Even among non-neuroscientists, determining the origin and purpose of consciousness is widely known as “the hard problem.” Since its coinage by philosopher David Chalmers thirty years ago, that label has worked its way into a variety of contexts; about a decade ago, Tom Stoppard even used it for the title of a play. Unsurprisingly, it’s also referenced in the episode of Big Think’s Dispatches from the Well above, which presents discussions of the nature of consciousness with neuroscientist Christof Koch, Vedanta Society of New York minister Swami Sarvapriyananda, technology entrepreneur Reid Hoffman, Santa Fe Institute Davis Professor of Complexity Melanie Mitchell, and mathematical physicist Roger Penrose.
Koch describes consciousness as “what you see, it’s what you hear, it’s the pains you have, the love you have, the fear, the passion.” It is, in other words, “the experience of anything,” and for all their sophistication, our modern inquiries into it descend from René Descartes’ proposition, “Cogito, ergo sum.” Sarvapriyananda, too, makes reference to Descartes in explaining his own conception of consciousness as “the light of lights,” by which “everything here is lit up.”
Mitchell conceives of it as a continuum: “I’m more conscious when I’m awake,” for example, and “certain species are more conscious than other species.” And perhaps it could develop even in non-biological entities: “I don’t think that we have any machines that are conscious in any interesting sense yet,” Mitchell says, but “if we ever do, they’ll be part of that spectrum.”
The question of whether a machine can attain consciousness naturally arises in host Kmele Foster’s conversation with Hoffman, who’s made serious investments in artificial-intelligence research. As impressive as AI chatbots have lately become, few among us would be willing to deem them conscious; nevertheless, attempting to create not just intelligence but consciousness in machines may prove a fruitful way to learn about the workings of the “genuine articles” within us. Penrose’s theory holds that consciousness arises from as-yet-unpredictable quantum processes occurring in the microtubules of the brain. Perhaps, as Koch has suggested, it actually exists to one degree or another in all forms of matter. Or maybe — to quote from a song in heavy rotation on my childhood Walkman — it’s just what you make of yourself.
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
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Of the three collaborations jazz singer Cab Calloway made with cute cartoon legend Betty Boop, this 1933 Dave Fleischer-directed “Snow White” is probably the most successful. It certainly is the most strange—more hallucinatory than the first in the series “Minnie the Moocher”, and less slapstick-driven than “The Old Man of the Mountain.” It is a singular marvel and rightly deserves being deemed “culturally significant” by the United States Library of Congress and selected for preservation in the National Film Registry in 1994. It was also voted #19 of the 50 Greatest Cartoons of all time in a poll of leading animators.
When she made her debut in 1930, Betty Boop would have been recognizable to audiences as the embodiment of the flapper and the sexual freedom of the Jazz Age that was currently in free-fall after the Wall Street crash of 1929. Only a few years before her premiere, Boop would have been the mascot of the age; now she was a bittersweet reminder of a time that had already passed. With a champagne bubble of a voice, kiss curls, daring hemline, plunging neckline, and the ever present garter belt, she was a cartoon character definitely not designed for kids. That her best films are collaborations with Cab Calloway attest to that. Calloway would make sure his Betty Boop cartoons would screen in a city a week or two before he would play a gig. His “advance woman” as he called her helped sell more tickets.
Accompanying her in this film are the Fleischer’s original character Koko the Clown and Bimbo the Pup, which for this film are sort of empty vessels: they protect Betty, they get knocked out, and Koko gets inhabited by the spirit of Cab Calloway, who then turns into a ghost, all legs and head, no torso. (The ghost is animated through rotoscoping over Calloway’s own film footage.) The Queen, whose talking mirror changes his mind over “the fairest in the land” once seeing Betty Boop, sentences her to death, and then chases her through the underworld before turning into a dragon. At the end, Boop and her gang turn the dragon inside out like a sock, a gross gag not seen again (I’m going to guess) until one of the Simpsons’ Halloween Specials.
