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Alfred Hitchcock Explains the Difference Between Suspense & Surprise: Give the Audience Some Information & Leave the Rest to Their Imagination

The Hitch­cock­ian mode of film­mak­ing involves the max­i­mum use of sus­pense to keep view­ers in a height­ened state of anx­i­ety. “There is no ter­ror in the bang, only in the antic­i­pa­tion of it,” Hitch­cock him­self once said. How did he cre­ate sus­pense? In the inter­view clip above from 1973, Hitch­cock explains how his films “con­vey visu­al­ly cer­tain ele­ments in sto­ry­telling that trans­fers itself to the mind of the audi­ence, where­as oth­er films make visu­al state­ments, so that the audi­ence becomes a spec­ta­tor.” Turn­ing audi­ences into spec­ta­tors, he says, accounts for the excess­es of blood and gore onscreen in hor­ror films: “there’s no sub­tle­ty.” The cri­tique goes beyond squea­mish­ness. In Hitch­cock, spec­ta­cles are sec­ondary, at best, to infor­ma­tion.

Visu­al infor­ma­tion also takes prece­dence over expo­si­tion or nar­ra­tive coher­ence in Hitchcock’s cre­ation of sus­pense. “The open-palmed hand reach­ing for the door, the sim­u­lat­ed fall down the stair­case, the whor­ling retreat of the cam­era from a dead woman’s face,” Samuel Med­i­na writes at Metrop­o­lis. “These stark snip­pets imbue the films with their uncan­ny allure and imprint them­selves in the mind of the spec­ta­tor much more effec­tive­ly than any of the master’s con­vo­lut­ed plots.”

Hitch­cock does not deploy images to shock, he says, but to make the audi­ence com­plic­it in the con­struc­tion of the film. “I pre­fer to sug­gest some­thing and let the audi­ence fig­ure it out,” he says. “The big dif­fer­ence between sus­pense and shock or sur­prise is that in order to get sus­pense, you pro­vide the audi­ence with a cer­tain amount of infor­ma­tion and leave the rest of it to their own imag­i­na­tion.”

Hitchcock’s pre­ferred tech­niques of con­vey­ing infor­ma­tion often rely on what fem­i­nist schol­ar and film­mak­er Lau­ra Mul­vey famous­ly called “the male gaze” in her 1975 essay “Visu­al Plea­sure and Nar­ra­tive Cin­e­ma.” She revised and soft­ened her cri­tique in a recent col­lec­tion, writ­ing, for exam­ple, that Ver­ti­go arrived at a time of “melan­cholic lib­er­a­tion” for the Hol­ly­wood stu­dio sys­tem, “as the pro­fes­sion­al world of the mas­ters faced its own end.” Hitch­cock might have striv­en for rel­e­vance by try­ing to revive his hey­day. Instead, he returned to the cin­e­mat­ic lan­guage with which he’d begun his career in the 1920s as a set design­er for silent Ger­man Expres­sion­ist films.

Like Rear Win­dow, anoth­er of the director’s vehi­cles built around a male character’s obses­sive sur­veil­lance of women, Ver­ti­go both enacts and sub­verts its sub­ject. “On one lev­el,” Koralj­ka Suton writes at Cinephil­ia and Beyond, the film is “about the fac­tu­al­i­ty of the unre­lent­ing male gaze that dom­i­nates and dic­tates both our shared col­lec­tive real­i­ty…. But it should also be viewed as a clever decon­struc­tion of it.” What does Hitchcock’s use, and sub­ver­sion, of the voyeuris­tic male gaze have to do with sus­pense? The two are per­haps insep­a­ra­ble in Hitch­cock­ian cin­e­ma.

In an ear­li­er, 1970, inter­view, the direc­tor offered anoth­er dis­tinc­tion: “Mys­tery is when the spec­ta­tor knows less than the char­ac­ters in the movie. Sus­pense is when the spec­ta­tor knows more than the char­ac­ters” — usu­al­ly because they have been spy­ing on the char­ac­ters. Such illic­it knowl­edge revers­es the gaze. Nei­ther able to remain aloof nor stop the hor­rors they see com­ing, “the audi­ence is made aware of itself as audi­ence,” writes Pop­mat­ters, “and they are forced to won­der at their own exis­tence as spec­ta­cle.” Or as Hitch­cock put it in his inim­itable way, “Give them plea­sure. The same plea­sure they have when they wake up from a night­mare.”

via Laugh­ing Squid

Relat­ed Con­tent: 

How Edward Hopper’s Paint­ings Inspired the Creepy Sus­pense of Alfred Hitchcock’s Rear Win­dow

Alfred Hitch­cock Meets Jorge Luis Borges Borges in Cold War Amer­i­ca: Watch Dou­ble Take (2009) Free Online

