A Brief History of Japanese Art: From Prehistoric Pottery to Yayoi Kusama in Half an Hour

The ear­li­est known works of Japan­ese art date from the Jōmon peri­od, which last­ed from 10,500 to 300 BC. In fact, the peri­od’s very name comes from the pat­terns its pot­ters cre­at­ed by press­ing twist­ed cords into clay, result­ing in a pre­de­ces­sor of the “wave pat­terns” that have been much used since. In the Heian peri­od, which began in 794, a new aris­to­crat­ic class arose, and with it a new form of art: Yamato‑e, an ele­gant paint­ing style ded­i­cat­ed to the depic­tion of Japan­ese land­scapes, poet­ry, his­to­ry, and mythol­o­gy, usu­al­ly on fold­ing screens or scrolls (the best known of which illus­trates The Tale of Gen­ji, known as the first nov­el ever writ­ten).

This is the begin­ning of the sto­ry of Japan­ese art as told in the half-hour-long Behind the Mas­ter­piece video above. It con­tin­ues in 1185 with the Kamaku­ra peri­od, whose brew­ing sociopo­lit­i­cal tur­moil inten­si­fied in the sub­se­quent Nan­boku­cho peri­od, which began in 1333. As life in Japan became more chaot­ic, Bud­dhism gained pop­u­lar­i­ty, and along with that Indi­an reli­gion spread a shift in pref­er­ences toward more vital, real­is­tic art, includ­ing cel­e­bra­tions of rig­or­ous samu­rai virtues and depic­tions of Bud­dhas. In this time arose the form of sumi‑e, lit­er­al­ly “ink pic­ture,” whose tran­quil mono­chro­mat­ic min­i­mal­ism stands in the minds of many still today for Japan­ese art itself.

Japan’s long his­to­ry of frac­tious­ness came to an end in 1568, when the feu­dal lord Oda Nobuna­ga made deci­sive moves that would result in the uni­fi­ca­tion of the coun­try. This began the Azuchi-Momoya­ma peri­od, named for the cas­tles occu­pied by Nobuna­ga and his suc­ces­sor Toy­oto­mi Hideyoshi. The cas­tle walls were lav­ish­ly dec­o­rat­ed with large-scale paint­ings that would define the Kanō school. Tra­di­tion­al Japan itself came to an end in the long, and mil­i­tary-gov­erned Edo peri­od, which last­ed from 1615 to 1868. The sta­bil­i­ty and pros­per­i­ty of that era gave rise to the best-known of all clas­si­cal Japan­ese art forms: kabu­ki the­atre, haiku poet­ry, and ukiyo‑e wood­block prints.

With their large mar­ket of mer­chant-class buy­ers, ukiyo‑e artists had to be pro­lif­ic. Many of their works sur­vive still today, the most rec­og­niz­able being those of mas­ters like Uta­maro, Hoku­sai, and Hiroshige. Here on Open Cul­ture, we’ve pre­vi­ous­ly fea­tured Hoku­sai’s series Thir­ty-Six Views of Mount Fuji as well as its famous install­ment The Great Wave Off Kana­gawa. As Japan opened up to the west from the mid­dle of the nine­teenth cen­tu­ry, the var­i­ous styles of ukiyo‑e became prime ingre­di­ents of the Japon­isme trend, which extend­ed the influ­ence of Japan­ese art to the work of major West­ern artists like Degas, Manet, Mon­et, van Gogh, and Toulouse-Lautrec.

The Mei­ji Restora­tion of 1868 opened the long-iso­lat­ed Japan to world trade, re-estab­lished impe­r­i­al rule, and also, for his­tor­i­cal pur­pos­es, marked the coun­try’s entry into moder­ni­ty. This inspired an explo­sion of new artis­tic tech­niques and move­ments includ­ing Yōga, whose par­tic­i­pants ren­dered Japan­ese sub­ject mat­ter with Euro­pean tech­niques and mate­ri­als. Born ear­ly in the Shōwa era but still active in her nineties, Yay­oi Kusama now stands (and in Paris, at enor­mous scale in stat­ue form) as the most promi­nent Japan­ese artist in the world. The rich psy­che­delia of her work belongs obvi­ous­ly to no sin­gle cul­ture or tra­di­tion — but then again, could an artist of any oth­er coun­try have come up with it?