In the middle of all this bouncy, surreal mayhem is Calloway’s ghost singing “St. James Infirmary Blues,” a mournful tale of a dead girlfriend and the singers plans for the funeral. The origin of the song is shrouded in mystery, possibly a folk ballad by way of New Orleans jazz. Whatever the source, Koko/Cab sings it to the now frozen and entombed Betty Boop, with the seven dwarves as pallbearers. Koko/Cab turns into a number of objects during his dance, including a bottle of booze and a coin on a chain.
This Snow White does in fact take place during winter and writer Anne Blakeley makes the case that the flapper, the snow, the ice, the passage through the underworld, and Calloway’s song allude to a fall from grace, innocence to experience, through drug abuse—in particular the very snowy cocaine. (I mean, could be! But the film is so odd as to refute any definitive reading.)
The animation was designed and completed by one man: Roland Crandall, possibly as a reward from Fleischer for not leaving for the sunny west coast and the more profitable Disney. Crandall worked half a year on the project and that’s really what gives it its one of a kind nature. Every element, whether animated or in the background, has been lovingly rendered. Foreground and background fight for your attention, and when the film finishes, you want to start all over again to see what you missed.
Lastly, let’s praise the vibe of this film, which places its “star” on ice for half the film, and seems none the worse for it. “Snow White”—four years before Disney’s feature version—is a hypnogogic vision, a half-remembered daydream that takes place while the radio is turned down imperceptibly low.
The animation will be added to our collection, 4,000+ Free Movies Online: Great Classics, Indies, Noir, Westerns, Documentaries & More.
Note: An earlier version of this post appeared on our site in 2020.
Ted Mills is a freelance writer on the arts who currently hosts the Notes from the Shed podcast and is the producer of KCRW’s Curious Coast. You can also follow him on Twitter at @tedmills, and/or watch his films here.
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Imagine a grand tour of European museums, and a fair few destinations come right to mind: the Rijksmuseum, the Prado, the Uffizi Gallery, the Louvre. These institutions alone could take years to experience fully, but it would be an incomplete journey that didn’t venture farther east — much farther east, in the view of Great Art Explained creator James Payne. In his latest Great Art Cities video, he makes the case for Istanbul, adducing such both artistically and historically rich sites as the İstanbul Archaeological Museum, the Basilica Cistern, the Zeyrek Çinili Hamam, Istanbul Modern, and of course — as previously featured here on Open Culture — the unignorable Hagia Sophia.
Payne introduces Istanbul as having been “the capital of three great empires, Roman, Byzantine, and Ottoman.” In the continent-straddling metropolis as it is today, “both ancient and modern art blend elements from Europe, Asia, and the Middle East, reflecting its geographical and historical positioning as a bridge between the East and the West.”
The works on display in the city constitute “a visual embodiment of its complex history,” from the Hellenistic to the Roman to the Islamic to the styles and media of the twentieth and twenty-first centuries, with all of which “modern-day Turkey is now creating its own artistic legacy.”
That legacy is also deeply rooted in the past. Visit the Archaeological Museum and you can see the Alexander Sarcophagus from the fourth century BC, whose astonishingly detailed carvings include “the only existing depiction of Alexander the Great created during his lifetime.” The underground Basilica Cistern, built in the sixth century, counts as much as a large-scale work of Byzantine art as it does a large-scale work of Byzantine engineering. From there, it’s a short tram ride on the Galata Bridge across the Golden Horn to the brand-new, Renzo Piano-designed Istanbul Modern, which has paintings by Cihat Burak, Fahrelnissa Zeid, Bedri Baykam. You may not know those names now, but if you view their work in the unique cultural context of Istanbul — in which so many eras and civilizations are manifest — you’ll never forget them.
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
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“Steady Pushkin, matter-of-fact Tolstoy, restrained Chekhov have all had their moments of irrational insight which simultaneously blurred the sentence and disclosed a secret meaning worth the sudden focal shift,” writes Vladimir Nabokov in his Lectures on Russian Literature. “But with Gogol this shifting is the very basis of his art.” When, “as in the immortal ‘The Overcoat,’ he really let himself go and pottered on the brink of his private abyss, he became the greatest artist that Russia has yet produced.” Tough though that act is to follow, generations of filmmakers around the world have attempted to adapt for the screen that masterwork of a short story about the outerwear-related struggles of an impoverished bureaucrat.