Andy Warhol Inter­views Alfred Hitch­cock (1974)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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Vincent Van Gogh’s “The Starry Night”: Why It’s a Great Painting in 15 Minutes

I had always want­ed to see Van Gogh’s “The Star­ry Night” in per­son and many years ago I got a chance when I vis­it­ed the Muse­um of Mod­ern Art in New York. How­ev­er, two dozen oth­er peo­ple, who also want­ed that chance, were there too, and my vision of Van Gogh’s mas­ter­piece was one behind a pha­lanx of cell phones all try­ing to grab a “been there, done that” pic. For­tu­nate­ly, the video above from the Great Art Explained YouTube chan­nel takes you clos­er to the paint­ing that an in-per­son view­ing could with­out set­ting off an alarm. In 15 min­utes, narrator/creator James Payne lays out the his­to­ry, the cre­ation, and the tech­nique of “Star­ry Night” in great detail.

Some of the key take­aways from the video include:

1. A re-eval­u­a­tion of asy­lums in the 19th cen­tu­ry. While cer­tain­ly many asy­lums for those with men­tal ill­ness were despair­ing places, not so the small one in Saint-Rémy, in Provence. Though there were bars on the win­dows, Van Gogh’s views were of lush coun­try­side and the small town near­by; views that would soon become the sub­ject of his paint­ings. And the doc­tors real­ized that paint­ing, and the free­dom to work on his art, was the best thing for Van Gogh’s men­tal health. Dur­ing his one-year stay at the asy­lum, he fin­ished at least 150 paint­ings. “The Star­ry Night,” paint­ed on June 18, 1889, was one of them.

But there were many mas­ter­pieces before that, includ­ing “Iris­es,” paint­ed in the asylum’s walled gar­den before lunch one day; and many of the sur­round­ing coun­try­side once doc­tors decid­ed he was safe to be let out alone.

2. The for­ma­tive effect of Impres­sion­ism and Japan­ese ukiyo‑e on his work. From Mon­et and oth­ers, Van Gogh took the atten­tion to nat­ur­al light, the vis­i­ble brush­strokes, and the pointil­list col­or­ing that would form new col­ors in the viewer’s eye. From the Japan­ese he took bold, bright col­ors and rad­i­cal com­po­si­tion.

We can pin­point the exact time and date of “Star­ry Night” and see what Van Gogh saw from his win­dow (thanks to Grif­fith Park Obser­va­to­ry). And what we learn is…the man was an artist. He col­laged the best bits of what he want­ed us to see, from con­stel­la­tion and plan­ets, to the vil­lage below (tak­en from a dif­fer­ent view­point), to the cypress tree, which he brought for­ward in the com­po­si­tion. Van Gogh was tak­ing a cue from Paul Gau­guin, who encour­aged him to use his imag­i­na­tion more, and find­ing the asy­lum led to a more active and more crit­i­cal way of think­ing about paint­ing.

3. The “unap­pre­ci­at­ed-in-his-life­time” myth. Yes, Van Gogh died too young. But no, he wasn’t an obscure artist. As Payne sends us off, he points out that Van Gogh was very much a part of the impres­sion­ist art scene, showed his paint­ings *and* sold them, and even had crit­ics write about him. So, it might be bet­ter to call him a ris­ing star, snuffed out too ear­ly. We can only won­der where he would have gone in his art, and what he would have cre­at­ed.

Relat­ed con­tent:

Great Art Explained: Watch 15 Minute Intro­duc­tions to Great Works by Warhol, Rothko, Kahlo, Picas­so & More

1,000+ Art­works by Vin­cent Van Gogh Dig­i­tized & Put Online by Dutch Muse­ums: Enter Van Gogh World­wide

Rare Vin­cent van Gogh Paint­ing Goes on Pub­lic Dis­play for the First Time: Explore the 1887 Paint­ing Online

Down­load Vin­cent van Gogh’s Col­lec­tion of 500 Japan­ese Prints, Which Inspired Him to Cre­ate “the Art of the Future”

In a Bril­liant Light: Van Gogh in Arles–A Free Doc­u­men­tary

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.

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Klaus Kinski Has a Tantrum on the Set of Werner Herzog’s Fitzcarraldo

Ford and Wayne, Hitch­cock and Stew­art, Truf­faut and Léaud, Scors­ese and De Niro: these are just a few of film his­to­ry’s most beloved col­lab­o­ra­tions between a direc­tor and an actor who nev­er threat­ened to mur­der one anoth­er. If we remove that qual­i­fi­er, how­ev­er, the list length­ens to include the work of Wern­er Her­zog and Klaus Kin­s­ki. Between the ear­ly 1970s and the late 1980s, Her­zog direct­ed Kin­s­ki in Aguirre, the Wrath of God, Nos­fer­atu the Vampyre, Woyzeck, Fitz­car­ral­do, and Cobra Verde — to the extent, in any case, that the volatile Kin­s­ki was directable at all. The clip above cap­tures just one of his explo­sions, this one on the set of Fitz­car­ral­do.

