
A signal characteristic of powerful criticism is that it keeps people talking years after the death of the critic himself. Think, for example, of Lester Bangs, who despite having been gone for nearly 40 years left behind judgments that still resonate through the halls of rock and roll. The vitality of his work wasn’t hurt by a tendency to get unusually close to some of his subjects, especially Lou Reed. “The things he wrote and sang and played in the Velvet Underground were for me part of the beginning of a real revolution in the whole scheme between men and women, men and men, women and women, humans and humans,” Bangs wrote in 1980.
Five years earlier, Bangs had called Reed “a completely depraved pervert and pathetic death dwarf,” as well as “a liar, a wasted talent, an artist continually in flux, and a huckster selling pounds of his own flesh. A panderer living off the dumbbell nihilism of a seventies generation that doesn’t have the energy to commit suicide.”
All this he meant, of course, in praise. Reed, for his part, displayed such elaborate disdain for Bangs that it could only have been motivated by respect. “What other rock artist would put up with an interview by the author of this article,” Bangs rhetorically asked, “read the resultant vicious vitriol-spew with approval, and then invite me back for a second round because of course he’s such a masochist he loved the hatchet in his back?”
A magazine page now circulating on Twitter collects Reed’s own opinions on a variety of other rock acts and countercultural figures of the 1960s and 70s. The Beatles, who’d just broken up? “The most incredible songwriters ever” (though Reed’s judgment of the Fab Four would change with time). The Rolling Stones? “If I had to pick my top ten, they’ve got at least five songs.” Creedence Clearwater Revival? “I like them a lot.” David Bowie? “The kid’s got everything… everything.” Fellow Velvets Doug Yule (“so cute”), Nico (“the kind of person that you meet, and you’re not quite the same afterwards”), and John Cale (“the next Beethoven or something”) get compliments; as for Andy Warhol, out of whose “factory” the band emerged, “I really love him.” (“Lou learned a lot from Andy,” wrote Bangs, “mainly about becoming a successful public personality by selling your own private quirks to an audience greedy for more and more geeks.”)
But as a connoisseur of the hatchet, Reed also plants a few himself. Of “California bands” like Jefferson Airplane and the Grateful Dead, he said “they can’t play and they certainly can’t write.” Nor, evidently, could the Who’s Pete Townshend: “as a lyricist he’s so profoundly untalented and, you know, philosophically boring to say the least.” Reed does “get off” on the Kinks, “then I just get bored after a while.” Alice Cooper represents “the worst, most disgusting aspect of rock music”; Roxy Music “don’t know what they’re talking about.” Frank Zappa is “the single most untalented person I’ve heard in my life. He’s two-bit, pretentious, academic, and he can’t play his way out of anything.” Yet at Zappa’s posthumous induction into the Rock and Roll Hall of Fame in 1995, the laudatory speech was delivered by none other than… Lou Reed. In rock, as in the other arts, resentment can become the seed of admiration.
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Based in Seoul, Colin Marshall writes and broadcasts on cities and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
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Marvin Lee Aday, aka Meatloaf, died late last week, reportedly after falling ill with Covid. At Buckingham Palace, the Queen’s Guard paid tribute to the musician and his 1993 hit “I’d Do Anything for Love (But I Won’t Do That)” on Sunday. It’s a nice touch.
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One of my favorite quotes about creativity comes from 20th-century electric bass virtuoso Jaco Pastorius: “You don’t get better, you grow.” The aspiration to get “better” implies a category of “best” – a height artists frequently despair of ever reaching. Pastorius rejected a state of perfection, which would mean stopping, going no further, freezing in place. “One can always learn more. One can always understand more. The question is to provide yourself with confidence.” That wisdom comes not from Jaco Pastorius but from 20th century French music teacher and composer Nadia Boulanger, who might not have approved of the libertine jazz phenom’s life, given her aristocratic conservatism, but heartily endorsed his wisdom about continuous creative growth.
Although deeply rooted in a classical tradition which strove for perfection, Boulanger taught, influenced, and championed some of the century’s most avant-garde composers, such as Igor Stravinsky, who broke violently with the past, as well as jazz greats like Quincy Jones, who took her lessons in an entirely different modern pop direction.
