400,000+ Sound Recordings Made Before 1923 Have Entered the Public Domain

A cen­tu­ry ago, the Unit­ed States was deep into the Jazz Age. No writer is more close­ly asso­ci­at­ed with that heady era than F. Scott Fitzger­ald, who (in addi­tion to coin­ing the verb to cock­tail) took it upon him­self to pop­u­lar­ize its name. In 1922 he even titled a short sto­ry col­lec­tion Tales from the Jazz Age, which entered the pub­lic domain not long ago. You may be more famil­iar with anoth­er work of Fitzger­ald’s that fol­lowed Tales from the Jazz Age into free­dom just last year: a nov­el called The Great Gats­by. But only this year have the actu­al sounds of the Jazz Age come into the pub­lic domain as well, thanks to the Music Mod­ern­iza­tion Act passed by U.S. Con­gress in 2018.

“Accord­ing to the act, all sound record­ings pri­or to 1923 will have their copy­rights expire in the US on Jan­u­ary 1, 2022,” says the Pub­lic Domain Review. This straight­ens out a tan­gled legal frame­work that pre­vi­ous­ly would­n’t have allowed the release of pre-1923 sound record­ings until the dis­tant year of 2067.

And so all of us now have free use of every sound record­ing from a more than 60-year peri­od  that “com­pris­es a rich and var­ied playlist: exper­i­men­tal first dab­blings, vaude­ville, Broad­way hits, rag­time, and the begin­nings of pop­u­lar jazz. Includ­ed will be the works of Scott Joplin, Thomas Edison’s exper­i­ments, the emo­tive war­blings of Adeli­na Pat­ti and the first record­ing of Swing Low, Sweet Char­i­ot.”

If you’d like to have a lis­ten to all this, the Pub­lic Domain Review rec­om­mends start­ing with its own audio col­lec­tion, a search for all pre-1923 record­ings on Inter­net Archive, and two projects from the Library of Con­gress: the Nation­al Juke­box and the Cit­i­zen DJ project, the lat­ter of which “has plans to do some­thing spe­cial with the pre-1923 record­ings once they enter the pub­lic domain.” You might also have a look at the Asso­ci­a­tion for Record­ed Sound Col­lec­tions’ list of ten notable pre-1923 record­ings, which high­lights such pro­to-jazz records as “Crazy Blues” and “Dix­ieland Jass Band One-Step” (along with the whol­ly non-jazz work of Enri­co Caru­so and Pablo Casals).

Accord­ing to Alex­is Rossi at the Inter­net Archive Blog, the sound record­ings just lib­er­at­ed by the Music Mod­ern­iza­tion act come to about 400,000 in total. Among them you’ll find “ear­ly jazz clas­sics like ‘Don’t Care Blues’ by Mamie Smith and her Jazz Hounds, ‘Ory’s Cre­ole Trom­bone’ by Kid Ory’s Sun­shine Orches­tra, and ‘Jazz­in’ Babies Blues’ by Ethel Waters.” Rossi also high­lights the nov­el­ty songs such as Bil­ly Mur­ray’s 1914 ren­di­tion of “Fido is a Hot Dog Now,” “which seems to be about a dog who is def­i­nite­ly going to hell.” The Jazz Age soon to come would exhib­it a more rau­cous but also more refined sen­si­bil­i­ty: as Fitzger­ald wrote in 1931, with the era he defined (and that defined him) already past, “It was an age of mir­a­cles, it was an age of art, it was an age of excess, and it was an age of satire.”

via Mefi

Relat­ed con­tent:

Free: The Great Gats­by & Oth­er Major Works by F. Scott Fitzger­ald

What’s Enter­ing the Pub­lic Domain in 2022: The Sun Also Ris­es, Win­nie-the-Pooh, Buster Keaton Come­dies & More

Hear the First Jazz Record, Which Launched the Jazz Age: “Liv­ery Sta­ble Blues” (1917)

The Clean­est Record­ings of 1920s Louis Arm­strong Songs You’ll Ever Hear

Great New Archive Lets You Hear the Sounds of New York City Dur­ing the Roar­ing 20s

How the Inter­net Archive Has Dig­i­tized More than 250,000 78 R.P.M. Records: See the Painstak­ing Process Up-Close

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

In 1953, a Telephone-Company Executive Predicts the Rise of Modern Smartphones and Video Calls

We live in the age of the smart­phone, which took more than a few of us by sur­prise. But in all human his­to­ry, not a sin­gle piece of tech­nol­o­gy has actu­al­ly come out of nowhere. Long before smart­phones came on the mar­ket in the 2000s, those close to the telecom­mu­ni­ca­tions indus­try had a sense of what form its most wide­ly used device would even­tu­al­ly take. “Here is my prophe­cy: In its final devel­op­ment, the tele­phone will be car­ried about by the indi­vid­ual, per­haps as we car­ry a watch today,” said Pacif­ic Tele­phone and Tele­graph Com­pa­ny direc­tor Mark R. Sul­li­van in 1953. “It prob­a­bly will require no dial or equiv­a­lent and I think the users will be able to see each oth­er, if they want, as they talk. Who knows but it may actu­al­ly trans­late from one lan­guage to anoth­er?”