“By some rare chance, I was not the brunt of it this time,” Her­zog says over the footage, which comes from his doc­u­men­tary on Kin­s­ki, My Best Fiend. “I did­n’t both­er to inter­fere because Kin­s­ki, com­pared with his oth­er out­breaks, seemed rather mild.” But the star’s rav­ings proved “a real prob­lem for the Indi­ans, who solved their con­flicts in a total­ly dif­fer­ent man­ner.”

For the pro­duc­tion had recruit­ed a num­ber of native locals, oper­at­ing as it was in the Peru­vian jun­gle for max­i­mum real­ism. (Its sto­ry of an aspir­ing rub­ber baron drag­ging a steamship over a hill also neces­si­tat­ed, at Her­zog’s insis­tence, drag­ging a real steamship over a real hill.) At one point a chief offered to kill Kin­s­ki, but Her­zog had to turn him down. There was a movie to fin­ish, and he’d already shot almost half of it once, with Jason Robards in the title role, but when Robards came down with dysen­tery he was forced to re-cast and re-shoot.

A nor­mal film­mak­er would per­haps hes­i­tate to intro­duce a noto­ri­ous­ly errat­ic actor into an already dif­fi­cult pro­duc­tion — but then, Her­zog is hard­ly a nor­mal film­mak­er. He was also one of the few direc­tors who could work with Kin­s­ki, the two hav­ing known each oth­er since they lived in the same board­ing house as teenagers. (In My Best Fiend, Her­zog remem­bers the young Kin­s­ki lock­ing him­self in the bath­room for two days and tear­ing it apart.) While shoot­ing Aguirre, the Wrath of God, Her­zog had employed an unortho­dox tech­nique to put an end to Kin­ski’s melt­downs: pulling out a gun. “You will have eight bul­lets through your head, and the last one is going to be for me,” he lat­er recalled telling Kin­s­ki in an inter­view with Ter­ry Gross. “So the bas­tard some­how real­ized that this was not a joke any­more.” All such direc­tor-actor col­lab­o­ra­tions hinge on the for­mer know­ing how to get the best per­for­mance out of the lat­ter — by any mean nec­es­sary.

via Messy Nessy

Relat­ed Con­tent:

Por­trait Wern­er Her­zog: The Director’s Auto­bi­o­graph­i­cal Short Film from 1986

Wern­er Her­zog Offers 24 Pieces of Film­mak­ing and Life Advice

The Dream-Dri­ven Film­mak­ing of Wern­er Her­zog: Watch the Video Essay, “The Inner Chron­i­cle of What We Are: Under­stand­ing Wern­er Her­zog”

Wern­er Her­zog Gets Shot Dur­ing Inter­view, Doesn’t Miss a Beat

Start Your Day with Wern­er Her­zog Inspi­ra­tional Posters

Nor­man Mail­er: Strong Writer, Weak Actor, Bru­tal­ly Wres­tles Actor Rip Torn

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Flash Sale: Get 75% Off Udacity’s Online Courses and Nanodegree Programs (Through July 13)

FYI: Back by pop­u­lar demand, Udac­i­ty is run­ning a 75% off flash sale through July 13. Found­ed by com­put­er sci­en­tist and entre­pre­neur Sebas­t­ian Thrun, Udac­i­ty part­ners with lead­ing tech com­pa­nies and offers an array of cours­es (and Nan­ode­gree pro­grams) in data sci­ence,  cyber secu­ri­ty, machine learn­ing, arti­fi­cial intel­li­gence, cloud com­put­ing, and autonomous sys­tems. To get the 75% off dis­count, click here and select a course/program. The dis­count should be applied auto­mat­i­cal­ly. But in case you have any prob­lems, you could always use the code JULY75 at check­out.

Note: Open Cul­ture has a part­ner­ship with Udac­i­ty. If read­ers enroll in cer­tain Udac­i­ty cours­es and pro­grams, it helps sup­port Open Cul­ture.

Relat­ed Con­tent:

For a com­plete list of online cours­es, please vis­it our com­plete col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

For a list of online cer­tifi­cate pro­grams, vis­it 200 Online Cer­tifi­cate & Micro­cre­den­tial Pro­grams from Lead­ing Uni­ver­si­ties & Com­pa­nies, which fea­tures pro­grams from our part­ners Cours­era, Udac­i­ty, Future­Learn and edX.

