Watch the Tate Modern Restore Mark Rothko’s Vandalized Painting, Black on Maroon: 18 Months of Work Condensed Into 17 Minutes

“The peo­ple who weep before my pic­tures are hav­ing the same reli­gious expe­ri­ence I had when I paint­ed them. And if you, as you say, are moved only by their col­or rela­tion­ship, then you miss the point.” — Mark Rothko

In 2012, a Russ­ian artist call­ing him­self Vladimir Umanets wrote his name and the words “A poten­tial piece of yel­low­ism” in black mark­er on the cor­ner of Mark Rothko’s 1958 can­vas Black on Maroon. The dam­age to the paint­ing, housed at the Tate Mod­ern since 1970, was sub­stan­tial, and it turned out to be one of the museum’s most chal­leng­ing restora­tion projects, as well as one of its most suc­cess­ful — “far more suc­cess­ful than any of us dared hope,” said Tate direc­tor Nicholas Sero­ta. The paint­ing went back on dis­play in May of 2014.

Due to Rothko’s lay­ered tech­nique, the painting’s “sur­face is real­ly del­i­cate and it turned out that most of the sol­vent sys­tems that could dis­solve and remove the ink could poten­tial­ly dam­age the paint­ing as well.” Patri­cia Smithen, the Tate’s head of con­ser­va­tion, told The Guardian. The video above from the muse­um shows the art and sci­ence that went into restor­ing the famous work, an eigh­teen-month-long process that involved some reverse engi­neer­ing from a can­vas donat­ed by the Rothko fam­i­ly.

Black on Maroon seemed like an odd choice for a protest, as a blog­ger at Art His­to­ry Abroad wrote the fol­low­ing day: “‘Why Rothko?’. His paint­ings [are] often crit­i­cised by those who don’t favour their abstrac­tion, but rarely deemed polit­i­cal­ly or social­ly moti­vat­ed to a point that they might pro­voke van­dal­ism.” The pres­ence of Black on Maroon and oth­er Sea­gram Murals at the Tate, in fact, mark an act of protest by Rothko him­self (who com­mit­ted sui­cide the day the paint­ings arrived at the Lon­don muse­um).

The Sea­gram Murals were orig­i­nal­ly com­mis­sioned for the Four Sea­sons restau­rant in the Sea­gram build­ing in New York, designed by Mies van der Rohe and Philip John­son. Sev­en paint­ings were com­mis­sioned, Rothko made 30. He report­ed­ly told Harper’s edi­tor John Fis­ch­er he want­ed to cre­ate “some­thing that will ruin the appetite of every son-of-a-bitch who ever eats in that room.” When he final­ly got the chance to dine at the com­plet­ed restau­rant, he was dis­gust­ed, with­drew his work, and returned his com­mis­sion, writ­ing, “it seemed clear to me at once that the two were not for each oth­er.” He spent the next decade think­ing about how and where to dis­play the paint­ings.

Umanets did not seem to care much about the his­to­ry of the murals in the Tate’s Rothko Room and claims his choice had no mean­ing. “I didn’t sin­gle out Rothko to make my state­ment,” he wrote in a pub­lic let­ter of apol­o­gy pub­lished after he spent a year and a half in prison. “I would have done the same had the artist been Damien Hirst or Tracey Emin. It was a spon­ta­neous deci­sion and noth­ing per­son­al.” Like­wise, his Dada-esqe “Man­i­festo of Yel­low­ism” out­lines a pro­gram with a dis­tinct lack of con­cern for speci­fici­ty and a vague­ly satir­i­cal desire to flat­ten art into one col­or, one pur­pose, one mean­ing.

Even as he pub­licly abjured his act of protest (maybe by order of the court?), Umanets also expressed a gen­uine con­cern for the future of art, “Art has become a busi­ness, which appears to serve only the needs of the art mar­ket. As a result the art world no longer has rad­i­cal thinkers and polemi­cists will­ing to scythe new and dif­fer­ent path­ways. Every­one is play­ing safe.” He might have made his point more clear­ly by going after Jeff Koons. Rothko was a rad­i­cal thinker, and his Sea­gram Murals rep­re­sent a final refusal to com­pro­mise with the demands of the art mar­ket.

