What should you do if you come across a manticore? Would you even know how to identify it? An unlikely occurrence, you say? Perhaps. But if you lived in Europe in the Middle Ages – and you were the type to believe such tales – you might expect to see one someday. Wouldn’t it be useful to have a field guide? You’d want it on paper (or parchment): no one’s carrying smartphones in misty 13th century York or over the rocky highlands of 15th century Lombardy. You could consult a reigning expert of the time, such as Sir John Mandeville, who either saw such things as blemmyae (headless humans with faces in their chests) near Ethiopia, or made them up. But this didn’t matter much. Truth and fiction didn’t have such rigid boundaries. Yet books were rare, and anyway, few people could read. If only there were YouTube.…
“Medieval zoology is bizarre,” says the narrator of the video above — a brief “Field Guide to Bizarre Medieval Monsters” — “because half the creatures don’t even exist, and those that do look very, very strange.” Your average medieval European couldn’t visit zoos full of exotic animals (rare exceptions like the Tower of London Menagerie notwithstanding), nor could they travel the world and see what creatures thrived in other climes.
They were forced to rely on the garbled accounts, or outright lies, of sailors, merchants, and other travelers, and the odd illustrations found in illuminated manuscripts. These blended travelogue, native folk elements, the weird imaginings of alchemy and demonology, and the myths and legends of medieval romance to create “a world where mythology and biology blend together.”

Dragons, unicorns, dog-headed saints.… You’ll find these and many more in the video field guide at the top and others online from the Cleveland Museum of Art and Medievalists.net, which describes our friend the manticore as a creature “having the head of a man, the body of a lion, and the tail of a scorpion.”

Many ancient and medieval monsters were hybrids of different animals, such as the Tarasque, which our field guide narrator explains lies “somewhere between a dragon and a tortoise.”

To find out its origins, you’ll have to keep watching. To read the original sources of this bizarre medieval zoology, see the British Library’s Medieval Monster’s collection, which includes aviaries, bestiaries, miscellanies, books of hours, and psalters, like the big page above from the Luttrell Psalter, a striking example of monstrous illustration. While we may never expect to see any of these creatures in the flesh, we can see more of them on the page (or screen) than anyone who lived in medieval Europe.