And if you’re inter­est­ed in Online Mini-Mas­ters and Mas­ter’s Degrees pro­grams from uni­ver­si­ties, see our col­lec­tion: Online Degrees & Mini Degrees: Explore Mas­ters, Mini Mas­ters, Bach­e­lors & Mini Bach­e­lors from Top Uni­ver­si­ties.

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Considering Mare of Easttown — Pretty Much Pop: A Culture Podcast #97

Inso­far as some­thing is a TV hit at all these days, the small-town Penn­syl­va­nia mur­der mys­tery star­ring Kate Winslet seems to qual­i­fy, but what dis­tin­guish­es it from the many many oth­er crime dra­mas on TV? Your Pret­ty Much Pop hosts Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt dis­cuss the plot struc­ture, cast­ing, and oth­er cre­ative choic­es and try to fig­ure out how the show relates to Broad­church, The Undo­ing, etc. Should there be a sea­son two?

Here are a few of the arti­cles that fed the dis­cus­sion:

Hear more of this pod­cast at prettymuchpop.com. This episode includes bonus dis­cus­sion that you can access by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

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How Jaco Pastorius Invented the Electric Bass Solo & Changed Musical History (1976)

How does one define a mas­ter­piece? Is it per­son­al­ly sub­jec­tive, or it is just anoth­er word we use for sta­tus sym­bols? In an essay on bass play­er Jaco Pas­to­rius’ 1976 self-titled debut album, schol­ar Uri González offers an old­er def­i­n­i­tion: “in the old Euro­pean guild sys­tem, the aspir­ing jour­ney­man was expect­ed to cre­ate a piece of hand­i­craft of the high­est qual­i­ty in order to reach the sta­tus of ‘mas­ter.’ One was then offi­cial­ly allowed to join the guild and to take pupils under tute­lage.”

Pas­to­rius’ debut album cer­ti­fied him as a mas­ter musi­cian; he leapt from “anonymi­ty to jazz star­dom, earn­ing admi­ra­tion both from the aver­age musi­cal­ly une­d­u­cat­ed con­cert-goer to the hippest jazz cat,” and he gained a fol­low­ing among an “ever grow­ing num­ber of adept stu­dents that, still today, study his solos, licks, com­po­si­tions and arrange­ments.” Pas­to­rius’ solo on his ver­sion of the Char­lie Park­er tune  “Don­na Lee,” espe­cial­ly, helped rede­fine the instru­ment by, first, invent­ing the elec­tric bass solo.

The “Don­na Lee” solo, Pat Methe­ny writes,  is “one of the fresh­est looks at how to play on a well trav­eled set of chord changes in recent jazz his­to­ry — not to men­tion that it’s just about the hippest start to a debut album in the his­to­ry of record­ed music.”

Whether you like Jaco Pas­to­rius’ music or not, it’s beyond ques­tion that his play­ing changed musi­cal his­to­ry through a trans­for­ma­tive approach to the instru­ment. In the video at the top, pro­duc­er Rick Beato explains the impor­tance of the “Don­na Lee” solo, an inter­pre­ta­tion of a jazz stan­dard played on a fret­less bass Pas­to­rius made him­self, and cre­at­ing a sound no one had heard before.

Beato’s is a tech­ni­cal expla­na­tion for those with a back­ground in music the­o­ry, and it high­lights just how intim­i­dat­ing Pas­to­rius’ play­ing can be for musi­cians and non-musi­cians alike. But tech­nique, as Her­bie Han­cock not­ed in a blurb on Jaco Pas­to­rius, means lit­tle with­out the musi­cal sen­si­bil­i­ties that move peo­ple to care, and Pas­to­rius had it in abun­dance. “He had this wide, fat swath of a sound,” wrote one of his most famous col­lab­o­ra­tors, Joni Mitchell, in trib­ute. “He was an inno­va­tor…. He was chang­ing the bot­tom end of the time, and he knew it.”

One of those changes, from “Don­na Lee” to the end of Pas­to­rius’ tumul­tuous life and career in 1987 involved mov­ing the elec­tric bass into a melod­ic role it had not played before. This not only meant leav­ing the low­er root notes, but also craft­ing a bright, round, live­ly tone that for those upper reg­is­ters. “In the Six­ties and Sev­en­ties,” writes Mitchell, “you had this dead, dis­tant bass sound. I didn’t care for it. And the oth­er thing was, I had start­ed to think, ‘Why couldn’t the bass leave the bot­tom some­times and go up and play in the midrange and then return?’” She found the answer to her ques­tions in Jaco.

Hear Pas­to­rius’ orig­i­nal record­ing of “Don­na Lee” fur­ther up, and see a live ver­sion from 1982 above to take in what Mitchell called his “joie de vivre.” The song, which already had a ven­er­a­ble jazz his­to­ry, is now con­sid­ered, González writes, “the quin­tes­sen­tial bass play­ers’ man­i­festo.” Or, as con­ga play­er Don Alias, the only accom­pa­nist dur­ing Pas­to­rius’ famous solo, put it, “every bass play­er I know can now cut ‘Don­na Lee’ thanks to Jaco.”

