How do you make the show go on after a broken leg?
The blessing we give performers before they go onstage isn’t something we actually want to see happen. Nonetheless, stage injuries occur frequently, and in some cases, severely, as when Patti Smith fell 15 feet into a concrete orchestra pit in 1977 and broke several vertebrae in her back. “I felt like an asshole,” she told Circus magazine, “but my doctor told me not to worry, it happens to everybody.”
Maybe not everybody, but when the Foo Fighters played Gothenburg, Sweden in 2015, Dave Grohl took a major spill from the front of the stage, breaking his leg, while a crowd of 52,000 people watched. They also watched as, several minutes later, his crew carried him back onstage while the rest of the band fittingly played Queen’s “Under Pressure.”
The fall happened during the second song of the show, and Grohl returned to play the entire 26-song set, his doctor kneeling next to him, holding his leg together.
It didn’t hurt until I wound up on my couch in my hotel room, with a beer in my hand. They gave me some really strong painkillers—I never take pills, but within half an hour I was like, “Get me the f—ing Oxys right now, man!” It was pretty painful. And then I thought I could just get up and do a show a week later after surgery, but I literally could not get out of bed for about six or seven days. It was so f—ing painful. I had never experienced anything like that in my life.
With his leg in a cast, he determined that the band would make their Fourth of July show in Washington, DC, a return to Grohl’s hometown. “I started thinking… ‘I might not be able to get onstage next week,’” he told Entertainment Weekly, “‘but I’m not missing that Fourth of July show, and if that goes OK then we’re just going to keep going.’” The gig went so well the band kept touring, Grohl perched in a specially-designed stage throne.
“I love my job,” Grohl said, “I mean, f–, I’m out there with a broken leg and a plate and pins in a bone and I can’t even stand up, but I still want to get on stage and play, with my family. We’re not breaking up anytime soon, that would be like your grandparents getting a divorce.” There’s no shame in taking it easy after an injury, but if you’re a dedicated performer who lives onstage, you might heal even faster if you don’t. At the time, Grohl epitomized another old cliche — if you love what you do, you won’t have to work a day in your life, even when you have to work with a broken leg. Watch the fall just above and the triumphant return minutes later at the top of the post. Below you can see the reunion with the doctor who held his leg together.
Grohl’s fall, and other moments, get revisited in his new memoir, The Storyteller: Tales of Life and Music.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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You should never become lazy. It’s essential to remain positive about your life and never give up. You need to push yourself and stay aware, so you can move forward.
– Tsuneko Sasamoto
Sound advice whether one is interested in sustaining a creative practice or remaining vigorous as one ages.
Photographer Tsuneko Sasamoto is an excellent poster child for both. Born in Tokyo in 1914, shortly after the beginning of the first World War, she is Japan’s first female photojournalist and — at 107, its oldest living photojournalist.
Her traditional father thwarted her hopes of becoming a painter, but early encounters with a black-and-white film by Man Ray and the work of Margaret Bourke-White suggested that photography might prove a similarly fulfilling path.
By 1940, she was able to parlay a job as a part-time illustrator on the local news pages at Tokyo Nichinichi Shimbun (now known as the Mainichi Shimbun) into a probationary gig as a shooter, though as a young woman, she was constrained by gender expectations.
Unlike her male counterparts, she was not allowed to document WWII at the front. Instead, she was charged with special interest stories of a patriotic nature and portraits of diplomatic envoys. She deeply resented her professionally mandated uniform — skirts and heels that occasionally hampered her from getting the shot.


Her ambition benefited from a stubbornly defiant streak. An article in The Japan Times details how she weathered discriminatory comments, resisted male family members’ scripts, and, in 1947, piped up to ask General Douglas MacArthur, Supreme Commander of the Allied Powers, if he would grant her a redo when her camera malfunctioned at the ribbon cutting ceremony he was attending.
Other subjects from her eight decades-long career:
Student protesters
The wives of coal miners who were on strike against the then-largest coal mine in Japan
Young women training to be geisha
The Imperial Family
Socialist Party head Inejiro Asanuma the day before his 1960 assassination
A who’s who of Japanese novelists, poets, and artists
The 2011 earth quake and tsunami
And, for her exhibit 100 Women at the Japanese Camera Industry Institute, she included some notable survivors of the Meiji and early Showa eras, such as Queen of the Blues, Noriko Awaya. As Sasamoto recalled:
I photographed her toward the end of her life when she was in her eighties and bedridden. I was one of the few allowed to see her at that time, I think because I was born in the Taisho era (1912–26) and she felt I could understand her…. She kept telling me, ‘I am not formidable.’
