This two part course from the UniÂverÂsiÂty of PennÂsylÂvaÂnia (Part 1 here — Part 2 here) “traces the oriÂgins of phiÂlosÂoÂphy in the WestÂern traÂdiÂtion in the thinkers of Ancient Greece,” beginÂning with “the PreÂsoÂcratÂic natÂurÂal philosoÂphers who were active in Ionia in the 6th cenÂtuÂry BCE and are also credÂitÂed with being the first sciÂenÂtists.” The course descripÂtion conÂtinÂues:
Thales, AnaxÂiÂmanÂder, and AnaxÂimines made bold proÂposÂals about the ultiÂmate conÂstituents of realÂiÂty, while HerÂaÂcliÂtus insistÂed that there is an underÂlyÂing order to the changÂing world. ParÂmenides of Elea forÂmuÂlatÂed a powÂerÂful objecÂtion to all these proÂposÂals, while latÂer Greek theÂoÂrists (such as AnaxagoÂras and the atomÂist DemÂocriÂtus) attemptÂed to answer that objecÂtion. In fifth-cenÂtuÂry Athens, Socrates insistÂed on the imporÂtance of the funÂdaÂmenÂtal ethÂiÂcal question—“How shall I live?”—and his pupil, PlaÂto, and Plato’s pupil, ArisÂtoÂtle, develÂoped elabÂoÂrate philoÂsophÂiÂcal sysÂtems to explain the nature of realÂiÂty, knowlÂedge, and human hapÂpiÂness. After the death of ArisÂtoÂtle, in the HelÂlenisÂtic periÂod, EpiÂcureÂans and StoÂics develÂoped and transÂformed that earÂliÂer traÂdiÂtion.
You can take these coursÂes for free by selectÂing the audit option upon enrolling. If you want to take the coursÂes for a cerÂtifiÂcate, you will need to pay a fee.
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“They didn’t want it but he built it anyÂway” — The PixÂies, “Alec EifÂfel”
When the EifÂfel TowÂer — gateÂway to the Paris World’s Fair and cenÂtenÂniÂal markÂer of the RevÂoÂluÂtion — was first designed and built, it was far from beloved. Its creÂator, AlexanÂdre GusÂtave EifÂfel, an engiÂneer known for buildÂing bridges, faced wideÂspread conÂdemÂnaÂtion, both from the city’s creÂative class and in the popÂuÂlar press. French writer Guy de MauÂpasÂsant summed up the preÂvailÂing senÂtiÂment when he called EifÂfel “a boilÂerÂmakÂer with deluÂsions of grandeur.”
Before conÂstrucÂtion began, MauÂpausÂsant joined a comÂmisÂsion of 300 artists, archiÂtects, and promiÂnent citÂiÂzens who opposed in a letÂter what they imagÂined as “a gidÂdy, ridicuÂlous towÂer domÂiÂnatÂing Paris like a giganÂtic black smokeÂstack…. [A]ll of our humilÂiÂatÂed monÂuÂments will disÂapÂpear in this ghastÂly dream.” One critÂic wrote of it as a “hideous colÂumn with railÂings, this infundibuÂliÂform chickÂen wire, gloÂry to the wire and the slab, arrow of Notre-Dame of bric-a-brac.…”
To these objecÂtions, EifÂfel cooly replied it made no sense to judge a buildÂing soleÂly from its plans. He also repeatÂed his promise: the towÂer, he said, would symÂbolÂize “not only the art of the modÂern engiÂneer, but also the cenÂtuÂry of indusÂtry and sciÂence in which we are livÂing.” His “unapoloÂgetÂiÂcalÂly indusÂtriÂal lanÂguage,” writes ArchiÂtizÂer, “did not please all.” But EifÂfel did not boast in vain. When comÂpletÂed, the towÂer stood almost twice as high as the WashÂingÂton MonÂuÂment, then the tallest buildÂing in the world at 555 feet.