Sul­li­van’s pre­scient-sound­ing words sur­vive in the clip­ping of the Asso­ci­at­ed Press arti­cle seen at the top of the post. It’s worth remem­ber­ing that the speech in ques­tion dates from a time when the rotary phone was the most advanced per­son­al com­mu­ni­ca­tion device in Amer­i­can house­holds.

Just three years ear­li­er, writes KQED’s Rae Alexan­dra, Sul­li­van “appeared in the San Fran­cis­co Exam­in­er talk­ing about the lat­est inno­va­tions in tele­phone tech­nol­o­gy. The advance­ment he was most proud of was a new device about the size of a small type­writer that auto­mat­i­cal­ly cal­cu­lat­ed how long people’s phone calls were.” How­ev­er log­i­cal, pock­et tele­phones with video-call­ing and trans­la­tion capa­bil­i­ties would then have struck many as the stuff of sci­ence fic­tion.

Though born before the time of house­hold elec­tri­fi­ca­tion, Sul­li­van him­self lived just long enough to see the debut of the first com­mer­cial cell­phone  “The Motoro­la DynaT­AC 8000X was def­i­nite­ly not watch-sized and cost a whop­ping $3,995 in 1983 (about $11,000 today),” writes Alexan­dra, “but Sul­li­van might have seen this devel­op­ment as a step towards his long-ago vision — a sign that every one of his 1953 pre­dic­tions would even­tu­al­ly come to fruition.” As print­ed in the Taco­ma News Tri­bune, the AP arti­cle con­vey­ing those pre­dic­tions to the pub­lic appeared under the head­line “There’ll Be No Escape in Future from Tele­phones,” which sounds even more chill­ing today — in that very future — than it did near­ly 70 years ago. But then, even the visions of actu­al sci­ence fic­tion are sel­dom whol­ly untrou­bled.

Relat­ed Con­tent:

A 1947 French Film Accu­rate­ly Pre­dict­ed Our 21st-Cen­tu­ry Addic­tion to Smart­phones

Niko­la Tesla’s Pre­dic­tions for the 21st Cen­tu­ry: The Rise of Smart Phones & Wire­less, The Demise of Cof­fee, The Rule of Eugen­ics (1926/35)

When We All Have Pock­et Tele­phones (1923)

In 1911, Thomas Edi­son Pre­dicts What the World Will Look Like in 2011: Smart Phones, No Pover­ty, Libraries That Fit in One Book

Lyn­da Bar­ry on How the Smart­phone Is Endan­ger­ing Three Ingre­di­ents of Cre­ativ­i­ty: Lone­li­ness, Uncer­tain­ty & Bore­dom

Film­mak­er Wim Wen­ders Explains How Mobile Phones Have Killed Pho­tog­ra­phy

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How Fashionable Dutch Women (Like the Girl with a Pearl Earring) Got Dressed in 1665

Remem­ber how it felt to be bun­dled into tights, socks, jeans, a thick sweater, a snow­suit, mit­tens, only to real­ize that you real­ly need­ed to pee?

Back in 1665, the Lit­tle Ice Age com­pelled the well-to-do ladies of Delft to turn them­selves out with a sim­i­lar eye toward keep­ing warm, but their ensem­bles had a dis­tinct advan­tage over the Christ­mas Sto­ry snow­suit approach.

Reliev­ing them­selves was as easy as hik­ing their skirts, pet­ti­coats, and volu­mi­nous, lace-trimmed chemise. No flies for freez­ing fin­gers to fum­ble with. In fact, no draw­ers at all.