Relat­ed Con­tent: 

A Short Doc­u­men­tary on Artist Jeff Koons, Nar­rat­ed by Scar­lett Johans­son

Watch an Art Con­ser­va­tor Bring Clas­sic Paint­ings Back to Life in Intrigu­ing­ly Nar­rat­ed Videos

The MoMA Teach­es You How to Paint Like Pol­lock, Rothko, de Koon­ing & Oth­er Abstract Painters

Great Art Explained: Watch 15 Minute Intro­duc­tions to Great Works by Warhol, Rothko, Kahlo, Picas­so & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

How Caravaggio Painted: A Re-Creation of the Great Master’s Process

His dark, dra­mat­ic works incor­po­rate the kind of light­ing we asso­ciate with hor­ror films. Fig­ures, twist­ed and con­tort­ed in tor­tu­ous pos­es, emerge from deep, black shad­ows. Instead of beatif­ic smiles, his saints wear gri­maces and fur­rowed frowns, as in The Denial of St. Peter, one of the few Car­avag­gios in the U.S., and a can­vas depict­ing the weak­est moment in the life of the Gospel char­ac­ter whose name means “the rock.” Caravaggio’s work came to be called tene­brism after the Latin for “dark or obscure,” for both its style and its sub­stance.

There’s lit­tle evi­dence that Car­avag­gio (1571–1610) was a prac­ti­tion­er of the occult arts, but he was unafraid to look into the dark­est realms of the human psy­che, and to depict them on can­vas. He was also drawn to artist’s mod­els who looked weath­ered and worn down by life, and his hyper-real­is­tic Bib­li­cal scenes scan­dal­ized many peo­ple and thrilled more, and made him the most famous painter in Rome, for a time.

Car­avag­gio him­self was a scan­dalous char­ac­ter who brawled and for­ni­cat­ed his way through Rome, then in exile in Naples, where he died an ear­ly death at age 38, from either an unspec­i­fied fever or lead poi­son­ing. (A new film by Ital­ian actor and direc­tor Michele Placido imag­ines Car­avag­gio in 1600, “a bril­liant and sub­ver­sive artist who lives with the bur­den of a death sen­tence. The shad­ow of a mer­ci­less, occult pow­er is about to loom over him.”)

He left no writ­ing behind, the details of his life are sketchy at best, and he fell into obscu­ri­ty for many years after his death, but not before his paint­ings showed the way for­ward for Baroque painters who fol­lowed him as Car­avaggisti or tene­brosi (“shad­ow­ists”), includ­ing such great mas­ters as Peter Paul Rubins and Rem­brandt. So, how did he do it? How did Car­avag­gio invent mod­ern paint­ing, as some crit­ics have claimed?

“The tes­ti­monies of his con­tem­po­raries are scarce and impre­cise regard­ing the pro­ce­dure he adopt­ed to com­plete his work,” notes the Artenet video above, an explo­ration of Caravaggio’s tech­nique. We do know a few details: he worked from mod­els, who held the acro­bat­ic pos­es in his paint­ings while he worked; he had a stu­dio in which light streamed in from above; and he worked quick­ly — “He could paint up to three heads in a sin­gle day.”

The lack of unfin­ished work by Car­avag­gio has made it dif­fi­cult to trace his process back­ward, but some evi­dence remains. See Caravaggio’s “entire pic­to­r­i­al process” recre­at­ed, and learn how a painter called “the mas­ter of light” made his lumi­nous fig­ures by sur­round­ing them with dark­ness.

Relat­ed Con­tent:

A Short Intro­duc­tion to Car­avag­gio, the Mas­ter Of Light

Liv­ing Paint­ings: 13 Car­avag­gio Works of Art Per­formed by Real-Life Actors

The Largest & Most Detailed Pho­to­graph of Rembrandt’s The Night Watch Is Now Online: Zoom In & See Every Brush Stroke

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hiroshige, Master of Japanese Woodblock Prints, Creates a Guide to Making Shadow Puppets for Children (1842)

Even if the name Uta­gawa Hiroshige does­n’t ring a bell, “Hiroshige” by itself prob­a­bly does. And on the off chance that you’ve nev­er heard so much as his mononym, you’ve still almost cer­tain­ly glimpsed one of his por­tray­als of Tokyo — or rather, one of his por­tray­als of Edo, as the Japan­ese cap­i­tal, his home­town, was known dur­ing his life­time. Hiroshige lived in the 19th cen­tu­ry, the end of the clas­si­cal peri­od of ukiyo‑e, the art of wood­block-print­ed “pic­tures of the float­ing world.” In that time he became one of the for­m’s last mas­ters, hav­ing cul­ti­vat­ed not just a high lev­el of artis­tic skill but a for­mi­da­ble pro­duc­tiv­i­ty.