Relat­ed Con­tent: 

Jazz Leg­end Jaco Pas­to­rius Gives a 90 Minute Bass Les­son and Plays Live in Mon­tre­al (1982)

Leg­endary Stu­dio Musi­cian Car­ol Kaye Presents 150 Free Tips for Prac­tic­ing & Play­ing the Bass

What Makes Flea Such an Amaz­ing Bass Play­er? A Video Essay Breaks Down His Style

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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The Pulp Tarot: A New Tarot Deck Inspired by Midcentury Pulp Illustrations

Graph­ic artist Todd Alcott has endeared him­self to Open Cul­ture read­ers by retro­fitting mid­cen­tu­ry pulp paper­back cov­ers and illus­tra­tions with clas­sic lyrics from the likes of David Bowie, Prince, Bob Dylan, and Talk­ing Heads.

Although he’s dab­bled in the abstrac­tions that once graced the cov­ers of psy­chol­o­gy, phi­los­o­phy, and sci­ence texts, his over­ar­ch­ing attrac­tion to the visu­al lan­guage of sci­ence fic­tion and illic­it romance speak to the pre­mi­um he places on nar­ra­tive.

And with hun­dreds of “mid-cen­tu­ry mashups” to his name, he’s become quite a mas­ter of bend­ing exist­ing nar­ra­tives to his own pur­pos­es.

Recent­ly, Alcott turned his atten­tion to the cre­ation of the Pulp Tarot deck he is fund­ing on Kick­starter.

A self-described “clear-eyed skep­tic as far as para­nor­mal things” go, Alcott was drawn to the “sim­plic­i­ty and strange­ness” of Pamela Col­man Smith’s “bewitch­ing” Tarot imagery:

Maybe because they were sim­ply the first ones I saw, I don’t know, but there is some­thing about the nar­ra­tive thread that runs through them, the way they delin­eate the devel­op­ment of the soul, with all the choic­es and crises a soul encoun­ters on its way to ful­fill­ment, that real­ly struck a chord with me. You lay out enough Tarot spreads and they even­tu­al­ly coa­lesce around a hand­ful of cards that real­ly seem to define you. I don’t know how it hap­pens, but it does, every time: there are cards that come up for you so often that you think, “Yep, that’s me,” and then there are oth­ers that turn up so rarely that, when they do come up, you have to look them up in the lit­tle book­let because you’ve nev­er seen them before.

One such card for Alcott is the Page of Swords. In the ear­ly 90s, curi­ous to know what the Tarot would have to say about the young woman he’d start­ed dat­ing, he shuf­fled and cut his Rid­er-Waite-Smith deck “until some­thing inside said “now” and he flipped over the Page of Swords:

I looked it up in the book­let, which said that the Page of Swords was a secret-keep­er, like a spy. I thought about that for a moment; the woman I was see­ing was noth­ing like a spy, and had no spy-like attrib­ut­es. I shrugged and began the process again, shuf­fling and cut­ting and shuf­fling and cut­ting, until, again, some­thing inside said “now,” and turned up the card again. It was the Page of Swords, again. My heart leaped, I put the deck back in its box and qui­et­ly freaked out for a while. The next day, I asked the young lady if the Page of Swords meant any­thing to her, and she said “Oh sure, when I was a kid, that was my card.” Any­way, I’m now mar­ried to her.

The Three of Pen­ta­cles is anoth­er favorite, one that pre­sent­ed a par­tic­u­lar design chal­lenge.

The Smith deck shows a stone­ma­son, an archi­tect and a church offi­cial, col­lab­o­rat­ing on build­ing a cathe­dral. Now, there are no cathe­drals in the pulp world, so I had to think, well, in the pulp world, pen­ta­cles rep­re­sent mon­ey, so the obvi­ous choice would be to show three crim­i­nals plan­ning a heist. I could­n’t find an image any­thing close to the one in my head, so I had to build it: the room, the table, the map of the bank, the plan, the peo­ple involved, and then stitch it all togeth­er in Pho­to­shop so it end­ed up look­ing like a cohe­sive illus­tra­tion. That was a real­ly joy­ful moment for me: there were the three con­spir­a­tors, the Big Cheese, the Dame and The Goon, their roles clear­ly defined despite not see­ing any­one’s face. It was a real break­through, see­ing that I could put togeth­er a lit­tle nar­ra­tive like that.

Smith imag­ined a medieval fan­ta­sy world when design­ing her Tarot deck. Alcott is draw­ing on 70 years of pop-cul­ture ephemera to cre­ate a trib­ute to Smith’s vision that also works as a deck in their own right “with its own moral nar­ra­tive uni­verse, based on the atti­tudes and con­ven­tions of that world.”