His­tor­i­cal cos­tumer Pauline Loven, a cre­ator of the Get­ting Dressed In… series, builds this elite out­fit from the inner­most lay­er out, above, not­ing that cloth­ing was an avenue for well-to-do cit­i­zens to flaunt their wealth:

  • A long, full, Linen or silk chemise trimmed with lace at the cuff
  • A waist-tied hip pad to bol­ster sev­er­al lay­ers of cozy, lined pet­ti­coats
  • An ele­gant silk gown com­prised of sev­er­al com­po­nents:
    • A flat front­ed skirt tucked into pleats at the sides and back
    • A laced up bodice stiff­ened with whale bone stays
    • Detach­able sleeves
    • A stom­ach­er for front-laced bodices
  • A loose fit­ting, fur-trimmed vel­vet or silk jack­et
  • Silk or woolen thigh-high stock­ings gartered below the knee (cre­at­ed for the episode by her­itage edu­ca­tor, and knitwear design­er Sal­ly Point­er)
  • A linen or silk ker­chief pinned or tied at the breast
  • Square-toed leather shoes with a curved heel (cre­at­ed for the episode by Kevin Gar­lick, who spe­cial­izes in hand­made shoes for re-enac­tors.)

Fash­ion­able acces­sories might include a foot warm­ing, char­coal pow­ered voeten stoof and under­stat­ed jew­el­ry, like the pearls Johannes Ver­meer paint­ed to such lumi­nous effect.

If that doesn’t tip you off to the direc­tion this his­toric recre­ation is head­ed, allow us to note that the atten­dant, who’s far from the focus of this episode, is garbed so as to sug­gest The Milk­maid by a cer­tain Dutch Baroque Peri­od painter who spe­cial­ized in domes­tic inte­ri­or scenes…and whose ini­tials are J.V.

The fin­ish­ing touch is a tur­ban of yel­low silk taffe­ta and blue silk dupi­on, an exot­ic ele­ment that may pro­duce a sense of deja vu in art lovers … and any­one who rel­ish­es a good art-based recre­ation chal­lenge.

View more of Pauline Loven’s work and Get­ting Dressed In… episodes focused on oth­er peri­ods at Crow’s Eye Pro­duc­tions’ YouTube chan­nel.

Relat­ed Con­tent:

How Women Got Dressed in the 14th & 18th Cen­turies: Watch the Very Painstak­ing Process Get Cin­e­mat­i­cal­ly Recre­at­ed

A Pre-Pan­tone Guide to Col­ors: Dutch Book From 1692 Doc­u­ments Every Col­or Under the Sun

Ghosts of His­to­ry: Dutch Artist Eeri­ly Super­im­pos­es Mod­ern Street Scenes on World War II Pho­tos

Street Art for Book Lovers: Dutch Artists Paint Mas­sive Book­case Mur­al on the Side of a Build­ing

Ayun Hal­l­i­day is an author, the­ater­mak­er, and the Chief Pri­maol­o­gist of the East Vil­lage Inky zine. Her lat­est book, Cre­ative, Not Famous: The Small Pota­to Man­i­festo, will be pub­lished in ear­ly 2022.  Fol­low her @AyunHalliday.

500 Years of Haircuts: One Youtuber Tries Out the Hair Styles That Were Fashionable Between 1500 and 2000

“In Mankiewicz’s Julius Cae­sar, all the char­ac­ters are wear­ing fringes,” writes Roland Barthes in his well-known essay on Romans in film. “Some have them curly, some strag­gly, some tuft­ed, some oily, all have them well combed.” This fringe, Barthes argues, is “quite sim­ply the label of Roman-ness”: when it comes onscreen, “no one can doubt that he is in Ancient Rome.” Ever since cin­e­ma first told his­tor­i­cal tales, hair has been among its most effec­tive visu­al short­hands with which to estab­lish an era. This is in part due to hair­styles them­selves hav­ing var­ied since the begin­ning of record­ed his­to­ry, and — in one form or anoth­er — no doubt before it as well. But how many of them could we pull off today?

In the video above, Youtu­ber Mor­gan Don­ner address­es that ques­tion as direct­ly as pos­si­ble: by try­ing out half a mil­len­ni­um’s worth of hair­styles her­self. As a woman, she’s been pro­vid­ed much more to work with by fash­ion his­to­ry (to say noth­ing of biol­o­gy) than have the suc­ces­sors of all those fringed Roman men. She begins in 1520, a peri­od whose art reveals “a fair­ly con­sis­tent cen­ter-part kind of smooth look going on” with braids behind, all easy replic­a­ble. 110 years lat­er “things get actu­al­ly quite inter­est­ing,” since fash­ions begin to encom­pass not just hair­styles but hair­cuts, prop­er­ly speak­ing, requir­ing dif­fer­ent sec­tions of hair to be dif­fer­ent lengths — and requir­ing Don­ner to whip out her scis­sors.