In total, Hiroshige pro­duced more than 8,000 works. Some of those are account­ed for by his well-known series of prints like The Fifty-three Sta­tions of the Tōkaidō, The Six­ty-nine Sta­tions of the Kisokaidō, One Hun­dred Famous Views of Edo. But his mas­tery encom­passed more than the urban and rur­al land­scapes of his home­land, as evi­denced by this much hum­bler project: a set of omocha‑e, or instruc­tion­al pic­tures for chil­dren, explain­ing how to make shad­ow pup­pets.

Hiroshige explains in clear and vivid images “how to twist your hands into a snail or rab­bit or grasp a mat to mim­ic a bird perched on a branch,” writes Colos­sal’s Grace Ebert. “Appear­ing behind a translu­cent sho­ji screen, the clever fig­ures range in dif­fi­cul­ty from sim­ple ani­mals to spar­ring war­riors and are com­plete with prop sug­ges­tions, writ­ten instruc­tions for mak­ing the crea­tures move — ‘open your fin­gers with­in your sleeve to move the owl’s wings’ or ‘draw up your knee for the fox’s back’ — and guides for full-body con­tor­tions.” The dif­fi­cul­ty curve does seem to rise rather sharply, begin­ning with pup­pets requir­ing lit­tle more than one’s hands and end­ing with full-body per­for­mances sure­ly intend­ed more for amuse­ment than imi­ta­tion.

But then, kids take their fun wher­ev­er they find it, whether in 2021 or in 1842, when these images were orig­i­nal­ly pub­lished. Though it was a fair­ly late date in the life of Hiroshige, at that time mod­ern Japan had­n’t even begun to emerge. The chil­dren who enter­tained them­selves with his shad­ow pup­pets against the sho­ji screens of their homes would have come of age with the arrival of Unit­ed States Com­modore Matthew C. Per­ry’s “black ships,” which began the long-closed Japan’s process of re-open­ing itself to world trade — and set off a whirl­wind of civ­i­liza­tion­al trans­for­ma­tion that, well over a cen­tu­ry and a half lat­er, has yet to set­tle down.

Relat­ed Con­tent:

Down­load 1,000+ Beau­ti­ful Wood­block Prints by Hiroshige, the Last Great Mas­ter of the Japan­ese Wood­block Print Tra­di­tion

1,000+ His­toric Japan­ese Illus­trat­ed Books Dig­i­tized & Put Online by the Smith­son­ian: From the Edo & Meji Eras (1600–1912)

Wagashi: Peruse a Dig­i­tized, Cen­turies-Old Cat­a­logue of Tra­di­tion­al Japan­ese Can­dies

The Ground­break­ing Sil­hou­ette Ani­ma­tions of Lotte Reiniger: Cin­derel­la, Hansel and Gre­tel, and More

Jim Hen­son Teach­es You How to Make Pup­pets in Vin­tage Primer From 1969

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Intimacy of Frida Kahlo’s Self-Portraits: A Video Essay

“Cul­ture has come to prize this qual­i­ty in cre­ative work: the abil­i­ty to grab peo­ple quick­ly,” and “above pret­ty much any­thing else” at that. So says Evan Puschak, who should know: as the Nerd­writer, he runs a pop­u­lar epony­mous chan­nel on Youtube, where every­thing depends on get­ting and hold­ing the view­er’s increas­ing­ly fleet­ing atten­tion. Even under such pres­sures, Puschak has man­aged to main­tain one of the most thought­ful cul­tur­al chan­nels around, pre­vi­ous­ly fea­tured here on Open Cul­ture for its video essays on every­thing from the films of Jean-Luc Godard to the paint­ings of Edward Hop­per to the music of Fleet­wood Mac.

But it is Fri­da Kahlo whom the Nerd­writer cred­its as a mas­ter manip­u­la­tor of audi­ence atten­tion. “Yes, there’s a sen­sa­tion­al­is­tic obses­sion with the dra­ma of her life, but that would­n’t arouse near­ly as much inter­est if it weren’t for the dra­ma of her art — which is also sen­sa­tion­al, but in the good way.”

The sen­sa­tion­al­is­tic qual­i­ty of Kahlo’s paint­ings owes to the “inti­ma­cy of the images” they depict, espe­cial­ly when they com­mu­ni­cate “her vul­ner­a­bil­i­ty, her phys­i­cal and emo­tion­al pain, but also her defi­ance and self-con­fi­dence, and the pride she so clear­ly has in her cul­ture.” This comes through with spe­cial clar­i­ty in the self-por­traits she cre­at­ed quite pro­lif­i­cal­ly, and in so doing defined her­self as well as the new 20th-cen­tu­ry Mex­i­can cul­ture with which she came of age.