One particular pair of Russian filmmakers has actually spent a generation or two making their own version of “The Overcoat”: the married couple Yuri Norstein and Francheska Yarbusova, who began the project back in 1981.
Their nineteen-seventies short films Hedgehog in the Fog and Tale of Tales had already received international acclaim from both fans and fellow creators of animation (their champions include no less an auteur than Hayao Miyazaki), with distinctively captivating effects achieved through a distinctively painstaking process. Wholly analog, it has grown only more labor-intensive as digital technology has advanced so rapidly over the past few decades — decades that have also brought about great social, political, and economic changes in their homeland.
The Atrocity Guide video above offers a glimpse into Norstein and Yarbusova’s lives and work on the “The Overcoat” — to the extent that the two can even be separated at this point. Once, they were victims of Soviet censorship and suspicion, given the ambiguous morals of their visually lavish productions. Now, in their eighties and with this 65-minute-film nowhere near completion (but five minutes of which you can see in the video above), the problem seems to have more to do with their own artistically commendable but wholly impractical creative ethos. They work to “sadistically high” standards on a film that, as Norstein believes, “should be constantly changing” — while also properly expressing the Gogolian themes of struggle, privation, and futility that can “only be created amid feelings of discomfort and uncertainty” — hence their insistence on staying in Russia.
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
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It’s difficult to imagine Iman and David Bowie inviting Vogue readers to join them on the above virtual tour of their mountaintop home near Woodstock, New York when the rock legend was alive.
Granted, shortly after their 1992 wedding, he gave Architectural Digest a peek at their ultra-luxurious, Indonesian-style holiday digs on the Caribbean island of Mustique, but, as reporter Christopher Buckley noted, “role changes have always been part of David Bowie’s persona.”
By the time they bought property and started a family in New York, they had honed techniques for flying under the radar in public, allowing them to lead a fairly regular life in both Manhattan and Ulster County where the house they built on their 64-acre plot of Little Tonshi Mountain is located.
Even the most dedicated city slicker should be able to appreciate the beauty of their floor-to-ceiling Catskills views.
“It’s stark, and it has a Spartan quality about it,” Bowie said prior to breaking ground on the house:
The retreat atmosphere honed my thoughts. I’ve written in the mountains before, but never with such gravitas.
WPDH in Poughkeepsie reported that “the mountaintop retreat was kept “secret” from fans and paparazzi as much as anything can be hidden in the age of the Internet and TMZ:”
Locals, however, are well aware of Bowie’s mountaintop home. Although many knew of his address, the rock icon’s requests for privacy were mostly honored by his neighbors and fellow Ulster County residents. Bowie was spotted around town but rarely hassled by strangers.
By and large, his neighbors left him in peace to pick up Chinese take out, browse the indie bookshop, and celebrate his daughter’s birthday at a nearby water park.
Bowie recorded his final album, Black Star, on the mountain. Soon after, friends and family gathered to scatter his ashes there too.
Iman confides that she found it difficult to spend time at the house following his 2016 death, but spending time there during the most intense part of the pandemic helped her come to terms with grief, and rejoice in the many contents that remind her of him.
Some highlights:
I feel like when I look at his eyes and I move around the house, it’s like it’s following me.
Art consultant Kate Chertavian recalls how Iman enlisted her to help her track it down in the summer of 1993 to mark the couple’s first wedding anniversary:
David had shared with her a small drawing of a sculpture by Lynn Chadwick… a version of his Teddy Boy and Girl that had won the International Sculpture Prize at the 1956 Venice Biennale. Although I didn’t yet know David, his interest in this sculpture, with its musical references and incredible energy, made perfect sense. Teddy Boy and Girl is one of Chadwick’s best-known bodies of sculpture that helped rocket the artist to international fame. The series eloquently embodies the emergent 1950s British Pop culture as they depict post-war music-mad teens in their Edwardian frock coats dancing with arms in the air.
