Search Results for "anal"

Yes’ Rick Wakeman Explores Vivaldi’s Four Seasons, and Why It Was the First Concept Album

In this 2015 pro­duc­tion, Yes key­boardist Rick Wake­man revis­its Anto­nio Vivaldi’s The Four Sea­sons, and makes the case for why “it was so far ahead of its time that it was actu­al­ly the first ever con­cept album, mak­ing Vival­di the world’s first rock super­star.”

“Uncov­er­ing the dark rumours sur­round­ing the church­es, orphan­ages and canals of Venice, Rick Wake­man sets out to inves­ti­gate the extra­or­di­nary life of Anto­nio Vival­di. From 18th cen­tu­ry scan­dals to inter­views with fel­low musi­cian Mike Ruther­ford, uncov­er the mys­tery behind one of the world’s favourite com­posers.” Rick Wake­man: Vivaldi’s Four Sea­sons appears on the “Rick Wake­man’s World” YouTube chan­nel.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

The Authen­tic Vivaldi’s The Four Sea­sons: Watch a Per­for­mance Based on Orig­i­nal Man­u­scripts & Played with 18th-Cen­tu­ry Instru­ments

Rick Wake­man Tells the Sto­ry of the Mel­lotron, the Odd­ball Pro­to-Syn­the­siz­er Pio­neered by the Bea­t­les

Rick Wakeman’s Prog-Rock Opera Adap­ta­tion of George Orwell’s 1984

14-Year-Old Girl’s Blis­ter­ing Heavy Met­al Per­for­mance of Vival­di

Vivaldi’s Four Sea­sons Brought to Life in Sand Ani­ma­tions by the Hun­gar­i­an Artist Fer­enc Cakó

Hear Rick Wakeman’s Musi­cal Adap­ta­tion of Jules Verne’s Jour­ney to the Cen­tre of the Earth, “One of Prog Rock’s Crown­ing Achieve­ments”

 

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Why Do Tech Billionaires Make for Good TV Villains? Pretty Much Pop #93 Considers “Made for Love,” et al.

The tech genius has become the go-to bad guy in recent films: They’re our mod­ern mad sci­en­tists with all imag­in­able resources and sci­ence at their com­mand, able to release dystopic tech­nol­o­gy to sur­veil, con­trol, and pos­si­bly mur­der us. Even Lex Luthor was made into a “tech bro” in Bat­man v. Super­man.

Your Pret­ty Much Pop hosts Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an dis­cuss the HBO Max series Made for Love star­ring Cristin Mil­i­oti, as well as Alex Gar­land’s Devs, Mike Judge’s Sil­i­con Val­ley, and Jed Rothestein’s doc­u­men­tary WeWork: Or the Mak­ing and Break­ing of a $47 Bil­lion Uni­corn. How does this trope work in com­e­dy vs. seri­ous media? How does it relate to real-life tech moguls? Can women be vil­lains of this sort, or is a cri­tique of tox­ic mas­culin­i­ty part of this sort of depic­tion?

To learn more, read what we read:

Hear more of this pod­cast at prettymuchpop.com. This episode includes bonus dis­cus­sion that you can access by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

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Cryptocurrency and Blockchain: An Introduction to Digital Currencies–A Free Online Courses from the University of Pennsylvania

From Jes­si­ca Wachter (Pro­fes­sor in Quan­ti­ta­tive Finance at the Whar­ton School of Busi­ness at the Uni­ver­si­ty of Penn­syl­va­nia) comes Cryp­tocur­ren­cy and Blockchain: An Intro­duc­tion to Dig­i­tal Cur­ren­cies The course descrip­tion for Cryp­tocur­ren­cy and Blockchain reads:

What is Cryp­tocur­ren­cy and how is it an inno­v­a­tive and effec­tive method of cur­ren­cy? This course was designed for indi­vid­u­als and orga­ni­za­tions who want to learn how to nav­i­gate invest­ment in cryp­tocur­ren­cies. Pro­fes­sors Jes­si­ca Wachter and Sarah Ham­mer will guide you through devel­op­ing a frame­work for under­stand­ing both Cryp­tocur­ren­cy and Blockchain. You’ll learn how to define a cur­ren­cy, ana­lyze the foun­da­tions of dig­i­tal sig­na­tures and blockchain tech­nol­o­gy in cryp­tocur­ren­cy, and accu­rate­ly assess the risks of cryp­tocur­ren­cy in a mod­ern invest­ment port­fo­lio. By the end of this course, you’ll have a deep under­stand­ing of the real­i­ties of Cryp­tocur­ren­cy, the intri­ca­cies of Blockchain tech­nol­o­gy, and an effec­tive strat­e­gy for incor­po­rat­ing Cryp­tocur­ren­cy into your invest­ment plans. No pre­req­ui­sites are required, although “Fin­tech: Foun­da­tions, Pay­ments, and Reg­u­la­tions” from Whar­ton’s Fin­tech Spe­cial­iza­tion is rec­om­mend­ed.

You can take Cryp­tocur­ren­cy and Blockchain for free by select­ing the audit option upon enrolling. If you want to take the course for a cer­tifi­cate, you will need to pay a fee.

Cryp­tocur­ren­cy and Blockchain has been added to our list of Free Finance and Eco­nom­ics Cours­es, a sub­set of our col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

Relat­ed Con­tent:

Bit­coin and Cryp­tocur­ren­cy Tech­nolo­gies: A Free Course from Prince­ton

What Actu­al­ly Is Bit­coin? Princeton’s Free Online Course “Bit­coin and Cur­ren­cy Tech­nolo­gies” Pro­vides Much-Need­ed Answers

The Prince­ton Bit­coin Text­book Is Now Free Online

What Is Blockchain? Three Videos Explain the New Tech­nol­o­gy That Promis­es to Change Our World

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The Changing Landscape of Ancient Rome: A Free Online Course from Sapienza University of Rome

Image by Lil Herodotus, via Wiki­me­dia Com­mons

From Pao­lo Carafa, a pro­fes­sor at Sapien­za Uni­ver­si­ty of Rome, comes a free course that explores the archae­ol­o­gy of ancient Rome. The course descrip­tion for The Chang­ing Land­scape of Ancient Rome. Archae­ol­o­gy and His­to­ry of the Pala­tine Hill reads:

Study­ing ancient — as well as medieval or mod­ern — cities basi­cal­ly means telling local urban sto­ries based on the recon­struc­tion of chang­ing land­scapes through the cen­turies. Giv­en the frag­men­tary nature of archae­o­log­i­cal evi­dence, it is nec­es­sary to cre­ate new images that would give back the phys­i­cal aspect of the urban land­scape and that would bring it to life again. We are not just con­tent with ana­lyz­ing the many ele­ments still vis­i­ble of the ancient city. The con­nec­tions between objects and archi­tec­tures, vis­i­ble and non vis­i­ble build­ings, which have been bro­ken through time have to be rejoined, to acknowl­edge the ele­ments that com­pose the urban land­scape.

Land­scape and its con­tent are a very rel­e­vant and still vital part of any nation­al cul­tur­al her­itage. The course will intro­duce stu­dents to the way we have been reflect­ing on over the last twen­ty years and still are engaged with the study of the past of our cities, begin­ning from the most com­plex case in the ancient Mediter­ranean World: the core of Italy and of Roman Empire. On the oth­er hand, knowl­edge means also preser­va­tion and defense of mate­r­i­al remains and cul­tur­al mem­o­ry.

You can take The Chang­ing Land­scape of Ancient Rome for free by select­ing the audit option upon enrolling. If you want to take the course for a cer­tifi­cate, you will need to pay a fee.

The Chang­ing Land­scape of Ancient Rome will be added to our list, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

Relat­ed Con­tent:

For a com­plete list of online cours­es, please vis­it our com­plete col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

For a list of online cer­tifi­cate pro­grams, vis­it 200 Online Cer­tifi­cate & Micro­cre­den­tial Pro­grams from Lead­ing Uni­ver­si­ties & Com­pa­nies, which fea­tures pro­grams from our part­ners Cours­era, Udac­i­ty, Future­Learn and edX.

And if you’re inter­est­ed in Online Mini-Mas­ters and Mas­ter’s Degrees pro­grams from uni­ver­si­ties, see our col­lec­tion: Online Degrees & Mini Degrees: Explore Mas­ters, Mini Mas­ters, Bach­e­lors & Mini Bach­e­lors from Top Uni­ver­si­ties.