“I real­ly, real­ly hes­i­tate to bring up the word self­ie,” says Puschak, but “inso­much as her self-por­traits are always simul­ta­ne­ous­ly a record­ing and a per­for­mance of iden­ti­ty, they’re bound to be relat­able to mod­ern audi­ences.” In the first half of the 20th cen­tu­ry dur­ing which Kahlo lived, paint­ing was a rel­a­tive­ly effi­cient way to pro­duce images of one­self. Today, many of us do it dozens of times a day, at the touch of a but­ton, mar­shal­ing few artis­tic resources in the process. But if self­ies lack the impact of Kahlo’s self-por­traits, it may owe to the iron­ic rea­son that the self­ies look too good. Kahlo’s paint­ing “has a bit of an ama­teur­ish qual­i­ty to it, in its flat­ten­ing of depth and skewed per­spec­tives and anato­my.” But she used that style on pur­pose, pay­ing homage to the folk art of her home­land and also mak­ing you feel as if “some­one you know” paint­ed these works. Puschak, who refers to her on a first-name basis, seem­ing­ly feels that way; but then, he’s far from the only Fri­da fan to do so.

Relat­ed Con­tent:

A Brief Ani­mat­ed Intro­duc­tion to the Life and Work of Fri­da Kahlo

What the Icon­ic Paint­ing The Two Fridas Actu­al­ly Tells Us About Fri­da Kahlo

Vis­it the Largest Col­lec­tion of Fri­da Kahlo’s Work Ever Assem­bled: 800 Arti­facts from 33 Muse­ums, All Free Online

Take a Vir­tu­al Tour of Fri­da Kahlo’s Blue House Free Online

Dis­cov­er Fri­da Kahlo’s Wild­ly Illus­trat­ed Diary: It Chron­i­cled the Last 10 Years of Her Life, and Then Got Locked Away for Decades

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Conspiracy Behind the Iconic Statue, the Venus de Milo

The Venus de Milo is one of art’s most wide­ly rec­og­nized female forms.

The Mona Lisa may be the first stop on many Lou­vre vis­i­tors’ agen­das, but Venus, by virtue of being unclothed, sculp­tur­al, and promi­nent­ly dis­played, lends her­self beau­ti­ful­ly to all man­ner of sou­venirs, both respect­ful and pro­fane.

DelacroixMagritteDali, and The Simp­sons have all paid trib­ute, ensur­ing her con­tin­ued renown.

Renoir is that rare bird who was imper­vi­ous to her 6’7” charms, describ­ing her as the “big gen­darme.” His own Venus, sculpt­ed with the help of an assis­tant near­ly 100 years after the Venus de Milo joined the Louvre’s col­lec­tion, appears much meati­er through­out the hip and thigh region. Her celebri­ty can­not hold a can­dle to that of her arm­less sis­ter.

In the Vox Almanac episode above, host Phil Edwards delves into the Venus de Milo’s appeal, tak­ing a less deliri­ous approach than sculp­tor Auguste Rodin, who rhap­sodized:

…thou, thou art alive, and thy thoughts are the thoughts of a woman, not of some strange, supe­ri­or being, arti­fi­cial and imag­i­nary. Thou art made of truth alone, out­side of which there is nei­ther strength nor beau­ty. It is thy sin­cer­i­ty to nature which makes thee all pow­er­ful, because nature appeals to all men. Thou art the famil­iar com­pan­ion, the woman that each believes he knows, but that no man has ever under­stood, the wis­est not more than the sim­ple. Who under­stands the trees? Who can com­pre­hend the light?

Edwards opts instead for a Sharpie and a tiny 3‑D print­ed mod­el, which he marks up like a plas­tic sur­geon, draw­ing view­ers’ atten­tion to the miss­ing bits.

The arms, we know.

Also her ear­lobes, most like­ly removed by loot­ers eager to make off with her jew­el­ry.

One of her mas­sive mar­ble feet (a man’s size 15) is miss­ing.

And so is a por­tion of the plinth on which she once stood.

Inter­est­ing­ly, the plinth was among the items dis­cov­ered by acci­dent on the Greek island of Milos in 1820, along with two pil­lars topped with busts of Her­cules and Her­mes, the bisect­ed Venus, and assort­ed mar­ble frag­ments, includ­ing — maybe — an upper arm and hand hold­ing a round object (a gold­en apple, may­haps?)

Edwards doesn’t delve into the con­flict­ing accounts sur­round­ing the wheres and whys of this dis­cov­ery. Nor does he go into the com­pli­ca­tions of the sculp­ture’s acqui­si­tion, and how it very near­ly wound up on a ship bound for Con­stan­tino­ple.