Before draft­ing each of his 70 cards, Alcott stud­ied Smith’s ver­sion, research­ing its mean­ing and design as he con­tem­plates how he might trans­late it into the pulp ver­nac­u­lar. He has found that some of Smith’s work was delib­er­ate­ly exact­ing with regard to col­or, atti­tude, and cos­tume, and oth­er instances where spe­cif­ic details took a back seat to mood and emo­tion­al impact:

Once I under­stand what a card is about, I look through my library to find images that help get that across. It can get real­ly com­pli­cat­ed! A lot of times, the char­ac­ter’s body is in the right posi­tion but their face has the wrong expres­sion, so I have to find a face that fits what the card is try­ing to say. Or their phys­i­cal atti­tude is right, but I need them to be grip­ping or throw­ing some­thing, so I have to find hands and arms that I can graft on, Franken­stein style. In some cas­es, there will be fig­ures in the cards cob­bled togeth­er from five or six dif­fer­ent sources. 

These cards are eas­i­ly the most com­plex work I’ve ever done in that sense. The song pieces I do are a con­ver­sa­tion between the piece and the song, but these cards are a con­ver­sa­tion between me, Smith, the entire Tarot tra­di­tion, and the uni­verse. 

Vis­it Todd Alcott’s Etsy shop to view more of his mid-cen­tu­ry mash ups, and see more cards from The Pulp Tarot and sup­port Kick­starter here.

All images from the Pulp Tarot used with the per­mis­sion of artist Todd Alcott.

Relat­ed Con­tent:

Clas­sic Songs Re-Imag­ined as Vin­tage Book Cov­ers Dur­ing Our Trou­bled Times: “Under Pres­sure,” “It’s the End of the World as We Know It,” “Shel­ter from the Storm” & More

David Bowie Songs Reimag­ined as Pulp Fic­tion Book Cov­ers: Space Odd­i­ty, Heroes, Life on Mars & More

Songs by Joni Mitchell Re-Imag­ined as Pulp Fic­tion Book Cov­ers & Vin­tage Movie Posters

Four Clas­sic Prince Songs Re-Imag­ined as Pulp Fic­tion Cov­ers: When Doves Cry, Lit­tle Red Corvette & More

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

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The Making of a Marble Sculpture: See Every Stage of the Process, from the Quarry to the Studio

Some mar­ble stat­ues, even when stripped of their col­or by the sands of time since the hey­day of Greece and Rome, look prac­ti­cal­ly alive. But they began their “lives,” their appear­ance often makes us for­get, as rough-hewn blocks of stone. Not that just any mar­ble will do: fol­low­ing the exam­ple of Michelan­ge­lo, the dis­cern­ing sculp­tor must make the jour­ney to the Tus­can town of Car­rara, “home of the world’s finest mar­ble.” So claims the video above, a brief look at the process of Hun­gar­i­an sculp­tor Már­ton Váró. That entire process, it appears, takes place in the open air: most­ly in his out­door stu­dio space, but first at the Car­rara quar­ry (see bot­tom video) where he picks just the right block from which to make his vision emerge.

Like Michelan­ge­lo, Váró has a man­i­fest­ly high lev­el of skill at his dis­pos­al — and unlike Michelan­ge­lo, a full set of mod­ern pow­er tools as well. But even today, some sculp­tors work with­out the aid of angle cut­ters and dia­mond-edged blades, as you can see in the video from the Get­ty above.

In it a mod­ern-day sculp­tor intro­duces tra­di­tion­al tools like the point chis­el, the tooth chis­els, and the rasp, describ­ing the dif­fer­ent effects achiev­able with them by using dif­fer­ent tech­niques. If you “lose your ego and just flow into the stone through your tools,” he says, “there’s no end of pos­si­bil­i­ties of what you can do inside that space” — the space of lim­it­less pos­si­bil­i­ties, that is, afford­ed by a sim­ple block of mar­ble.

In the video above, sculp­tor Sti­je­po Gavrić fur­ther demon­strates the prop­er use of such hand tools, painstak­ing­ly refin­ing a rough­ly human form into a life­like ver­sion of an already real­is­tic clay mod­el — and one that holds up quite well along­side the orig­i­nal mod­el, when she shows up for a com­par­i­son. The Great Big Sto­ry doc­u­men­tary short below takes us back to Tus­cany, and specif­i­cal­ly to the town of Pietrasan­ta, where mar­ble has been quar­ried for five cen­turies from a moun­tain first dis­cov­ered by Michelan­ge­lo.