…way before David and I met, this was one of his favorite books. And actually, he told me some of the lyrics from his song “Heroes” were actually inspired by this book. And then of course, finally, when we meet, we can’t believe that we both adore the same book, but that also the whole story happens from where I come from, Somalia.
It’s me and her and, of course, the black star. That’s David… she painted this in 2016, which was the first year without David.
Of perhaps less immediate interest to those unconnected to the world of high fashion is a pricey black crocodile Hermès Birkin bag, a souvenir of a Parisian holiday early in the couple’s romance. This item does come with an endearing sartorial surprise for Bowie fans, however:
…and he bought himself, you won’t believe it, sandals.
Rounding out the tour are a limited edition porcelain pitcher by Kara Walker and gifts from fashion designer and photographer Hedi Slimane and fellow former models Bethann Hardison and Naomi Campbell.
(Are we wrong to wish those sandals had been Crocs?)
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– Ayun Halliday is the Chief Primatologist of the East Village Inky zine and author, most recently, of Creative, Not Famous: The Small Potato Manifesto and Creative, Not Famous Activity Book. Follow her @AyunHalliday.
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Donald Duck first appeared in Disney’s 1934 cartoon The Wise Little Hen (below). In his subsequent roles, he quickly developed into that still-familiar figure the New Yorker once described as “personified irritability.” But it would take him another decade or so to become more than an incompetent, quick-to-anger foil for Mickey Mouse. It would also take the mind and hand of Carl Barks, a former Disney artist who’d retreated to the edge of the California desert to raise chickens and draw a few comic books for extra money. That ostensible side gig lasted thirty years, during which Barks wrote and drew about 500 Donald Duck stories, building an entire world around him now regarded as one of the greatest works of American comic art.
Even as Barks’ comics became enormously popular, he labored on them in total anonymity; fans called him “the Good Duck Artist” (which now seems more of a commentary on the artistic standards of Disney comics at the time) or “the Duck Man.” As comics Youtuber matttt puts it in the video above, “in the early nineteen-fifties, the Duck Man was selling three million comics every single month, and yet no one knew his name,” because “Disney was intent on keeping alive the myth that Walt Disney himself personally drew the comics.” Despite that, it was clear to many readers, young and old, that one particular Donald Duck artist was producing material of exceptional ambition and “astoundingly high quality.” It would take the especially dedicated among them years and years of repeated attempts before finding out his name.
“The duck comics were, at their best, rip-roaring, edge-of-your-seat, globe-trotting comic adventures,” says matttt. “They feel less like Steamboat Willie and more like Indiana Jones or Star Wars — or, should I say, Indiana Jones and Star Wars feel like the duck comics, because both George Lucas and Steven Spielberg grew up reading, and are vocal fans of, the Duck Man.” Other avowed Barks enthusiasts include R. Crumb, Matt Groening, and even Osamu Tezuka, the “God of Manga” himself. “Even when I open manga from much later, like Dragon Ball or One Piece, by artists who, to my knowledge, have never read a Donald Duck comic, I see the Duck Man’s influence: in those half-page scene-setting splashes, the big eyes, expressive faces, the sense of motion and pacing.”
Barks only came into the public eye after his actual retirement, and in his later decades found himself fêted around the world. Generations of readers had grown up familiar with not just his sophisticated interpretation of Donald Duck and his nephews Huey, Dewey, and Louie, but also the city of Duckburg he created and the characters with whom he populated it: Gyro Gearloose, the Beagle Boys, Magica DeSpell, and most distinguished of all, Donald’s impossibly wealthy uncle Scrooge McDuck. Like most millennials, I first encountered them all through DuckTales, the Disney TV series with a Barksian penchant for exotic travels and ironic endings; this prepared me to appreciate Barks’ original stories as Gladstone Comics subsequently reprinted them in the nineties. And like all former young Barks fans, I’ve only come to appreciate them more in adulthood.