What he’s most inter­est­ed in is that plinth, which would have giv­en the lie to the long-stand­ing asser­tion that the Venus de Milo was cre­at­ed in the Clas­si­cal era.

This incor­rect des­ig­na­tion made the Lou­vre’s newest res­i­dent a most wel­come replace­ment for the loot France had been com­pelled to return to the Vat­i­can in the wake of Napoleon’s first abdi­ca­tion.

The plinth may have been “lost” under mys­te­ri­ous cir­cum­stances, but its inscrip­tion was pre­served in a sketch by A. Debay, whose father had been a stu­dent of Jacques-Louis David, Napoleon’s now-ban­ished First Painter, a Neo-Clas­si­cist.

(David’s final paint­ing, Mars Dis­armed by Venus and the Three Graces, com­plet­ed a cou­ple of years after Venus de Milo was installed in the Lou­vre, was con­sid­ered a bust.)

Debay’s faith­ful recre­ation of the plinth’s inscrip­tion as part of his study of the Venus de Milo offers clues as to her cre­ator — “ …andros son of …enides cit­i­zen of …ioch at Mean­der made.”

It also dates her cre­ation to 150–50 BCE, cor­rob­o­rat­ing notes French naval offi­cer Jules d’Urville had made in Greece weeks after the dis­cov­ery.

The birth of this Venus should have been attrib­uted to the Hel­lenis­tic, not Clas­si­cal peri­od.

This would have been prob­lem­at­ic for both France and the Lou­vre, as art his­to­ri­an Jane Ursu­la Har­ris writes in The Believ­er:

Had her true author been known, she like­ly would’ve been locked away in the museum’s archive, if not sold off. Hel­lenis­tic art had by then been den­i­grat­ed by Renais­sance schol­ars who re-con­ceived it in anti-clas­si­cal terms, find­ing in its expres­sive, exper­i­men­tal form and emo­tion­al con­tent a provoca­tive real­ism that defied every­thing their era stood for: mod­esty, intel­lect, and equanimity…It helped that the Venus de Milo pos­sessed sev­er­al clas­si­cal attrib­ut­es. Her strong pro­file, short upper lip, and smooth fea­tures, for exam­ple, were in keep­ing with Clas­si­cal  fig­ur­al con­ven­tions, as was the con­tin­u­ous line con­nect­ing her nose and fore­head. The par­tial­ly-draped fig­ure with its atten­u­at­ed sil­hou­ette – which the Regency fash­ion of the day imi­tat­ed with its empire bust-line – also recalled clas­si­cal sculp­tures of Aphrodite, and her Roman coun­ter­part, Venus. Yet despite all these clas­si­cal iden­ti­fiers, the Venus de Milo flaunt­ed a defin­i­tive Hel­lenis­tic influ­ence in her provoca­tive­ly low-slung drap­ery, high waist line, and curve-enhanc­ing contrapposto—far more sen­su­al and exag­ger­at­ed than clas­si­cal ideals allowed.

It took the Lou­vre over a hun­dred years to come clean as to its star sculpture’s true prove­nance.

What hap­pened to the plinth remains any­one’s guess.

The only mys­tery the museum’s web­site seems con­cerned with is one of iden­ti­ty — is she Aphrodite, god­dess of beau­ty, or Poseidon’s wife, Amphitrite, the sea god­dess wor­shipped on the island on which she was dis­cov­ered?

For a deep­er dive into the Venus de Milo’s com­pli­cat­ed jour­ney to the Lou­vre, we rec­om­mend Rachel Kousser’s arti­cle, “Cre­at­ing the Past: The Venus de Milo and the Hel­lenis­tic Recep­tion of Clas­si­cal Greece,” which can be down­loaded free here. Or do as Vox’s Edwards sug­gests and 3‑D print a tiny Venus de Milo in a decid­ed­ly non-Clas­si­cal col­or using MyMiniFactory’s free pat­tern.

