The Romanovs’ Last Ball Brought to Life in Color Photographs (1903)

In 1903, the Romanovs, Russia’s last and longest-reign­ing roy­al fam­i­ly, held a lav­ish cos­tume ball. It was to be their final blowout, and per­haps also the “last great roy­al ball” in Europe, writes the Vin­tage News. The par­ty took place at the Win­ter Palace in St. Peters­burg, 14 years before Czar Nicholas II’s abdi­ca­tion, on the 290th anniver­sary of Romanov rule. The Czar invit­ed 390 guests and the ball ranged over two days of fes­tiv­i­ties, with elab­o­rate 17th-cen­tu­ry boyar cos­tumes, includ­ing “38 orig­i­nal roy­al items of the 17th cen­tu­ry from the armory in Moscow.”

“The first day fea­tured feast­ing and danc­ing,” notes Rus­sia Beyond, “and a masked ball was held on the sec­ond. Every­thing was cap­tured in a pho­to album that con­tin­ues to inspire artists to this day.” The entire Romanov fam­i­ly gath­ered for a pho­to­graph on the stair­case of the Her­mitage the­ater, the last time they would all be pho­tographed togeth­er.

It is like see­ing two dif­fer­ent dead worlds super­im­posed on each other—the Romanovs’ play­act­ing their begin­ning while stand­ing on the thresh­old of their last days.

With the irony of hind­sight, we will always look upon these poised aris­to­crats as doomed to vio­lent death and exile. In a mor­bid turn of mind, I can’t help think­ing of the baroque goth­ic of “The Masque of the Red Death,” Edgar Allan Poe’s sto­ry about a doomed aris­toc­ra­cy who seal them­selves inside a cos­tume ball while a con­ta­gion rav­ages the world out­side: “The exter­nal world could take care of itself,” Poe’s nar­ra­tor says. “In the mean­time it was fol­ly to grieve or to think. The prince had pro­vid­ed all the appli­ances of plea­sure…. It was a volup­tuous scene, that mas­quer­ade.”

Maybe in our imag­i­na­tion, the Romanovs and their friends seem haunt­ed by the weight of suf­fer­ing out­side their palace walls, in both their coun­try and around Europe as the old order fell apart. Or per­haps they just look haunt­ed the way every­one does in pho­tographs from over 100 years ago. Does the col­oriz­ing of these pho­tos by Russ­ian artist Klimbim—who has done sim­i­lar work with images of WW2 sol­diers and por­traits of Russ­ian poets and writ­ers—make them less ghost­ly?

It puts flesh on the pale mono­chro­mat­ic faces, and gives the lav­ish cos­tum­ing and fur­ni­ture tex­ture and dimen­sion. Some of the images almost look like art nou­veau illus­tra­tions (and resem­ble those of some of the finest illus­tra­tors of Poe’s work) and the work of con­tem­po­rary painters like Gus­tav Klimt. Maybe it’s just me, but it seems that unease lingers in the eyes of some subjects—Empress Alexan­dra Fedorov­na among them—a cer­tain vague and trou­bled appre­hen­sion.

In their book A Life­long Pas­sion, authors Andrei May­lu­nas and Sergei Miro­nenko quote the Grand Duke Alexan­der Mikhailovitch who remem­bered the event as “the last spec­tac­u­lar ball in the his­to­ry of the empire.” The Grand Duke also recalled that “a new and hos­tile Rus­sia glared through the large win­dows of the palace… while we danced, the work­ers were strik­ing and the clouds in the Far East were hang­ing dan­ger­ous­ly low.” As Rus­sia Beyond notes, soon after this cel­e­bra­tion, “The glob­al eco­nom­ic cri­sis marked the begin­ning of the end for the Russ­ian Empire, and the court ceased to hold balls.”

In 1904, the Rus­so-Japan­ese War began, a war Rus­sia was to lose the fol­low­ing year. Then the aristocracy’s pow­er was fur­ther weak­ened by the Rev­o­lu­tion of 1905, which Lenin would lat­er call the “Great Dress Rehearsal” for the Rev­o­lu­tion­ary takeover of 1917. While the aris­toc­ra­cy cos­tumed itself in the trap­pings of past glo­ry, armies amassed to force their reck­on­ing with the 20th cen­tu­ry.

Who knows what thoughts went through the mind of the tzar, tza­ri­na, and their heirs dur­ing those two days, and the minds of the almost 400 noble­men and women dressed in cos­tumes spe­cial­ly designed by artist Sergey Solomko, who drew from the work of sev­er­al his­to­ri­ans to make accu­rate 17th-cen­tu­ry recre­ations, while Peter Carl Fabergé chose the jew­el­ry, includ­ing, writes the Vin­tage News, the tzarina’s “pearls topped by a dia­mond and emer­ald-stud­ded crown” and an “enor­mous emer­ald” on her bro­cad­ed dress?