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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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If you’re going to back Dave Grohl behind the drums, well…. As so many have said, in so many ways over the weekend, in poignant tributes to Foo Fighters’ drummer Taylor Hawkins, who sadly passed away at age 50 on Friday — you’d better be damned good. As the Foo Fighters formed with Grohl on guitar and vocals, the former Nirvana drummer, now frontman “needed someone who would not make fans keep wishing he had stuck with drums,” as NBC’s Daniel Arkin writes.
Grohl almost did stick with drums, at least in the studio, recording the parts himself for the band’s first album, The Colour and the Shape, after conflicts with original drummer William Goldsmith. Hawkins was the touring drummer for Alanis Morissette at the time — a much bigger act than Foo Fighters in the late 90s. But the two kept bumping into each other “back stage at festivals around the world,” as Grohl wrote in his 2021 autobiography, The Storyteller: Tales of Life and Music. “Our chemistry was so obvious that even Alanis herself once asked him, ‘What are you going to do when Dave asks you to be his drummer?’ Part Beavis and Butthead, part Dumb and Dumber, we were a hyperactive blur of Parliament Lights and air drumming wherever we went.”
Not only did Hawkins become Grohl’s “best friend and partner in crime” — his blond, bearded doppelgänger behind the drums — but he was a ferocious musician on his terms, collaborating with Brian May, Dennis Wilson, Slash, and members of Jane’s Addiction, forming his own band, Taylor Hawkins and the Coattail Riders, and getting voted “Best Rock Drummer” in a 2005 readers poll by drumming magazine Rhythm. The accolade, if highly subjective, is still highly deserved.
Revisit Hawkins’ greatness above in the BBC Radio 6 Drumming Masterclass above, a nearly hour-long special in which the man himself walks us through his early life, his influences, his drumming techniques, and his behind-the-scenes experiences playing with Morissette and Dave “Steve Miller on steroids” Grohl. It’s an essential watch for fans and perhaps one of the best ways to remember the only drummer who could successfully back Nirvana’s former drummer for over two decades. He will be dearly missed for far longer than that.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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There are browser extensions designed to increase your productivity every time you open a new tab.
Others use positive affirmations, inspiring quotes, and nature photography to put your day on the right track.
We hereby announce that we’re switching our settings and allegiance to New Tab with MoMA.
After installing this extension, you’ll be treated to a new work of modern and contemporary art from The Museum of Modern Art’s collection whenever you open a new tab in Chrome.
If you can steal a few minutes, click whatever image comes up to explore the work in greater depth with a curator’s description, links to other works in the collection by the same artist, and in some cases installation views, interviews and/or audio segments.
Expect a few gift shop heavy hitters like Vincent Van Gogh’s The Starry Night, but also lesser known works not currently on view, like Yayoi Kusama’s Violet Obsession, a rowboat slipcovered in electric purple “phallic protrusions.”
Violet Obsession’s New Tab with MoMA link not only shows you how it was displayed in the 2010 exhibition Mind and Matter: Alternative Abstractions, 1940s to Now, you can also toggle around the installation view to explore other works in the same gallery.
You can hear audio of Kusama describing how she “encrusted” the boat in soft sculpture protuberances in her favorite pinkish-purple hue “to conquer my fear of sex:”
Boats can come and go limitlessly and move ahead on the water. The boat, having overcome my obsession would move on forever, carrying me onboard
A link to a 1999 interview with Grady T. Turner in BOMB allows Kusama to give further context for the work, part of a sculpture series she conceives of as Compulsion Furniture:
My sofas, couches, dresses, and rowboats bristle with phalluses. … As an obsessional artist I fear everything I see. At one time, I dreaded everything I was making.
That’s a pretty robust art history lesson for the price of opening a new tab, though such deep dives can definitely come at the expense of productivity.
We weren’t expecting the 3‑dimensional nature of some of the works our tabs yielded up.
Stop, Repair, Prepare: Variations on Ode to Joy for a Prepared Piano, No.12008 by Jennifer Allora and Guillermo Calzadilla required a live musician to play Ode to Joy from Ludwig van Beethoven’s Ninth Symphony upside down and backwards, from a hole carved into the center of a grand piano.
Frances Benjamin Johnston’s platinum print, Stairway of the Treasurer’s Residence: Students at Work from the Hampton Album 1899–1900, is perhaps more easily grasped if you can’t go too far down the rabbit hole with the artwork appearing in your new tab.
An excerpt from the 2019 publication, MoMA Highlights: 375 Works from The Museum of Modern Art, New York provides a brief bio of both Johnston, “a professional photographer, noted for her portraits of Washington politicians and her images of coal miners, ironworkers, and women laborers in New England textile mills” and the Hampton Institute, Booker T Washington’s alma mater.
Bookmark such bite-sized cultural history breaks, and circle back when you have more time.
Speaking of which, allow us to leave you with this thought from artist Felix Gonzalez-Torres, creator of 1991’s time-based installation Untitled (Perfect Lovers), a particularly conceptual offering from New Tab with MoMA:
Time is something that scares me… or used to. This piece I made with the two clocks was the scariest thing I have ever done. I wanted to face it. I wanted those two clocks right in front of me, ticking.
Set your Chrome Browser up to use New Tab with MoMA here.
