
As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter?
Your host Mark Linsenmayer is joined by game designer Tommy Maranges, educator Michelle Parrinello-Cason, and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more.
Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan.
Some articles that fed our discussion included:
The two games Tommy created that we bring up are Secret Hitler and Inhuman Conditions.
This episode includes bonus discussion you can access by supporting the podcast at patreon.com/prettymuchpop or by choosing a paid subscription through Apple Podcasts. This podcast is part of the Partially Examined Life podcast network.
Pretty Much Pop: A Culture Podcast is the first podcast curated by Open Culture. Browse all Pretty Much Pop posts.
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We’ve featured 11-year-old Nandi Bushell here before. Perhaps you’ll recall her epic drum battle with Dave Grohl. Today she’s back, paying tribute to Charlie Watts and performing the individual tracks on the Stones’ “Gimme Shelter.” First comes the guitar; then the bass, percussion and vocals; and next the drums–all the while she’s having fun. And you will too. Enjoy.
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No old stuff for me, no bestial copyings of arches and columns and cornices. Me, I’m new.
— architect William Van Alen, designer of the Chrysler Building
Many people claim the Chrysler Building as their favorite New York City edifice and actor John Malkovich is one such:
It’s so crazy and vigorous in its execution, so breathtaking in its vision, so brilliantly eccentric.
Malkovich, who’s not shy about taking potshots at the city’s “violence and filth” in the BBC documentary short above, rhapsodizes over Detroit industrialist Walter P. Chrysler’s “latter day pyramid in Manhattan.”
Malkovich’s unmistakable voice, pegged by The Guardian as “wafting, whispery, and reedy” and which he himself poo poos as sounding like it belongs to someone who’s “labored under heavy narcotics for years,” pairs well with descriptions so plummy, one has to imagine he penned them himself. (No writer is credited.)
After showing us the open-to-the-public lobby’s “delicious Art Deco fittings,” ceiling mural, and intricate, veneered elevator doors, Malkovich gives us a tour of some off-limits upper floors.
Unlike the Empire State Building, which bested the Chrysler Building’s brief record as the world’s tallest building (1046 feet, 77 stories), you can’t purchase tickets to admire the view from the top.
But Malkovich has the star power to gain access to Celestial, the seventy-first floor observatory that has been closed to the public since 1945 and is currently occupied by a private firm.
He also has a wander around the barren Cloud Club, a supper club and speakeasy for gentleman one percenters. Its mishmash of styles represented a concession on architect Van Alen’s part. The building’s exterior was an elegant modernist homage to Chrysler’s hubcaps and hood ornaments, but between the 66th and 68th floor, the Cloud Club catered to the promiscuous tastes of the rich and powerful — Tudor, Olde English, Neo-Classical…
The New York Times reports that it boasted what “was reputed to be the grandest men’s room in all of New York.”

A Duke Ellington soundtrack and vintage footage featuring Van Alen costumed to resemble his famous creation supply a taste of the excitement that heralded the building’s 1930 opening, even if those with a fear of heights may swoon at the sight of pretty young things reclining on high beams and performing other feats of derring-do.
Malkovich, ever the cool customer, displays his lack of vertigo by casually propping a foot on the rooftop’s edge to commune with the iconic eagle-headed gargoyles.
The building’s unique flourishes caused a sensation, but not everyone was a fan.
Malkovich clearly savors his swipe at critics who decried the new building as too shiny:
Fortunately these critics are long dead so we can’t even call their offices and taunt them as they should be taunted.
He’s more temperate when it comes to author and social philosopher Lewis Mumford, whose beef with the skyscraper is understandable, given the historic context — the stock market crashed the day after the secretly constructed spire was riveted into place:
Such buildings show one of the real dangers of a plutocracy: it gives the masters of our civilization an unusual opportunity to exhibit their barbarous egos, with no sense of restraint or shame.
Nearly one hundred years later, barbarous egos continue to erect skyscraping temples to their own vanity, but as Malkovich points out, they’re far blander, if taller.
The Chrysler Building is now widely recognized as one of New York City’s most magnificent jewels, and the Landmarks Preservation Commission recently approved plans to construct a public observation deck on the Chrysler Building’s 61st floor, just above its iconic Art Deco eagles, though it’s too early to tell if it will be ready in time for a centennial celebration.
Until then, the general public must content itself with exploring the Chrysler Building’s lobby during weekday business hours.
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Ayun Halliday is the Chief Primatologist of the East Village Inky zine and author, most recently, of Creative, Not Famous: The Small Potato Manifesto. Follow her @AyunHalliday.