Not only extremeÂly tall for its time, the EifÂfel TowÂer was also very intriÂcate. It would be made of 18,000 wrought iron pieces held togethÂer with 2.5 milÂlion rivÂets, with four curved iron piers conÂnectÂed by a latÂtice of girdÂers. After careÂful calÂcuÂlaÂtions, the towÂer’s curves were designed to offer the maxÂiÂmum amount of effiÂcient wind resisÂtance.
In the video just above, you can see the tower’s incredÂiÂble conÂstrucÂtion from August 1887 to March 1889, modÂeled in an aniÂmatÂed timeÂlapse aniÂmaÂtion. Its design has far outÂlastÂed its origÂiÂnalÂly short lifesÂpan. SlatÂed to be torn down after 20 years, the towÂer stands as tall as ever, though it’s been dwarfed sevÂerÂal times over by strucÂtures that would appall the sigÂnaÂtoÂries against GusÂtave EifÂfel in 1887.
Indeed, it is imposÂsiÂble now to imagÂine Paris withÂout Eiffel’s creÂation. MauÂpasÂsant, howÂevÂer, spent his life tryÂing to do just that. He reportÂedÂly had his lunch in the tower’s restauÂrant every day, since it was the only place in Paris one could not see it.
Both, though in her lifeÂtime, the press was far more inclined to fixÂate on her ladyÂlike aspect and homeÂmakÂing duties than her career as a self-taught crypÂtoÂanÂaÂlyst, with headÂlines such as “PretÂty Woman Who ProÂtects UnitÂed States” and “Solved By Woman.”
The novÂelÂty of her genÂder led to a brief stint as America’s most recÂogÂnizÂable codeÂbreakÂer, more famous even than her felÂlow crypÂtolÂoÂgist, husÂband William FriedÂman, who was instruÂmenÂtal in the foundÂing of the NationÂal SecuÂriÂty Agency durÂing the Cold War.
Renowned though she was, the highÂly clasÂsiÂfied nature of her work exposed her to a secuÂriÂty threat in the perÂson of FBI direcÂtor J. Edgar Hoover.
Hoover credÂitÂed the FBI, and by extenÂsion, himÂself, for deciÂpherÂing some 50 Nazi radio cirÂcuits’ codes, at least two of them proÂtectÂed with EnigÂma machines.
He also rushed to raid South AmerÂiÂcan sources in his zeal to make an impresÂsion and advance his career, scupÂperÂing FriedÂman’s misÂsion by causÂing Berlin to put a stop to all transÂmisÂsions to that area.
Too bad no one asked him to demonÂstrate the methÂods he’d used to crack these imposÂsiÂble nuts.
The GerÂman agents used the same codes and radio techÂniques as the ConÂsolÂiÂdatÂed Exporters CorÂpoÂraÂtion, a mob-backed rum-runÂning operÂaÂtion whose codes and ciphers ElizeÂbeth had transÂlatÂed as chief crypÂtolÂoÂgist for the U.S. TreaÂsury DepartÂment durÂing ProÂhiÂbiÂtion.
As an expert witÂness in the crimÂiÂnal triÂal of interÂnaÂtionÂal rumÂrunÂner Bert MorÂriÂson and his assoÂciates, she modÂestÂly assertÂed that it was “realÂly quite simÂple to decode their mesÂsages if you know what to look for,” but the samÂple decrypÂtion she proÂvidÂed the jury made it plain that her work required tremenÂdous skill. The Mob Museum’s Jeff BurÂbank sets the scene:
She read a samÂple mesÂsage, referÂring to a brand of whiskey: “Out of Old Colonel in Pints.” She showed how the three “o” and “l” letÂters in “Colonel” had idenÂtiÂcal cipher code letÂters. From the cipher’s letÂters for “Colonel” she could figÂure out the letÂter the rackÂeÂteers chose for “e,” the most freÂquentÂly occurÂring letÂter in EngÂlish, based on othÂer brand names of liquor they menÂtioned in othÂer mesÂsages. The “o” and “l” letÂters in “alcoÂhol,” she said, had the same cipher letÂters as “Colonel.”
Cinchy, right?