If the Romanovs had any inkling their almost 300-year dynasty was com­ing to its end and would take all of the Russ­ian aris­toc­ra­cy with it, they were, at least, deter­mined to go out with the high­est style; the fam­i­ly with “almost cer­tain­ly… the most abso­lutist pow­ers” would spare no expense to live in their past, no mat­ter what the future held for them. See the orig­i­nal, black and white pho­tos, includ­ing that last fam­i­ly por­trait, at His­to­ry Dai­ly, and see sev­er­al more col­orized images at the Vin­tage News.

Note: An ear­li­er ver­sion of this post appeared on our site in 2019.

Relat­ed Con­tent 

Watch Scenes from Czarist Moscow Vivid­ly Restored with Arti­fi­cial Intel­li­gence (May 1896)

Dos­toyevsky Got a Reprieve from the Czar’s Fir­ing Squad and Then Saved Charles Bukowski’s Life

Tsarist Rus­sia Comes to Life in Vivid Col­or Pho­tographs Tak­en Cir­ca 1905–1915

 

 

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Vin Mariani, the 19th-Century Cocaine-Infused Wine, Imbibed and Endorsed by Presidents, Popes & Writers

In the nev­erend­ing quest to ele­vate them­selves above the fray, today’s mixol­o­gists — for­mer­ly known as bar­tenders — are putting a mod­ern spin on obscure cock­tail recipes, and res­ur­rect­ing anachro­nis­tic spir­its like mahia, Char­treuse, Usque­baugh, and absinthe.

Might we see a return of Vin Mar­i­ani, a Belle Époque ‘ton­ic wine’ that was hit with such august per­son­ages as Queen Vic­to­ria, Ulysses S. Grant, Alexan­der Dumas and Emile Zola?

Prob­a­bly not.

It’s got coca in it, known for its psy­choac­tive alka­loid, cocaine.

Cor­si­can chemist Ange­lo Mar­i­ani came up with the restora­tive bev­er­age, for­mal­ly known as Vin Tonique Mar­i­ani à la Coca de Per­oum, in 1863, inspired by physi­cian and anthro­pol­o­gist Pao­lo Man­tegaz­za who served as his own guinea pig after observ­ing native use of coca leaves while on a trip to South Amer­i­ca:

I sneered at the poor mor­tals con­demned to live in this val­ley of tears while I, car­ried on the wings of two leaves of coca, went fly­ing through the spaces of 77,438 words, each more splen­did than the one before…An hour lat­er, I was suf­fi­cient­ly calm to write these words in a steady hand: God is unjust because he made man inca­pable of sus­tain­ing the effect of coca all life long. I would rather have a life span of ten years with coca than one of 10,000,000,000,000,000,000 000 cen­turies with­out coca.

Mar­i­ani iden­ti­fied an untapped oppor­tu­ni­ty and added ground coca leaves to Bor­deaux, at a ratio of 6 mil­ligrams of coca to one ounce of wine.

Unsur­pris­ing­ly, the result­ing con­coc­tion not only took the edge off, it was accord­ed a num­ber of health­ful ben­e­fits in an age where gen­er­al cure-alls were high­ly prized.

The rec­om­mend­ed dosage for adults was two or three glass­es a day, before or after meals. For kids, the amount could be divid­ed in two.

Reign­ing mas­ters of graph­ic design were enlist­ed to pro­mote the mir­a­cle elixir.

Jules Chéret leaned into its ener­gy boost­ing effects by depict­ing a come­ly young woman clad in skimpy, sheer yel­low replen­ish­ing her glass mid-leap, while Alphonse Mucha went dark, claim­ing that “the mum­mies them­selves stand up and walk after drink­ing Vin Mar­i­ani.”

While we’re on the sub­ject of corpse revivers, 21st-cen­tu­ry mixol­o­gists will please note that a cock­tail of Vin Mar­i­ani, ver­mouth and bit­ters, served with a twist, was a par­tic­u­lar­ly pop­u­lar prepa­ra­tion, espe­cial­ly across the Atlantic, where Vin Mar­i­ani was export­ed in a more potent ver­sion con­tain­ing 7.2 mil­ligrams of coca.

Ange­lo Mariani’s inno­va­tions were not lim­it­ed to the chem­istry of alco­holic com­pounds.

He was also a mar­ket­ing genius, who cur­ried celebri­ty favor by send­ing a com­pli­men­ta­ry case of Vin Mar­i­ani to dozens of famous names, along with a hum­ble request for an endorse­ment and pho­to, should the con­tents prove pleas­ing.