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Leonardo da Vinci Designs the Ideal City: See 3D Models of His Radical Design

Le Cor­busier, Frank Lloyd WrightRay Brad­bury: they and oth­er 20th-cen­tu­ry nota­bles all gave seri­ous thought to the ide­al city, what it would include and what it would exclude. To that extent we could describe them, in 21st-cen­tu­ry par­lance, as urban­ists. But the roots of the dis­ci­pline — or area of research, or pro­fes­sion, or obses­sion — we call urban­ism run all the way back to the 15th cen­tu­ry. At that time, ear­ly in the Euro­pean Renais­sance, thinkers were recon­sid­er­ing a host of con­di­tions tak­en for grant­ed in the medieval peri­od, from man’s place in the uni­verse (and indeed the uni­verse itself) to the dis­pos­al of his garbage. Few of these fig­ures thought as far ahead, or across as many fields as Leonar­do da Vin­ci.

In addi­tion to his accom­plish­ments in art, sci­ence, engi­neer­ing, and archi­tec­ture, the quin­tes­sen­tial “Renais­sance man” also tried his hand at urban­ism. More specif­i­cal­ly, he includ­ed in his note­books designs for what he saw as an ide­al city. “Leonar­do was 30 when he moved to Milan in around 1482,” writes Engi­neer­ing and Tech­nol­o­gy’s Hilary Clarke.

“The city he found was a crowd­ed medieval war­ren of build­ings, with no san­i­ta­tion. Soon after the young painter had arrived, it was hit by an out­break of the bubon­ic plague that killed 50,000 peo­ple — more than a third of the city’s pop­u­la­tion at the time.” This could well have prompt­ed him to draw up his plan, which dates between 1487 and 1490, for a clean­er and more effi­cient urban envi­ron­ment.

While it would­n’t have been par­tic­u­lar­ly hard to envi­sion a less dirty and dis­or­dered set­ting than the late medieval Euro­pean city, Leonar­do, true to form, per­formed a thor­ough­go­ing act of reimag­i­na­tion. “Draw­ing on the knowl­edge he had gained from study­ing Milan’s canals, Leonar­do want­ed to use water to con­nect the city like a cir­cu­la­to­ry sys­tem,” writes Clarke, who adds that Leonar­do was also study­ing human anato­my at the time. “His ide­al town-plan­ning prin­ci­ple was to have a mul­ti-tiered city, which also includ­ed an under­ground water­way to flush away efflu­ent.” The top tier would have all the hous­es, squares and oth­er pub­lic build­ings; “the bot­tom tier was for the poor, goods and traf­fic — hors­es and carts — and ran on the same lev­el as the canals and basins, so wag­ons could be eas­i­ly offloaded.”

Though its ambi­tion would have seemed fan­tas­ti­cal in the 15th cen­tu­ry, Leonar­do’s city plan every­where mar­shals his con­sid­er­able engi­neer­ing knowl­edge to address prac­ti­cal prob­lems. He had a real loca­tion in mind — along the Tici­no Riv­er, which runs through mod­ern-day Italy and Switzer­land — and planned details right down to the spi­ral stair­cas­es in every build­ing. He insist­ed on spi­rals, Clarke notes, “because they lacked cor­ners, mak­ing it hard­er for men to uri­nate,” but they also add an ele­gance to his vision of the ver­ti­cal city, a notion that strikes us as obvi­ous today but was unknown then. Of course, Leonar­do was a man ahead of his time, and the 3D-ren­dered and phys­i­cal mod­els of his ide­al city in these videos from the Ide­al Spaces Work­ing Group and Italy’s Museo Nazionale del­la Scien­za e del­la Tec­nolo­gia Leonar­do da Vin­ci make one won­der if his plan would­n’t look both allur­ing and impos­si­bly rad­i­cal to urban­ists even today.