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
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From Letters Live comes a letter read by Gillian Anderson. They preface it with this: “In 1932, Cuban diarist Anaïs Nin and American novelist Henry Miller began an incredibly intense love affair that would last for many years. In the 1940s, at which point she, Miller, and a collective of other writers were earning $1 per page writing erotic fiction for the private consumption of an anonymous client known only as the “Collector,” Nin wrote a passionate letter to this mysterious figure and made known her frustrations—frustrations caused by his repeated insistence that they ‘leave out the poetry’ and instead ‘concentrate on sex.’ ”
This letter comes from The Diary Of Anais Nin Volume 3.
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Jazz pianist and composer Charles Cornell is not alone in his contempt for the sort of dumbed down musical fare typical of children’s programming.
The late Johnny Costa, Mister Rogers’ Neighborhood’s long-time musical director and a self-described “real jazzer,” was of like mind:
Children have ears, and they’re people, and they can hear good music as well as anybody else. So I started right from the beginning playing for them as I would for any adults.
The show not only hooked many young viewers on jazz, it may have planted a subliminal preference for live jazz.
None of the show’s music was prerecorded.
Instead, Costa attended every taping, providing live accompaniment just off camera with percussionist Bobby Rawsthorne and bassist Carl McVicker. They were such an integral part of the show’s vibe that in 1985, Mr. Rogers broke the fourth wall to show his “television neighbors” their set up.
As Cornell notes, above, host Fred Rogers, an accomplished pianist himself, wrote the program’s signature tunes, including its famous opening theme, but left it to Costa to improvise as he saw fit.
As a result the opening number varies a bit from episode to episode, with hints of Oscar Peterson, Art Tatum, Thelonius Monk and other jazz world greats.
Cornell considers Costa their “criminally unnoticed” equal, but observes that his quarter century of involvement on Mister Rogers Neighborhood means his music has likely reached a far larger audience.
Costa had carte blanche to noodle as he saw fit under the onscreen proceedings, including the many discussions of feelings. This musical underscoring helped Rogers demonstrate the wide range of human emotions he sought to acknowledge and normalize without condescending to his preschool audience.
The show’s website praises Costa for simultaneously knowing “when to stop playing and let the silence take over, as there were times when Fred Rogers didn’t want anything, even music, to distract the children from concentrating on what he was saying or showing.”
As Costa revealed:
I watch Fred, and there must be some kind of telepathy that we’re not aware of, because somehow I get the message to play or not to play. I’m sure that some of it has to do with working together all these years, but a lot of it is unexplainable.
The show afforded him the opportunity to play with renowned neighborhood visitors like trumpeter Wynton Marsalis and crooner Tony Bennett, as well as the Land of Make Believe’s puppets inhabitants.
Which is not to say he never ventured outside of the neighborhood. Behold Costa and “Handyman” Joe Negri performing on 67 Melody Lane, a show geared toward adult viewers.
Stream more of Johnny Costa’s music for Mister Rogers’ Neighborhood below.
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Via Laughing Squid
– Ayun Halliday is the Chief Primatologist of the East Village Inky zine and author, most recently, of Creative, Not Famous: The Small Potato Manifesto and Creative, Not Famous Activity Book. Follow her @AyunHalliday.
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The nature documentary series Our Planet opens with a startlingly stark observation courtesy of broadcaster, biologist, natural historian, and author Sir David Attenborough:
Just 50 years ago, we finally ventured to the moon…
Since then, the human population has more than doubled…
(and) In the last 50 years, wildlife populations have, on average, declined by 60 percent.
The twelve-episode series, narrated by Attenborough, is the result of a four-year collaboration between Netflix, Silverback Films and the World Wildlife Fund. The creators aren’t shy that it’s a race to beat the clock:
For the first time in human history, the stability of nature can no longer be taken for granted.
Rather than take viewers on a doom scroll of global proportions, they cultivate their conservationist impulses with gorgeous, never-before-filmed views of ice caps, deep ocean, deserts and distant forests.
The high def footage of the multitudinous creatures inhabiting these realms is even more of a hook.
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Whether the frame is filled by a Philippine eagle chick, a herd of migrating elephants, a hunting Bengal tiger or a male orchid bee perfuming himself to better his chances of attracting a mate, Our Planet’s non-human stars are consistently captivating.