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- Ayun Halliday is the Chief Primatologist of the East Village Inky zine and author, most recently, of Creative, Not Famous: The Small Potato Manifesto. Follow her @AyunHalliday.
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Long before it was a nationalist rallying cry in Japan during WWII, the term Yamato-damashii referred to something less like racial imperialism and more like chivalry — the “Japanese Spirit” or “Old Soul of Japan,” as Greek-Japanese writer Lafcadio Hearn wrote. Perhaps surprisingly, the “Japanese Spirit” was not based in the martial arts of the samurai at first, but in the scholarship of China, as the ancient novel The Tale of Genji explains when defining Yamato-damashii as “a good, solid fund of knowledge… a fund of Chinese learning.” This would change when the code of Bushidō evolved, and the samurai, with his elaborate armor and elegant swords, became a central figure of honor in Japanese society.
In The Japanese Sword as the Soul of the Samurai, the nearly half-hour documentary above by traveling American documentary filmmaker Ken Wolfgang, George Takei narrates the tale of the samurai’s sword. The film begins with the legendary character Yamato Takeru (who one scholar speculates may share a common origin with King Arthur). This ur-samurai inherited the first sword from the tail of a eight-headed dragon that was slain by a god.
The sword, nicknamed “grass-mower,” Takei tells us, is enshrined near Nagoya, “the second of the three sacred symbols of Shinto, the national religion of Japan.” When we turn from myth to history, Takei says, we find that the “earliest known swords are found in the… tombs of the ancient Yamato people, who are believed to have inhabited Japan between the 2nd and 8th centuries AD,” and who are the origin of Yamato-damashii.
“As Japan developed, so did the sword,” becoming ever more refined in the country’s Middle Ages, where the weapon reached its “peak of perfection.… Its quality has never been surpassed to this day.” The sword became a soul — and we, as viewers, are treated to an insider’s view of the methods of its forging. The smithing of swords is no mere craft; it is a “religious ritual” that begins with prayers and offerings — fervent imprecations to the gods that the new sword may approach the perfection of a “grass-mower.” The forge is lit from the alter’s fire, and it can take months, or even years, to make just one sword. Don’t miss the rare opportunity to see the process in just over twenty minutes in this short documentary film.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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In light of the newly released, Kenneth Branagh-directed film Death on the Nile, Pretty Much Pop discusses the continuing appearance of the works of the world’s most successful mystery writer in film and TV.
Your host Mark Linsenmayer is joined by repeat guests Sarahlyn Bruck, Al Baker, and Nicole Pometti to discuss the recent films, the Sarah Phelps TV adaptations (like The ABC Murders), the Poirot BBC TV series, and some older adaptations.
We take on the different characterizations of Poirot and how recent, grittier interpretations compare with those of James Bond and Sherlock Holmes. Also, how should a screenwriter adapt such fact-heavy novels? What works and doesn’t in terms of modernizing them to current audience expectations? How did Christie keep things interesting for herself writing so many mysteries? How deep do her meditations on psychology and ethics run in these books, and can that be adequately conveyed on screen? What’s the future of the mystery genre?
Here are a few relevant sources:
Listen to Nicole’s Remakes, Reboots and Revivals podcast. Look into Sarahlyn’s book and other writings. Check out Al’s work fighting disinformation at Logically.
Follow our guests at @remakespodcast (Nicole), @sarahlynbruck, and @ixisnox (Al).
This episode includes bonus discussion featuring all of our guests that you can access by supporting the podcast at patreon.com/prettymuchpop or by choosing a paid subscription through Apple Podcasts. This podcast is part of the Partially Examined Life podcast network.
Pretty Much Pop: A Culture Podcast is the first podcast curated by Open Culture. Browse all Pretty Much Pop posts.
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Broken Record–the podcast hosted by Rick Rubin, Malcolm Gladwell, and Bruce Headlam–has released its latest episode featuring an in-depth interview with Patti Smith. Here, Gladwell talks with Smith “about her writing in the studio Jimi Hendrix built, Electric Lady,” where “she met Hendrix in 1970—just weeks before he passed away. Patti also talks about hanging out with and writing lyrics for Janis Joplin, and she recalls the fun she had during a failed attempt to cover Adele in concert.” The conversation also naturally covers her time with Robert Mapplethorpe in the Chelsea Hotel (see vintage footage here); her relationship with William Burroughs and Allen Ginsberg; and the challenges she faced writing Just Kids.
Stream the interview above, or find their podcast on Apple, Spotify and Stitcher. Also be sure to check out Patti Smith’s daily musings on Substack.
If you would like to support the mission of Open Culture, consider making a donation to our site. It’s hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere. You can contribute through PayPal, Patreon, and Venmo (@openculture). Thanks!
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Cross cat napping with bed hopping and you might end up having an “adventure in comfort” similar to the one that informs student Yuri Nakahashi’s thesis for Tokyo’s Hosei University.
For 24 consecutive nights, Nakahashi forwent the comforts of her own bed in favor of a green sleeping bag, unfurled in whatever random location one of her five pet cats had chosen as its sleeping spot that evening.
(The choice of which cat would get the pleasure of dictating each night’s sleeping bag coordinates was also randomized.)
As the owner of five cats, Nakahashi presumably knew what she was signing up for…