Relat­ed con­tent:

Down­load 215,000 Japan­ese Wood­block Prints by Mas­ters Span­ning the Tradition’s 350-Year His­to­ry

Down­load Vin­cent van Gogh’s Col­lec­tion of 500 Japan­ese Prints, Which Inspired Him to Cre­ate “the Art of the Future”

Japan­ese Com­put­er Artist Makes “Dig­i­tal Mon­dri­ans” in 1964: When Giant Main­frame Com­put­ers Were First Used to Cre­ate Art

How to Paint Like Yay­oi Kusama, the Avant-Garde Japan­ese Artist

The Entire His­to­ry of Japan in 9 Quirky Min­utes

The His­to­ry of West­ern Art in 23 Min­utes: From the Pre­his­toric to the Con­tem­po­rary

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

A Newly-Discovered Fresco in Pompeii Reveals a Precursor to Pizza

Archae­ol­o­gists dig­ging in Pom­peii have unearthed a fres­co con­tain­ing what may be a “dis­tant ances­tor” of the mod­ern piz­za. The fres­co fea­tures a plat­ter with wine, fruit, and a piece of flat focac­cia. Accord­ing to Pom­peii archae­ol­o­gists, the focac­cia does­n’t have toma­toes and moz­zarel­la on top. Rather, it seem­ing­ly sports “pome­gran­ate,” spices, per­haps a type of pesto, and “pos­si­bly condiments”–which is just a short hop, skip and a jump away to piz­za.

Found in the atri­um of a house con­nect­ed to a bak­ery, the fine­ly-detailed fres­co grew out of a Greek tra­di­tion (called xenia) where gifts of hos­pi­tal­i­ty, includ­ing food, are offered to vis­i­tors. Nat­u­ral­ly, the fres­co was entombed (and pre­served) for cen­turies by the erup­tion of Mt. Vesu­vius in 79 A.D.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent

Explore the Roman Cook­book, De Re Coquinar­ia, the Old­est Known Cook­book in Exis­tence

How to Bake Ancient Roman Bread from 79 AD: A Video Intro­duc­tion

Watch the Destruc­tion of Pom­peii by Mount Vesu­vius, Re-Cre­at­ed with Com­put­er Ani­ma­tion (79 AD)

1,500 Paintings & Drawings by Vincent van Gogh Have Been Digitized & Put Online

Every artist explores dimen­sions of space and place, ori­ent­ing them­selves and their works in the world, and ori­ent­ing their audi­ences. Then there are artists like Vin­cent van Gogh, who make space and place a pri­ma­ry sub­ject. In his ear­ly paint­ings of peas­ant homes and fields, his fig­ures’ mus­cu­lar shoul­ders and hands inter­act with stur­dy walls and gnarled trees. Lat­er coun­try scenes—whether curl­ing and del­i­cate, like Wheat­field with a Reaper, or heavy and omi­nous, like Wheat­field with Crows (both below)—give us the sense of the land­scape as a sin­gle liv­ing enti­ty, pul­sat­ing, writhing, blaz­ing in bril­liant yel­lows, reds, greens, and blues.

Van Gogh paint­ed inte­ri­or scenes, such as his famous The Bed­room, at the top (the first of three ver­sions), with an eye toward using col­or as the means of mak­ing space pur­pose­ful: “It’s just sim­ply my bed­room,” he wrote to Paul Gau­guin of the 1888 paint­ing, “only here col­or is to do every­thing… to be sug­ges­tive here of rest or of sleep in gen­er­al. In a word, look­ing at the pic­ture ought to rest the brain, or rather the imag­i­na­tion.”