Elizebeth’s biogÂraÂphÂer, Jason Fagone, notes that in disÂcovÂerÂing the idenÂtiÂty, codeÂname and ciphers used by GerÂman spy netÂwork OperÂaÂtion BolĂÂvar’s leader, Johannes Siegfried BeckÂer, she sucÂceedÂed where “every othÂer law enforceÂment agency and intelÂliÂgence agency failed. She did what the FBI could not do.”
SexÂism and Hoover were not the only eneÂmies.
William Friedman’s critÂiÂcism of the NSA for clasÂsiÂfyÂing docÂuÂments he thought should be a matÂter of pubÂlic record led to a rift resultÂing in the conÂfisÂcaÂtion of dozens of papers from the couÂple’s home that docÂuÂmentÂed their work.
This, togethÂer with the 50-year “TOP SECRET ULTRA” clasÂsiÂfiÂcaÂtion of her WWII records, ensured that ElizeÂbeth’s life would end beneath “a vast dome of silence.”
RecogÂniÂtion is mountÂing, howÂevÂer.
NearÂly 20 years after her 1980 death, she was inductÂed into the NationÂal SecuÂriÂty Agency’s CrypÂtoÂlogÂic Hall of HonÂor as “a pioÂneer in code breakÂing.”
A NationÂal SecuÂriÂty Agency buildÂing now bears both FriedÂmans’ names.
The U.S. Coast Guard will soon be adding a LegÂend Class CutÂter named the USCGC FriedÂman to their fleet.
I am a big admirÂer of Kevin KelÂly for the same reaÂson I am of BriÂan Eno—he is conÂstantÂly thinkÂing. That thirst for knowlÂedge and endÂless curiosÂiÂty has always been the backÂbone to their parÂticÂuÂlar art forms. For Eno it’s music, but for KelÂly it’s in his ediÂtorÂship of the Whole Earth Review and then Wired magÂaÂzine, proÂvidÂing a space for big ideas to reach the widest audiÂence. (He’s also the reaÂson one of my buckÂet lists is the Nakasendo, after seeÂing his phoÂto essay on it.)
“I’m posÂiÂtive that in 100 years much of what I take to be true today will be proved to be wrong, maybe even embarÂrassÂingÂly wrong, and I try realÂly hard to idenÂtiÂfy what it is that I am wrong about today.”
HowÂevÂer, the list is more about wisÂdom from a life well-spent. Many fall into the art of being a curiÂous human among othÂer humans:
EveryÂone is shy. OthÂer peoÂple are waitÂing for you to introÂduce yourÂself to them, they are waitÂing for you to send them an email, they are waitÂing for you to ask them on a date. Go ahead.
The more you are interÂestÂed in othÂers, the more interÂestÂing they find you. To be interÂestÂing, be interÂestÂed.
Being able to lisÂten well is a superÂpowÂer. While lisÂtenÂing to someÂone you love keep askÂing them “Is there more?”, until there is no more.
And this is probÂaÂbly the hardÂest piece of advice these days:
Learn how to learn from those you disÂagree with, or even offend you. See if you can find the truth in what they believe.
OthÂer bits of advice have to do with creÂativÂiÂty and being an artist:
Always demand a deadÂline. A deadÂline weeds out the extraÂneÂous and the ordiÂnary. It preÂvents you from tryÂing to make it perÂfect, so you have to make it difÂferÂent. DifÂferÂent is betÂter.
Don’t be the smartest perÂson in the room. HangÂout with, and learn from, peoÂple smarter than yourÂself. Even betÂter, find smart peoÂple who will disÂagree with you.
To make someÂthing good, just do it. To make someÂthing great, just re-do it, re-do it, re-do it. The secret to makÂing fine things is in remakÂing them.
Art is in what you leave out.
And some of the more interÂestÂing ones are his disÂagreeÂments with perÂceived wisÂdom:
FolÂlowÂing your bliss is a recipe for paralÂyÂsis if you don’t know what you are pasÂsionÂate about. A betÂter motÂto for most youth is “masÂter someÂthing, anyÂthing”. Through masÂtery of one thing, you can drift towards extenÂsions of that masÂtery that bring you more joy, and evenÂtuÂalÂly disÂcovÂer where your bliss is.
