Singers from the Met­ro­pol­i­tan Opera Record Their Voic­es on Tra­di­tion­al Wax Cylin­ders

A Beer Bot­tle Gets Turned Into a 19th Cen­tu­ry Edi­son Cylin­der and Plays Fine Music

400,000+ Sound Record­ings Made Before 1923 Have Entered the Pub­lic Domain

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How Did Roman Aqueducts Work?: The Most Impressive Achievement of Ancient Rome’s Infrastructure, Explained

At its peak, ancient Rome enjoyed a vari­ety of com­forts that, once lost, would take cen­turies to recov­er. This process, of course, con­sti­tutes much of the sto­ry of West­ern civ­i­liza­tion. Though some knowl­edge did­n’t sur­vive in any use­ful form, some of it remained last­ing­ly embod­ied. The mighty ruins of Roman aque­ducts, for exam­ple, con­tin­ued to stand all across the for­mer Empire. Togeth­er they once con­sti­tut­ed a vast water-deliv­ery sys­tem, one of whose con­struc­tion and oper­a­tion it took human­i­ty quite some time to regain a func­tion­al under­stand­ing. Today, you can learn about both in the video from ancient-his­to­ry Youtu­ber Gar­rett Ryan just above.

“Greek engi­neers began build­ing aque­ducts as ear­ly as the sixth cen­tu­ry BC,” says Ryan. “A stone-line chan­nel car­ried spring water to archa­ic Athens, and Samos was served by an aque­duct that plunged through a tun­nel more than one kilo­me­ter long.”

These sys­tems devel­oped through­out the Hel­lenis­tic era, and their Roman suc­ces­sors made use of “arch­es and hydraulic con­crete, but above all it was the sheer num­ber and scale that set them apart.” Most Roman cities had “net­works of wells and cis­terns” to sup­ply drink­ing water; aque­ducts, in large part, came as “lux­u­ries, designed to sup­ply baths, ornate foun­tains, and the hous­es of the élite.” Man’s taste for lux­u­ry has inspired no few of his great works.

The task of build­ing Rome’s aque­ducts was, in essence, the task of build­ing “an arti­fi­cial riv­er flow­ing down­hill from source to city” — over great dis­tances using no pow­er but grav­i­ty, and thus on a descend­ing slope of about five to ten feet per mile. This pre­ci­sion engi­neer­ing was made pos­si­ble by the use of tools like the diop­tra and choro­bates, as well as an enor­mous amount of man­pow­er. Roman aque­ducts ran most­ly under­ground, but more impres­sive­ly in the ele­vat­ed chan­nels that have become land­marks today. â€śThe most spec­tac­u­lar exam­ple is undoubt­ed­ly the Pont du Gard, locat­ed just out­side NĂ®mes,” says Ryan, and TV trav­el­er Rick Steves vis­its it in the clip above. What once served as infra­struc­ture for the well-watered man­sions of the wealthy and con­nect­ed now makes for a fine pic­nick­ing spot.

Relat­ed con­tent:

Roman Archi­tec­ture: A Free Online Course from Yale Uni­ver­si­ty

A Vir­tu­al Tour of Ancient Rome, Cir­ca 320 CE: Explore Stun­ning Recre­ations of The Forum, Colos­se­um and Oth­er Mon­u­ments

A Huge Scale Mod­el Show­ing Ancient Rome at Its Archi­tec­tur­al Peak (Built Between 1933 and 1937)

The Roads of Ancient Rome Visu­al­ized in the Style of Mod­ern Sub­way Maps

How Did the Romans Make Con­crete That Lasts Longer Than Mod­ern Con­crete? The Mys­tery Final­ly Solved

Every­thing You Want­ed to Know About the L.A. Aque­duct That Made Roman Polanski’s Chi­na­town Famous: A New UCLA Archive

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Why Algorithms Are Called Algorithms, and How It All Goes Back to the Medieval Persian Mathematician Muhammad al-Khwarizmi