Relat­ed Con­tent:

How Leonar­do da Vin­ci Drew an Accu­rate Satel­lite Map of an Ital­ian City (1502)

The Medieval City Plan Gen­er­a­tor: A Fun Way to Cre­ate Your Own Imag­i­nary Medieval Cities

Frank Lloyd Wright Designs an Urban Utopia: See His Hand-Drawn Sketch­es of Broad­acre City (1932)

Denmark’s Utopi­an Gar­den City Built Entire­ly in Cir­cles: See Astound­ing Aer­i­al Views of Brønd­by Have­by

The Utopi­an, Social­ist Designs of Sovi­et Cities

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Behold the Astronomicum Caesareum, “Perhaps the Most Beautiful Scientific Book Ever Printed” (1540)

Art, sci­ence, and mag­ic seem to have been rarely far apart dur­ing the Renais­sance, as evi­denced by the elab­o­rate 1540 Astro­nom­icum Cae­sareum — or “Emperor’s Astron­o­my” — seen here. “The most sump­tu­ous of all Renais­sance instruc­tive man­u­als, ” the Met­ro­pol­i­tan Muse­um of Art notes, the book was cre­at­ed over a peri­od of 8 years by Petrus Api­anus, also known as Api­an, an astron­o­my pro­fes­sor at the Uni­ver­si­ty of Ingol­stadt. Mod­ern-day astronomer Owen Gin­gerich, pro­fes­sor emer­i­tus at Har­vard Uni­ver­si­ty, calls it “the most spec­tac­u­lar con­tri­bu­tion of the book-maker’s art to six­teenth-cen­tu­ry sci­ence.”

Apian’s book was main­ly designed for what is now con­sid­ered pseu­do­science. “The main con­tem­po­rary use of the book would have been to cast horo­scopes,” Robert Bat­teridge writes at the Nation­al Library of Scot­land. Api­an used as exam­ples the birth­days of his patrons: Holy Roman Emper­or Charles V and his broth­er Fer­di­nand I. But the Astro­nom­icum Cae­sareum did more than cal­cu­late the future.

Despite the fact that the geo­cen­tric mod­el on which Api­an based his sys­tem “would begin to be over­tak­en just 3 years after the book’s pub­li­ca­tion,” he accu­rate­ly described five comets, includ­ing what would come to be called Halley’s Comet.

Api­an also “observed that a comet’s tail always points away from the sun,” Fine Books and Col­lec­tions writes, “a dis­cov­ery for which he is cred­it­ed.” He used his book “to cal­cu­late eclipses,” notes Gin­gerich in an intro­duc­tion, includ­ing a par­tial lunar eclipse in the year of Charles’ birth. And, “in a pio­neer­ing use of astro­nom­i­cal chronol­o­gy, he takes up the cir­cum­stances of sev­er­al his­tor­i­cal eclipses.” These dis­cus­sions are accom­pa­nied by “sev­er­al mov­able devices” called volvelles, designed “for an assort­ment of chrono­log­i­cal and astro­log­i­cal inquiries.”

Medieval volvelles were first intro­duced by artist and writer Ramón Llull in 1274. A “cousin of the astro­labe,” Get­ty writes, the devices con­sist of “lay­ered cir­cles of parch­ment… held togeth­er at the cen­ter by a tie.” They were con­sid­ered “a form of ‘arti­fi­cial mem­o­ry,’” called by Lund University’s Lars Gis­lén “a kind of paper com­put­er.” Api­an was a spe­cial­ist of the form, pub­lish­ing sev­er­al books con­tain­ing volvelles from his own Ingol­stadt print­ing press. The Astro­nom­icum Cae­sareum became the pin­na­cle of such sci­en­tif­ic art, using its hand-col­ored paper devices to sim­u­late the move­ments of the astro­labe. “The great vol­ume grew and changed in the course of the print­ing,” Gin­gerich writes, “even­tu­al­ly com­pris­ing fifty-five leaves, of which twen­ty-one con­tain mov­ing parts.”

Api­an was reward­ed hand­some­ly for his work. “Emper­or Charles V grant­ed the pro­fes­sor a new coat of arms,” and “the right to appoint poets lau­re­ate and to pro­nounce as legit­i­mate chil­dren born out of wed­lock.” He was also appoint­ed court math­e­mati­cian, and copies of his extra­or­di­nary book lived on in the col­lec­tions of Euro­pean aris­to­crats for cen­turies, “a tri­umph of the printer’s art,” writes Gin­gerich, and an astron­o­my, and astrol­o­gy, “fit for an emper­or.”