If someÂthing fails where you thought it would fail, that is not a failÂure.
Being wise means havÂing more quesÂtions than answers.
I have nevÂer met a perÂson I admired who did not read more books than I did.
Every perÂson you meet knows an amazÂing lot about someÂthing you know virÂtuÂalÂly nothÂing about. Your job is to disÂcovÂer what it is, and it won’t be obviÂous.
and finalÂly:
Don’t let your email inbox become your to-do list.
There is a small shift in Kelly’s 2021 list from his 2020 list, like a litÂtle more frusÂtraÂtion with the world, a need for more order in the chaos. I wonÂder what his advice will be in a few more years?
Ted Mills is a freeÂlance writer on the arts who curÂrentÂly hosts the Notes from the Shed podÂcast and is the proÂducÂer of KCRÂW’s CuriÂous Coast. You can also folÂlow him on TwitÂter at @tedmills, and/or watch his films here.
From her earÂly, unhapÂpy teen years in Port Arthur, Texas, Janis Joplin seemed to know she wantÂed to be a blues singer. She once said she decidÂed to become a singer when a friend “loaned her his Bessie Smith and LeadÂbelÂly records,” writes biogÂraÂphÂer Ellis Amburn. “Ten years latÂer, Janis was hailed as the preÂmier blues singer of her time. She paid tribÂute to Bessie by buyÂing her a headÂstone for her unmarked grave.” She was devotÂed to the blues, from her earÂliÂest encounÂters with the music in her youth to her last recordÂed song, the loneÂly, a capelÂla blues, “MerÂcedes Benz.”
But when Joplin first appeared on the San FranÂcisÂco scene in 1963, she did so as a Dylan-influÂenced folkie fresh from the UniÂverÂsiÂty of Texas, Austin. The year before, she had been described by a proÂfile in The DaiÂly TexÂan as an artist who “goes bareÂfootÂed when she feels like it, wears Levis to class because they’re more comÂfortÂable, and carÂries her autoÂharp with her everyÂwhere she goes so that in case she gets the urge to break into song, it will be handy.” The artiÂcle was titled “She Dares to Be DifÂferÂent.”
Joplin’s folk perÂsona was hardÂly unique in either San FranÂcisÂco or Austin in the earÂly 60s. “In fact, her love of Dylan and folk simÂply marked her out as a ridÂer of the zeitÂgeist,” writes music jourÂnalÂist Chris Salewicz. “When, for examÂple, a forÂmer UniÂverÂsiÂty of Texas alumÂnus called Chet Helms passed through [Austin] he was astonÂished at the wealth of folk music.” Helms, who had already moved west, promised Joplin gigs in San FranÂcisÂco. The pair hitchÂhiked to the city “midÂway through JanÂuÂary 1963, with conÂsidÂerÂable trepÂiÂdaÂtion… a trek in which they spent 50 hours on the road.”
Once in North Beach, a neighÂborÂhood defined by City Lights bookÂstore and the Beats, Helms found Joplin gigs at CofÂfee and ConÂfuÂsion, then the CofÂfee Gallery, where she “was just one of many future rockÂers to play the CofÂfee Gallery as a folkie,” writes Alice Echols. In South Bay cofÂfeeÂhousÂes, she met JerÂry GarÂcia and future JefÂferÂson AirÂplane guiÂtarist JorÂma KaukoÂnen. EveryÂone made the cofÂfeeÂhouse rounds, acoustic guiÂtar in hand. It was the way to make a name in the scene, which Janis did quickÂly, appearÂing the same year she arrived in San FranÂcisÂco on the side stage at the MonÂterey Folk FesÂtiÂval.
But Janis brought someÂthing difÂferÂent than othÂer stuÂdents of Dylan — bigÂger and boldÂer and loudÂer and deeply rootÂed in a SouthÂern blues traÂdiÂtion Joplin spread to astonÂished beatÂniks like a “Blues HisÂtoÂriÂan,” one comÂmenter notes, “turnÂing a small audiÂence on to some obscure and forÂgotÂten perÂformÂers, whose music would serve as the founÂdaÂtion for an entire genre yet to come.” You can hear her do just that in the gig above at the CofÂfee Gallery in 1963: “no drums, no crowds. Just Janis and a small group of peoÂple gathÂered to hear some samÂples of rurÂal blues, done by an enthuÂsiÂast from Texas.”