So tak­en was the painter with the con­cept of using col­or to induce “rest or sleep” in his view­ers’ imag­i­na­tions that when water dam­age threat­ened the “sta­bil­i­ty” of the first paint­ing, Chicago’s Art Insti­tute notes, “he became deter­mined to pre­serve the com­po­si­tion by paint­ing a sec­ond ver­sion while at an asy­lum in Saint-Rémy in 1889,” then demon­strat­ed the deep emo­tion­al res­o­nance this scene had for him by paint­ing a third, small­er ver­sion for his moth­er and sis­ter.

The oppor­tu­ni­ty to see all of Van Gogh’s bed­room paint­ings in one place may have passed us by for now—an exhib­it in Chica­go brought them togeth­er in 2016. But we can see the orig­i­nal bed­room at the yel­low house in Arles in a vir­tu­al space, along with 1,500 more Van Gogh paint­ings and draw­ings, at the Van Gogh Muse­um in Ams­ter­dam’s site. The dig­i­tized col­lec­tion show­cas­es a vast amount of Van Gogh’s work—including not only land­scapes, but also his many por­traits, self-por­traits, draw­ings, city scenes, and still-lifes.

One way to approach these works is through the uni­fy­ing themes above: how does van Gogh use col­or to com­mu­ni­cate space and place, and to what effect? Even in por­traits and still-lifes, his fig­ures com­pete with the ground. The scored and scal­loped paint­ings of walls, floors, and wall­pa­per force our atten­tion past the star­ing eyes of the painter or the fine­ly-ren­dered fruits and shoes, and into the depths and tex­tures of shad­ow and light. We begin to see peo­ple and objects as insep­a­ra­ble from their sur­round­ings.

“Paint­ing is a faith,” Van Gogh once wrote, and it is as if his paint­ings ask us to con­tem­plate the spir­i­tu­al uni­ty of all things; the same ani­mat­ing flame brings every object in his blaz­ing worlds to life. The Van Gogh Muse­um hous­es the largest col­lec­tion of the artist’s work in the world. On their web­site you can read essays about his life and work, plan a vis­it, or shop at the online store. But most impor­tant­ly, you can expe­ri­ence the stun­ning breadth of his art through your screen—no replace­ment for the phys­i­cal spaces of gal­leries, but a wor­thy means nonethe­less of com­muning with Van Gogh’s vision.

Note: An ear­li­er ver­sion of this post appeared on our site in 2018.

Relat­ed Con­tent:

Vin­cent van Gogh Vis­its a Mod­ern Art Gallery & Gets to See His Artis­tic Lega­cy: A Touch­ing Scene from Doc­tor Who

Expe­ri­ence the Van Gogh Muse­um in 4K Res­o­lu­tion: A Video Tour in Sev­en Parts

Vin­cent Van Gogh’s Self Por­traits: Explore & Down­load a Col­lec­tion of 17 Paint­ings Free Online

Vin­cent Van Gogh’s “The Star­ry Night”: Why It’s a Great Paint­ing in 15 Min­utes

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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Watch Footage of Claude Monet Painting in His Famous Garden at Giverny (1915)

What could be more charm­ing­ly idyl­lic than a glimpse of snowy-beard­ed Impres­sion­ist Claude Mon­et calm­ly paint­ing en plein-air in his gar­den at Giverny?

A wide-brimmed hat and two lux­u­ri­ous­ly large patio-type umbrel­las pro­vide shade, while the artist stays cool in a pris­tine white suit.

His can­vas is off cam­era for the most part, but giv­en the coor­di­nates, it seems safe to assume the subject’s got some­thing to do with the famous Japan­ese foot­bridge span­ning Monet’s equal­ly famous lily pond.

The sun’s still high when he puts down his cat’s tongue brush and heads back to the house with his lit­tle dog at his heels, no doubt antic­i­pat­ing a deli­cious, relaxed lun­cheon.

Even in black-and-white, it’s an irre­sistible pas­toral vision!

And quite a con­trast to the recent scene some 300 km away in Ypres, where Ger­man troops weaponized chlo­rine gas for the first time, releas­ing it in the Allied trench­es the same year the above footage of Mon­et was shot.

