Socialism should not be a scare word in the U.S. Were it not for socialists like Eugene V. Debs and the labor movements organized around his presidential campaigns in the early 20th century, reforms like the 8‑hour workday, worker safety protections, women’s suffrage, minimum wage, the abolition of child labor, and vacation and sick time would likely never have made it into a major party’s platform. The legacy of this strain of socialism in the U.S. endured, Jill Lepore writes at The New Yorker, “in Progressive-era reforms, in the New Deal, and in Lyndon Johnson’s Great Society,” all widely supported by self-described liberals.
Yet while socialist policies are broadly popular in the U.S., the word may as well be a writhing, high-voltage wire in mainstream discourse. The same was true in the Reagan 80s, when so many progressive reforms were undone: military spending ballooned, social spending was cut to the bone, and homelessness became a major crisis, exacerbated by the A.I.D.S. epidemic the administration mocked and ignored. In 1989, at the end of the president’s two terms, Ted Turner lobbed the charge of “socialism” at Carl Sagan in a CNN interview. The astrophysicist and famed science communicator refused to take the bait.
Rather than denouncing or distancing himself from socialists, he made it clear that the label was less important to him than the material conditions under which millions of people suffered as a result of deliberate policy choices that could be otherwise. “I’m not sure what a ‘socialist’ is… I’m talking about making people self-reliant, people able to take care of themselves,” he says, in an echo of Debs’ praise of the virtue of “sand.” But this sort of self-reliance is not the same thing as the kind of mythic, Old West rugged individualism of conservatism.
Sagan acknowledges the reality that self-reliance, and survival, are impossible without the basic necessities of life, and that the country has the means to ensure its citizens have them.
I believe the government has a responsibility to care for the people…. There are countries which are perfectly able to do that. The United States is an extremely rich country, it’s perfectly able to do that. It chooses not to. It chooses to have homeless people.
Sagan mentions the U.S. infant mortality rate, which then placed the country at “19th in the world” because of a refusal to spend the money on healthcare needed to save more infant lives. “I think it’s a disgrace,” he says. Instead, billions were allocated to the military, especially the Strategic Defense Initiative, called Star Wars: “They’ve already spent something like $20 billion dollars on it, if these guys are permitted to go ahead they will spend a trillion dollars on Star Wars.”
Is objecting to a vast waste of the country’s resources and human potential “socialism”? Sagan doesn’t care what it’s called—the word doesn’t scare him away from pointing to the facts of inequality. The problems have only worsened since then. Military spending has grown to an obscene amount—more than the next ten countries combined. The figure usually given, $705 billion, is actually more like $934 billion, as Kimberly Amadeo explains at The Balance.
“Monopolies have risen again,” writes Lepore, “and income inequality has spiked back up to where it was in Debs’ lifetime.” Newsweek reports that in 2018, “America’s Health Rankings found that the U.S. was ranked 33rd out of the 36 Organization for Economic Co-operation and Development countries for infant mortality.” We have only just begun to reckon with the devastating policy outcomes exposed by the coronavirus. As Sagan would say, these problems are not accidental; they are the result of deliberate choices. We could have a very different society—one that invests its resources in people instead of weapons, in life instead of death. And we could call it whatever we wanted.
See the full Sagan-Turner interview here.
Related Content:
Watch a Young Carl Sagan Appear in His First TV Documentary, The Violent Universe (1969)
Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
Read More...
Since the mid-20th century heyday of Sony transistor radios, the world has associated Japan with high technology. But between the mid-17th and mid-19th century, the world could barely associate Japan with anything at all. The isolationist policy of sakoku, or “closed country,” kept the Land of the Rising Sun virtually free of outside influence — especially Western religious and colonial influence — until, in 1853, the American Navy commodore Matthew Perry rolled up in his “Black Ships” and demanded an opening of its ports. Thereafter, according to the Vox Darkroom video above, “foreigners coming to Japan brought their clothes, their culture, and their cameras.”

The cameras in particular made it possible for everyone around the world to finally get a glimpse of this mysterious island nation they’d previously known only in their imagination. Photography, itself an excitingly new technology at the time, rapidly boomed in the newly opened Japan as an industry.
“Photographers — mostly European, but some Japanese — documented Japan’s landscape and people, creating collectible and highly prized images of Japanese culture,” first in black-and-white and subsequently with early colorization methods. Then, as would happen over and over again in subsequent decades, Western technology and Japanese craftsmanship united to take it to the next level.