Indeed, Boulanger presided over “one of the most expansive periods in music history, particularly for America,” says the narrator of the Inside the Score documentary above, “How Nadia Boulanger Raised a Generation of Composers.” Aaron Copland, Leonard Bernstein, Charles Strauss, and even minimalists like Philip Glass… all studied with Boulanger at some point in their career.
Boulanger also took on many female students, like composer Lousie Talma, but she preferred to work with men. (The famously stern teacher once complimented a female student by calling her “Monsieur”). She had little regard for Romantic ideas about “genius,” and certainly not all of her students were as talented as the list of famous names associated with her, but for those with aspirations in the classical world, a visit to Boulanger’s Paris apartment constituted a rite of passage. “Aaron Copland and Virgil Thomson led the way in the ’20s,” notes Red Bull Music Academy, “transforming Boulanger’s clear, tart tonal exactness into a new version of hardy Americana.” She became such a stalwart presence in the world of 20th century composition that composer Ned Rorem once joked, “Myth credits every American town with two things: a 10-cent store and a Boulanger student.”
At age 90, in 1977, Boulanger was well known as the most famous music teacher in the world when director Bruno Monsaingeon caught up with her for the nearly hour-long interview above. See the aged but still incredibly sharp (no pun intended) legend still teaching, and struggling to put into words exactly how it is that music keeps us growing past mathematical limitations. “Can one actually define that?” she asks mid-sentence while instructing a student. “I am using words such as tenderness or tension. It’s all wrong. It is what the music itself is.…”
Learn much more about Boulanger’s extraordinary life and work as a music teacher and composer in the documentary Madamoiselle: A Portrait of Nadia Boulanger, further up, and in our previous post at the link below.
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Josh Jones is a writer based in Durham, NC. Follow him at @jdmagness
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photo by Céline Vidal
“Where’re you from?” one character asks another on the Firesign Theatre’s classic 1969 album How Can You Be in Two Places at Once When You’re Not Anywhere at All. “Nairobi, ma’am,” the other replies. “Isn’t everybody?” Like most of the countless multi-layered gags on their albums, this one makes a cultural reference, presumably to the discoveries made by famed paleoanthropologists Louis and Mary Leakey over the previous 20 years. Their discovery of fossils in Kenya and elsewhere did much to advance the thesis that humankind evolved in Africa, and that the process was happening more than 1.75 million years before.
Like all scientific breakthroughs, the Leakeys’ work only prompted more questions — or rather, created more opportunities for refining and adding detail to the relevant body of knowledge. Subsequent digs all over Africa have produced further evidence of how far our species and its predecessors go back, and where exactly the evolutionary progress happened.
Just this month, Nature published a new paper on the “age of the oldest known Homo sapiens from eastern Africa.” These new findings about known fossils, originally discovered in southwestern Ethiopia in 1967, suggest that the time has come for another revision of the long pre-history of humanity.

photo by Céline Vidal
The paper’s authors, writes Reuters’ Will Dunham, “used the geochemical fingerprints of a thick layer of ash found above the sediments containing the fossils to ascertain that it resulted from an eruption that spewed volcanic fallout over a wide swathe of Ethiopia roughly 233,000 years ago.” These fossils “include a rather complete cranial vault and lower jaw, some vertebrae and parts of the arms and legs.” After their initial discovery by the late Richard Leakey, son of Louis and Mary (and a man genuinely from Nairobi, born and raised), the fossils buried by this prehistoric Vesuvius were previously believed to be “no more than about 200,000 years old.”
Dunham quotes the paper’s lead author, University of Cambridge volcanologist Celine Vidal, as saying this discovery aligns with “the most recent scientific models of human evolution placing the emergence of Homo sapiens sometime between 350,000 to 200,000 years ago.” Though Vidal and her team’s analysis of the ash’s geochemical composition has determined the minimum age of Omo I, as these fossils are known, the maximum age remains an open question. Or at least, it awaits the efforts of researchers to date the “ash layer below the sediment containing the fossils” and render a more precise estimate. And when that’s established, it will then, ideally, become material for the next big absurdist comedy troupe.
via Hyperallergic
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Based in Seoul, Colin Marshall writes and broadcasts on cities and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
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Before you get started, turn on the subtitles by clicking the “CC” button on the lower right side of the video.