Relat­ed Con­tent: 

Hun­dreds of Clas­si­cal Sculp­tures from the Uffizi Gallery Now Dig­i­tized & Put Online: Explore a Col­lec­tion of 3D Inter­ac­tive Scans

The Mak­ing of a Mar­ble Sculp­ture: See Every Stage of the Process, from the Quar­ry to the Stu­dio

3D Scans of 7,500 Famous Sculp­tures, Stat­ues & Art­works: Down­load & 3D Print Rodin’s Thinker, Michelangelo’s David & More

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

Vincent Van Gogh’s “The Starry Night”: Why It’s a Great Painting in 15 Minutes

I had always want­ed to see Van Gogh’s “The Star­ry Night” in per­son and many years ago I got a chance when I vis­it­ed the Muse­um of Mod­ern Art in New York. How­ev­er, two dozen oth­er peo­ple, who also want­ed that chance, were there too, and my vision of Van Gogh’s mas­ter­piece was one behind a pha­lanx of cell phones all try­ing to grab a “been there, done that” pic. For­tu­nate­ly, the video above from the Great Art Explained YouTube chan­nel takes you clos­er to the paint­ing that an in-per­son view­ing could with­out set­ting off an alarm. In 15 min­utes, narrator/creator James Payne lays out the his­to­ry, the cre­ation, and the tech­nique of “Star­ry Night” in great detail.

Some of the key take­aways from the video include:

1. A re-eval­u­a­tion of asy­lums in the 19th cen­tu­ry. While cer­tain­ly many asy­lums for those with men­tal ill­ness were despair­ing places, not so the small one in Saint-Rémy, in Provence. Though there were bars on the win­dows, Van Gogh’s views were of lush coun­try­side and the small town near­by; views that would soon become the sub­ject of his paint­ings. And the doc­tors real­ized that paint­ing, and the free­dom to work on his art, was the best thing for Van Gogh’s men­tal health. Dur­ing his one-year stay at the asy­lum, he fin­ished at least 150 paint­ings. “The Star­ry Night,” paint­ed on June 18, 1889, was one of them.

But there were many mas­ter­pieces before that, includ­ing “Iris­es,” paint­ed in the asylum’s walled gar­den before lunch one day; and many of the sur­round­ing coun­try­side once doc­tors decid­ed he was safe to be let out alone.

2. The for­ma­tive effect of Impres­sion­ism and Japan­ese ukiyo‑e on his work. From Mon­et and oth­ers, Van Gogh took the atten­tion to nat­ur­al light, the vis­i­ble brush­strokes, and the pointil­list col­or­ing that would form new col­ors in the viewer’s eye. From the Japan­ese he took bold, bright col­ors and rad­i­cal com­po­si­tion.

We can pin­point the exact time and date of “Star­ry Night” and see what Van Gogh saw from his win­dow (thanks to Grif­fith Park Obser­va­to­ry). And what we learn is…the man was an artist. He col­laged the best bits of what he want­ed us to see, from con­stel­la­tion and plan­ets, to the vil­lage below (tak­en from a dif­fer­ent view­point), to the cypress tree, which he brought for­ward in the com­po­si­tion. Van Gogh was tak­ing a cue from Paul Gau­guin, who encour­aged him to use his imag­i­na­tion more, and find­ing the asy­lum led to a more active and more crit­i­cal way of think­ing about paint­ing.

3. The “unap­pre­ci­at­ed-in-his-life­time” myth. Yes, Van Gogh died too young. But no, he wasn’t an obscure artist. As Payne sends us off, he points out that Van Gogh was very much a part of the impres­sion­ist art scene, showed his paint­ings *and* sold them, and even had crit­ics write about him. So, it might be bet­ter to call him a ris­ing star, snuffed out too ear­ly. We can only won­der where he would have gone in his art, and what he would have cre­at­ed.

Relat­ed con­tent:

Great Art Explained: Watch 15 Minute Intro­duc­tions to Great Works by Warhol, Rothko, Kahlo, Picas­so & More

1,000+ Art­works by Vin­cent Van Gogh Dig­i­tized & Put Online by Dutch Muse­ums: Enter Van Gogh World­wide

Rare Vin­cent van Gogh Paint­ing Goes on Pub­lic Dis­play for the First Time: Explore the 1887 Paint­ing Online

Down­load Vin­cent van Gogh’s Col­lec­tion of 500 Japan­ese Prints, Which Inspired Him to Cre­ate “the Art of the Future”

In a Bril­liant Light: Van Gogh in Arles–A Free Doc­u­men­tary

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.

The Pulp Tarot: A New Tarot Deck Inspired by Midcentury Pulp Illustrations

Graph­ic artist Todd Alcott has endeared him­self to Open Cul­ture read­ers by retro­fitting mid­cen­tu­ry pulp paper­back cov­ers and illus­tra­tions with clas­sic lyrics from the likes of David BowiePrinceBob Dylan, and Talk­ing Heads.

Although he’s dab­bled in the abstrac­tions that once graced the cov­ers of psy­chol­o­gy, phi­los­o­phy, and sci­ence texts, his over­ar­ch­ing attrac­tion to the visu­al lan­guage of sci­ence fic­tion and illic­it romance speak to the pre­mi­um he places on nar­ra­tive.