These acco­lades were col­lect­ed and repur­posed as adver­tise­ments that assured ador­ing fans and fol­low­ers of the product’s qual­i­ty.

Sarah Bern­hardt con­ferred super­star sta­tus on the drink, and not so sub­tly shored up her own, grand­ly pro­nounc­ing the blend the “King of Ton­ics, Ton­ic of Kings:”

I have been delight­ed to find Vin Mar­i­ani in all the large cities of the Unit­ed States, and it has, as always, large­ly helped to give me that strength so nec­es­sary in the per­for­mance of the ardu­ous duties which I have imposed upon myself. I nev­er fail to praise its virtues to all my friends and I hearti­ly con­grat­u­late upon the suc­cess which you so well deserve. 

Pope Leo XIII not only car­ried “a per­son­al hip flask” of the stuff to “for­ti­fy him­self in those moments when prayer was insuf­fi­cient,” he invent­ed and award­ed a Vat­i­can gold medal to Vin Mar­i­ani “in recog­ni­tion of ben­e­fits received.”

Mar­i­ani even­tu­al­ly pack­aged the glow­ing endorse­ments he’d been squir­rel­ing away as Por­traits from Album Mar­i­ani. It’s a com­pendi­um of famous artists, writ­ers, actors, and musi­cians of the day, some remem­bered, most­ly not…

Com­pos­er John Philip Sousa:

When worn out after a long rehearsal or a per­for­mance, I find noth­ing so help­ful as a glass of Vin Mar­i­ani. To brain work­ers and those who expend a great deal of ner­vous force, it is invalu­able.

Opera singer Lil­lian Blau­velt:

Vin Mar­i­ani is the great­est of all ton­ic stim­u­lants for the voice and sys­tem. Dur­ing my pro­fes­sion­al career, I have nev­er been with­out it.

Illus­tra­tor Albert Robi­da:

At last! At last! It has been dis­cov­ered — they hold it, that cel­e­brat­ed microbe so long sought after — the microbe of microbes that kills all oth­er microbes. It is the great, the won­der­ful, the incom­pa­ra­ble microbe of health! It is, it is Vin Mar­i­ani!

(We sus­pect Robi­da penned his entry after swal­low­ing more than a few glass­es… or he was of a mis­chie­vous nature and would’ve fit right in with the Sur­re­al­ists, the Futur­ists, Fluxus, or any oth­er move­ment that jabbed at the bour­geoisie with hyper­bole and humor.

Mar­i­ani used the album to pub­lish the Philadel­phia Med­ical Times’ defense of celebri­ty endorse­ments:

The array of notable names is a strong one. Too strong in stand­ing, as well as in num­bers, to allow of the charge of inter­est­ed motives.

Mar­i­ani also includ­ed an excerpt from the New York Med­ical Jour­nal, denounc­ing the unscrupu­lous man­u­fac­tur­ers of “rival prepa­ra­tions of coca” who pirat­ed Vin Mariani’s glow­ing reviews, “crafti­ly mak­ing those records appear to apply to their own prepa­ra­tions.”

Else­where in the album, med­ical author­i­ties tout Vin Mariani’s suc­cess in com­bat­ting such mal­adies as headaches, heart strain, brain exhaus­tion, spasms, la grippe, laryn­geal afflic­tions, influen­za, inor­di­nate irri­tabil­i­ty and wor­ry.

They fail to men­tion that it could get you much high­er than vins ordi­naires, defined, for pur­pos­es of this post, as “wines lack­ing in coca.”

The psy­choac­tive prop­er­ties of coca def­i­nite­ly received a boost from the alco­hol, a col­li­sion that gave rise to a third chem­i­cal com­pound, cocaeth­yl­ene, a long-last­ing intox­i­cant that pro­duces intense eupho­ria, along with a height­ened risk of car­diotox­i­c­i­ty and sud­den death.

…some dead celebri­ties could like­ly tell us a thing or two about it.

Mariani’s for­tunes began to turn ear­ly in the 20th cen­tu­ry, owing to the Pure Food and Drug Act, the grow­ing tem­per­ance move­ment, and increased pub­lic aware­ness of the dan­gers of cocaine.

We may nev­er see a Vin Mar­i­ani cock­tail on the menu at Death & Co, Licor­ería Liman­tour, or Par­adiso, but the Drug Enforce­ment Administration’s Muse­um keeps a bot­tle on hand.