An Italian-British photographer named Felice Beato “made expert-quality hand-coloring the defining characteristic of this era of Japanese photography,” drawing on a “large body of highly trained artisans from the ukiyo‑e woodblock print industry.” By the time foreigners began using cameras to capture images of Japanese life, the Japanese had already been capturing Japanese life with ukiyo‑e, or “pictures of the floating world,” for centuries. Photographers soon discovered they could tap into the “expertise of patient precision in the application of color on to flat images that had been in place in Japan for generations.”

This new wave of Japanese “color” photography studios set themselves apart with masterful watercoloring that “added to the sense of realism in these images, which made them even more collectible.” Some photographers, such as Kusakabe Kimbei, got even more artistic, “staging elaborate, sometimes mythic scenes of Japanese culture” in the studio, then adding not just watercolors but other visual effects: in Girl in Heavy Storm, the photograph above, “the ‘rain’ is simulated by scratches into the glass plate negative.” Her kimono is also pinned in places to the background, all in the name of capturing another of the industry’s “supposedly typical scenes of Japanese life.” Even when it’s right before your eyes, Japan is in the imagination.
Related Content:
1850s Japan Comes to Life in 3D, Color Photos: See the Stereoscopic Photography of T. Enami
Hand-Colored 1860s Photographs Reveal the Last Days of Samurai Japan
Download Hundreds of 19th-Century Japanese Woodblock Prints by Masters of the Tradition
Watch Vintage Footage of Tokyo, Circa 1910, Get Brought to Life with Artificial Intelligence
Watch Chilling Footage of the Hiroshima & Nagasaki Bombings in Restored Color
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.
Read More...
In the 1950s and 60s, one record label stood “like a beacon,” writes Robin Kinross at Eye, among a host of Civil Rights era independents that helped jazz “escape the racial-commercial constraints applied by White Americans, and find its own place, unpatronised and relatively free of exploitation.” That label, Blue Note, ushered in the birth of the cool—both cool jazz and its many hip signifiers—as much through graphic design as through its meticulous approach to recording.
Blue Note album covers may seem principally distinguished by the photography of Francis Wolff, whose instincts behind the camera produced visual icon after icon. But the label’s style depended on the layout, graphic design, and lettering of Reid Miles, who drew on minimalist Swiss trends in “over 500 album covers for Blue Note Records,” designer Reagan Ray writes. “He pioneered the use of creatively-arranged type over monochromatic photography, which is a style that is still widely used in graphic design today.”

As we noted in a recent post on Blue Note’s legendary design team, Reid’s lettering sometimes edged the photography to the margins, or off the cover altogether. Jazz greats were given the freedom to create the music they wanted, but it was the designers who had to sell their creativity to the public in a visual language.
They had done so with distinctive typefaces before Reid, of course. But the art of lettering became far more interesting through his influence, both more playful and more refined at the same time.

Since typeface has always played a significant role in the music’s commercial success, Ray decided to compile several hundred samplings of album lettering of jazz musician’s names, “for easy browsing and analysis” of typeface as an essential element all on its own. The gallery may attempt “to cover most of the genre’s significant musicians,” but there are, Ray admits, many inevitable omissions.