Lendon Payne, a British sap­per, was an eye­wit­ness to some of the may­hem:

When the gas attack was over and the all clear was sound­ed I decid­ed to go out for a breath of fresh air and see what was hap­pen­ing. But I could hard­ly believe my eyes when I looked along the bank. The bank was absolute­ly cov­ered with bod­ies of gassed men. Must have been over 1,000 of them. And down in the stream, a lit­tle bit fur­ther along the canal bank, the stream there was also full of bod­ies as well. They were grad­u­al­ly gath­ered up and all put in a huge pile after being iden­ti­fied in a place called Hos­pi­tal Farm on the left of Ypres.  And whilst they were in there the ADMS came along to make his report and whilst he was siz­ing up the sit­u­a­tion a shell burst and killed him.

The ear­ly days of the Great War are what spurred direc­tor Sacha Gui­try, seen chat­ting with Mon­et above, to vis­it the 82-year-old artist as part of his 22-minute silent doc­u­men­tary, Ceux de Chez Nous (Those of Our Land).

The entire project was an act of resis­tance.

With Ger­man intel­lec­tu­als trum­pet­ing the supe­ri­or­i­ty of Ger­man­ic cul­ture, the Russ­ian-born Gui­t­ry, a suc­cess­ful actor and play­wright, sought out audi­ences with aging French lumi­nar­ies, to pre­serve for future gen­er­a­tions.

In addi­tion to Mon­et, these include appear­ances by painters Pierre-Auguste Renoir and Edgar Degas, sculp­tor Auguste Rodin, writer Ana­tole France, com­pos­er Camille Saint-Saens, and actor Sarah Bern­hardt.

Although Ceux de Chez Nous was silent, Gui­t­ry care­ful­ly doc­u­ment­ed the con­tent of each inter­view, revis­it­ing them in 1952 for the expand­ed ver­sion with com­men­tary, below.

Beneath his placid exte­ri­or, Mon­et, too, was quite con­sumed by the hor­rors unfold­ing near­by.

James Payne, cre­ator of the web series Great Art Explained, views Monet’s final eight water lily paint­ings as a “direct response to the most sav­age and apoc­a­lyp­tic peri­od of mod­ern history…a war memo­r­i­al to the mil­lions of lives trag­i­cal­ly lost in the First World War.”


In 1914, Mon­et wrote that while paint­ing helped take his mind off “these sad times” he also felt “ashamed to think about my lit­tle research­es into form and colour while so many peo­ple are suf­fer­ing and dying for us.”

As cura­tor Ann Dumas notes in RA Mag­a­zine:

The peace of his gar­den was some­times shat­tered by the sound of gun­fire from the bat­tle­fields only 50 kilo­me­tres away. His step­son was fight­ing at the front and his own son Michel was called up in 1915. Many of the inhab­i­tants of Giverny fled to safe­ty but Mon­et stayed behind: “…if those sav­ages must kill me, it will be in the mid­dle of my can­vas­es, in front of all my life’s work.” Paint­ing was what he did and he saw it, in a way, as his patri­ot­ic con­tri­bu­tion. A group of paint­ings of the weep­ing wil­low, a tra­di­tion­al sym­bol of mourn­ing, was Monet’s most imme­di­ate response to the war, the tree’s long, sweep­ing branch­es hang­ing over the water, an elo­quent expres­sion of grief and loss.

Relat­ed Con­tent 

1540 Mon­et Paint­ings in a Two Hour Video

Why Mon­et Paint­ed The Same Haystacks 25 Times

Monet’s Water Lilies: How World War I Inspired Mon­et to Paint His Final Mas­ter­pieces & Cre­ate “the World’s First Art Instal­la­tion”

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

The Tarot Card Deck Created by Salvador Dalí

The Tarot has long been a tool of char­la­tans. But it has also long been embraced by bril­liant, uncon­ven­tion­al thinkers, many of whom them­selves have a touch of the char­la­tan about them (and who would just as like­ly admit it with a smile). William But­ler Yeats was a fan, as is vision­ary Chilean film­mak­er, artist, writer, and psy­cho­naut Ale­jan­dro Jodor­owsky, who has record­ed his own Youtube series explain­ing his take on this clas­sic mode of div­ina­tion. With its arche­typ­al sym­bol­ism, the Tarot’s appeal to artists should be obvi­ous. Most of them, like Jodor­owsky, find far more inter­est­ing uses for it than for­tune-telling. “You must not talk about the future,” Jodor­owsky tells us in his series, “the future is a con. The tarot is a lan­guage that talks about the present.”