Cats rack out atop sofa backs, on stairs, and under beds…and so did Nakahashi.
Her photos suggest she logged a lot of time on a bare wooden floor.
A FitBit monitored the duration and quality of time spent asleep, as well as the frequency with which she awakened during the night.
She documented the physical and psychological effects of this experiment in an interactive published by the Information Processing Society of Japan.
She reports that she eagerly awaited the revelation of each night’s coordinates, and that even when her sleep was disrupted by her pets’ middle of the night grooming routines, bunking next to them had a “relaxing effect.”
Meanwhile, our research suggests that the same experiment would awaken a vastly different response in a different human subject, one suffering from ailurophobia, say, or severe allergies to the proteins in feline saliva, urine, and dander.
What’s really surprising about Nakahashi’s itinerant, and apparently pleasure-filled undertaking is how little difference there is between her average sleep score during the experiment and her average sleep score from the 20 days preceding it.

At left, an average sleep score of 84.2 for the 20 days leading up to experiment. At right, an average sleep score 83.7 during the experiment.
Nakahashi’s entry for the YouFab Global Creative Awards, a prize for “work that attempts a dialogue that transcends the boundaries of species, space, and time” reflects the playful spirit she brought to her slightly off-kilter experiment:
Is it possible to add diversity to the way we enjoy sleep? Let’s think about food. In addition to the taste and nutrition of the food, each meal is a special experience with diversity depending on the people you are eating with, the atmosphere of the restaurant, the weather, and many other factors. In order to bring this kind of enjoyment to sleep, we propose an “adventure in comfort” in which the cat decides where to sleep each night, away from the fixed bedroom and bed. This project is similar to going out to eat with a good friend at a restaurant, where the cat guides you to sleep.
She notes that traditional beds have an immobility owing to “their physical weight and cultural concepts such as direction.”
This suggests that her work could be of some benefit to humans in decidedly less fanciful, involuntary situations, whose lack of housing leads them to sleep in unpredictable, and inhospitable locations.
Nakahashi’s time in the green sleeping bag inspired her to create the below model of a more flexible bed, using a polypropylene bag, rice and nylon film.