Nonetheless, it’s a formidable visual record of the various looks of jazz in lettering, and the visual identities of its biggest artists over the course of several decades. Ray does not name any of the designers, which is frustrating, but those in the know will recognize the work of Reid and others like album cover pioneer Alex Steinweiss. You may well spot lettering by Milton Glaser, whom Ray previously covered in a huge curated gallery of the famous designer’s album art.
The names behind the big names matter, but it’s the musicians themselves these individualized typefaces are meant to immediately evoke. Consider just how well most all of these examples do just that—representing each artist’s music, period, and image with the perfect font and graphic arrangement, each one a unique logo. Somewhat like the music it represents, Ray’s gallery is, itself, a collective tour-de-force performance of visual jazz.
Visit Ray’s gallery here.
Related Content:
Classic Jazz Album Covers Animated & Brought to Life
The Groundbreaking Art of Alex Steinweiss, Father of Record Cover Design
Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
Read More...
Is this what we want? A post-truth world where toxicity and tribalism trump bridge building and consensus seeking? —Yaël Eisenstat
It’s an increasingly familiar occurrence.
A friend you’ve enjoyed reconnecting with in the digital realm makes a dramatic announcement on their social media page. They’re deleting their Facebook account within the next 24 hours, so shoot them a PM with your email if you’d like to stay in touch.
Such decisions used to be spurred by the desire to get more done or return to neglected pastimes such as reading, painting, and going for long unconnected nature walks.
These announcements could induce equal parts guilt and anxiety in those of us who depend on social media to get the word out about our low-budget creative projects, though being prone to Internet addiction, we were nearly as likely to be the one making the announcement.
For many, the break was temporary. More of a social media fast, a chance to reevaluate, rest, recharge, and ultimately return.
Legitimate concerns were also raised with regard to privacy. Who’s on the receiving end of all the sensitive information we’re offering up? What are they doing with it? Is someone listening in?
But in this election year, the decision to quit Facebook is apt to be driven by the very real fear that democracy as we know it is at stake.
Former CIA analyst, foreign service officer, and—for six months—Facebook’s Global Head of Elections Integrity Ops for political advertising, Yaël Eisenstat, addresses these preoccupations in her TED Talk, “Dear Facebook, This is How You’re Breaking Democracy,” above.
Eisenstat contrasts the civility of her past face-to-face ”hearts and minds”-based engagements with suspected terrorists and anti-Western clerics to the polarization and culture of hatred that Facebook’s algorithms foment.
As many users have come to suspect, Facebook rewards inflammatory content with amplification. Truth does not factor into the equation, nor does sincerity of message or messenger.
Lies are more engaging online than truth. As long as [social media] algorithms’ goals are to keep us engaged, they will feed us the poison that plays to our worst instincts and human weaknesses.
Eisenstat, who has valued the ease with which Facebook allows her to maintain relationships with far-flung friends, found herself effectively demoted on her second day at the social media giant, her title revised, and her access to high level meetings revoked. Her hiring appears to have been purely ornamental, a palliative ruse in response to mounting public concern.
As she remarked in an interview with The Guardian’s Ian Tucker earlier this summer:
They are making all sorts of reactive changes around the margins of the issues, [to suggest] that they are taking things seriously – such as building an ad library or verifying that political advertisers reside in the country in which they advertising – things they should have been doing already. But they were never going to make the fundamental changes that address the key systemic issues that make Facebook ripe for manipulation, viral misinformation and other ways that the platform can be used to affect democracy.
In the same interview she asserted that Facebook’s recently implemented oversight board is little more than an interesting theory that will never result in the total overhaul of its business model:
First of all, it’s another example of Facebook putting responsibility on someone else. The oversight board does not have any authority to actually address any of the policies that Facebook writes and enforces, or the underlying systemic issues that make the platform absolutely rife for disinformation and all sorts of bad behaviour and manipulation.
The second issue is: it’s basically an appeal process for content that was already taken down. The bigger question is the content that remains up. Third, they are not even going to be operational until late fall and, for a company that claims to move fast and break things, that’s absurd.
Nine minutes into her TED Talk, she offers concrete suggestions for things the Facebook brass could do if it was truly serious about implementing reform:
Hopefully viewers are not feeling maxed out on contacting their representatives, as government enforcement is Eisenstat’s only prescription for getting Facebook to alter its product and profit model. And that will require sustained civic engagement.
She supplements her TED Talk with recommendations for artificial intelligence engineer Guillaume Chaslot’s insider perspective op-ed “The Toxic Potential of YouTube’s Feedback Loop” and The Filter Bubble: How the New Personalized Web Is Changing What We Read and How We Think by MoveOn.org’s former Executive Director, Eli Pariser.
Your clued-in Facebook friends have no doubt already pointed you to the documentary The Social Dilemma, which is now available on Netflix. Or perhaps to Jaron Lanier’s Ten Arguments for Deleting Your Social Media Accounts Right Now.
Read the transcript of Yaël Eisenstat’s TED Talk here.
Related Content:
The Problem with Facebook: “It’s Keeping Things From You”
Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inky zine. Follow her @AyunHalliday.
Read More...
Much of the world got to know Carl Sagan through Cosmos: A Personal Voyage, the thirteen-part PBS series on the nature of the universe — and the intensity of Sagan’s own passion to discover that nature. First aired in 1980, it would become the most widely watched series in the history of American public television. But it’s not as if Sagan had been languishing in obscurity before: he’d been publishing popular books since the early 1970s, and 1977’s The Dragons of Eden: Speculations on the Evolution of Human Intelligence won him a Pulitzer Prize. When Cosmos made its impact, some viewers may even have remembered its host from a series of similarly themed broadcasts a decade earlier, The Violent Universe.
Produced by the BBC in 1969 and broadcast just three months before the Apollo 11 moon landing, The Violent Universe (viewable above) explains in five parts a range of discoveries made during the then-recent “revolution in astronomy,” including infrared galaxies, neutrinos, pulsars and quasars, red giants and white dwarfs.
In so doing it includes footage taken in observatories not just across the Earth — England, Puerto Rico, Holland, Californa — but high above it in orbit and even deep inside it, beneath the badlands of South Dakota. One installment pays a visit to Kōchi, the rural Japanese prefectural capital where guitarist-astronomer Tsutomu Seki makes his home — and his small home observatory, where he had worked to co-discover Comet Ikeya–Seki just four years before.
All of this international material — or rather interstellar material — is anchored in the studio by television journalist Robert MacNeil, later of PBS’ The MacNeil/Lehrer Report, and a certain professor of astronomy at Cornell University by the name of Carl Sagan. Despite exuding a more deliberate seriousness than he would in Cosmos, the young Sagan nevertheless explains the astronomical and astrophysical concepts at hand with a clarity and vigor that would have made them immediately clear to television audiences of half a century ago, and indeed still makes them clear to the Youtube audiences of today. Apart, perhaps, from its Twilight Zone-style theme music The Violent Universe has in its visual elements aged more gracefully than the 70s series that made Sagan into a science icon. And how many other other public-television documentaries about the universe include poetry recitations from Richard Burton?
Related Content:
Carl Sagan, Stephen Hawking & Arthur C. Clarke Discuss God, the Universe, and Everything Else
Carl Sagan Presents Six Lectures on Earth, Mars & Our Solar System … For Kids (1977)
Carl Sagan Explains Evolution in an Eight-Minute Animation
Carl Sagan on the Virtues of Marijuana (1969)
Carl Sagan Issues a Chilling Warning to America in His Final Interview (1996)
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.
Read More...
The Grateful Dead Movie documents “a tour-ending five night stand at the Winterland Ballroom in October 1974. These were their last shows with the Wall of Sound, and the film includes amazing performances of many favorites like One More Saturday Night, Goin’ Down The Road Feelin’ Bad, Truckin’, Sugar Magnolia/Sunshine Daydream, Stella Blue, Casey Jones, and Morning Dew.”
Enjoy it online, rather than having to drop $90 for a DVD. The Grateful Dead Movie will be added to our list of Free Documentaries, a subset of our collection, 4,000+ Free Movies Online: Great Classics, Indies, Noir, Westerns, Documentaries & More.
If you would like to support the mission of Open Culture, consider making a donation to our site. It’s hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere. You can contribute through PayPal, Patreon, and Venmo (@openculture). Thanks!
Related Content:
The Grateful Dead’s “Ripple” Played by Musicians Around the World
10,173 Free Grateful Dead Concert Recordings in the Internet Archive
Read More...
We track sharks, rhino, and bears, so why not Boo Boo Kitty, Peanut, and Pumpkin?
The Long Island feline residents volunteered—or more accurately, were volunteered—by their human companions to participate in a domestic cat movement study as part of the international Cat Tracker project.
Each beast was outfitted with a GPS tracker-enhanced harness, which they wore for a week.
(Many cat owners will find that alone something of an achievement.)
In total, almost a thousand households in four countries took part—the United States, New Zealand, Australia, and the UK.
Scientists were particularly interested to learn the degree of mayhem these cherished pets were visiting on surrounding wildlife in their off hours.
Anyone who’s been left a present of a freshly murdered baby bunny, mole, or wingless bat can probably guess.
It’s a considerable amount, though by and large the domesticated participants stuck close to home, rarely traveling more than two football fields away from the comforts of their own yards. The impulse to keep the food bowl within easy range confines their hunting activities to a fairly tight area. Woe to the field mice who set up shop there.