It’s also home to hard­work­ing sculp­tors well known for their abil­i­ty to repli­cate clas­sic and sacred works of art. “Mar­ble is my life, because in this area you feed off mar­ble,” says one who’s been at such work for about 60 years. If stone gives the artist life, it does so only to the extent that he breathes life into it.

Relat­ed Con­tent:

Watch a Mas­ter­piece Emerge from a Sol­id Block of Stone

Michelangelo’s David: The Fas­ci­nat­ing Sto­ry Behind the Renais­sance Mar­ble Cre­ation

How Ancient Greek Stat­ues Real­ly Looked: Research Reveals Their Bold, Bright Col­ors and Pat­terns

Roman Stat­ues Weren’t White; They Were Once Paint­ed in Vivid, Bright Col­ors

3D Print 18,000 Famous Sculp­tures, Stat­ues & Art­works: Rodin’s Thinker, Michelangelo’s David & More

Rare Film of Sculp­tor Auguste Rodin Work­ing at His Stu­dio in Paris (1915)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Take 193 Free Tech and Business Courses Online at Udacity: Product Design, Programming, A.I., Marketing & More

Each of us now com­mands more tech­no­log­i­cal pow­er than did any human being alive in pre­vi­ous eras. Or rather, we poten­tial­ly com­mand it: what we can do with the tech­nol­o­gy at our fin­ger­tips — and how much mon­ey we can make with it — depends on how well we under­stand it. Luck­i­ly, the devel­op­ment of learn­ing meth­ods has more or less kept pace with the devel­op­ment of every­thing else we now do with com­put­ers. Take the online-edu­ca­tion plat­form Udac­i­ty, which offers “nan­ode­gree” pro­grams in areas like pro­gram­ming, data sci­ence, and cyber­se­cu­ri­ty. While the nan­ode­grees them­selves come with fees, Udac­i­ty does­n’t charge for the con­stituent cours­es: in oth­er words, you can earn what you need to know for free.

Above you’ll find the intro­duc­tion to Udac­i­ty’s Prod­uct Design course by Google (also cre­ator of the Cours­era pro­fes­sion­al-cer­tifi­cate pro­grams pre­vi­ous­ly fea­tured here on Open Cul­ture). “Designed to help you mate­ri­al­ize your game-chang­ing idea and trans­form it into a prod­uct that you can build a busi­ness around,” the course “blends the­o­ry and prac­tice to teach you prod­uct val­i­da­tion, UI/UX prac­tices, Google’s Design Sprint and the process for set­ting and track­ing action­able met­rics.”

This is a high­ly prac­ti­cal learn­ing expe­ri­ence at the inter­sec­tion of tech­nol­o­gy and busi­ness, as are many oth­er of Udac­i­ty’s 193 free cours­es, like App Mar­ket­ing, App Mon­e­ti­za­tion, How to Build a Start­up, and Get Your Start­up Start­ed.

If you have no par­tic­u­lar inter­est in found­ing and run­ning the next Google, Udac­i­ty also hosts plen­ty of cours­es that focus entire­ly on the work­ings of dif­fer­ent branch­es of tech­nol­o­gy, from pro­gram­ming and arti­fi­cial intel­li­gence to 2D game devel­op­ment and 3D graph­ics. (In addi­tion to the broad intro­duc­tions, there are also rel­a­tive­ly advanced cours­es of a much more spe­cif­ic focus: Devel­op­ing Android Apps with Kotlin, say, or Deploy­ing a Hadoop Clus­ter.) And if you’d sim­ply like to get your foot in the door with a job in tech, con­sid­er such offer­ings as Refresh Your Résumé, Strength­en Your LinkedIn Net­work & Brand, and a vari­ety of inter­view-prepa­ra­tion cours­es for jobs in data sci­ence, machine learn­ing, prod­uct man­age­ment, vir­tu­al-real­i­ty devel­op­ment, and oth­er sub­fields. And how­ev­er cut­ting-edge their work, who could­n’t anoth­er spin through good old Intro to Psy­chol­o­gy?

Find a list of 193 Free Udac­i­ty cours­es here. For the next week Nan­ode­grees are 75% off (use code JULY75). Find more free cours­es in our list, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

Note: Open Cul­ture has a part­ner­ship with Udac­i­ty. If read­ers enroll in cer­tain Udac­i­ty cours­es and pro­grams that charge a fee, it helps sup­port Open Cul­ture.