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Not many ancient statues are as well-known as Laocoön and His Sons. Masterfully sculpted some time between the first century BC and the first century AD, it depicts the eponymous Trojan priest in an agonizing struggle with the serpents that will kill one or both of his sons. The details of the tale vary depending on the teller: Virgil describes Laocoön as a priest of Poseidon who dared to attempt exposing the famous Trojan Horse ruse, and Sophocles describes him as a priest of Apollo who violated his vow of celibacy. Whichever version of the story he heard, the sculptor clearly drew from it powerful enough inspiration to impress Pliny the Elder, in whose Natural History the piece figures.
Even among the more artistically sophisticated beholders of the Renaissance, Laocoön and His Sons proved a captivating piece of work. Unearthed from a Roman vineyard in 1506, it looked to have weathered the intervening millennium and half with much less wear and tear than most large artifacts from antiquity — though Laocoön himself was, conspicuously, missing an arm. Commissioned by Pope Julius II, Vatican architect Donato Bramante “held a contest to see who could come up with the best version of the arm restoration,” writes Kaushik Patowary at Amusing Planet. “Michelangelo suggested that Laocoön’s missing arm should be bent back as if the Trojan priest was trying to rip the serpent off his back.”

Michelangelo wasn’t the only Renaissance man in competition: “Raphael, who was a distant relative of Bramante, favored an extended arm. In the end, Jacopo Sansovino was declared the winner, whose version with an outstretched arm aligned with Raphael’s own vision of how the statue should look.” Laocoön was thus eventually restored with his arm outstreched, and kept that way until, “in a strange twist of fate, an antique backward-bent arm was discovered in a Roman workshop in 1906, a few hundred meters from where the statue group had been found four hundred years earlier.” Positioned just as Michelangelo had suggested, this disembodied marble limb turned out unmistakably to have come from Laocoön and His Sons — but about three and a half centuries too late, alas, for Michelangelo to lord it over Raphael.
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
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Whether we know it or not, we have all absorbed a cinematic vocabulary and set of film historical references through the film and television we’ve watched throughout our lives. We can leave it to the filmmakers, critics, and cinephiles to memorize glossaries of techniques. It’s enough that we understand what’s happening on screen because hundreds of visual narratives have been constructed in more or less the same way. This language did not come out of a primordial soup but took shape over the last 120 years or so: from the Lumière Brothers and Georges Méliès to Wes Anderson and Denis Villeneuve and so on — each stage along the way absorbing influences and ideas from the most innovative films.
Take, for example, My Dinner with Andre, an intensely philosophical film that consists of only two main characters, one setting, and no real plot to speak of. Instead, the film exploits the techniques of shot/reverse shot to their fullest, creating extraordinary intimacy between two characters, and the viewer, with the camera. Louis Malle’s 1981 film became a standard for filmed existential conversations. Yet behind it stands an even more iconic conversation, one literally concerned with life and Death. Ingmar Bergman’s The Seventh Seal is a cinematic reference for countless movies, and a film that undoubtedly expanded the ways filmmakers could tell stories.
But there is another film we should see, says the Cinematic Cartography above, if we want to know where else the philosophical conversation in film might go: Hungarian director Zoltán Fábri’s 1976 The Fifth Seal, a grim morality play set in Nazi-occupied Hungary in which four friends in a bar propose a thought experiment that becomes terrifyingly real. The film cuts between the conversation on screen and scenes of Hieronymus Bosch’s The Garden of Earthly Delights. “All through the film,” one critic writes, “an intelligent viewer will note the characters in the film constantly reassess their philosophical stance or points of view, according to circumstances.”
The entire movement of the film turns on a single question, a stark restatement of the Hegelian master/slave dialectic. Rather than a philosophical conversation between two stable points of view, The Fifth Seal shows us perspectives that shift according to the characters’ self-perceptions, our perceptions of them, and the influence of Bosch on what we see, adding layers of dramatic irony and extra-diegetic tension. Influential in its own way, if The Fifth Seal had been as widely seen as The Seventh Seal, we might have seen cinema take a different turn in the last few decades. Such is the case with all nine films discussed. See them listed below, learn about them in brief in “The Greatest Films You Don’t Know,” above, and imagine the directions cinema might go if it took more cues from these undervalued classics.