About a cen­tu­ry lat­er, Don­ner takes note of a pat­tern where­by “styles get big­ger and big­ger and big­ger, and then — foof — they deflate.” Such, it seems, has become the gen­er­al ten­den­cy of not just cul­ture but many oth­er human pur­suits as well: the grad­ual infla­tion of a bub­ble of extrem­i­ty, fol­lowed by its sud­den burst­ing. It’s in the 18th cen­tu­ry that Don­ner’s project turns more com­plex, begin­ning to involve such things as lard, pow­der, and hair cush­ions. But she gets a bit of a respite when the 1800s come along, and “it’s almost like every­one col­lec­tive­ly decid­ed that they were tired of it, and you know what? Messy bun. That’s good enough.” Yet in hair as in all things, human­i­ty nev­er keeps it sim­ple for long.

View­ers of film and tele­vi­sion his­tor­i­cal dra­mas (which them­selves have been boom­ing for some time now) will rec­og­nize more than a few of the hair­styles Don­ner gives her­self through­out this video. But the deep­er she gets into the 20th cen­tu­ry, the more of them remain in liv­ing mem­o­ry. Take the 1940s’ shoul­der-length curls with pinned-back lay­ers on top, which many of us will rec­og­nize from pic­tures of our grand­moth­ers. That par­tic­u­lar hair­style does­n’t seem to have been revived since, but from the 1960s on, Don­ner works through a series of looks that have pro­vid­ed no lit­tle inspi­ra­tion to our retro­ma­ni­ac 21st cen­tu­ry. At the end of her his­tor­i­cal-ton­so­r­i­al jour­ney, she fires up the clip­pers and buzzes her­self com­plete­ly — thus begin­ning hair Year Zero.

Relat­ed Con­tent:

Get the Ancient Roman Look: A Hair & Make­up Video Tuto­r­i­al

How a Bal­ti­more Hair­dress­er Became a World-Renowned “Hair Archae­ol­o­gist” of Ancient Rome

How Women Got Dressed in the 14th & 18th Cen­turies: Watch the Very Painstak­ing Process Get Cin­e­mat­i­cal­ly Recre­at­ed

Where Did the Monk’s Hair­cut Come From? A Look at the Rich and Con­tentious His­to­ry of the Ton­sure

50 Years of Chang­ing David Bowie Hair Styles in One Ani­mat­ed GIF

Google Cre­ates a Dig­i­tal Archive of World Fash­ion: Fea­tures 30,000 Images, Cov­er­ing 3,000 Years of Fash­ion His­to­ry

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Famous Downfall Scene Explained: What Really Happened in Hitler’s Bunker at the End?

Before his role as Hitler in the 2004 Ger­man film Down­fall turned Swiss actor Bruno Ganz into a viral inter­net star, he was best known for play­ing an angel who com­forts the dying in Wim Wen­ders’ 1987 Wings of Desire. “Peo­ple real­ly seemed to think of me as a guardian angel,” he told The Irish Times in 2005. “Peo­ple would bring their chil­dren before me for a bless­ing or some­thing.” Sev­en­teen years lat­er, the self-described intro­vert trans­formed his gen­tle, com­fort­ing face into the Nazi screen mon­ster: “Noth­ing pre­pared me for what must be the most con­vinc­ing screen Hitler yet,” wrote The Guardian’s Rob Mack­ie. “An old, bent, sick dic­ta­tor with the shak­ing hands of some­one with Parkinson’s, alter­nat­ing between rage and despair in his last days in the bunker.”

This por­tray­al has nev­er been sur­passed, and per­haps it nev­er will be. How many fic­tion­al­ized film treat­ments of these events do we need? Espe­cial­ly since this one lives for­ev­er in meme form: Ganz end­less­ly spit­ting and ges­tic­u­lat­ing, while cap­tions sub­ti­tle him rant­i­ng about “his piz­za arriv­ing late” – Gael Fash­ing­baeur Coop­er writes at cnet – or “the Red Wed­ding scene on Game of Thrones, or find­ing out he was­n’t accept­ed into Har­ry Pot­ter’s Hog­warts.” As Vir­ginia Hef­fer­nan wrote at The New York Times in 2008 – maybe the height of the meme’s viral­i­ty – “It seems that late-life Hitler can be made to speak for almost any­one in the midst of a cri­sis…. Some­thing in the spec­ta­cle of an auto­crat falling to pieces evi­dent­ly has wide­spread appeal.”