Relat­ed Con­tent:

Google’s UX Design Pro­fes­sion­al Cer­tifi­cate: 7 Cours­es Will Help Pre­pare Stu­dents for an Entry-Lev­el Job in 6 Months

Learn How to Code for Free: A DIY Guide for Learn­ing HTML, Python, Javascript & More

1,700 Free Online Cours­es from Top Uni­ver­si­ties

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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The Acoustics of Stonehenge: Researchers Build a Model to Understand How Sound Reverberated within the Ancient Structure

It’s impos­si­ble to resist a Spinal Tap joke, but the cre­ators of the com­plete scale mod­el of Eng­land’s ancient Druidic struc­ture pic­tured above had seri­ous inten­tions — to under­stand what those inside the cir­cle heard when the stones all stood in their upright “henge” posi­tion. A research team led by acousti­cal engi­neer Trevor Cox con­struct­ed the mod­el at one-twelfth the actu­al size of Stone­henge, the “largest pos­si­ble scale repli­ca that could fit inside an acoustic cham­ber at the Uni­ver­si­ty of Sal­ford in Eng­land, where Cox works,” reports Bruce Bow­er at Sci­ence News. The tallest of the stones is only two feet high.

This is not the first time acoustic research has been car­ried out on Stone­henge, but pre­vi­ous projects were “all based on what’s there now,” says Cox. “I want­ed to know how it sound­ed in 2200 B.C., when all the stones were in place.” The exper­i­ment required a lot of extrap­o­la­tion from what remains. The con­struc­tion of “Stone­henge Lego” or “Mini­henge,” as the researchers call it, assumes that “Stonehenge’s out­er cir­cle of stand­ing sarsen stones — a type of sil­crete rock found in south­ern Eng­land — had orig­i­nal­ly con­sist­ed of 30 stones.” Today, there are 17 sarsen stones in the out­er cir­cle among the 63 com­plete stones remain­ing.

“Based on an esti­mat­ed total 157 stones placed at the site around 4,200 years ago, the researchers 3‑D print­ed 27 stones of all sizes and shapes,” Bow­er explains. “Then, the team used sil­i­cone molds of those items and plas­ter mixed with oth­er mate­ri­als to re-cre­ate the remain­ing 130 stones. Sim­u­lat­ed stones were con­struct­ed to min­i­mize sound absorp­tion, much like actu­al stones at Stone­henge.” Once Cox and his team had the mod­el com­plet­ed and placed in the acoustic cham­ber, they began exper­i­ment­ing with sound waves and micro­phones, mea­sur­ing impulse respons­es and fre­quen­cy curves.

What were the results of this son­ic Stone­henge recre­ation? “We expect­ed to lose a lot of sound ver­ti­cal­ly, because there’s no roof,” says Cox. Instead, researchers found “thou­sands upon thou­sands of reflec­tions as the sound waves bounced around hor­i­zon­tal­ly.” Par­tic­i­pants in rit­u­al chants or musi­cal cel­e­bra­tions inside the cir­cle would have heard the sound ampli­fied and clar­i­fied, like singing in a tiled bath­room. For those stand­ing out­side the mon­u­ment, or even with­in the out­er cir­cle of stones, the sound would have been muf­fled or damp­ened. Like­wise, the arrange­ment would have damp­ened sound enter­ing the inner cir­cle from out­side.

Indeed, the effect was so pro­nounced that “the place­ment of the stones was capa­ble of ampli­fy­ing the human voice by more than four deci­bels, but pro­duced no echoes,” notes Art­net. This sug­gests that the site’s acoustic prop­er­ties were not acci­den­tal, but designed as part of its essen­tial func­tion for an elite group of par­tic­i­pants, “even though the site’s con­struc­tion would have required a huge amount of man­pow­er.” This is hard­ly dif­fer­ent from oth­er mon­u­men­tal ancient reli­gious struc­tures like pyra­mids and zig­gu­rats, built for roy­al­ty and an elite priest­hood. But it’s only one inter­pre­ta­tion of the structure’s pur­pose.

While Cox and his team do not believe acoustics were the pri­ma­ry moti­va­tion for Stonehenge’s design — astro­log­i­cal align­ment seems to have been far more impor­tant — it clear­ly played some role. Oth­er schol­ars have their own hypothe­ses. Research still needs to account for envi­ron­men­tal fac­tors — or why “Stone­henge hums when the wind blows hard,” as musi­col­o­gist Rupert Till points out. Some have spec­u­lat­ed the stones may have been instru­ments, played like a giant xylo­phone, a the­o­ry test­ed in a 2013 study con­duct­ed by researchers from the Roy­al Col­lege of Art, but this, too, remains spec­u­la­tive.

As the great Stone­henge enthu­si­ast Nigel Tufnel once sang, “No one knows who they were, or what they were doing.” But what­ev­er it sound­ed like, Cox and his col­leagues have shown that the best seats were inside the inner cir­cle. Read the research team’s full arti­cle here.

Relat­ed Con­tent: 

The Ancient Astron­o­my of Stone­henge Decod­ed

An Artist Vis­its Stone­henge in 1573 and Paints a Charm­ing Water­col­or Paint­ing of the Ancient Ruins

The Spinal Tap Stone­henge Deba­cle

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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