We have created a prototype of a double-layered inflatable bed that has a pouch structure that inflates with air and a jamming structure that becomes hard when air is compressed. The pouch side softly receives the body when inflated. The jamming side becomes hard when the air is removed, and can be firmly fixed in an even space. The air is designed to move back and forth between the two layers, so that when not in use, the whole thing can be rolled up softly for storage.
It’s hard to imagine the presence of a pussycat doing much to ameliorate the anxiety of those forced to flee their familiar beds with little warning, but we can see how Nakahashi’s design might bring a degree of physical relief when sleeping in subway stations, basement corners, and other harrowing locations.
Via Spoon & Tomago
- Ayun Halliday is the Chief Primatologist of the East Village Inky zine and author, most recently, of Creative, Not Famous: The Small Potato Manifesto. Follow her @AyunHalliday.
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Yayoi Kusama turned 93 this past Tuesday, and she remains not just artistically productive but globally beloved. Her work itself continues to appeal to an ever wider range of viewers of all nationalities and ages. “Yayoi Kusama is a Japanese artist who is sometimes called ‘the princess of polka dots’,” says the brief introduction to her life and work offered at Take Kids. “Although she makes lots of different types of art – paintings, sculptures, performances and installations – they have one thing in common, DOTS!” That’s certainly one way of describing her, though anyone who’s followed her 70-year-long career will notice the conspicuous absence of other, equally important elements of her art’s development: mental illness, for instance, or enormous numbers of phalluses.
Yet even the new video essay on Kusama from Great Art Explained, a Youtube channel very much pitched to an adult viewership, takes as its focus the artist’s relationship with variously sized two-dimensional solid circles. At the age of ten, says the channel’s creator James Payne, she “had her first hallucination, which she described as flashes of light, auras, or dense fields of dots. The dots would come to life and consume her and she would find herself obliterated.” Since then, and though her art has “crossed from art to fashion and from filmmaking to performance art, her continuing exploration of the polka dot has remained the one consistent motif.”
In approaching an artist through a single motif rather than a single work, this video breaks from the standard Great Art Explained format, but that doesn’t stop Payne from telling Kusama’s story with his usual succinctness. He begins with her discomfiting upbringing in a well-off rural Japanese household and continues to her discovery of and subsequent correspondence with Georgia O’Keeffe, who made Kusama the necessary introductions in the New York art world. Through her rigorous work habits and continuous pushing of aesthetic and political boundaries, Kusama eventually became a figure of some renown in that city’s avant-garde scene of the nineteen-sixties — a milieu that proved receptive to the “soft-sculpture phalluses” with which many of her creations then bristled.
Kusama returned to her homeland in the early 1970s, and soon thereafter only those with the sharpest memories of the avant-garde sixties remembered her work. Only a 1989 retrospective at New York’s Center for International Contemporary Arts returned her to the international fame she has enjoyed ever since. Many of us now have vivid memories of stepping into her completely mirrored, densely dot-lit “infinity rooms” over the years and in different museums around the world. Though Kusama began making them in the mid-nineteen-sixties, they’ve turned out to be ideally suited to the social-media era. “People queue up for hours for just sixty seconds in one of her infinity-room installations,” says Payne. “Each image they take of infinity joins millions more on the internet — itself infinite.” Only now, in Kusama’s tenth decade, has the rest of the world caught up with her.
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
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“Dylan… was really into the whole idea of it for the refugees.…” says George Harrison over the restored footage above from 1971’s Concert for Bangladesh. The quiet Beatle’s scouser lilt will surely tug at your heartstrings, as will Harrison and Dylan’s careful rehearsal take of “If Not for You,” a song they did not end up playing together during the concert. It’s a significant shared moment nonetheless. As fans know, “If Not for You” became a keystone song for both artists at the turn of the 70s.
Dylan wrote the song the year previous as the first track on his 1970 New Morning, a record critics heralded as a return to form after the panned double album, Self Portrait. Harrison himself sat in on a session for the song and recorded a “languid early version,” notes Beatles Bible, “at Columbia’s Studio B in New York.”
The track is “thought to be Harrison’s first recorded instance of slide guitar,” a technique that would characterize the sound of his double debut, All Things Must Pass. His presence arguably helped shape the direction of Dylan’s recording, which Dylan himself would later describe as “sort of Tex-Mex.”
Harrison’s album, released in the same year as New Morning, features his — perhaps better known — version of “If Not for You,” a song that has been covered dozens of times since. (All Things Must Pass also features a 1968 collaboration between Harrison and Dylan: namely, the opening track, “I’d Have You Anytime.”) It’s a song that seems to sum up the two musicians’ contentment with their marriages and lives at the time. The performance, though only a soundcheck, provides “an intimate glimpse,” critic Simon Leng comments, “of the warm friendship between two major cultural figures at a point when both were emotionally vulnerable.”
On one hand, the Concert for Bangladesh was a world-historical event, providing inspiration for Live Aid and other stadium-sized benefit shows. “In one day,” as Ravi Shankar put it, “the whole world knew the name of Bangladesh.” NME called it “The Greatest Rock Spectacle of the Decade” and Rolling Stone’s editors described “a brief incandescent revival of all that was best about the Sixties.”
But on the other hand, in moments like these, we can see the concert as a turn into a more mature, sensitive seventies. “Instead of crying ‘I want you so bad,” wrote Ed Ward in his 1970 New Morning review, Dylan is “celebrating the fact that not only has he found her, but they know each other well, and get strength from each other, depend on each other.” In the take at the top, Jack Whatley observes, Harrison and Dylan “spend the entire song looking at each other, as if they’re singing about their own relationship.”
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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After two centuries of isolation, Japan re-opened to the world in the 1860s, at which point Westerners immediately became enamored with things Japanese. It was in that very same decade that Vincent Van Gogh began collecting ukiyo‑e woodblock prints, which inspired him to create “the art of the future.” But not every Westerner was drawn first to such elevated fruits of Japanese culture. When the American educator William Elliot Griffis went to Japan in 1876 he marveled at a country that seemed to be a paradise of play: “We do not know of any country in the world in which there are so many toy-shops, or so many fairs for the sale of things which delight children,” he wrote.

That quote comes from Matt Alt’s Pure Invention: How Japan’s Pop Culture Conquered the World. “While Western tastemakers voraciously consumed prints, glassware, textiles, and other grown-up delights, it was in fact toys that formed the backbone of Japan’s burgeoning export industry in the late nineteenth century,” Alt writes.
You can experience some of the pleasures of that period’s Japanese visual art along with some of the pleasures of that period’s Japanese toy culture in the Ningyo-do Bunko database. This digital archive’s more than 100 albums of watercolor toy-design renderings from the late nineteenth and early twentieth centuries are, in the words of BibliOdyssey’s Paul Kerrigan, “by turns scary and intriguing.”

These masks, dolls, tops, and other fanciful works of the toymaker’s craft may not immediately appeal to a generation raised with smartphones. But their designs, rooted in Japanese mythology and regional cultures, nevertheless exude both a still-uncommon artistry and a still-fascinating “otherness.” If this seems like kid’s stuff, bear in mind the causes of Japan’s transformation from a post-World War II shambles to perhaps the most advanced country in the world. As Alt tells the story of this astonishing development, Japan went from making simple tin jeeps to transistor radios to karaoke machines to Walkmen to vast cultural industries of comics, film, television, and related merchandise: all toys, broadly defined, and we in the rest of the world underestimate their power at our peril. Rummage through the designs here.

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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
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