0:00 Introduction (Ashes and Snow, A Time to Live A Time to Die, Strangers In Good Company, Borom Sarat, Dead Man’s Letter’s, Killer of Sheep, Napoleon, Still Life)
1:50 The Fifth Seal — Az ötödik pecsét (Dir: Zoltán Fábri)
7:29 The House Is Black — خانه سیاه است (Dir: Forough Farrokhzad)
9:57 Tie Xi Qu: West of The Tracks — 铁西区 (Dir: Wang Bing)
14:12 As I Was Moving Ahead Occasionally I Saw Brief Glimpses of Beauty (Dir: Jonas Mekas)
18:37 The Enclosed Valley — La vallée close (Dir: Jean-Claude Rousseau)
19:37 Pastoral: To Die in the Country — 田園に死す (Dir: Shūji Terayama)
23:44 Punishment Park (Dir: Peter Watkins)
28:03 The Cremator — Spalovač mrtvol (Dir: Juraj Herz) 30:28 O Pagador de Promessas (Dir: Anselmo Duarte)
31:39 Conclusion (Lucifer Rising, An Elephant Sitting Still, Marketa Lazarova, White Noise, Platform, The Burmese Harp)
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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“Mali’s gifts to the world of music are lavish and legendary,” Nenad Georgievski writes at All About Jazz, though the world knew little about Malian music until American musicians began partnering with players from West Africa. In the 1980s, Stevie Wonder began touring with Amadou and Mariam, helping to popularize their form of Malian blues. In 1994, Ry Cooder recorded and released Talking Timbuktu with Malian guitarist Ali Farka Touré, whose “desert blues… was unconcerned with boundaries,” freely mixing languages and instrumentation with playing that drew comparisons to John Lee Hooker.
While audiences around the world encountered West African music as “world music” on the festival circuit, fans on the continent knew it as homegrown traditional sounds and contemporary African rock and pop. In 2001 they got the chance to gather for the first annual “Festival in the Desert” (Festival au désert) in Tin Essako, a rural village miles from the highway, as the Bandsplaining video above tells it. This brief explainer of the Festival’s impact and its tragic end in 2012 begins with references to Bono. But his role in the story is rather small.
More central are the Tuareg, or Kel Tamashek, nomadic people of Berber origin spread across several West African countries whose musicians have refined the sound of desert rock and turned it into rebel music. The sound was born in struggle, notes World of Music, in refugee camps and battlegrounds. The band Tinariwen — who formed in 1979 and have become “global musical nomads” since the first Festival — met in “military camps set up in Libya by Colonel Ghaddafi to train young Tamashek men how to fight. During the [Tuareg] rebellion Tinariwen became the pied pipers of the rebel movement, and their songs galvanized the young dispossessed Tamashek youth.” Then they turned to seeking peace at the Festival in 2001.
Put together by Tuareg organizer Manny Ansar, the Festival was “based on a centuries-old tradition,” notes PeacePrints, “a meeting where the Tuareg tribes of the region meet once a year to play and share music.” By contrast, the modern Festival included ethnic and tribal groups from all over the country, and the world, and “focused on bridging the gap between tradition and modernity and also between local custom and international cometogether.” It was the only festival of its kind in Africa and attracted thousands of African attendees and a few hundred visitors each year.
Tragically, the festival came to an end in 2012 when Tuareg rebels took control of Northern Mali, renaming it Azawad, and were overrun by Islamic separatist groups. The country was placed under Shariah Law, and Ansar was exiled to Burkina Faso for a time. Outside of his own country, he continued to promote peace by co-founding a traveling festival called Caravan culturelle pour la paix.
The artists represented at Festival in the Desert tell stories of the fusion of tradition and modernity, of brutal conflict and the hope for peace through the sharing and fusing of cultures. Mali may be one of the poorest countries in the world when it comes to material resources, but it is one of the most musically rich. “Mali has many people, living in their districts,” say one musician in the trailer above for the documentary film The Last Song Before the War, “but everyone comes together in this festival.”
Or, at least, they did until 2012. The filmmakers unwittingly captured the very last Festival in the Desert before it was shut down by militants who “ruined the material, plundered the stage, burned instruments,” says Ansar. “I had to go on.… It was no longer a question of festivity, but about the survival of a culture.” See his statement at the time in the “Festival in the Desert — In Exile” video further up. For a totally different view of the Festival, read former MTV exec Tom Freston’s account of traveling there with Jimmy Buffett, Chris Blackwell (founder of Island Records), and a handful of other industry bigwigs scouting the next West African sensation.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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The French Dispatch came out nearly two weeks ago, after having been pushed back more than a year by COVID-19. But delaying the release of a Wes Anderson movie surely counts among the least regrettable harms of the pandemic, which has caused millions of deaths worldwide. Among the lives lost was that of Daniel Bevilacqua, known in France as the chanson singer Christophe. Set in that country — and more specifically, the fictional city of Ennui-sur-Blasé — in the 1960s, The French Dispatch features a reinterpretation of Christophe’s 1965 hit “Aline” that now plays as something of a tribute to the late pop-cultural icon. Sung by Pulp frontman Jarvis Cocker, it comes accompanied by the Anderson-directed animated music video above.