Relat­ed Con­tent

Coca-Cola Was Orig­i­nal­ly Sold as an Intel­lec­tu­al Stim­u­lant & Med­i­cine: The Unlike­ly Sto­ry of the Icon­ic Soft Drink’s Inven­tion

How a Young Sig­mund Freud Researched & Got Addict­ed to Cocaine, the New “Mir­a­cle Drug,” in 1894

The Cof­fee Pot That Fueled Hon­oré de Balzac’s Cof­fee Addic­tion

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

A Mischievous Samurai Describes His Rough-and-Tumble Life in 19th Century Japan

The samu­rai class first took shape in Japan more than 800 years ago, and it cap­tures the imag­i­na­tion still today. Up until at least the sev­en­teenth cen­tu­ry, their life and work seems to have been rel­a­tive­ly pres­ti­gious and well-com­pen­sat­ed. By Kat­su Kokichi’s day, how­ev­er, the way of the samu­rai was­n’t what it used to be. Born in 1802, Kat­su lived through the first half of the cen­tu­ry in which the samu­rai as we know it would go extinct, ren­dered unsup­port­able by evolv­ing mil­i­tary tech­nol­o­gy and a chang­ing social order. But read­ing his auto­bi­og­ra­phy Musui’s Sto­ry: The Auto­bi­og­ra­phy of a Toku­gawa Samu­rai, one gets the feel­ing that he would­n’t exact­ly have excelled even in his pro­fes­sion’s hey­day.

“From child­hood, Kat­su was giv­en to mis­chief,” says the site of the book’s pub­lish­er. “He ran away from home, once at thir­teen, mak­ing his way as a beg­gar on the great trunk road between Edo and Kyoto, and again at twen­ty, pos­ing as the emis­sary of a feu­dal lord. He even­tu­al­ly mar­ried and had chil­dren but nev­er obtained offi­cial prefer­ment and was forced to sup­ple­ment a mea­ger stipend by deal­ing in swords, sell­ing pro­tec­tion to shop­keep­ers, and gen­er­al­ly using his mus­cle and wits.”

But don’t take it from The Uni­ver­si­ty of Ari­zona Press when you can hear selec­tions of Kat­su’s dis­solute picaresque of a life retold in his own words — and nar­rat­ed in Eng­lish trans­la­tion — in the ani­mat­ed Voic­es of the Past video above.

“Unable to dis­tin­guish right and wrong, I took my excess­es as the behav­ior of heroes and brave men,” writes a 42-year-old Kat­su in a par­tic­u­lar­ly self-fla­gel­lat­ing pas­sage. “In every­thing, I was mis­guid­ed, and I will nev­er know how much anguish I caused my rel­a­tives, par­ents, wife, and chil­dren. Even more rep­re­hen­si­ble, I behaved most dis­loy­al­ly to my lord and mas­ter the shogun and with utter­most defi­ance to my supe­ri­ors. Thus did I final­ly bring myself to this low estate.” But if was from that inglo­ri­ous posi­tion that Kat­su could pro­duce such an enter­tain­ing and illu­mi­nat­ing set of reflec­tions. He may have been no Miyamo­to Musashi, but he left us a more vivid descrip­tion of every­day life in nine­teenth-cen­tu­ry Japan than his exalt­ed con­tem­po­raries could have man­aged.

Relat­ed con­tent:

Hand-Col­ored 1860s Pho­tographs Reveal the Last Days of Samu­rai Japan

How to Be a Samu­rai: A 17th Cen­tu­ry Code for Life & War

The 17th Cen­tu­ry Japan­ese Samu­rai Who Sailed to Europe, Met the Pope & Became a Roman Cit­i­zen

The His­to­ry of Ancient Japan: The Sto­ry of How Japan Began, Told by Those Who Wit­nessed It (297‑1274)

Hear an Ancient Chi­nese His­to­ri­an Describe The Roman Empire (and Oth­er Voic­es of the Past)

Watch the Old­est Japan­ese Ani­me Film, Jun’ichi Kōuchi’s The Dull Sword (1917)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Behold 1,600-Year-Old Egyptian Socks Made with Nålbindning, an Ancient Proto-Knitting Technique

We have, above, a pair of socks. You can tell that much by look­ing at them, of course, but what’s less obvi­ous at a glance is their age: this pair dates back to 250–420 AD, and were exca­vat­ed in Egypt at the end of the nine­teenth cen­tu­ry. That infor­ma­tion comes from the site of the Vic­to­ria and Albert Muse­um, where you can learn more about not just these Egypt­ian socks but the dis­tinc­tive, now-van­ished tech­nique used to make socks in Egypt at the time: “nål­bind­ning, some­times called knot­less net­ting or sin­gle nee­dle knit­ting — a tech­nique clos­er to sewing than knit­ting,” which, as we know it, would­n’t emerge until the eleventh cen­tu­ry in Islam­ic Egypt. The tech­nique still remains in use today.