In recent decades, a medieval Per­sian word has come to promi­nence in Eng­lish and oth­er major world lan­guages. Many of use it on a dai­ly basis, often while regard­ing the con­cept to which it refers as essen­tial­ly mys­te­ri­ous. The word is algo­rithm, whose roots go back to the ninth cen­tu­ry in mod­ern-day Greater Iran. There lived a poly­math by the name of Muham­mad ibn Musa al-Khwariz­mi, whom we now remem­ber for his achieve­ments in geog­ra­phy, astron­o­my, and math­e­mat­ics. In that last field, he was the first to define the prin­ci­ples of “reduc­ing” and “bal­anc­ing” equa­tions, a sub­ject all of us came to know in school as alge­bra (a name itself descend­ed from the Ara­bic al-jabr, or “com­ple­tion”).

Today, a good few of us have come to resent algo­rithms even more than alge­bra. This is per­haps because algo­rithms are most pop­u­lar­ly asso­ci­at­ed with the deep, unseen work­ings of the inter­net, a sys­tem with ever increas­ing influ­ence over the things we do, the infor­ma­tion we receive, and even the peo­ple with whom we asso­ciate.

Pro­vid­ed suf­fi­cient data about us and the lives we lead, so we’re giv­en to under­stand, these algo­rithms can make bet­ter deci­sions for us than we can make for our­selves. But what exact­ly are they? You can get one answer from “Why Algo­rithms Are Called Algo­rithms,” the BBC Ideas video at the top of the post.

For West­ern civ­i­liza­tion, al-Khwarizmi’s most impor­tant book was Con­cern­ing the Hin­du Art of Reck­on­ing, which was trans­lat­ed into Latin three cen­turies after its com­po­si­tion. Al-Khwarizmi’s Latinized name “Algo­rit­mi” gave rise to the word algo­ris­mus, which at first referred to the dec­i­mal num­ber sys­tem and much lat­er came to mean “a set of step-by-step rules for solv­ing a prob­lem.” It was Enig­ma code­break­er Alan Tur­ing who “worked out how, in the­o­ry, a machine could fol­low algo­rith­mic instruc­tions and solve com­plex math­e­mat­ics. This was the birth of the com­put­er age.” Now, much fur­ther into the com­put­er age, algo­rithms “are help­ing us to get from A to B, dri­ving inter­net search­es, mak­ing rec­om­men­da­tions of things for us to buy, watch, or share.”

The algo­rithm giveth, but the algo­rithm also taketh away — or so it some­times feels as we make our way deep­er into the twen­ty-first cen­tu­ry. In the oth­er BBC Ideas video just above, Jon Stroud makes an inves­ti­ga­tion into both the nature and the cur­rent uses of this math­e­mat­i­cal con­cept. The essen­tial job of an algo­rithm, as the experts explain to him, is that of pro­cess­ing data, these days often in large quan­ti­ties and of var­i­ous kinds, and increas­ing­ly with the aid of sophis­ti­cat­ed machine-learn­ing process­es. In mak­ing or influ­enc­ing choic­es humans would once have han­dled them­selves, algo­rithms do present a risk of “de-skilling” as we come to rely on their ser­vices. We all occa­sion­al­ly feel grat­i­tude for the bless­ings those ser­vices send our way, just as we all occa­sion­al­ly blame them for our dis­sat­is­fac­tions — mak­ing the algo­rithm, in oth­er words, into a thor­ough­ly mod­ern deity.

Relat­ed con­tent:

Algo­rithms for Big Data: A Free Course from Har­vard

Advanced Algo­rithms: A Free Course from Har­vard Uni­ver­si­ty

This Is Your Kids’ Brains on Inter­net Algo­rithms: A Chill­ing Case Study Shows What’s Wrong with the Inter­net Today

The Prob­lem with Face­book: “It’s Keep­ing Things From You”

The Com­plex Geom­e­try of Islam­ic Art & Design: A Short Intro­duc­tion

How Youtube’s Algo­rithm Turned an Obscure 1980s Japan­ese Song Into an Enor­mous­ly Pop­u­lar Hit: Dis­cov­er Mariya Takeuchi’s “Plas­tic Love”

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Why Dutch & Japanese Cities Are Insanely Well Designed (and American Cities Are Terribly Designed)