Cocker has worked with Anderson before. In the director’s 2009 stop-motion adaptation of Roald Dahl’s The Fantastic Mr. Fox he provided the voice of a singing farmer named Petey; in The French Dispatch he does the same for a pop star called Tip-Top, and has even recorded a full-length album in character.
Released on the very same day as The French Dispatch, Chansons d’Ennui Tip-Top contains a dozen covers of songs originally popularized by the likes of Serge Gainsbourg, Brigitte Bardot, Jacques Dutronc, and Françoise Hardy. (Attentive cinephiles, the core audience for all things Anderson, will also note the presence on the track list of Claude Channes’ “Mao Mao,” first heard in Jean-Luc Godard’s La Chinoise.)
Chansons d’Ennui Tip-Top exudes the retro-minded Cocker’s love of 1960s French pop music, just as The French Dispatch exudes Anderson’s love of… well, everything Anderson loves, much of which appears in the “Aline” music video. Its meticulously hand-drawn look comes from Javi Aznarez, who’d originally been hired to apply his art to the sets of the film itself. Following Tip-Top as he dances through an elaborate two-dimensional rendition of Ennui-sur-Blasé, it introduces not only the setting (in a stark cutaway manner reminiscent of The Life Aquatic) but all the major characters and the actors who play them. Owen Wilson, Anjelica Huston, Edward Norton, Bill Murray: the gang, it seems, is all here — “here” being a certain idea of postwar France best realized, perhaps, by imaginations like Anderson and Cocker’s.
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
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Though released just a few weeks ago, Denis Villeneuve’s Dune seems already to have garnered more critical acclaim than David Lynch’s 1984 adaptation of the same material. This comparison is, of course, unfair: Lynch was working under different conditions in a different time, not to mention with a markedly different cinematic sensibility. And in fact, Lynch’s version of the ambitious, saga-launching novel by Frank Herbert does have its fans, or at least viewers willing to praise certain of its aspects. Lovers of 1980s music, for example, value its score composed by the virtuosic rock band Toto — with the exception, that is, of a track from Brian Eno, Roger Eno, and Daniel Lanois.
Brian Eno in particular is credited with popularizing ambient music, and “Prophecy Theme,” heard on the Dune soundtrack album as well as in the film itself, conjures up an atmosphere as effectively as any other piece of his work in the genre. “David flew me to Los Angeles to see Dune,” Eno recalls in a New York Times interview about his recently released compilation Brian Eno (Film Music, 1976–2020), which includes the track.
“It wasn’t finished then. And I don’t know whether his intention or his hope was that I would do the whole soundtrack, but I didn’t want to, anyway. It was a huge project, and I just didn’t feel like doing it. But I did feel like making one piece for it, so that’s what I did.”
Dune was indeed a formidable undertaking, and one that ultimately proved too big for Lynch. Some fans would argue, even after the successful first installment from Villeneuve, that it’s too big for any filmmaker. But the world Herbert created, one both sweeping and uncommonly detailed, has inspired many a creator to produce impressive work for projects both realized and unrealized. Perhaps it counts as a missed opportunity that the latest Dune film, with its apparent clean-slate approach to previous attempts at adaptation, didn’t commission a score from Eno, whose signature sonic textures could nicely have complimented Villeneuve’s instinct for the sublime. But then, a studio can’t go far wrong with Hans Zimmer either.
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
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When Microsoft released Windows 95, they didn’t skimp on the publicity. Their promotional campaign for the operating system even included television spots soundtracked with the Rolling Stones’ hit “Start Me Up.” The lyrics of its chorus neatly suited the product, which came with a re-engineered interface featuring a then-novel feature called the Start menu. Though hardly new even then, the song did also carry faint associations with innovation, having originally been released on August 14, 1981, just two weeks after the launch of a cable channel called MTV. Its music video thus received a great deal of airplay, proving to the public that the Stones could stay on the cutting edge.
By the 1980s, relevance was by no means guaranteed to any band formed in the 1960s. More than proven though the point may be today, the Michael Lindsay-Hogg-directed music video for “Start Me Up” demonstrated that even a group of rockers in or near their forties could perform with the same uncontainable vitality they always had.