Time con­sum­ing and skill-inten­sive, nålbind­ning pro­duced espe­cial­ly close-fit­ting gar­ments, and “fit is of par­tic­u­lar impor­tance in a cold cli­mate but also for pro­tect­ing feet clothed in san­dals only.” And yes, it seems that socks like these were indeed worn with san­dals, a func­tion indi­cat­ed by their split-toe con­struc­tion.

A few years ago, we fea­tured archae­o­log­i­cal research here on Open Cul­ture point­ing to the ancient Romans as the first sock-and-san­dal wear­ers in human his­to­ry. These par­tic­u­lar socks were also made in the time of the Roman Empire, though they were unearthed at its far reach­es, from “the bur­ial grounds of ancient Oxyrhynchus, a Greek colony on the Nile.”

As Smithsonian.com’s Emi­ly Spi­vack writes, “We don’t know for sure whether these socks were for every­day use, worn with a pair of san­dals to do the ancient Egypt­ian equiv­a­lent of run­ning errands or head­ing to work — or if they were used as cer­e­mo­ni­al offer­ings to the dead (they were found by bur­ial grounds, after all).” But the fact that their appear­ance is so strik­ing to us today, at least six­teen cen­turies lat­er, reminds us that we aren’t as famil­iar as we think with the world that pro­duced them. And if, to our mod­ern eyes, they even look a bit goofy — though less goofy than they would if worn prop­er­ly, along with a pair of san­dals — we should remem­ber the painstak­ing method with which they must have been craft­ed, as well as the way they con­sti­tute a thread, as it were, through the his­to­ry of west­ern civ­i­liza­tion.

Relat­ed con­tent:

The Ancient Egyp­tians Wore Fash­ion­able Striped Socks, New Pio­neer­ing Imag­ing Tech­nol­o­gy Imag­ing Reveals

A 3,000-Year-Old Painter’s Palette from Ancient Egypt, with Traces of the Orig­i­nal Col­ors Still In It

An Ancient Egypt­ian Home­work Assign­ment from 1800 Years Ago: Some Things Are Tru­ly Time­less

3,200-Year-Old Egypt­ian Tablet Records Excus­es for Why Peo­ple Missed Work: “The Scor­pi­on Bit Him,” “Brew­ing Beer” & More

The Met Dig­i­tal­ly Restores the Col­ors of an Ancient Egypt­ian Tem­ple, Using Pro­jec­tion Map­ping Tech­nol­o­gy

The Ancient Romans First Com­mit­ted the Sar­to­r­i­al Crime of Wear­ing Socks with San­dals, Archae­o­log­i­cal Evi­dence Sug­gests

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

All This and World War II: The Forgotten 1976 Film That Mashed Up WWII Film Clips & Beatles Covers by Peter Gabriel, Elton John, Keith Moon & More

You may not hear the term mash-up very often these days, but the con­cept itself isn’t exact­ly the ear­ly-two-thou­sands fad that it might imply. It seems that, as soon as tech­nol­o­gy made it pos­si­ble for enthu­si­asts to com­bine osten­si­bly unre­lat­ed pieces of media — the more incon­gru­ous, the bet­ter — they start­ed doing so: take the syn­chro­niza­tion of The Wiz­ard of Oz and Pink Floy­d’s The Dark Side of the Moon, known as The Dark Side of the Rain­bow. But even back in the sev­en­ties, the art of the pro­to-mash-up was­n’t prac­ticed only by rogue pro­jec­tion­ists in altered states of mind, as evi­denced by the 1976 20th Cen­tu­ry Fox Release All This and World War II, which assem­bled real and dra­ma­tized footage of that epoch-mak­ing geopo­lit­i­cal con­flict with Bea­t­les cov­ers.

Upon its release, All This and World War II “was received so harsh­ly it was pulled from the­aters after two weeks and nev­er spo­ken of again,” as Kei­th Phipps writes at The Reveal.

Those who actu­al­ly seek it out and watch it today will find that it gets off to an even less aus­pi­cious start than they might imag­ine: “A clip of Char­lie Chan (Sid­ney Tol­er) skep­ti­cal­ly receiv­ing the news of Neville Chamberlain’s ‘peace in our time’ dec­la­ra­tion in the 1939 film City in Dark­ness gives way to a cov­er of ‘Mag­i­cal Mys­tery Tour’ by ’70s soft-rock giants Ambrosia. Accom­pa­ny­ing the song: footage of swasti­ka ban­ners, Ger­man sol­diers march­ing in for­ma­tion, and a cli­mac­tic appear­ance from a smil­ing Adolf Hitler, by impli­ca­tion the orga­niz­er of the ‘mys­tery tour’ that was World War II.”