Their movements also revealed the peril they put themselves in, crossing highways, roads, and parking lots. Researcher Heidy Kikillus, who tracked cats in New Zealand, reported that a number of her group’s subjects wound up in a fatal encounter with a vehicle.
Generally speaking, gender, age, and geography play a part in how far a cat roams, with males, younger animals, and country dwellers covering more ground. Unsurprisingly, those who have not been neutered or spayed tend to have a freer range too.
“Without the motivations of food and sex, most cats seem content to be homebodies,” zoologist Roland Kays, one of the US Project leaders, noted.
American citizen scientists who’d like to enroll their cat can find information and the necessary forms on the Cat Tracker website.
The cat-less and those with indoor cats can enjoy photos of select participants and explore their tracks here.
And what better fall craft than a DIY cat tracking GPS harness?
Related Content:
In 1183, a Chinese Poet Describes Being Domesticated by His Own Cats
How Humans Domesticated Cats (Twice)
Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inky zine. Follow her @AyunHalliday.
Read More...
To bring back memories of your schooldays, there’s nothing quite like the sight of your old exercise books. This holds true whether you went to school in Ghana in the 2010s, Italy in the 90s, France in the 80s, China in the 70s, Japan in the 60s, or India in the 50s. All of these examples and many more have come available to view at the Exercise Book Archive, an “ever-growing, participatory archive of old exercise books that allows everyone to discover the history, education, and daily life of children and youth of the past.” All of the entries include the relevant book’s front cover — already a Proustian viewing experience for any who had them growing up — and some feature scans of the interior pages, student writing and all.