See the full setlist below. OthÂer perÂformÂers on the recordÂing, accordÂing to the YouTube uploader, are LarÂry HanÂks on acoustic guiÂtar and vocals, and BilÂly Roberts (or posÂsiÂbly Roger Perkins) on acoustic guiÂtar, as well as banÂjo, vocals, and harÂmonÂiÂca.
LeavÂing’ This MornÂing (K.C. Blues) DadÂdy, DadÂdy, DadÂdy CareÂless Love BourÂgeois Blues Black MounÂtain Blues Gospel Ship Stealin’
We get the culÂture our techÂnolÂoÂgy perÂmits, and in the 21st cenÂtuÂry no techÂnoÂlogÂiÂcal develÂopÂment has changed culÂture like that of the smartÂphone. As with every piece of perÂsonÂal techÂnolÂoÂgy that we strugÂgle to rememÂber how we lived withÂout, it evolved into being from a series of simÂpler preÂdeÂcesÂsors that, no matÂter how clunky they seem now, were received as techÂnoÂlogÂiÂcal marÂvels in their day. Take it from MarÂtin CoopÂer, the MotoroÂla EngiÂneer who inventÂed the first handÂheld celÂluÂlar mobile phone. “We didÂn’t know it was going to be hisÂtoric in any way at all,” he says of the first pubÂlicly demonÂstratÂed cellÂphone call in 1973 in the Bloomberg video above. “We were only worÂried about one thing: is the phone going to work when we turn it on?”
The device CoopÂer had in hand was the proÂtoÂtype that would evenÂtuÂalÂly become the MotoroÂla DynaTÂAC 8000X, the first comÂmerÂcial portable celÂluÂlar phone. (This as disÂtinct from the existÂing car-phone sysÂtems that CoopÂer credÂits with inspirÂing him to develÂop an entireÂly handÂheld verÂsion.) Brought to marÂket in 1983, it weighed about two pounds, took ten hours to charge a batÂtery that lastÂed only 30 minÂutes, could store no more than 30 phone numÂbers, and cost nearÂly $10,000 in today’s dolÂlars.
Yet “conÂsumers were so impressed by the conÂcept of being always accesÂsiÂble with a portable phone that waitÂing lists for the DynaTÂAC 8000X were in the thouÂsands,” says MotoroÂla design masÂter Rudy Krolopp as quotÂed by the Project ManÂageÂment InstiÂtute. “In 1983, the notion of simÂply makÂing wireÂless phone calls was revÂoÂluÂtionÂary.”
38 years after “the brick,” as the 8000X was known, we’ve grown so used to that notion that many of us hardÂly ever make wireÂless phone calls anyÂmore, preÂferÂring to comÂmuÂniÂcate on our phones through text mesÂsages or an ever-expandÂing uniÂverse of interÂnet-based apps — to say nothÂing of the othÂer aspects of our lives increasÂingÂly hanÂdled through palm-sized touchÂscreens. “The modÂern smartÂphone is a techÂnoÂlogÂiÂcal marÂvel,” says CoopÂer. “It realÂly is incredÂiÂble, all the stuff that is squeezed into that cellÂphone.” Yet despite the astonÂishÂing evoÂluÂtion of his invenÂtion it repÂreÂsents, he’s not satÂisÂfied. “We think that we can make a smartÂphone that does all things for all peoÂple, and yet we know that it doesÂn’t do any of those things perÂfectÂly. We’ve still got a ways to go.” If you’re readÂing this on a smartÂphone, know that you hold in your hand the “brick” of 2059.
Based in Seoul, ColÂin MarÂshall writes and broadÂcasts on cities, lanÂguage, and culÂture. His projects include the SubÂstack newsletÂterBooks on Cities, the book The StateÂless City: a Walk through 21st-CenÂtuÂry Los AngeÂles and the video series The City in CinÂeÂma. FolÂlow him on TwitÂter at @colinmarshall or on FaceÂbook.