Relat­ed Con­tent: 

16th Cen­tu­ry Book­wheels, the E‑Readers of the Renais­sance, Get Brought to Life by 21st Cen­tu­ry Design­ers

A Medieval Book That Opens Six Dif­fer­ent Ways, Reveal­ing Six Dif­fer­ent Books in One

160,000+ Medieval Man­u­scripts Online: Where to Find Them

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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De-Mystifying Mindfulness: A Free Online Course by Leiden University

From Chris Goto-Jones–now Dean of Human­i­ties and Pro­fes­sor of Phi­los­o­phy at the Uni­ver­si­ty of Victoria–comes a free course which was named ‘one of the best online cours­es of all time’ in 2020. The course descrip­tion for De-Mys­ti­fy­ing Mind­ful­ness reads:

Inter­est in med­i­ta­tion, mind­ful­ness, and con­tem­pla­tion has grown expo­nen­tial­ly in recent years. Rather than being seen as mys­ti­cal prac­tices from ancient Bud­dhism or eso­teric phi­los­o­phy, they are increas­ing­ly seen as tech­nolo­gies root­ed in evi­dence from psy­chol­o­gy and neu­ro­science. Mind­ful­ness has become the basis for numer­ous ther­a­peu­tic inter­ven­tions, both as a treat­ment in health­care and as a means of enhanc­ing well-being and hap­pi­ness. For mil­lions around the world, mind­ful­ness has become a life-style choice, enhanc­ing and enrich­ing every­day expe­ri­ence. Mind­ful­ness is big busi­ness.

But, what actu­al­ly is mind­ful­ness? Is it real­ly good for you? Can any­one learn it? How can you rec­og­nize char­la­tans? Would you want to live in a mind­ful soci­ety, and would it smell like san­dal­wood? What does it feel like to be mind­ful? Are you mind­ful already, and how would you know?

Evolv­ing from the pop­u­lar Hon­ours Acad­e­my course at Lei­den Uni­ver­si­ty [in the Nether­lands], this inno­v­a­tive course com­bines con­ven­tion­al schol­ar­ly inquiry from mul­ti­ple dis­ci­plines (rang­ing from psy­chol­o­gy, through phi­los­o­phy, to pol­i­tics) with expe­ri­en­tial learn­ing (includ­ing spe­cial­ly designed ‘med­i­ta­tion labs,’ in which you’ll get chance to prac­tice and ana­lyze mind­ful­ness on your­self). In the end, the course aims to pro­vide a respon­si­ble, com­pre­hen­sive, and inclu­sive edu­ca­tion about (and in) mind­ful­ness as a con­tem­po­rary phe­nom­e­non.

You can take De-Mys­ti­fy­ing Mind­ful­ness for free by select­ing the audit option upon enrolling. If you want to take the course for a cer­tifi­cate, you will need to pay a fee.

De-Mys­ti­fy­ing Mind­ful­ness will be added to our list, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

Relat­ed Con­tent:

Free Guid­ed Med­i­ta­tions From UCLA: Boost Your Aware­ness & Ease Your Stress

Philoso­pher Sam Har­ris Leads You Through a 26-Minute Guid­ed Med­i­ta­tion

How Mind­ful­ness Makes Us Hap­pi­er & Bet­ter Able to Meet Life’s Chal­lenges: Two Ani­mat­ed Primers Explain

Stream 18 Hours of Free Guid­ed Med­i­ta­tions

Lis­ten to Bill Mur­ray Lead a Guid­ed Med­i­ta­tion on How It Feels to Be Bill Mur­ray

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Who Decides What Words Get Into the Dictionary?

DICTIONARY, n. A malev­o­lent lit­er­ary device for cramp­ing the growth of a lan­guage and mak­ing it hard and inelas­tic. — Ambrose Bierce, The Devil’s Dic­tio­nary

Once upon a time, we were made to believe that words could nev­er acquire sticks and stones’ capac­i­ty to wound.

Talk about a max­im no longer worth the paper it was print­ed on!

Lan­guage is organ­ic. Def­i­n­i­tions, usage, and our response to par­tic­u­lar words evolve over time.