“One girl’s notebook describes the bombing of her small town in 1940s Switzerland,” writes Collectors Weekly’s Hunter Oatman-Stanford. “Another boy’s journal chronicles daily life in rural Pennsylvania during the 1890s; the diary of a Chinese teenager recounts his experiences in prison during the 1980s.” The article quotes Thomas Pololi, co-founder of the organization behind the Exercise Book Archive, on the historical value of books containing “compositions about war, propaganda, or political events that we now recognize as terrible.
But in the narration of children, there is often enthusiasm about the swastika in Germany, or the Duce in Italy (dictator Benito Mussolini), or for Mao in China.” (Thanks to the work of volunteers, these and other exercise-book writings have been transcribed and translated into English.)

These young students “tended to see the positive side of traumatic things, perhaps because their main goal is to grow up, and they needed to do it the world they lived in.” Their exercise books thus offer reflections of their societies, in not just content but design as well: “In Spain or in China,” for example, “you see beautiful illustrations of propaganda themes. They are often aesthetically appealing because they were meant to persuade children to do or think something.” Educational trends also come through: “Before, there were mainly exercises of calligraphy with dictated sentences about how you have to behave in your life, with phrases like ‘Emulation seldom fails,’ ” which to Pololi’s mind “implies that if you are yourself, you risk failing. That’s the opposite of what we teach children nowadays.”

Somehow the most mundane of these student compositions can also be among the most interesting. Take the journal of a group of Finnish girl scouts from the early 1950s. “The train to Leppävaara arrived quickly,” writes the author of one entry from April 1950. “At the station it started to rain. We walked to the youth house, where we sang ‘Exalt the joy’ etc. Then we went to the sauna where we had to be. We sang and prayed. We then ate some sandwiches.” Could she have possibly imagined people all around the world reading of this girl-scout day trip with great interest seventy years later? And what would the young man doing his penmanship nearly a quarter-millennium ago in Shropshire think if he know how eager we were to look at his exercise book? Better us than his schoolmaster, no doubt. Enter the Exercise Book Archive here.