When woodÂcut artist KatÂsushiÂka HokuÂsai made his famous print The Great Wave off KanaÂgawa in 1830 — part of the series ThirÂty-six Views of Mount Fuji — he was 70 years old and had lived his entire life in a Japan closed off from the rest of the world. In the 19th cenÂtuÂry, howÂevÂer, “the rest of the world was becomÂing indusÂtriÂalÂized,” James Payne explains above in his Great Art Explained video, “and the JapanÂese were conÂcerned about forÂeign invaÂsions.” The Great Wave shows “an image of Japan fearÂful that the sea — which has proÂtectÂed its peaceÂful isoÂlaÂtion for so long — would become its downÂfall.”
It’s also true, howÂevÂer, that The Great Wave would not have existÂed withÂout a forÂeign invaÂsion. PrussÂian blue, the first staÂble blue pigÂment, acciÂdenÂtalÂly inventÂed around 1705 in Berlin, arrived in the ports of NagasaÂki on Dutch and ChiÂnese ships in the 1820s. PrussÂian Blue would start a new artisÂtic moveÂment in Japan, aizuri‑e, woodÂcuts printÂed in bright, vivid blues.
“HokuÂsai was one of the first JapanÂese printÂmakÂers to boldÂly embrace the colour,” Hugh Davies writes at The ConÂverÂsaÂtion, “a deciÂsion that would have major impliÂcaÂtions in the world of art.” When the country’s isoÂlaÂtionÂist poliÂcies endÂed in the 1850s, “a showÂcase at the inauÂgurÂal JapanÂese PavilÂion eleÂvatÂed the artisÂtic staÂtus of woodÂblock prints and a craze for their colÂlecÂtion quickÂly folÂlowed.”
CulÂturÂal cirÂcles throughÂout Europe greatÂly admired HokuÂsai’s work…. Major artists of the ImpresÂsionÂist moveÂment such as MonÂet owned copies of HokuÂsai prints, and leadÂing art critÂic Philippe BurÂty, in his 1866 Chefs-d’oeuÂvre des Arts indusÂtriels, even statÂed that HokuÂsai’s work mainÂtained the eleÂgance of WatÂteau, the fanÂtaÂsy of Goya, and the moveÂment of Delacroix. Going one step furÂther in his laudÂed comÂparÂisons, BurÂty wrote that HokuÂsai’s dexÂterÂiÂty in brush strokes was comÂpaÂraÂble only to that of Rubens.
These comÂparÂisons are not misÂplaced, John-Paul Stonard explains in The Guardian: “That the Great Wave became the best known print in the west was in large part due to Hokusai’s forÂmaÂtive expeÂriÂence of EuroÂpean art.” Not only did he absorb PrussÂian blue into his reperÂtoire, but “prints from earÂly in his career show him attemptÂing, rather awkÂwardÂly, to apply the lesÂson of mathÂeÂmatÂiÂcal perÂspecÂtive, learnt from EuroÂpean prints brought into Japan by Dutch Traders.” By the time of The Great Wave, he had perÂfectÂed his own synÂtheÂsis of WestÂern and JapanÂese art, over two decades before EuroÂpean painters would attempt the same in the exploÂsion of JapanophilÂia of the late 19th and earÂly 20th cenÂtuÂry.
What driÂves someÂone to colÂlect Star Wars figÂures or TransÂformÂers or LEGOs or whatÂevÂer else? Your PretÂty Much Pop hosts Mark LinÂsenÂmayÂer, EriÂca Spyres, and BriÂan Hirt are joined by guest Matt Young of the HelÂlo from the MagÂic TavÂern and ImproÂvised Star Trek podÂcasts to talk about this potenÂtialÂly expenÂsive and life-eatÂing habit. No kidultÂing required.
After the episode, Matt remained on the line for our Aftertalk, which is typÂiÂcalÂly only availÂable for supÂportÂers via patreon.com/prettymuchpop, but this this case we’ve unleashed it to the pubÂlic:
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