Lex­i­cog­ra­ph­er Ilan Sta­vans’ TED-Ed les­son, Who Decides What’s in the Dic­tio­nary?, rolls the clock back to 1604, when school­mas­ter Robert Caw­drey assem­bled the first Eng­lish lan­guage dic­tio­nary “for the ben­e­fit of Ladies, Gen­tle­women, and oth­er unskilled folk.”

Oth­er Eng­lish dic­tio­nar­ies soon fol­lowed, expand­ing on the 2,543 words Caw­drey had seen fit to include. His fel­low authors shared Caw­drey’s pre­scrip­tive goal of edu­cat­ing the rab­ble, to keep them from butcher­ing the high-mind­ed tongue the self-appoint­ed guardian con­sid­ered it his duty to pro­tect.

Word­smith Samuel John­son, the pri­ma­ry author of 1775’s mas­sive A Dic­tio­nary of the Eng­lish Lan­guage, described his mis­sion as one in which “the pro­nun­ci­a­tion of our lan­guage may be fixed, and its attain­ment facil­i­tat­ed; by which its puri­ty may be pre­served, its use ascer­tained, and its dura­tion length­ened.”

Lest we think John­son over­ly impressed with the impor­tance of his lofty mis­sion, he sub­mit­ted the fol­low­ing gen­tly self-mock­ing def­i­n­i­tion of Lex­i­cog­ra­ph­er:

A writer of dic­tio­nar­ies; a harm­less drudge that busies him­self in trac­ing the orig­i­nal, and detail­ing the sig­ni­fi­ca­tion of words.

150 years lat­er, Ambrose Bierce offered an oppos­ing view in his delight­ful­ly wicked dic­tio­nary:

LEXICOGRAPHER, n. A pesti­lent fel­low who, under the pre­tense of record­ing some par­tic­u­lar stage in the devel­op­ment of a lan­guage, does what he can to arrest its growth, stiff­en its flex­i­bil­i­ty and mech­a­nize its meth­ods.

Sta­vans points to broth­ers George and Charles Merriam’s acqui­si­tion of the rights to Noah Webster’s An Amer­i­can Dic­tio­nary of the Eng­lish Lan­guage (1828) as a moment when our con­cept of what a dic­tio­nary should be began to shift.

Web­ster, work­ing by him­self, set out to col­lect and doc­u­ment Eng­lish as it was used on these shores.

The Mer­ri­ams engaged a group of lan­guage experts to curate sub­se­quent edi­tions, strik­ing a blow for the idiom by includ­ing slang and region­al vari­ants.

A good start, though they exclud­ed any­thing they found unfit for the gen­er­al con­sump­tion at the time, includ­ing expres­sions born in the Black com­mu­ni­ty.

Their edi­to­ri­al­iz­ing was of a piece with pre­vail­ing views — see “wife.”

But humans, like lan­guage, evolve.

These days, lex­i­cog­ra­phers mon­i­tor the Inter­net for new words to be con­sid­ered for upcom­ing edi­tions, includ­ing pro­fan­i­ty and racial slurs.

If a word’s use is judged to be wide­spread, sus­tained and mean­ing­ful, in it goes… even though some might find it objec­tion­able, or even, yes, hurt­ful.

Sta­vans wraps his les­son up by draw­ing our atten­tion to Merriam-Webster’s tra­di­tion of anoint­ing one entry to Word of the Year, drawn from sta­tis­ti­cal analy­sis of the words peo­ple look up in extreme­ly high num­bers.

“They” got the nod in 2019, a tes­ta­ment to how deeply non-bina­ry gen­der expres­sion has per­me­at­ed the col­lec­tive con­scious­ness and nation­al con­ver­sa­tion.

The run­ner up?

Impeach.

Care to guess which word 2020 placed in the dictionary’s path?

Relat­ed Con­tent: 

How a Word Enters the Dic­tio­nary: A Quick Primer

A Dic­tio­nary of Words Invent­ed to Name Emo­tions We All Feel, But Don’t Yet Have a Name For: Vemö­dalen, Son­der, Chrysal­ism & Much More

The Largest His­tor­i­cal Dic­tio­nary of Eng­lish Slang Now Free Online: Cov­ers 500 Years of the “Vul­gar Tongue”

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday.