Did you know that one out of every three people opens a door incorrectly. You–yes, you–might be doing it all wrong. But this Finnish instructional video from 1979 has you covered. Watch and learn. This clip will–as they say–open so many doors to you…
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Read More...FYI: The University of Chicago Press is running a big sale. They write:
Now through June 15th, 2022 you can get thought-provoking, independently published books for up to 90% off with code AD1958.
Our annual sale is one of the biggest university press book sales in the country. Every year we go through our overstock inventory and offer deep discounts on hundreds of books in subjects like history, fiction, art, science, travel, cooking, and more. Shop below or download a copy of our PDF catalog to get these amazing deals on scholarly and trade titles from the University of Chicago Press and our distributed publishers. Hurry! Supplies are limited on some books.
Enter the sale here and remember to use code AD1958 …
If you would like to support the mission of Open Culture, consider making a donation to our site. It’s hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere. You can contribute through PayPal, Patreon, and Venmo (@openculture). Thanks!
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Read More...Many know Benedict Cumberbatch as neurosurgeon-turned-Master of the Mystic Arts Doctor Strange. Originally created in the 1960s by Marvel Comics artist and writer Steve Ditko, the character has gained a new fan following through the films of the Marvel Cinematic Universe. In 2016’s Doctor Strange, the upcoming Doctor Strange in the Multiverse of Madness, and several other MCU pictures besides, he’s been played by Benedict Cumberbatch. Open Culture readers may know Cumberbatch better as the 21st-century detective protagonist of the BBC series Sherlock — or, even more likely, as a reader-out-loud of historical and literary letters.
We’ve previously featured Cumberbatch’s onstage renditions of everything from Albert Camus’ thank-you note to his elementary school teacher to Kurt Vonnegut’s advice to the people of the year 2088 to Franz Kafka’s The Metamorphosis. Now we’ve rounded up more letter-readings in the ten-video playlist above.
Beginning with Sol LeWitt’s letter of advice to Eva Hesse, it continues on to Cumberbatch’s readings of other such works as “the best cover letter ever written,” more than one missive by the pioneering and persecuted computer scientist Alan Turing, a “letter about crabs (not the kind you eat)” by Patrick Leigh Fermor, and a Richard Nixon’s William Safire-composed speech to be read in the event that Apollo 11 didn’t return to Earth.
The material in this correspondence, all of which Cumberbatch reads aloud for Letters of Note’s Letters Live project, varies considerable in both tone and content. Little of it resembles the comic-book or detective-novel material with which he has won mainstream fame. But like any good actor, Cumberbatch knows how to tailor his performative persona to each new context without losing the innate sensibility that sets him apart. At the same time, he clearly understands how to interpret not just different characters, realistic as well as fantastical, but also the personalities of real human beings who actually lived. Whatever other pleasures it offers, hearing Cumberbatch read letters underscores the fact that we could all do much worse than to be played by him in the movie of our life.
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Based in Seoul, Colin Marshall writes and broadcasts on cities and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
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Rock critic Lester Bangs described bubblegum pop as “the basic sound of rock ’n’ roll – minus the rage, fear, violence and anomie.” The short-lived genre had its roots in the Please Please Me era of the Beatles’ minus the sex and the sarcasm. But from the Beatles we can trace a pretty solid path to the Archies. Not that we deserved this band as an inevitability, but the cartoon concoction is one of a thousand variants from that infectious strain of post-war pop.
The Archie’s lasting legacy is one single: the bonafide earworm, “Sugar Sugar.” Written by Jeff Barry and Andy Kim, it was a real number one single (it knocked the Rolling Stones’ “Honky Tonk Woman” off the throne in 1969) sung by a completely fake band, namely the cast of Archie Comics, the five or six perpetual teenagers that have been around since 1941.