Giv­en the wide­spread pref­er­ence for memes over facts, the ubiq­ui­ty of the Down­fall clip as viral spec­ta­cle, and the renewed rel­e­vance of mur­der­ous autoc­ra­cy in the West, we might find our­selves won­der­ing about the his­tor­i­cal accu­ra­cy of Down­fall’s por­tray­al. Did the dic­ta­tor real­ly lose it in the end? And why do we find this idea so sat­is­fy­ing? To begin to answer the first ques­tion, we might turn to the video above, “That Down­fall Scene Explained,” from the mak­ers of The Great War, billed as the “biggest ever crowd­fund­ed his­to­ry doc­u­men­tary.” Despite tak­ing as their sub­ject the First World War, the film­mak­ers also cov­er some of the events of WWII for fans.

First, we must remem­ber that Down­fall is an “artis­tic inter­pre­ta­tion.” It con­dens­es weeks into days, days into hours, and takes oth­er such dra­mat­ic lib­er­ties with accounts gath­ered from eye­wit­ness­es. So, “what is Hitler freak­ing out about” in the famous scene?, the sub­ti­tle asks. It is April 1945. The Red Army is 40 kilo­me­ters from Nazi head­quar­ters in Berlin. The dictator’s Chief of the Army Gen­er­al Staff Hans Krebs explains the sit­u­a­tion. Hitler remains in con­trol, draw­ing pos­si­ble lines of attack on the map, believ­ing that SS com­man­der Felix Steiner’s Panz­er divi­sions will repel the Sovi­ets.

Lit­tle does he know that Steiner’s divi­sions exist only on paper. In real­i­ty, the SS leader has refused to take to the field, con­vinced the bat­tle can­not be won. Anoth­er Gen­er­al, Alfred Jodel, steps in and deliv­ers the news. Hitler then clears the room of all but Jodl, Krebs, and two oth­er high-rank­ing gen­er­als. Joseph Goebbels and Mar­tin Bor­mann stay behind as well. Then (as played by Ganz, that is) Hitler has that famous screen melt­down. The out­burst “shows just how he had cen­tral­ized the chain of com­mand,” and how it failed him.

This may have been so. Down­fall presents us with a con­vinc­ing, if high­ly con­densed, por­trait of the major per­son­al­i­ties involved. But “the scene that spawned a thou­sand YouTube par­o­dies,” writes Alex Ross at The New York­er, “is based, in part, on prob­lem­at­ic sources.” One of these, the so-called Hitler Book, was com­piled from “tes­ti­mo­ny of two Hitler adju­tants, Otto Gün­sche and Heinz Linge, who had been cap­tured by the Red Army and inter­ro­gat­ed at length…. The most curi­ous thing about The Hitler Book is that it was intend­ed for a sin­gle read­er: Joseph Stal­in.” The Sovi­et dic­ta­tor want­ed, and got, “a lav­ish­ly detailed chron­i­cle of Hitler’s psy­cho­log­i­cal implo­sion.” Oth­er sources “con­vey a more com­plex pic­ture.”

Accord­ing to oth­er accounts, Hitler was “gen­er­al­ly com­posed” when learn­ing about the Red Army attack on Berlin, even as he decid­ed to give up and die in the bunker. Accord­ing to Nazi stenog­ra­ph­er, Ger­hard Her­rge­sell, it was the gen­er­als who “vio­lent­ly opposed” sur­ren­der and spoke harsh­ly to Hitler to per­suade him to defend the city – a speech that had some effect dur­ing an April 22nd meet­ing. It did not, of course, pre­vent Hitler and his new bride Eva Braun’s even­tu­al April 30 sui­cide. For Ross, how­ev­er, this more com­plex his­tor­i­cal pic­ture shows “how cults of per­son­al­i­ty feed as much upon the aspi­ra­tions of their mem­bers as upon the ambi­tions of their lead­ers.” The mem­bers of Hitler’s inner cir­cle were as com­mit­ted to the ide­ol­o­gy as the leader him­self.

There is more to the film’s title in Ger­man, Unter­gang, than its trans­la­tion sug­gests, Ross writes: “It car­ries con­no­ta­tions of decline, dis­so­lu­tion, or destruc­tion.” When we fix the end of Nazism to the sui­ci­dal death of one delu­sion­al, drug-addled mad­man, we lose sight of this wider mean­ing. In the viral spread of the Hitler meme, we see a kind of com­i­cal­ly banal tri­umph. It is “the out­come,” Hef­fer­nan argues, that “Hitler, the his­tor­i­cal fig­ure sought….” A sit­u­a­tion in which he becomes “not the author of the Holo­caust” but “the brute voice of the every­man uncon­scious,” a pro­lif­er­at­ing griev­ance machine. From anoth­er per­spec­tive, imag­in­ing Hitler’s end may offer “com­fort­ing moral clo­sure to a sto­ry of lim­it­less hor­ror,” writes Ross. But it has helped feed the myth that it could only hap­pen there and then: “Now Ger­man his­to­ri­ans are end­ing their books on Nazism with thin­ly veiled ref­er­ences to an Amer­i­can Unter­gang.”