The oth­er record­ing artists of the sev­en­ties enlist­ed to sup­ply new ver­sions of well-known Bea­t­les num­bers include the Bee Gees, Elton John, the Who’s Kei­th Moon, and Peter Gabriel, names that assured the sound­track album (which you can hear on this Youtube playlist) a much greater suc­cess than the film itself, with its fever-dream mix­ture of news­reels Axis and Allied with 20th Cen­tu­ry Fox war-pic­ture clips.

As for what every­one involved was think­ing in the first place, Phipps quotes an expla­na­tion that sound­track pro­duc­er Lou Reizn­er once pro­vid­ed to UPI: “It would have been easy to take the music of the era and dub it to match the action on screen. But we’d have lost the young audi­ence. We want all age groups to see this pic­ture because we think it makes a state­ment about the absur­di­ty of war. It is the defin­i­tive anti-war film” — or, as Phipps puts it, the defin­i­tive “cult film in search of cult.”

via Metafil­ter

Relat­ed con­tent:

Hear 100 Amaz­ing Cov­er Ver­sions of Bea­t­les Songs

The 15 Worst Cov­ers of Bea­t­les Songs: William Shat­ner, Bill Cos­by, Tiny Tim, Sean Con­nery & Your Excel­lent Picks

Dark Side of the Rain­bow: Pink Floyd Meets The Wiz­ard of Oz in One of the Ear­li­est Mash-Ups

The Atom­ic Café: The Cult Clas­sic Doc­u­men­tary Made Entire­ly Out of Nuclear Weapons Pro­pa­gan­da from the Cold War (1982)

Watch 85,000 His­toric News­reel Films from British Pathé Free Online (1910–2008)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

A Mesmerizing Look at the Making of a Late Medieval Book from Start to Finish

Hand bind­ing a book, using pri­mar­i­ly 15-cen­tu­ry meth­ods and mate­ri­als sounds like a major under­tak­ing, rife with pit­falls and frus­tra­tion.

A far more relax­ing activ­i­ty is watch­ing Four Keys Book Arts’ word­less, 24-minute high­lights reel of self-taught book­binder Den­nis tack­ling that same assign­ment, above. (Bonus — it’s a guar­an­teed treat for those prone to autonomous sen­so­ry merid­i­an response tin­gles.)

Den­nis, whose oth­er recent for­ays into bespoke book­bind­ing include a num­ber of ele­gant match­box sized vol­umes and upcy­cling three Dun­geons & Drag­ons rule­books into a tome bound in veg­etable tanned goatskin, labored on the late-medieval Goth­ic repro­duc­tion for over 60 hours.

For research on this type of bind­ing, he turned to book design­er J.A. Szir­mai’s The Archae­ol­o­gy of Medieval Book­bind­ing, and while the goal was nev­er 100% peri­od accu­ra­cy, Den­nis notes that the craft of tra­di­tion­al hand-bind­ing has remained vir­tu­al­ly unchanged for cen­turies:

The medieval binder would have found many of the tools and tech­niques to be very famil­iar. The sin­gle biggest anachro­nism is my use of syn­thet­ic PVA glue rather than peri­od-appro­pri­ate ani­mal glue. The sec­ond his­toric anom­aly is my use of mar­bled paper, though it could be argued that the ear­li­est Euro­pean mar­bled papers of the mid-17th cen­tu­ry do over­lap with this bind­ing style. The non­pareil pat­tern I have cho­sen for the end­pa­pers, though, dates from the 1820’s, and so is dis­tinct­ly out of place. But apart from those, vir­tu­al­ly all of the oth­er mate­ri­als in this book would have been avail­able to the medieval book­binder.

Those crav­ing a more step-by-step expla­na­tion should set time aside to view the longer videos, below, in which Den­nis shares such time-con­sum­ing, detail-ori­ent­ed tasks as trim­ming and tidy­ing the edges with a cab­i­net scraper and book­binder’s plough, sewing end­bands to sup­port and pro­tect the book’s head and the spine, and dec­o­rat­ing the leather cov­er with a hand-tooled flo­ral pat­tern embell­ished with gold foil high­lights. 

Rather than cut cor­ners, he lit­er­al­ly cuts cor­ners — the met­al clasp and cor­ner guards -  from a .8mm thick sheet of brass.

Only the final video is nar­rat­ed, so be sure to acti­vate closed cap­tion­ing / sub­ti­tles in the YouTube tool­bar to read his com­men­tary.