What might anoth­er vision­ary artist, Sal­vador Dalí, think of Jodorowsky’s Tarot inter­pre­ta­tions? We’ll nev­er know, but I sus­pect he would find them enchant­i­ng. Not only do the two seem like kin­dred spir­its, but Dalí devot­ed some part of his life to the Tarot, design­ing his own deck in the 70s.

Ini­tial­ly, the project arrived as a com­mis­sion from pro­duc­er Albert Broc­coli for the James Bond film Live and Let Die. “Like­ly inspired by his wife Gala, who nur­tured his inter­est in mys­ti­cism,” writes Chicago’s Muse­um of Con­tem­po­rary Art, “Dalí eager­ly got to work, and con­tin­ued the project of his own accord when the con­trac­tu­al deal fell through.”

It was just around this time that the Tarot saw a mas­sive resur­gence in pop­u­lar­i­ty. The occult inter­ests of the 60s coun­ter­cul­ture were main­streamed in the 70s thanks to books like Stu­art Kaplan’s Tarot Cards for Fun and For­tune Telling. But while Dalí had chan­neled the vivid psy­che­delia of the age in an ear­li­er illus­tra­tion project, 1969’s Alice and Won­der­land, his Tarot deck, writes Lisa Rain­wa­ter at Galo mag­a­zine, “actu­al­ly shows reserve. Yes, reserve—as if his rev­er­ence for the tarot near­ly hum­bles him.” His knack for “fanat­i­cal self-pro­mo­tion” does get the bet­ter of him even­tu­al­ly: he choos­es his own face to rep­re­sent the Magi­cian (above).

Over­all, the deck com­bines the eclec­tic ori­gins of occult prac­tices with Dalí’s own unmis­tak­able sen­si­bil­i­ty. Dalí’s Tarot is “a pas­tiche of old-world art, sur­re­al­ism, kitsch, Chris­t­ian iconog­ra­phy and Greek and Roman sculp­ture. Many of his recur­ring motifs such as the rose, the fly and the bull’s head are found through­out the deck.” First pub­lished in a lim­it­ed edi­tion in 1984—and reis­sued since in edi­tions by TASCHEN and in book form by oth­er pub­lish­ers—the deck includ­ed an intro­duc­to­ry book­let that reads, in Span­ish, Eng­lish, and French:

The Wiz­ard (Arcanum I), Sal­vador Dalí, has trans­formed with his excep­tion­al art and his mar­velous tal­ent the 78 gold­en plates of ‘The fab­u­lous book of Thot’ into as many artis­tic mar­vels, each one of them duly signed by the hand of this unmatch­able, inter­nal­ly famous painter … such an extra­or­di­nary artis­tic cre­ation does not detract, in any way, from the Tarot’s close sym­bol­ism. On the con­trary, it enhances with its cap­ti­vat­ing beau­ty, the Tarot’s eso­teric and plas­tic mean­ing.

See a pre­view video of the full Dalí deck above, pur­chase a lim­it­ed edi­tion set here, or a much more afford­able ver­sion here.

NOTE: An ear­li­er ver­sion of this post appeared on our site in 2016.

Relat­ed Con­tent:

Philip K. Dick Tarot Cards: A Tarot Deck Mod­eled After the Vision­ary Sci-Fi Writer’s Inner World

Ale­jan­dro Jodor­owsky Explains How Tarot Cards Can Give You Cre­ative Inspi­ra­tion

Behold the Sola-Bus­ca Tarot Deck, the Ear­li­est Com­plete Set of Tarot Cards (1490)

The Pulp Tarot: A New Tarot Deck Inspired by Mid­cen­tu­ry Pulp Illus­tra­tions

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

When Henri Matisse Was 83 Years Old, He Couldn’t Go to His Favorite Swimming Pool, So He Created a Swimming Pool as a Work of Art

I will die from the heat, take me home. I will make my own Pool. — Hen­ri Matisse

Rep­re­sent­ing water is an elu­sive propo­si­tion for many artists, espe­cial­ly when it’s not pos­ing placid­ly on a wind­less, moon­lit evening.