Some of the footage speaks directly to the hardships these creatures are experiencing as the result of climate change, dwindling habitats, and other havoc wreaked by our species.
Field producer Ed Charles said Attenborough remarked that the plight of a starving polar bear and her cubs paddling around the Arctic Ocean in search of food was “a real heartbreaker, and that it would capture people’s imaginations:”
This mother and her cubs should have been hunting on the ice, even broken ice. That’s where they’re supremely adapted to be, but we found them in water that was open for as far as the eye could see. That’s the reality of the world they live in today. Nature can be brutal. But to see this family with the cub, struggling due to no fault of their own, it makes it very hard.
Given how many non-human creatures’ fates hinge on human action, and the filmmakers’ goal of helping us “truly understand why nature matters to us all, and what we can do to save it, (so) we can create a future where nature and people thrive”, it’s awfully sporting of Netflix to bring the series out from behind its subscription paywall.
The first season can currently be enjoyed for free on YouTube here.
The filmmakers also provide a number of free educational resources for schools and younger viewers.
Not that we adults should sit back and wait for the younger generation to bail us out of this seemingly insoluble mess.
Our Planet’s website shares ways in which all of us can take an active role in saving and restoring precious parts of the planet our species has nearly destroyed.
Again, it’s better than doom scrolling.
Consider our remaining jungles and rainforests, “a natural ally in the fight against climate change” due to the incredible diversity of life they harbor.
They help regulate global weather, cool the planet by reflecting the sun’s heat, generate and send out vast amounts of water, and remove carbon from the atmosphere.
Attenborough points out that humans have cleared jungle and forest sufficient to meeting all future human demand for food and timber. The trick will be learning how to use this previously cleared land more efficiently while practicing environmental stewardship.
Individuals can start by educating themselves and hold themselves to a high standard, refusing to buy any item whose production is tied to deforestation.
Governments can offer financial incentives to companies with a proven commitment to using this land in thoughtful, ecologically sustainable ways.
Rather than succumb to overwhelming despair, take heart from innovators breathing new life into a deforested part of Brazil seven times the size of the United Kingdom.
Ecological concerns did not seem nearly so pressing when vast amounts of rain forest once occupying this land were cleared in order to pasture cattle. A lack of foresight and sustainable practices led it to become so degraded it could no longer support grazing.
(Cattle aside, birds, insects, mammals, plants and other former inhabitants were also SOL.)
Rather than cut down more precious jungle, trailblazing environmental visionaries are promoting regeneration with native seedlings, planting fast-growing, super-efficient crops, and restoring the jungle adjacent to growing areas as a form of natural pesticide.
That provides a glimmer of hope, right?
The 97-year-old Attenborough can even get on board with ecotourism, a risky move given how a large carbon footprint can translate to a dim public view.
Perhaps he’s banking that first-hand encounters with wonders once encountered only in documentaries could help keep the planet spinning long after we’re no longer here to bear witness.
Watch the first season of Our Planet for free here.
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– Ayun Halliday is the Chief Primatologist of the East Village Inky zine and author, most recently, of Creative, Not Famous: The Small Potato Manifesto and Creative, Not Famous Activity Book. Follow her @AyunHalliday.
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Could you use a mental escape? Maybe a trip to Mars will do the trick. Above, you can find high definition footage captured by NASA’s three Mars rovers–Spirit, Opportunity and Curiosity. The footage (also contributed by JPL-Caltech, MSSS, Cornell University and ASU) was stitched together by ElderFox Documentaries, creating what they call the most lifelike experience of being on Mars. Adding more context, Elder Fox notes:
The footage, captured directly by NASA’s Mars rovers — Spirit, Opportunity, Curiosity, and Perseverance — unveils the red planet’s intricate details. These rovers, acting as robotic geologists, have traversed varied terrains, from ancient lake beds to towering mountains, uncovering Mars’ complex geological history.
As viewers enjoy these images, they will notice informal place names assigned by NASA’s team, providing context to the Martian features observed. Each rover’s unique journey is highlighted, showcasing their contributions to Martian exploration.
Safe travels.
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