And with hun­dreds of “mid-cen­tu­ry mashups” to his name, he’s become quite a mas­ter of bend­ing exist­ing nar­ra­tives to his own pur­pos­es.

Recent­ly, Alcott turned his atten­tion to the cre­ation of the Pulp Tarot deck he is fund­ing on Kick­starter.

A self-described “clear-eyed skep­tic as far as para­nor­mal things” go, Alcott was drawn to the “sim­plic­i­ty and strange­ness” of Pamela Col­man Smith’s “bewitch­ing” Tarot imagery:

Maybe because they were sim­ply the first ones I saw, I don’t know, but there is some­thing about the nar­ra­tive thread that runs through them, the way they delin­eate the devel­op­ment of the soul, with all the choic­es and crises a soul encoun­ters on its way to ful­fill­ment, that real­ly struck a chord with me. You lay out enough Tarot spreads and they even­tu­al­ly coa­lesce around a hand­ful of cards that real­ly seem to define you. I don’t know how it hap­pens, but it does, every time: there are cards that come up for you so often that you think, “Yep, that’s me,” and then there are oth­ers that turn up so rarely that, when they do come up, you have to look them up in the lit­tle book­let because you’ve nev­er seen them before.

One such card for Alcott is the Page of Swords. In the ear­ly 90s, curi­ous to know what the Tarot would have to say about the young woman he’d start­ed dat­ing, he shuf­fled and cut his Rid­er-Waite-Smith deck “until some­thing inside said “now” and he flipped over the Page of Swords:

I looked it up in the book­let, which said that the Page of Swords was a secret-keep­er, like a spy. I thought about that for a moment; the woman I was see­ing was noth­ing like a spy, and had no spy-like attrib­ut­es. I shrugged and began the process again, shuf­fling and cut­ting and shuf­fling and cut­ting, until, again, some­thing inside said “now,” and turned up the card again. It was the Page of Swords, again. My heart leaped, I put the deck back in its box and qui­et­ly freaked out for a while. The next day, I asked the young lady if the Page of Swords meant any­thing to her, and she said “Oh sure, when I was a kid, that was my card.” Any­way, I’m now mar­ried to her.

The Three of Pen­ta­cles is anoth­er favorite, one that pre­sent­ed a par­tic­u­lar design chal­lenge.

The Smith deck shows a stone­ma­son, an archi­tect and a church offi­cial, col­lab­o­rat­ing on build­ing a cathe­dral. Now, there are no cathe­drals in the pulp world, so I had to think, well, in the pulp world, pen­ta­cles rep­re­sent mon­ey, so the obvi­ous choice would be to show three crim­i­nals plan­ning a heist. I could­n’t find an image any­thing close to the one in my head, so I had to build it: the room, the table, the map of the bank, the plan, the peo­ple involved, and then stitch it all togeth­er in Pho­to­shop so it end­ed up look­ing like a cohe­sive illus­tra­tion. That was a real­ly joy­ful moment for me: there were the three con­spir­a­tors, the Big Cheese, the Dame and The Goon, their roles clear­ly defined despite not see­ing any­one’s face. It was a real break­through, see­ing that I could put togeth­er a lit­tle nar­ra­tive like that.

Smith imag­ined a medieval fan­ta­sy world when design­ing her Tarot deck. Alcott is draw­ing on 70 years of pop-cul­ture ephemera to cre­ate a trib­ute to Smith’s vision that also works as a deck in their own right “with its own moral nar­ra­tive uni­verse, based on the atti­tudes and con­ven­tions of that world.”

Before draft­ing each of his 70 cards, Alcott stud­ied Smith’s ver­sion, research­ing its mean­ing and design as he con­tem­plates how he might trans­late it into the pulp ver­nac­u­lar. He has found that some of Smith’s work was delib­er­ate­ly exact­ing with regard to col­or, atti­tude, and cos­tume, and oth­er instances where spe­cif­ic details took a back seat to mood and emo­tion­al impact:

Once I under­stand what a card is about, I look through my library to find images that help get that across. It can get real­ly com­pli­cat­ed! A lot of times, the char­ac­ter’s body is in the right posi­tion but their face has the wrong expres­sion, so I have to find a face that fits what the card is try­ing to say. Or their phys­i­cal atti­tude is right, but I need them to be grip­ping or throw­ing some­thing, so I have to find hands and arms that I can graft on, Franken­stein style. In some cas­es, there will be fig­ures in the cards cob­bled togeth­er from five or six dif­fer­ent sources. 