In the sum­mer of 1952, Hen­ri Matisse head­ed to a favorite Cannes swim­ming pool with his stu­dio assis­tant (and favored mod­el), Lydia Delec­torskaya.

Short­ly after their arrival, the octo­ge­nar­i­an became over­whelmed by the heat, and the two dou­bled back to his home in Nice, where he instruct­ed Delec­torskaya to pin white paper to the burlap wall treat­ment of his din­ing room, until it ringed the room at head lev­el.

This tab­u­la rasa became the pool that he filled with swim­mers, divers and marine crea­tures he cut from paper his assis­tants had col­ored ultra­ma­rine blue with gouache.

His shapes were both sim­ple and evoca­tive, sug­gest­ing all the exu­ber­ant life­forms splash­ing in a swim­ming pool on a swel­ter­ing summer’s day.

They adorned the walls of his din­ing room until his death, two years lat­er.

His wid­ow super­vised its removal, mak­ing sure that the place­ment of the indi­vid­ual cut outs could be dupli­cat­ed on fresh white paper pinned to new burlap pan­els.

The Muse­um of Mod­ern Art acquired The Swim­ming Pool, Matisse’s first and only self-con­tained, site-spe­cif­ic cut-out in 1975, exhibit­ing it to great acclaim.

Wel­come sum­mer by tak­ing a stroll through the instal­la­tion with mem­ber­ship guest spe­cial­ist Josephine McReynolds, above.

McReynolds, a 2019 grad­u­ate of the Uni­ver­si­ty of Texas, finds in the work a blur­ring of the bound­aries between ear­ly child­hood and old age, draw­ing on our col­lec­tive mem­o­ries of sum­mer to “pro­vide the life force in this pool.”

While we’re at it, we should thank MoMA’s con­ser­va­tors for their efforts to restore and pre­serve The Swim­ming Pool after deter­min­ing it had suf­fered extreme dam­age from the acid­i­ty of the burlap, and expo­sure to light and atmos­pher­ic pol­lu­tion.

Senior con­ser­va­tor Karl Buch­berg esti­mates that it took some 2000 hours just to sep­a­rate the paper ele­ments from the burlap using a scalpel, rotary tool, and, in places, dis­man­tling the burlap strand by strand by pulling on indi­vid­ual threads.

The con­ser­va­tors restored the col­or bal­ance to the best of their abil­i­ties and rein­stalled the work at its intend­ed height, in a con­fig­u­ra­tion that mim­ics the archi­tec­ture of the Matiss­es’ din­ing room.

Read more about the con­ser­va­tion of Matisse’s The Swim­ming Pool here.

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

Watch a Japanese Artisan Make a Noh Mask, Creating an Astonishing Character From a Single Block of Wood

Noh actors under­go years of rig­or­ous train­ing to per­fect their per­for­mance tech­nique.

The ancient clas­si­cal art requires actors’ faces to be obscured by rigid masks carved from sin­gle blocks of hino­ki wood. A thor­ough com­mand of pos­ture, phys­i­cal ges­ture, and voice is essen­tial for con­vey­ing the char­ac­ters’ emo­tions.

The qual­i­ty of the mask is of utmost impor­tance, too.

Naka­mu­ra Mit­sue, a mak­er of tra­di­tion­al Noh masks, whose inter­est in human faces and por­trai­ture orig­i­nal­ly led her to study west­ern art, notes that the cre­ator must pos­sess a high degree of skill if the mask is to func­tion prop­er­ly. The best masks will sug­gest dif­fer­ent atti­tudes from dif­fer­ent angles.

Tera­su, or an upwards tilt con­veys hap­py emo­tions, while the down­ward tilt of kumora­su express­es dark­er feel­ings and tears.

The most expert­ly carved masks’ eyes will appear to shift as the actor changes posi­tion.