How we got there, we must go back to the Beatles. Once the Fab Four had started to quickly outgrow their innocent image, King Features turned the four into a Saturday Morning cartoon show in 1965 so their Richard Lester-inspired antics could continue apace. This then led producers Bob Rafelson and Bert Schneider to ask themselves: why use the Beatles when America could manufacture its own? The Monkees were born in 1966: three Americans and one Brit sorta-moptops who starred in a sitcom based around their own hilarious, failed attempts to be as good as John, Paul, George, and Ringo. Music Supervisor Don Kirshner came from a career at the Brill Building, launching the careers of Neil Diamond, Carole King, and Tony Orlando, and on the Monkees, he was in charge of seeking out songwriters for the group, along with studio musicians, calling in the band to sing only when necessary. This led to “Last Train to Clarksville” (Boyce and Hart), “Daydream Believer” (John Stewart) and “I’m a Believer” (Diamond), all solid hits. But that dismissiveness of the actors’ own talents led to tensions in the band, especially Michael Nesmith, who had his own country-leaning interests. Upon hearing “Sugar, Sugar” as a possible Monkees song, Nesmith absolutely refused. “It’s a piece of junk,” he told Kirshner. “I’m not doing it.”
Kirshner returned home knowing that the song could be a hit. His son Ricky was reading Archie comic books, and the idea formed-—why not turn the comic into a band, and have them perform the single. (The rights for the Archie characters at that time were very affordable.)
So take a rejected Monkees song, add a bit of Beatles-style, cheapo animation, and a guaranteed promotion machine (television) and “Sugar, Sugar” turned into a hit. Initially reluctant to play a fake band, pop radio started playing the single two months after its initial release, from May to July, and it would go on to spend 22 weeks in the chart, four of them at Number One. It was Billboard’s Number One song of the year for 1969, a year better known for the crumbling of the Summer of Love. Rape, murder, it was just a shot away. But so was that “candy girl” and that “honey, honey” and why wouldn’t people choose the latter?
The Archies released five albums in total, only the first featuring the comic characters on the cover. But they all continued in the bubble gum vein, written by a small stable of songwriters such as Ritchie Adams, Jeff Barry, Robert Levine, Gene Allen, and others. Rob Dante sang the lead vocals; Toni Wine sang both Betty and Veronica (the latter had the higher register).
Unlike the Monkees, who embraced the pop psychedelia in the culture and put out a grand folly of a movie called Head (with Frank Zappa! and Ringo Starr!), the Archies just kept banging out bubblegum until it turned into sunshine (the name of their third album) and the fad had passed. Fifty years later, “Sugar, Sugar,” remains a good pop song. Wilson Pickett even covered it, injecting some much needed soul into the proceedings.
The idea of a fake, cartoon pop group has never gone away. In fact, Damon Albarn’s Gorillaz project (which has been around for some 20 years now!) showed the benefits that can be had when cartoons take over the image and let the musicians work in the background. Can we give the Archies some of the credit? Chew on that, why don’t ya.
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Ted Mills is a freelance writer on the arts who currently hosts the Notes from the Shed podcast and is the producer of KCRW’s Curious Coast. You can also follow him on Twitter at @tedmills, and/or watch his films here.
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After several years of writing and performing songs influenced by such sources as authors Edward Gorey and Raymond Chandler, filmmaker Tim Burton, and murder ballads in the American folk tradition, Ellia Bisker and Jeffrey Morris, known collectively as Charming Disaster, began casting around for a single, existing narrative that could sustain an album’s worth of original tunes.
An encounter with Lauren Redniss’s graphic novel Radioactive: Marie & Pierre Curie: A Tale of Love and Fallout spurred them to look more deeply at the Nobel Prize-winning scientist and her pioneering discoveries.

The result is Our Lady of Radium, a nine song exploration of Curie’s life and work.
The crowdfunded album, recorded during the pandemic, is so exhaustively researched that the accompanying illustrated booklet includes a bibliography with titles ranging from David I. Harvie’s technically dense Deadly Sunshine: The History and Fatal Legacy of Radium to Deborah Blum’s The Poisoner’s Handbook, described by The New York Observer as “a vicious, page-turning story that reads more like Raymond Chandler than Madame Curie.”