Relat­ed Con­tent: 

How Did Hitler Rise to Pow­er? : New TED-ED Ani­ma­tion Pro­vides a Case Study in How Fas­cists Get Demo­c­ra­t­i­cal­ly Elect­ed

Carl Jung Psy­cho­an­a­lyzes Hitler: “He’s the Uncon­scious of 78 Mil­lion Ger­mans.” “With­out the Ger­man Peo­ple He’d Be Noth­ing” (1938)

Hitler Was ‘Blitzed’ On Cocaine & Opi­ates Dur­ing World War II: Hear a Wide-Rang­ing Inter­view with Best-Sell­ing Author Nor­man Ohler

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Why Europe Has So Few Skyscrapers

Guy de Mau­pas­sant ate lunch at the restau­rant in the base of the Eif­fel Tow­er near­ly every day, that being the only place in Paris where he would­n’t have to look at the Eif­fel Tow­er. 130 years lat­er, the obser­va­tion deck of the Tour Mont­par­nasse is known to offer the most beau­ti­ful vista on the French cap­i­tal — thanks pre­cise­ly to the invis­i­bil­i­ty of the Tour Mont­par­nasse. Spare a thought, if you will, for that high­ly con­spic­u­ous build­ing, quite pos­si­bly the loneli­est in Europe. Since its com­ple­tion in 1973, it has stood as the sole sky­scraper in Paris prop­er, its famous unsight­li­ness hav­ing inspired a ban on the con­struc­tion of build­ings over sev­en sto­ries high in the city cen­ter.

Paris isn’t alone in its lack of sky­scrap­ers, a con­di­tion trav­el­ers from Asia and Amer­i­ca notice in cities all over the Con­ti­nent. In the video above, con­struc­tion-themed Youtube chan­nel The B1M explores the rea­sons for this rel­a­tive pauci­ty of tall tow­ers in the cap­i­tals of Europe. “When sky­scrap­ers first rose to promi­nence in the 19th cen­tu­ry, first in Chica­go and lat­er in New York, many Euro­pean cities were already firm­ly estab­lished with grand his­toric build­ings and pub­lic spaces that left lit­tle room for large new struc­tures,” says its nar­ra­tor. At that time, a grow­ing sense of cul­tur­al com­pe­ti­tion between Amer­i­ca and Europe also meant that “each con­ti­nent became wary of adopt­ing the oth­er’s con­cepts.”

Then came the Sec­ond World War, in the wake of whose dev­as­ta­tion of Europe “an over­whelm­ing desire to restore what had been destroyed took hold.” Few Con­ti­nen­tal cities held off the kind of demand for floor space that drove sky­scraper con­struc­tion in Amer­i­ca. In the east, the Sovi­ets built most­ly “mid-rise, repet­i­tive struc­tures that sought to rehouse much of the pop­u­la­tion”; in the west, the restric­tive phe­nom­e­non of “Brus­seliza­tion” took hold in response to a wave of bulky post­war-mod­ernist struc­tures “that had lit­tle regard for archi­tec­tur­al or cul­tur­al val­ue.” This led to “a gen­er­al dis­like for mod­ern build­ings across Europe, with many see­ing them as bland or soul­less.”

No one who’s spent time in Amer­i­can city cen­ters built up pre­dom­i­nant­ly in the 1960s and 70s can dis­miss those Euro­pean detrac­tors’ fears. But it would be a lie to claim that Euro­pean cities have avoid­ed sky­scrap­ers entire­ly: even Paris has sim­ply pushed them a few miles away, into unro­man­tic busi­ness dis­tricts like La Défense. Ever-taller build­ings have sym­bol­ized moder­ni­ty for well over a cen­tu­ry now, and no civ­i­liza­tion can afford to keep moder­ni­ty at too great a dis­tance. Tak­ing note of how atti­tudes toward sky­scrap­ers have been “soft­en­ing across the Con­ti­nent” in the 21st cen­tu­ry, this B1M video spec­u­lates on the pos­si­bil­i­ty of a “sky­scraper boom” in Europe. But even if that should hap­pen, the Tour Mont­par­nasse will sure­ly con­tin­ue stand­ing alone.