The full range of human expres­sion is the most dif­fi­cult to achieve with del­i­cate-fea­tured female Noh masks.

“I used to change its direc­tion and stare at it in the mir­ror all night,” Ms. Naka­mu­ra writes on her web­site, recall­ing how her men­tor, the cel­e­brat­ed crafts­man Yasue­mon Hori, taught her how to carve Ko-Omote, a mask rep­re­sent­ing the youngest woman in the Noh canon.

When cre­at­ing a mask of a beau­ti­ful girl or child I feel very hap­py but when cre­at­ing an onryo (ghost spir­it) I can feel sor­row or anger.

Ms. Nakamura’s ded­i­ca­tion, exper­tise and patience are on abun­dant dis­play in the word­less Process X video, above.

She is, as the New York Times notes, one of a grow­ing num­ber of female prac­ti­tion­ers:

When she began, she knew of only one oth­er woman in the field, but this year, all four of her cur­rent appren­tices, some of whom study for as long as 10 years, are female. Some adhere to the tra­di­tion­al arche­types and tech­niques, while oth­ers rad­i­cal­ly rein­ter­pret them.

Like many oth­er Japan­ese women of her gen­er­a­tion, she did as expect­ed, mar­ry­ing and hav­ing chil­dren short­ly after com­plet­ing her edu­ca­tion. She began study­ing mask mak­ing when her chil­dren began school, wait­ing until they were 18 to leave her mar­riage. By then, she was well posi­tioned to sup­port her­self as a pro­fes­sion­al nō-men-shi (Noh mask mak­er.)

A sin­gle mask by a respect­ed nō-men-shi can take a month to com­plete, but can fetch a price in the neigh­bor­hood of ¥500,000.

Ms. Naka­mu­ra labors in a work­shop in her tra­di­tion­al-style home in Kyoto.

Her tools and sup­plies are equal­ly old-fash­ioned — a mix­ture of seashell pow­der and rice glue, a mor­tar and pes­tle, a chis­el that she wields per­ilous­ly close to her knees and slip­per-clad feet…

As Jason Haidar writes in Kan­sai Scene:

It may be no coin­ci­dence that Ms. Naka­mu­ra wields a chis­el so nat­u­ral­ly and with such skill, One of the main chis­els used for carv­ing Noh masks is called a tou, which is anoth­er word mean­ing samu­rai sword. Ms. Naka­mu­ra always cred­it­ed her par­ents for encour­ag­ing her to learn a skill that could allow her to sup­port her­self with­out a hus­band, and this mod­ern think­ing could be attrib­uted to her fam­i­ly being of samu­rai lin­eage. After the reforms of the Mei­ji Restora­tion (1868–1912) that saw the ush­er­ing in of mod­ern Japan, her ances­tors learned the impor­tance of being self-suf­fi­cient, inde­pen­dent, and hav­ing a diverse range of skills – val­ues which were passed down to her.

Explore a gallery of Mit­sue Nakamura’s Noh masks here. Click on spe­cif­ic images to learn about each mask’s pur­pose in Noh, rec­og­nized by UNESCO as hav­ing “Intan­gi­ble Cul­tur­al Her­itage”.

via Aeon

Relat­ed Con­tent 

A Hyp­not­ic Look at How Japan­ese Samu­rai Swords Are Made

Watch a Tra­di­tion­al Japan­ese Car­pen­ter Make 190+ Dif­fer­ent Joints, All With­out Nails, Screws, or Glue

Japan­ese Restau­rants Show You How to Make Tra­di­tion­al Dish­es in Med­i­ta­tive Videos: Soba, Tem­pu­ra, Udon & More

20 Mes­mer­iz­ing Videos of Japan­ese Arti­sans Cre­at­ing Tra­di­tion­al Hand­i­crafts

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

The Art Collection of David Bowie: An Introduction

Today, it hard­ly sur­pris­es us when a suc­cess­ful, wealthy, and influ­en­tial rock star has a large art col­lec­tion. But David Bowie, ahead of the cul­ture even at the out­set of his career, began accru­ing art well before suc­cess, wealth, or influ­ence. He put out his debut album when he was twen­ty years old, in 1967, and did­n’t hes­i­tate to cre­ate a “rock star” lifestyle as soon as pos­si­ble there­after. As the world now knows, how­ev­er, rock star­dom meant some­thing dif­fer­ent to Bowie than it did to the aver­age man­sion-hop­ping, hotel room-trash­ing Con­corde habitué. When he bought art, he did so not pri­mar­i­ly as a finan­cial invest­ment, nor as a bid for high-soci­ety respectabil­i­ty, but as a way of con­struct­ing his per­son­al aes­thet­ic and intel­lec­tu­al real­i­ty.