These cards are eas­i­ly the most com­plex work I’ve ever done in that sense. The song pieces I do are a con­ver­sa­tion between the piece and the song, but these cards are a con­ver­sa­tion between me, Smith, the entire Tarot tra­di­tion, and the uni­verse. 

Vis­it Todd Alcott’s Etsy shop to view more of his mid-cen­tu­ry mash ups, and see more cards from The Pulp Tarot and sup­port Kick­starter here.

All images from the Pulp Tarot used with the per­mis­sion of artist Todd Alcott.

Relat­ed Con­tent:

Clas­sic Songs Re-Imag­ined as Vin­tage Book Cov­ers Dur­ing Our Trou­bled Times: “Under Pres­sure,” “It’s the End of the World as We Know It,” “Shel­ter from the Storm” & More

David Bowie Songs Reimag­ined as Pulp Fic­tion Book Cov­ers: Space Odd­i­ty, Heroes, Life on Mars & More

Songs by Joni Mitchell Re-Imag­ined as Pulp Fic­tion Book Cov­ers & Vin­tage Movie Posters

Four Clas­sic Prince Songs Re-Imag­ined as Pulp Fic­tion Cov­ers: When Doves Cry, Lit­tle Red Corvette & More

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

The Making of a Marble Sculpture: See Every Stage of the Process, from the Quarry to the Studio

Some mar­ble stat­ues, even when stripped of their col­or by the sands of time since the hey­day of Greece and Rome, look prac­ti­cal­ly alive. But they began their “lives,” their appear­ance often makes us for­get, as rough-hewn blocks of stone. Not that just any mar­ble will do: fol­low­ing the exam­ple of Michelan­ge­lo, the dis­cern­ing sculp­tor must make the jour­ney to the Tus­can town of Car­rara, “home of the world’s finest mar­ble.” So claims the video above, a brief look at the process of Hun­gar­i­an sculp­tor Már­ton Váró. That entire process, it appears, takes place in the open air: most­ly in his out­door stu­dio space, but first at the Car­rara quar­ry (see bot­tom video) where he picks just the right block from which to make his vision emerge.

Like Michelan­ge­lo, Váró has a man­i­fest­ly high lev­el of skill at his dis­pos­al — and unlike Michelan­ge­lo, a full set of mod­ern pow­er tools as well. But even today, some sculp­tors work with­out the aid of angle cut­ters and dia­mond-edged blades, as you can see in the video from the Get­ty above.

In it a mod­ern-day sculp­tor intro­duces tra­di­tion­al tools like the point chis­el, the tooth chis­els, and the rasp, describ­ing the dif­fer­ent effects achiev­able with them by using dif­fer­ent tech­niques. If you “lose your ego and just flow into the stone through your tools,” he says, “there’s no end of pos­si­bil­i­ties of what you can do inside that space” — the space of lim­it­less pos­si­bil­i­ties, that is, afford­ed by a sim­ple block of mar­ble.

In the video above, sculp­tor Sti­je­po Gavrić fur­ther demon­strates the prop­er use of such hand tools, painstak­ing­ly refin­ing a rough­ly human form into a life­like ver­sion of an already real­is­tic clay mod­el — and one that holds up quite well along­side the orig­i­nal mod­el, when she shows up for a com­par­i­son. The Great Big Sto­ry doc­u­men­tary short below takes us back to Tus­cany, and specif­i­cal­ly to the town of Pietrasan­ta, where mar­ble has been quar­ried for five cen­turies from a moun­tain first dis­cov­ered by Michelan­ge­lo.

It’s also home to hard­work­ing sculp­tors well known for their abil­i­ty to repli­cate clas­sic and sacred works of art. “Mar­ble is my life, because in this area you feed off mar­ble,” says one who’s been at such work for about 60 years. If stone gives the artist life, it does so only to the extent that he breathes life into it.

Relat­ed Con­tent:

Watch a Mas­ter­piece Emerge from a Sol­id Block of Stone

Michelangelo’s David: The Fas­ci­nat­ing Sto­ry Behind the Renais­sance Mar­ble Cre­ation

How Ancient Greek Stat­ues Real­ly Looked: Research Reveals Their Bold, Bright Col­ors and Pat­terns

Roman Stat­ues Weren’t White; They Were Once Paint­ed in Vivid, Bright Col­ors

3D Print 18,000 Famous Sculp­tures, Stat­ues & Art­works: Rodin’s Thinker, Michelangelo’s David & More

Rare Film of Sculp­tor Auguste Rodin Work­ing at His Stu­dio in Paris (1915)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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