A chapter in the The Poisoner’s Handbook introduced Bisker and Morris to the Radium Girls, young workers whose prolonged exposure to radium-based paint in early 20th-century clock factories had horrific consequences.

In La Porte v. United States Radium Corporation (1935) prosecutors detailed the conditions under which the luminous dials of inexpensive watch faces were produced:
Each girl procured a tray containing twenty-four watch dials and the material to be used to paint the numerals upon them so that they would appear luminous. The material was a powder, of about the consistency of cosmetic powder, and consisted of phosphorescent zinc sulphide mixed with radium sulphate…The powder was poured from the vial into a small porcelain crucible, about the size of a thimble. A quantity of gum arabic, as an adhesive, and a thinner of water were then added, and this was stirred with a small glass rod until a paintlike substance resulted. In the course of a working week each girl painted the dials contained on twenty-two to forty-four such trays, depending upon the speed with which she worked, and used a vial of powder for each tray. When the paint-like substance was produced a girl would employ it in painting the figures on a watch dial. There were fourteen numerals, the figure six being omitted. In the painting each girl used a very fine brush of camel’s hair containing about thirty hairs. In order to obtain the fine lines which the work required, a girl would place the bristles in her mouth, and by the action of her tongue and lips bring the bristles to a fine point. The brush was then dipped into the paint, the figures painted upon the dial until more paint was required or until the paint on the brush dried and hardened, when the brush was dipped into a small crucible of water. This water remained in the crucible without change for a day or perhaps two days. The brush would then be repointed in the mouth and dipped into the paint or even repointed in such manner after being dipped into the paint itself, in a continuous process.
The band found themselves haunted by the Radium Girls’ story:
Partly it’s that it seemed like a really good job — it was clean work, it was less physically taxing and paid better than factory or mill jobs, the working environment was nice — and the workers were all young women. They were excited about this sweet gig, and then it betrayed them, poisoning them and cutting their lives short in a horrible way.
There were all these details we learned that we couldn’t stop thinking about. Like the fact that radium gets taken up by bone, which then starts to disintegrate because radium isn’t as hard as calcium. The Radium Girls’ jaw bones were crumbling away, because they (were instructed) to use their lips to point the brushes when painting watch faces with radium-based paint.
The radium they absorbed was irradiating them from inside, from within their own bones.
Radium decays into radon, and it was eventually discovered that the radium girls were exhaling radon gas. They could expose a photographic plate by breathing on it. Those images—the bones and the breath—stuck with us in particular.
Fellow musician, Omer Gal, of the “theatrical freak folk musical menagerie” Cookie Tongue, heightens the sense of dread in his chilling stop-motion animation for Our Lady of Radium’s first music video, above. There’s no question that a tragic fate awaits the crumbling, uncomprehending little worker.

Before their physical symptoms started to manifest, the Radium Girls believed what they had been told — that the radium-based paint they used on the timepieces’ faces and hands posed no threat to their well being.
Compounding the problem, the paint’s glow-in-the-dark properties proved irresistible to high-spirited teens, as the niece of Margaret “Peg” Looney — 17 when she started work at the Illinois Radium Dial Company (now a Superfund Site) — recounted to NPR:
I can remember my family talking about my aunt bringing home the little vials (of radium paint.) They would go into their bedroom with the lights off and paint their fingernails, their eyelids, their lips and then they’d laugh at each other because they glowed in the dark.
Looney died at 24, having suffered from anemia, debilitating hip pain, and the loss of teeth and bits of her jaw. Although her family harbored suspicions as to the cause of her bewildering decline, no attorney would take their case. They later learned that the Illinois Radium Dial Company had arranged for medical tests to be performed on workers, without truthfully advising them of the results.

Eventually, the mounting death toll made the connection between workers’ health and the workplace impossible to ignore. Lawsuits such as La Porte v. United States Radium Corporation led to improved industrial safety regulations and other labor reforms.