Mate­ri­als and tools used in this project:

Text Paper: Fab­ri­ano Accad­e­mia 120 gsm draw­ing paper, 65 x 50 cm, long grain

End­pa­pers: Four Keys Book Arts hand­made mar­bled paper, Fab­ri­ano Accad­e­mia 120 gsm draw­ing paper, red hand­made paper

Thread: Undyed Linen 25/3, unknown brand

Cords: Leather, unknown type, rough­ly 3 oz/ 1 mm

Wax: Nat­ur­al Beeswax

Glue: Mix of Acid-Free PVA and Methyl Cel­lu­lose, 3:2 ratio.

Paper Knife (made from an old kitchen knife)

Bone Fold­er (hand­made in-house)

Scrap book board, var­i­ous sizes/thickness

Press­ing Boards (1/2″ maple ply­wood, made in house)

Cast-Iron Book Press (Patrick Ritchie, Edin­burgh, cir­ca 1850)

Stain­less Steel rulers, var­i­ous sizes

Small Stan­ley Knife

Maple Lay­ing Press (hand­made in-house)

Small Car­pen­ter’s Square, unknown brand

Pen­cil (Black­wing)

Steel dividers, unknown brand

Lith­o­g­ra­phy Stone (cir­ca 1925)

Cot­ton Rag

Agate Bur­nish­er

Pierc­ing Cra­dle (hand­made in-house)

Awl

2″ nat­ur­al bris­tle brush, gener­ic

parch­ment release paper

blot­ting paper

Acetate bar­ri­er sheets, .01 gauge

Dahle Van­tage 12e Guil­lo­tine (found at a thrift store)

Scis­sors

Book­bind­ing Nee­dles

Sewing Frame (hand­made in-house)

Brass H‑Keys (hand­made in-house)

Linen sewing tapes, 12 mm

Pins

Watch a full playlist of Four Keys Book Arts’ Medieval Goth­ic Bind­ing videos here. See more of Den­nis book bind­ing projects on Four Keys Book Arts’ Insta­gram.

Relat­ed Con­tent 

How Illu­mi­nat­ed Medieval Man­u­scripts Were Made: A Step-by-Step Look at this Beau­ti­ful, Cen­turies-Old Craft

Won­der­ful­ly Weird & Inge­nious Medieval Books

When Medieval Man­u­scripts Were Recy­cled & Used to Make the First Print­ed Books

The Medieval Mas­ter­piece, the Book of Kells, Has Been Dig­i­tized and Put Online

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

The Oldest Restaurant in the World: How Madrid’s Sobrino de Botín Has Kept the Oven Hot Since 1725

“We lunched up-stairs at Bot­in’s,” writes Ernest Hem­ing­way near the end of The Sun Also Ris­es (1926). “It is one of the best restau­rants in the world. We had roast suck­ling pig and drank rio­ja alta.” You can do the very same thing today, a cen­tu­ry after the peri­od of that nov­el — and indeed, you also could’ve done it two cen­turies before the peri­od of that nov­el, for Bot­in’s was estab­lished in 1725, and now stands as the old­est restau­rant in con­tin­u­ous oper­a­tion. Found­ed as Casa Botín by a French­man named Jean Botin, it passed in 1753 into the hands of one of his nephews, who re-chris­tened it Sobri­no de Botín. What­ev­er the place has been called over this whole time, its oven has nev­er once gone cold.

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“It is our jew­el, our crown jew­el,” Botín’s deputy man­ag­er Javier Sanchéz Álvarez says of that oven in the Great Big Sto­ry video above. “It needs to keep hot at night and be ready to roast in the morn­ing.” What it has to roast is, of course, the restau­ran­t’s sig­na­ture cochinil­lo, or suck­ling pig, about which you can learn more from the Food Insid­er video just above.

“It’s exact­ly the same recipe and tra­di­tion,” says Sanchéz Álvarez. “Absolute­ly every­thing is done in the exact same way as in the old days,” down to the appli­ca­tion of the spices, but­ter, wine, and salt to the raw pork before it enters the his­toric oven bel­ly-up. “It’s very impor­tant that the skin of the cochinil­lo is very crunchy,” he adds. “If the skin isn’t crunchy, it’s not good.”