Bowie kept that project going until the end, and it was only in 2016, the year he died, that the pub­lic got to see just what his art col­lec­tion includ­ed. The occa­sion was Bowie/Collector, a three-part auc­tion at Sothe­by’s, who also pro­duced the new video above. It exam­ines Bowie’s col­lec­tion through five of its works that were par­tic­u­lar­ly impor­tant to the man him­self, begin­ning with Head of Ger­da Boehm by Frank Auer­bach, about which he often said — accord­ing to his art buy­er and cura­tor Beth Greenacre — “I want to sound like that paint­ing looks.” Then comes Por­trait of a Man by Erich Heck­el, whose paint­ings inspired the record­ings of Bowie’s acclaimed “Berlin peri­od”: Low, “Heroes,” Lodger, and even Iggy Pop’s The Idiot, which Bowie pro­duced.

As we’ve pre­vi­ous­ly fea­tured here on Open Cul­ture, Bowie also loved fur­ni­ture, none more so than the work of the Ital­ian design col­lec­tive known as Mem­phis. This video high­lights his red Valen­tine type­writer, a pre-Mem­phis 1969 cre­ation of the group’s co-founder Ettore Sottsass. “I typed up many of my lyrics on that,” Bowie once said. “The pure gor­geous­ness of it made me type.” Much lat­er, he and Bri­an Eno were look­ing for ideas for the album that would become Out­side, a jour­ney that took them to the Gug­ging Insti­tute, a Vien­na psy­chi­atric hos­pi­tal that encour­aged its patients to cre­ate art. He end­ed up pur­chas­ing sev­er­al pieces by one patient in par­tic­u­lar, a for­mer pris­on­er of war named Johann Fis­ch­er, enchant­ed by “the sense of explo­ration and the lack of self-judg­ment” in those and oth­er works of “out­sider” art.

The video ends with a mask titled Alexan­dra by Beni­nese artist Romuald Hazoum, whom Bowie encoun­tered on a trip to Johan­nes­burg with his wife Iman. Like many of the artists whose work Bowie bought, Hazoumè is now quite well known, but was­n’t when Bowie first took an inter­est in him. Made of found objects such as what looks like a tele­phone hand­set and a vinyl record, Alexan­dra is one of a series of works that “play on expec­ta­tions and stereo­types of African art, and are now high­ly sought after.” Bowieol­o­gists can hard­ly fail to note that the piece also shares its name with the daugh­ter Bowie and Iman would bring into the world a few years lat­er. That could, of course, be just a coin­ci­dence, but as Bowie’s col­lec­tion sug­gests, his life and his art — the art he acquired as well as the art he made — were one and the same.

Relat­ed con­tent:

Behold the Paint­ings of David Bowie: Neo-Expres­sion­ist Self Por­traits, Illus­tra­tions of Iggy Pop, and Much More

96 Draw­ings of David Bowie by the “World’s Best Com­ic Artists”: Michel Gondry, Kate Beat­on & More

Bowie’s Book­shelf: A New Essay Col­lec­tion on The 100 Books That Changed David Bowie’s Life

How Aladdin Sane Became the Most Expen­sive Album Cov­er Ever — and David Bowie’s Defin­ing Image

“David Bowie Is” — The First Major Exhib­it Ded­i­cat­ed to Bowie Spans 50 Years & Fea­tures 300 Great Objects

Meet the Mem­phis Group, the Bob Dylan-Inspired Design­ers of David Bowie’s Favorite Fur­ni­ture

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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