Related Content:
An Ancient Egyptian Homework Assignment from 1800 Years Ago: Some Things Are Truly Timeless
Download 20 Popular High School Books Available as Free eBooks & Audio Books
200 Free Kids Educational Resources: Video Lessons, Apps, Books, Websites & More
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.
Read More...
Chris founded Talking Heads in the early ’70s with his wife Tina Weymouth and David Byrne, and he focuses heavily on these early years of his career in his new memoir Remain in Love, describing it as very much a group effort, even though they intentionally put the spotlight on David, who in turn pretty early on announced that he had to write all the lyrics, that he couldn’t sing other people’s songs.
On the Nakedly Examined Music Podcast, Mark Linsenmayer interviews songwriters about their creative decision-making, and in this interview, Chris tells how he and Tina and David collaborated on lyrics for their early single “Psycho Killer,” and then how Chris’ lyrics were used for “Warning Sign,” a song (played in full as part of the podcast) that appeared on the Heads’ second album, 1978’s More Songs About Buildings and Food.
Also surprising is that Chris and Tina’s spin-off band, Tom Tom Club, formed in an interval when both David and the Heads’ lead guitarist Jerry Harrison wanted to pause Talking Heads to record solo albums, actually had its best-selling single, “Genius of Love,” prior to the Talking Heads real financial success with hits like “Burning Down the House” and “And She Was.”
The interview includes a detailed treatment of the composition and arrangement of two Tom Tom Club songs that are also played in full: “Bamboo Town,” a reggae-inspired track from their second album Close to the Bone (1983); and “Who Feelin’ It,” a dance track replete with record scratch percussion from The Good the Bad and the Funky (2000). This song was later remixed by The interview concludes with a song that Chris sings: the title track from Tom Tom Club’s most recent release, Downtown Rockers (2012).
Both these last two tracks have as their main lyrics lists of artists that Chris and Tina wanted to pay tribute to, both in influencing their musical sensibilities and/or playing shows with them at CBGB’s during their formative years as Talking Heads in New York City. Chris’ book gives us a vivid glimpse of that scene, as well as the excitement of their first album, working with Brian Eno, their first European tour, and other milestones all the way up to their induction into the Rock and Roll Hall of Fame in 2002, which was their first time playing together since the group’s split in 1991.
For more Nakedly Examined Music in-depth interviews about songwriting, arrangement, and the musical life, visit nakedlyexaminedmusic.com.
Mark Linsenmayer is also the host of The Partially Examined Life Philosophy Podcast and Pretty Much Pop: A Culture Podcast. He releases music under the name Mark Lint.
Read More...
When we imagine Charlie Chaplin, we imagine a man somehow existing in black-and-white. The obvious reason is that he became not just a movie star but a cultural icon in the 1910s and 20s, the era before sound came to the movies, let alone color. But to attain such success required skills tailored to the state of the medium at the time: that of making people laugh without saying a word, of course, but also of crafting an image instantly recognizable in monochrome. Thus we don’t always feel we’re seeing the “real” Charlie Chaplin in technically more realistic color photographs, or even colorized ones. But what would it feel like to watch one of his classic comedies in color?
You can find out by watching the colorized version of A Night in the Show above. Originally released in 1915, the 25-minute short was directed by and stars Chaplin, who plays the dual role of characters called Mr. Pest and Mr. Rowdy. Both attend the same music-hall performance, and though Mr. Pest is of the upper crust and Mr. Rowdy is a working man, both get equally inebriated, their disparate social classes producing different styles of mischief-making.
The English-born Chaplin had previously developed these characters on stage, having played the music-hall circuit himself since adolescence. Safe to say that, by the time Hollywood came calling, he’d seen far worse than Pest and Rowdy himself.
The quality of this colorization will perhaps not win the controversial process any new converts, but it does give us a sense of what an evening at an English music hall of the late 19th and early 20th century would actually have looked like, a valuable re-creation now that none of us have memories of this once-common experience. We can more easily imagine the kind of spectacles such establishments would have offered, including but not limited to snake-charming and bursts of fire, as well as its ramshackle exaggerations that Chaplin so energetically satirizes. We could also consider this his valediction to that environment: the previous year’s-introduced the Tramp, who would go on to become his most beloved character of all, ensured that he would soon be able to put the music hall behind him forever.
Related Content:
60+ Free Charlie Chaplin Films Online
Colorized Photos Bring Walt Whitman, Charlie Chaplin, Helen Keller & Mark Twain Back to Life
Charlie Chaplin Films a Scene Inside a Lion’s Cage in 200 Takes
Charlie Chaplin Does Cocaine and Saves the Day in Modern Times (1936)
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.
Read More...