Too late, Charming Disaster notes, for the Radium Girls themselves:
(Our song) Radium Girls is dedicated to the young women who were unwittingly poisoned by their work and who were ignored and maligned in seeking justice. Their plight led to laws and safeguards that eventually became the occupational safety protections we have today. Of course that is still a battle that’s being fought, but it started with them. We wanted to pay tribute to these young women, honor their memory, and give them a voice.


Preorder Charming Disaster’s Our Lady of Radium here.
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Ayun Halliday is the Chief Primatologist of the East Village Inky zine and author, most recently, of Creative, Not Famous: The Small Potato Manifesto. Follow her @AyunHalliday.
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If resistance to the Slave Power was the reserved watchword of your first election, the triumphant war cry of your re-election is Death to Slavery.
In 1864, Karl Marx and his International Working Men’s Association (the “First International”) sent an address to Abraham Lincoln, congratulating “the American people upon your re-election by a large majority.” As historian Robin Blackburn writes, “The US ambassador in London conveyed a friendly but brief response from the president. However, the antecedents and implications of this little exchange are rarely considered.” It was not the first time Marx and Lincoln had encountered each other. They never met personally, but their affinities led to what Blackburn calls an “unfinished revolution” — not a communist revolution in the U.S.; but a potential revolution for democracy.
Lincoln and Marx became mutual admirers in the early 1860s due to the latter’s work as a foreign correspondent for The New York Daily Tribune. From 1852 until the start of the Civil War, Marx, sometimes with Engels, wrote “over five hundred articles for the Tribune,” Blackburn notes. Fiercely anti-slavery, Marx compared Southern planters to the European aristocracy, “an oligarchy of 300,000 slaveholders.” Early in the war, he championed the Union cause, even before Lincoln decided on emancipation as a course of action. Marx believed, writes Blackburn, that ending slavery “would not destroy capitalism, but it would create conditions far more favorable to organizing and elevating labor, whether white or black.”
“Marx was intensely interested in the plight of American slaves,” Gillian Brockell writes at The Washington Post. “In January 1860, he told Engels that the two biggest things happening in the world were ‘on the one hand the movement of the slaves in America started by the death of John Brown, and on the other the movement of serfs in Russia.’ ” Lincoln was an “avid reader” of the Tribune and Marx’s articles. The paper’s managing editor, Charles A. Dana, an American socialist fluent in German who met Marx in 1848, would go on to become “Lincoln’s ‘eyes and ears’ as a special commissioner in the War Department” and later the Department’s Assistant Secretary.
Lincoln was not, of course, a Communist. And yet some of the ideas he absorbed from Marx’s Tribune writings — many of which would later be adapted for the first volume of Capital – made their way into the Republican Party of the 1850s and 60s. That party, writes Brockell, was “anti-slavery, pro-worker and sometimes overtly socialist,” championing, for example, the redistribution of land in the West. (Marx even considered emigrating to Texas himself at one time.) And at times, Lincoln could sound like a Marxist, as in the closing words of his first annual message (later the State of the Union ) in 1861.
“Labor is prior to and independent of capital,” the country’s 16th president concluded in the first speech since his inauguration. “Capital is only the fruit of labor, and could never have existed if labor had not first existed. Labor is the superior of capital, and deserves much the higher consideration.” That full, 7,000 word address appeared in newspapers around the country, including the Confederate South. The Chicago Tribune subtitled its closing arguments “Capital vs. Labor.”
Lincoln’s own position on abolition evolved throughout his presidency, as did his views on the position of the formerly enslaved within the country. For Marx, however, the questions of total abolition and full enfranchisement were settled long before the country entered the Civil War. The democratic revolution that might have begun under Lincoln ended with his assassination. In the summer after the president’s death, Marx received a letter from his friend Engels about the new president, Andrew Johnson: “His hatred of Negroes comes out more and more violently… If things go on like this, in six months all the old villains of secession will be sitting in Congress at Washington. Without colored suffrage, nothing whatever can be done there.” Hear the address Marx drafted to Lincoln for his 1865 re-election read aloud at the top of the post, and read it yourself here.
For more on this subject, you can read Blackburn’s book, An Unfinished Revolution: Karl Marx and Abraham Lincoln.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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