Even now, forty years after that, the group’s surviving members show no inclination to retire, and the highest technology has only just begun to catch up to them. I refer, of course, to Spot, the model of robot dog previously seen here on Open Culture moonwalking and twerking to Bruno Mars’ “Uptown Funk.” In the years since then, it seems he’s learned to move like Jagger — as well as Richards, Wyman, Wood, and Watts.
In “Spot Me Up,” four Spot models together replicate about a minute of the “Start Me Up” video. That each robot really does seem to convey traces of the personality of its particular Stone — even the one tasked with replicating a glance from the late Charlie Watts, a force of subtlety behind the drum kit for more than half a century — speaks to the engineering skill marshaled by Boston Dynamics, the Massachusetts Institute of Technology spinoff where Spot was invented. Not everyone has warmed to the lifelike movements of their robots, a lineup that also includes the formidable humanoid Atlas. But dance videos like these serve as a form of public relations for its products, which were designed for not the stage but factories, mines, and power plants — places where they can do what any fan of the Stones in the 80s would surely call the dirty work.
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
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If you have not yet seen the first installment of Denis Villeneuve’s reimagining of Dune, you will find no spoilers here, though if you’ve read Frank Herbert’s cult classic novel and/or seen David Lynch’s film adaptation (or even the forgettable TV miniseries from 20 years ago), you are familiar with the story. You can, however, hear Hans Zimmer’s complete soundtrack above. If you love it, and if film critic Mick LaSalle is right, you’re in for a treat: “If you like the music here, you’ll probably like the movie,” LaSalle writes in a San Francisco Chronicle review. “If you hate it, you can’t possibly enjoy Dune.”
The film’s music is relentless and creates a “sense of something strange and unfamiliar,” making sure “we never forget we’re watching an entirely alien universe.” Veteran blockbuster composer Hans Zimmer created this sonic atmosphere with studio effects and nontraditional instrumentation, though one familiar element remains, as he tells Indiewire:
I kept thinking, wherever you are in the future, the instruments will change due to technology, and we could be far more experimental, but the one thing that remains is the human voice, which there is a lot of.
Those voices include that of singer Lisa Gerrard, formerly of Dead Can Dance, who “came up with this language that is all her own. It could be from the future, it could be from a different world.”
Zimmer’s approach almost mirrors that of his first big break, the score for 1988’s Rain Man, of which he said in 2008, “The Raymond character doesn’t actually know where he is. The world is so different to him. He might as well be on Mars. So, why don’t we just invent our own world music for a world that doesn’t really exist?” Villeneuve’s Dune gives us an entire interplanetary civilization for which to invent music that didn’t exist before. “I felt like there was a freedom to get away from a Western Orchestra,” Zimmer told The New York Times, in a major understatement.
One piece of music, played as the Atreides family arrives on Arrakis, involved 30 bagpipers, recorded together in Edinburgh while socially distanced. “Along with synthesizers,” writes The New York Times’ Darryn King, “you can hear scraping metal, Indian bamboo flutes, Irish whistles, a juddering drum phrase that Zimmer calls an ‘anti-groove,’ seismic rumbles of distorted guitar” and “a war for that is actually a cello.” The result “might be one of Zimmer’s most unorthodox and most provocative” pieces of work, and a far cry from the music that accompanied David Lynch’s beautiful failure of a film in 1984.
Zimmer claims never to have seen Lynch’s film nor heard the soundtrack by soft-rock superstars Toto, unwilling to compromise the Dune he’d been imagining since he first read the book. “I’ve been thinking about Dune for nearly 50 years,” he says. Lynch has been trying to forget his film for almost as long. The dense, complicated mess of an adaptation so confused film execs and test audiences that the studio added introductory exposition, above, and handed out glossaries to audiences at the first screenings (though not, presumably, flashlights).
The choice of superstars Toto, of “Africa” fame, brought audiences of Lynch’s film a “luxuriant and peculiar soundtrack,” supplemented by the Vienna Symphony Orchestra and a composition by Brian Eno. But it also integrated familiar 80’s rock touches (as in “Desert Theme,” above), giving the alien world Lynch imagined both a familiar sonic texture and a dated sound. Thirty-seven years later, science fiction films need no such comforting apparatus to make them palatable. As both Villeneuve and Zimmer realized in their work on Dune, a film about a totally unfamiliar future civilization — even one filled with humans who look like us — can look and sound as strange as technology and imagination will allow.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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