Relat­ed Con­tent:

A is for Archi­tec­ture: 1960 Doc­u­men­tary on Why We Build, from the Ancient Greeks to Mod­ern Times

Why Do Peo­ple Hate Mod­ern Archi­tec­ture?: A Video Essay

The Cre­ation & Restora­tion of Notre-Dame Cathe­dral, Ani­mat­ed

Watch the Build­ing of the Empire State Build­ing in Col­or: The Cre­ation of the Icon­ic 1930s Sky­scraper From Start to Fin­ish

An Intro­duc­tion to the Chrysler Build­ing, New York’s Art Deco Mas­ter­piece, by John Malkovich (1994)

Watch 50+ Doc­u­men­taries on Famous Archi­tects & Build­ings: Bauhaus, Le Cor­busier, Hadid & Many More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch the Building of the Empire State Building in Color: The Creation of the Iconic 1930s Skyscraper From Start to Finish

Ambi­tion is not unknown in the New York City of the 2020s, but the New York City of the 1920s seems to have con­sist­ed of noth­ing but. Back then, where else would any­one dare to pro­pose the tallest build­ing in the world — much less end up with the job twelve days ahead of sched­ule and $9 mil­lion under bud­get? The con­struc­tion of the Empire State Build­ing began in Jan­u­ary of 1930, just three months after the Wall Street Crash that began the Great Depres­sion. Though eco­nom­ic con­di­tions kept the project from attain­ing prof­itabil­i­ty until the 1950s (and stuck it with the nick­name “Emp­ty State Build­ing”), it nev­er­the­less stood in sym­bol­ic defi­ance of those hard times — and, ulti­mate­ly, came to stand for New York and indeed the Unit­ed Sates of Amer­i­ca itself.

You can see footage of the Empire State Build­ing’s con­struc­tion in the com­pi­la­tion above, which gath­ers clips from con­tem­po­rary news­reels and oth­er sources and presents them in “restored, enhanced and col­orized” form.

These images show­case the his­to­ry-mak­ing sky­scrap­er’s tech­ni­cal inno­va­tions as well as its mar­shal­ing of labor at an immense scale: at the height of con­struc­tion, more than 3,500 work­ers were involved. That most of them were recent immi­grants from coun­tries like Ire­land and Italy reflects the pop­u­lar image of ear­ly 20th-cen­tu­ry Amer­i­ca as a “land of oppor­tu­ni­ty”; the sheer scale of the sky­scraper they built reflects the pre­vi­ous­ly unimag­in­able works made pos­si­ble by Amer­i­ca’s resources.

The Empire State Build­ing set records, and over the 90 years since its open­ing has remained a dif­fi­cult achieve­ment to sur­pass. Only in 1970 did it lose its title of the tallest build­ing in New York City, to Minoru Yamasak­i’s World Trade Cen­ter — and then regained it in 2001 after the lat­ter’s col­lapse. Today, one can eas­i­ly point to much taller and more tech­no­log­i­cal­ly advanced sky­scrap­ers all around the world, but how many of them are as beloved or rich with asso­ci­a­tions? Back in 1931, archi­tec­ture crit­ic Dou­glas Haskell described the Empire State Build­ing as “caught between met­al and stone, between the idea of ‘mon­u­men­tal mass’ and that of airy vol­ume, between hand­i­craft and machine design, and in the swing from what was essen­tial­ly hand­i­craft to what will be essen­tial­ly indus­tri­al meth­ods of fab­ri­ca­tion” — as good an expla­na­tion as any of why they don’t build ’em like this any­more.

Relat­ed Con­tent:

New York’s Lost Sky­scraper: The Rise and Fall of the Singer Tow­er

Watch the Com­plete­ly Unsafe, Ver­ti­go-Induc­ing Footage of Work­ers Build­ing New York’s Icon­ic Sky­scrap­ers

A New Inter­ac­tive Map Shows All Four Mil­lion Build­ings That Exist­ed in New York City from 1939 to 1941

An Intro­duc­tion to the Chrysler Build­ing, New York’s Art Deco Mas­ter­piece, by John Malkovich (1994)

Watch the Build­ing of the Eif­fel Tow­er in Time­lapse Ani­ma­tion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Why “White Christmas,” “Here Comes Santa Claus,” “Let It Snow,” and Other Classic Christmas Songs Come from the 1940s