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De-Mystifying Mindfulness: A Free Online Course by Leiden University

From Chris Goto-Jones–now Dean of Human­i­ties and Pro­fes­sor of Phi­los­o­phy at the Uni­ver­si­ty of Victoria–comes a free course which was named ‘one of the best online cours­es of all time’ in 2020. The course descrip­tion for De-Mys­ti­fy­ing Mind­ful­ness reads:

Inter­est in med­i­ta­tion, mind­ful­ness, and con­tem­pla­tion has grown expo­nen­tial­ly in recent years. Rather than being seen as mys­ti­cal prac­tices from ancient Bud­dhism or eso­teric phi­los­o­phy, they are increas­ing­ly seen as tech­nolo­gies root­ed in evi­dence from psy­chol­o­gy and neu­ro­science. Mind­ful­ness has become the basis for numer­ous ther­a­peu­tic inter­ven­tions, both as a treat­ment in health­care and as a means of enhanc­ing well-being and hap­pi­ness. For mil­lions around the world, mind­ful­ness has become a life-style choice, enhanc­ing and enrich­ing every­day expe­ri­ence. Mind­ful­ness is big busi­ness.

But, what actu­al­ly is mind­ful­ness? Is it real­ly good for you? Can any­one learn it? How can you rec­og­nize char­la­tans? Would you want to live in a mind­ful soci­ety, and would it smell like san­dal­wood? What does it feel like to be mind­ful? Are you mind­ful already, and how would you know?

Evolv­ing from the pop­u­lar Hon­ours Acad­e­my course at Lei­den Uni­ver­si­ty [in the Nether­lands], this inno­v­a­tive course com­bines con­ven­tion­al schol­ar­ly inquiry from mul­ti­ple dis­ci­plines (rang­ing from psy­chol­o­gy, through phi­los­o­phy, to pol­i­tics) with expe­ri­en­tial learn­ing (includ­ing spe­cial­ly designed ‘med­i­ta­tion labs,’ in which you’ll get chance to prac­tice and ana­lyze mind­ful­ness on your­self). In the end, the course aims to pro­vide a respon­si­ble, com­pre­hen­sive, and inclu­sive edu­ca­tion about (and in) mind­ful­ness as a con­tem­po­rary phe­nom­e­non.

You can take De-Mys­ti­fy­ing Mind­ful­ness for free by select­ing the audit option upon enrolling. If you want to take the course for a cer­tifi­cate, you will need to pay a fee.

De-Mys­ti­fy­ing Mind­ful­ness will be added to our list, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

Relat­ed Con­tent:

Free Guid­ed Med­i­ta­tions From UCLA: Boost Your Aware­ness & Ease Your Stress

Philoso­pher Sam Har­ris Leads You Through a 26-Minute Guid­ed Med­i­ta­tion

How Mind­ful­ness Makes Us Hap­pi­er & Bet­ter Able to Meet Life’s Chal­lenges: Two Ani­mat­ed Primers Explain

Stream 18 Hours of Free Guid­ed Med­i­ta­tions

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The Story of Elizebeth Friedman, the Pioneering Cryptologist Who Thwarted the Nazis & Got Burned by J. Edgar Hoover

Elize­beth S. Fried­man: Sub­ur­ban Mom or Nin­ja Nazi Hunter?

Both, though in her life­time, the press was far more inclined to fix­ate on her lady­like aspect and home­mak­ing duties than her career as a self-taught cryp­to­an­a­lyst, with head­lines such as “Pret­ty Woman Who Pro­tects Unit­ed States” and “Solved By Woman.”

The nov­el­ty of her gen­der led to a brief stint as America’s most rec­og­niz­able code­break­er, more famous even than her fel­low cryp­tol­o­gist, hus­band William Fried­man, who was instru­men­tal in the found­ing of the Nation­al Secu­ri­ty Agency dur­ing the Cold War.

Renowned though she was, the high­ly clas­si­fied nature of her work exposed her to a secu­ri­ty threat in the per­son of FBI direc­tor J. Edgar Hoover.

Hoover cred­it­ed the FBI, and by exten­sion, him­self, for deci­pher­ing some 50 Nazi radio cir­cuits’ codes, at least two of them pro­tect­ed with Enig­ma machines.

He also rushed to raid South Amer­i­can sources in his zeal to make an impres­sion and advance his career, scup­per­ing Fried­man’s mis­sion by caus­ing Berlin to put a stop to all trans­mis­sions to that area.