Pity the Unit­ed States of Amer­i­ca: despite its eco­nom­ic, cul­tur­al, and mil­i­tary dom­i­nance of so much of the world, it strug­gles to build cities that mea­sure up with the cap­i­tals of Europe and Asia. The likes of New York, Los Ange­les, and Chica­go offer abun­dant urban life to enjoy, but also equal­ly abun­dant prob­lems. Apart from the crime rates for which Amer­i­can cities have become fair­ly or unfair­ly noto­ri­ous, there’s also the mat­ter of urban design. Sim­ply put, they don’t feel as if they were built very well, which any Amer­i­can will feel after return­ing from a trip to Ams­ter­dam or Tokyo — or after watch­ing the videos on those cities by Dan­ish Youtu­ber OBF.

In Ams­ter­dam, OBF says, “com­muters will use their bikes to get to and enter tran­sit sta­tions, where they sim­ply park their bikes in these enor­mous bike-park­ing garages. Then they’ll trav­el on either a bus, tram, or train to their final des­ti­na­tion, but most of the time, the fastest and most con­ve­nient option is sim­ply tak­ing the bike to the final des­ti­na­tion.”

Near-impos­si­ble to imag­ine in the Unit­ed States, this preva­lence of cycling is a real­i­ty in not just the Dutch cap­i­tal but also in oth­er cities across the coun­try, which boasts 32,000 kilo­me­ters of bike lanes in total. And those count as only one of the infra­struc­tur­al glo­ries cov­ered in OBF’s video “Why the Nether­lands Is Insane­ly Well Designed.”

Tokyo, too, has its fair share of cyclists. When­ev­er I’m over there, I take note of all the well-dressed moms bik­ing their young chil­dren to school in the morn­ing, who cut fig­ures in the stark­est pos­si­ble con­trast to their Amer­i­can equiv­a­lents. But what real­ly under­lies the Japan­ese cap­i­tal’s dis­tinc­tive­ly intense urban­ism, lit­er­al­ly as well as fig­u­ra­tive­ly, is its net­work of sub­way trains. OBF takes the pre­ci­sion-engi­neered effi­cien­cy and the impec­ca­ble main­te­nance of this sys­tem as his main sub­ject in “Why Tokyo Is Insane­ly Well Designed.” But enough about good city design; what accounts for bad city design, espe­cial­ly in a rich coun­try like the U.S.?

OMF has an answer in one word: park­ing. Philadel­phia, for exam­ple, sup­plies its 1.6 mil­lion peo­ple with 2.2 mil­lion park­ing spaces. The con­se­quent defor­ma­tion of the city’s built envi­ron­ment, clear­ly vis­i­ble in aer­i­al footage, both sym­bol­izes and per­pet­u­ates the hege­mo­ny of the auto­mo­bile. That same con­di­tion once afflict­ed the Euro­pean and Asian cities that have since designed their way out of it and then some. While “some peo­ple might think it’s near­ly impos­si­ble to imple­ment these meth­ods into oth­er coun­tries,” says OBF, they “can be repli­cat­ed any place in the world if the peo­ple and lead­er­ship are will­ing to col­lab­o­rate and lis­ten to one anoth­er, and invest in infra­struc­ture that is people‑, environment‑, and future-cen­tered.” As an Amer­i­can liv­ing in a non-Amer­i­can city, I here­by invite him to come have a ride on the Seoul Metro.

Relat­ed con­tent:

Why Pub­lic Tran­sit Sucks in the Unit­ed States: Four Videos Tell the Sto­ry

Ani­ma­tions Visu­al­ize the Evo­lu­tion of Lon­don and New York: From Their Cre­ation to the Present Day

Why Europe Has So Few Sky­scrap­ers

Ani­mat­ed GIFs Show How Sub­way Maps of Berlin, New York, Tokyo & Lon­don Com­pare to the Real Geog­ra­phy of Those Great Cities

Leonar­do da Vin­ci Designs the Ide­al City: See 3D Mod­els of His Rad­i­cal Design

The Utopi­an, Social­ist Designs of Sovi­et Cities

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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