Need­less to say, Botín is poor­ly placed to win the favor of the world’s veg­e­tar­i­ans. But it does robust busi­ness nev­er­the­less, hav­ing pulled through the COVID-19 pan­dem­ic (with, at the very least, its oven still lit), and more recent­ly received a vis­it from super­star food vlog­ger Mark Wiens. Its endur­ing suc­cess sure­ly owes to its more-than-proven abil­i­ty to deliv­er on a sim­ple promise: “We will serve you a hearty suck­ling pick with some good pota­toes and a serv­ing of good Span­ish ham,” as Sanchéz Álvarez puts it. Work­ing at the restau­rant for more than 40 of its 298 years has made it “like home to me,” he says, employ­ing the com­mon Span­ish expres­sion of feel­ing como un pez en el agua — though, giv­en the nature of Botín’s menu, a more ter­res­tri­al metaphor is sure­ly in order.

via Men­tal Floss

Relat­ed con­tent:

Free Doc­u­men­taries from Spain Let You Watch the Tra­di­tion­al Mak­ing of Wine, Cheese, Chur­ros, Hon­ey & More

The Incred­i­ble Engi­neer­ing of Anto­nio Gaudí’s Sagra­da Famil­ia, the World’s Old­est Con­struc­tion Project

The Span­ish Earth: Ernest Hemingway’s 1937 Film on The Span­ish Civ­il War

His­toric Spain in Time Lapse Film

A Vis­it to the World’s Old­est Hotel, Japan’s Nishiya­ma Onsen Keiunkan, Estab­lished in 705 AD

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Stoic Wisdom of Roman Emperor Marcus Aurelius: An Introduction in Six Short Videos

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Though it enjoys a par­tic­u­lar pop­u­lar­i­ty here in the twen­ty-first cen­tu­ry, the rig­or­ous­ly equani­mous Sto­ic world­view comes to us through the work of three fig­ures from antiq­ui­ty: Epicte­tus, Seneca, and Mar­cus Aure­lius. Epicte­tus was born and raised a slave. Seneca, the son of rhetori­cian Seneca the Elder, became an advi­sor to Nero (a posi­tion that ulti­mate­ly forced him to take his own life). Mar­cus Aure­lius, the most exalt­ed of the three, actu­al­ly did the top job him­self, rul­ing the Roman Empire from 161 to 180 AD. He also left behind a text, the Med­i­ta­tions, that stands along­side Epicte­tus’ Enchirid­ion and Seneca’s many essays and let­ters as a pil­lar of the canon of Sto­icism.

It is from the Med­i­ta­tions that this series of six videos from Youtube chan­nel Einzel­gänger draws its wis­dom. Each of them intro­duces dif­fer­ent aspects of Mar­cus Aure­lius’ inter­pre­ta­tion of Sto­icism and applies them to our every­day life here in moder­ni­ty, pre­sent­ing strate­gies for stay­ing calm, not feel­ing harm, accept­ing what comes our way, and not being trou­bled by the actions of oth­ers.

Though the impor­tance of these aims can be illus­trat­ed any num­ber of ways, their achieve­ment depends on accept­ing the notion cen­tral to all Sto­ic thought: “the dichoto­my of con­trol,” which dic­tates that “some things are in our con­trol and oth­ers aren’t.” When life hurts, “it often means that we care about things we have no con­trol over, and by doing so, we let them con­trol us.”

All the Sto­ics under­stood this, but for Mar­cus Aure­lius, “being unper­turbed by things out­side of his con­trol allowed him to cope with the many respon­si­bil­i­ties and chal­lenges he faced as an emper­or, and to focus on the task he believed he was giv­en by the gods.” He knew that “it’s not the out­side world and the events that take place in it, our bod­ies includ­ed, that hurt us, but our thoughts, mem­o­ries, and fan­tasies regard­ing them.” To indulge those fan­tasies means to live in per­pet­u­al con­flict with real­i­ty, and thus in per­pet­u­al, and futile, griev­ance against it. The stronger our judg­ments about what hap­pens, “the more vul­ner­a­ble we become to the whims of For­tu­na, the unpre­dictable god­dess of luck, chance, and fate,” forces that even­tu­al­ly get the bet­ter of us all — even if we hap­pen to have the world’s might­i­est empire at our com­mand.

Relat­ed con­tent:

An Ani­mat­ed Intro­duc­tion to Sto­icism, the Ancient Greek Phi­los­o­phy That Lets You Lead a Hap­py, Ful­fill­ing Life

Every Roman Emper­or: A Video Time­line Mov­ing from Augus­tus to the Byzan­tine Empire’s Last Ruler, Con­stan­tine XI

How to Be a Sto­ic in Your Every­day Life: Phi­los­o­phy Pro­fes­sor Mas­si­mo Pigli­uc­ci Explains

Three Huge Vol­umes of Sto­ic Writ­ings by Seneca Now Free Online, Thanks to Tim Fer­riss

350 Ani­mat­ed Videos That Will Teach You Phi­los­o­phy, from Ancient to Post-Mod­ern

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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