Cast your mind back, if you will, to Christ­mas­time eighty years ago, and imag­ine which hol­i­day songs would have been in the air — or rather, which ones would­n’t have been. You cer­tain­ly would­n’t have heard the likes of “Jin­gle Bell Rock” or “Rockin’ Around the Christ­mas Tree,” rock-and-roll itself not yet hav­ing emerged in the form we know today. Even the thor­ough­ly un-rock­ing “Sil­ver Bells” would­n’t be record­ed until 1951, for the now-for­got­ten Bob Hope film The Lemon Drop Kid. What of chil­dren’s favorites like “Here Comes San­ta Claus,” “Rudolph, the Red-Nosed Rein­deer,” and “Frosty the Snow­man”? None were pop­u­lar until Gene Autry laid them down in 1947, 1949, and 1950, respec­tive­ly.

Even “The Christ­mas Song,” whose most beloved ver­sion was record­ed by Nat King Cole, was­n’t writ­ten until 1945 (as was  “Let It Snow”). The year before that brought “Have Your­self a Mer­ry Lit­tle Christ­mas”; the year before that, “San­ta Claus Is Comin’ to Town” and “I’ll Be Home for Christ­mas.” That was record­ed first and most defin­i­tive­ly by Bing Cros­by, the singer most close­ly iden­ti­fied with the 1940s Christ­mas-music boom. That boom began, as the Ched­dar Explains video at the top of the post tells it, with Cros­by’s Christ­mas Day 1941 ren­di­tion of “White Christ­mas,” just weeks after the attack on Pearl Har­bor.

“It’s no coin­ci­dence that the boom in Christ­mas tunes came dur­ing World War II, when tens of thou­sands of Amer­i­can sol­diers were abroad defend­ing their coun­try, no doubt long­ing for the sim­ple warmth of home,” writes The Atlantic’s Eric Har­vey. “Irv­ing Berlin invest­ed ‘White Christ­mas’ with the sort of metero­log­i­cal long­ing that comes from liv­ing in South­ern Cal­i­for­nia, but troops picked up on the sen­ti­ment, mak­ing the song a clas­sic in this regard.” This also hap­pened to be the zenith of the gold­en age of radio (a com­pi­la­tion of whose Christ­mas broad­casts we fea­tured last year here on Open Cul­ture). “By the 1940s, radios were a default pres­ence in most Amer­i­can homes. And by the late 1940s tele­vi­sion was grow­ing out of radio, and through the 1950s the pair set hol­i­day liv­ing rooms around the coun­try aglow with musi­cal per­for­mances.”

That most pop­u­lar Christ­mas songs still come from the 1940s and 50s (a Spo­ti­fy playlist of which you can find here) has giv­en rise to the­o­ries of a Baby-Boomer con­spir­a­cy to pre­serve their own child­hoods at all costs to the cul­ture. But then, as Christo­pher Ingra­ham writes in The Wash­ing­ton Post, “the post­war era real­ly was an excep­tion­al time in Amer­i­can his­to­ry: jobs were plen­ti­ful, the econ­o­my was boom­ing, and Amer­i­ca’s influ­ence on the world stage was at its peak.” Thus “what we now think of as the hol­i­day aes­thet­ic isn’t just about a par­tic­u­lar time of the year — it’s also very much about a par­tic­u­lar time of Amer­i­can his­to­ry.” This aligns with the per­cep­tion that Christ­mas has turned from a reli­gious hol­i­day into an Amer­i­can one. But take it from me, an Amer­i­can liv­ing in Korea: even on the oth­er side of the world, you can’t escape its songs.

Relat­ed Con­tent:

What Makes Music Sound Like Christ­mas Music? Hear the Sin­gle Most Christ­massy Chord of All Explained

Stream 48 Hours of Vin­tage Christ­mas Radio Broad­casts Fea­tur­ing Orson Welles, Bob Hope, Frank Sina­tra, Jim­my Stew­art, Ida Lupino & More (1930–1959)

David Bowie & Bing Cros­by Sing “The Lit­tle Drum­mer Boy” (1977)

Stream 22 Hours of Funky, Rock­ing & Swing­ing Christ­mas Albums: From James Brown and John­ny Cash to Christo­pher Lee & The Ven­tures

The Sto­ry of The Pogues’ “Fairy­tale of New York,” the Boozy Bal­lad That Has Become One of the Most Beloved Christ­mas Songs of All Time

Stream a Playlist of 79 Punk Rock Christ­mas Songs: The Ramones, The Damned, Bad Reli­gion & More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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