Too bad no one asked him to demon­strate the meth­ods he’d used to crack these impos­si­ble nuts.

The Ger­man agents used the same codes and radio tech­niques as the Con­sol­i­dat­ed Exporters Cor­po­ra­tion, a mob-backed rum-run­ning oper­a­tion whose codes and ciphers Elize­beth had trans­lat­ed as chief cryp­tol­o­gist for the U.S. Trea­sury Depart­ment dur­ing Pro­hi­bi­tion.

As an expert wit­ness in the crim­i­nal tri­al of inter­na­tion­al rum­run­ner Bert Mor­ri­son and his asso­ciates, she mod­est­ly assert­ed that it was “real­ly quite sim­ple to decode their mes­sages if you know what to look for,” but the sam­ple decryp­tion she pro­vid­ed the jury made it plain that her work required tremen­dous skill. The Mob Museum’s Jeff Bur­bank sets the scene:

She read a sam­ple mes­sage, refer­ring to a brand of whiskey: “Out of Old Colonel in Pints.” She showed how the three “o” and “l” let­ters in “Colonel” had iden­ti­cal cipher code let­ters. From the cipher’s let­ters for “Colonel” she could fig­ure out the let­ter the rack­e­teers chose for “e,” the most fre­quent­ly occur­ring let­ter in Eng­lish, based on oth­er brand names of liquor they men­tioned in oth­er mes­sages. The “o” and “l” let­ters in “alco­hol,” she said, had the same cipher let­ters as “Colonel.” 

Cinchy, right?

Elizebeth’s biog­ra­ph­er, Jason Fagone, notes that in dis­cov­er­ing the iden­ti­ty, code­name and ciphers used by Ger­man spy net­work Oper­a­tion Bolí­var’s leader, Johannes Siegfried Beck­er, she suc­ceed­ed where “every oth­er law enforce­ment agency and intel­li­gence agency failed. She did what the FBI could not do.”

Sex­ism and Hoover were not the only ene­mies.

William Friedman’s crit­i­cism of the NSA for clas­si­fy­ing doc­u­ments he thought should be a mat­ter of pub­lic record led to a rift result­ing in the con­fis­ca­tion of dozens of papers from the cou­ple’s home that doc­u­ment­ed their work.

This, togeth­er with the 50-year “TOP SECRET ULTRA” clas­si­fi­ca­tion of her WWII records, ensured that Elize­beth’s life would end beneath “a vast dome of silence.”

Recog­ni­tion is mount­ing, how­ev­er.

Near­ly 20 years after her 1980 death, she was induct­ed into the Nation­al Secu­ri­ty Agency’s Cryp­to­log­ic Hall of Hon­or as “a pio­neer in code break­ing.”

A Nation­al Secu­ri­ty Agency build­ing now bears both Fried­mans’ names.

The U.S. Coast Guard will soon be adding a Leg­end Class Cut­ter named the USCGC Fried­man to their fleet.

In addi­tion to Fagone’s biog­ra­phy, a pic­ture book, Code Break­er, Spy Hunter: How Elize­beth Fried­man Changed the Course of Two World Wars, was pub­lished ear­li­er this year.

As far as we know, there are no pic­ture books ded­i­cat­ed to the pio­neer­ing work of J. Edgar Hoover….

Elize­beth Fried­man, via Wiki­me­dia Com­mons

Watch The Code­break­er, PBS’s Amer­i­can Expe­ri­ence biog­ra­phy of Elize­beth Fried­man here.

Relat­ed Con­tent: 

The Enig­ma Machine: How Alan Tur­ing Helped Break the Unbreak­able Nazi Code

How British Code­break­ers Built the First Elec­tron­ic Com­put­er

Three Ama­teur Cryp­tog­ra­phers Final­ly Decrypt­ed the Zodi­ac Killer’s Let­ters: A Look Inside How They Solved a Half Cen­tu­ry-Old Mys­tery

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her June 7 for a Necro­mancers of the Pub­lic Domain: The Peri­od­i­cal Cica­da, a free vir­tu­al vari­ety hon­or­ing the 17-Year Cicadas of Brood X. Fol­low her @AyunHalliday.

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