Shortly after turning 100, Sasamoto weighed in on digital cameras — their lighter weight made them easy to carry around, but their functions were difficult to understand.
As for her health regimen: maintaining contact with family and friends, a daily piece of chocolate, a glass of red wine every night, and way more red meat than recommended.
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Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inky zine. Follow her @AyunHalliday.
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People do not understand how hard a jazz musician works for a living. I’m not putting nobody down, but I’m telling you nobody understands how hard jazz musicians work. Jazz is not big in the US, because the States are too worried about Pac-Man and The Police. — Jaco
When Jaco Pastorius uttered the quote above in a typically entertaining and insightful interview with Guitar World from 1983, he meant no disrespect to the members of The Police. It’s safe to say, in fact, that Pastorius significantly influenced crossover subgenres in punk, New Wave, and No Wave, through compositions like “Punk Jazz” — “a real jazz players stab at a brave new music,” writes Guitar World’s Peter Mengaziol. In general, Pastorius’ music was “a fusion with energy but without overkill.” He absorbed influences from everywhere, and nothing seemed out of bounds in his playing. “I am not an original musician,” he says in the same interview:
I am a thief…. You see, I rip off everything. I have no originals. Only animals and children can understand my music; I love women, children, music, I love everything that’s going in the right direction, everything that flows… I just love music. I don’t know what I’m doing!
It’s not that Pastorius necessarily thought of jazz as a more elevated form than rock or funk or soul or pop — hardly. He regarded Hendrix with the same worshipful awe as he did Motown bassist Jerry Jemmott, and both equally informed his playing and showmanship. Yet he seemed to feel under-appreciated in his time, and that is probably because he was, even though he was acclaimed as one of the world’s greatest bass players during his brief 35 years, and he radically altered the sound of popular music on albums by Joni Mitchell and other non-jazz-world stars.
But Pastorius knew that few understood what he was trying to do with jazz-rock groups like Weather Report and Blood, Sweat & Tears and in his solo work. He knew he could sell records and sell out performances, but he didn’t care about commerce. (He spent the last few years of his life sleeping on park benches.)
Warner Bros. refused to release his third solo album, Holiday for Pans — a selection of original compositions and tunes by the Beatles, Coltrane, and Alan Hovhaness, centered around the steel drum playing of Othello Molineaux — on the basis that it was “extremely esoteric.” Described by The Penguin Guide to Jazz as “by far the most imaginative project Pastorius ever undertook,” Holiday for Pans received a release in Japan in 1993, but remains unreleased in the US, perhaps validating the bassist’s opinion of his country’s cultural limitations.
The fan-made documentary at the top, Jaco Pastorius — The Lost Tapes Documentary, first appeared “on a somewhat obscure French channel called ‘Realcut’,” notes the site Jazz in Europe. The title refers the interview footage with choice subjects like Marcus Miller, Joe Zawinul, Peter Erskine, Dave Carpenter, and Paco Seri, all shot while the musicians “were on tour in France back in the mid noughties.” In 2008, “the images were definitively lost,” the filmmakers write in their description, only to surface again on a hard drive in a dusty attic last year.
Tying these interviews together with archival Internet footage of Pastorius, the makers of The Lost Tapes Documentary have done an excellent job of introducing the man and his work to a broad audience through the words of those who knew and played with him, and they’ve done so with “no budget, no financial aid or no image purchase.… The people who worked on this project did it voluntarily, out of passion and love of music, and the film will in no way be monetized on the platforms.” Pastorius would have approved. “I don’t want to sell shit,” he told Guitar World back in 1983. “I want to do what has to be done.” For him, that meant constant innovation and change. “I’m not a magician, I’m not a politician, I’m a musician,” he said. “I have no goal. You don’t get better, you grow. I am a musician, and I finally realized it!”
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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A century after the death of Gustav Klimt, his art continues to enrapture its viewers. Maybe it has enraptured you, but no matter how deep you’ve gone into Klimt’s oeuvre, there are three paintings you’ve only ever seen in black and white. That’s not because he painted them in that way; rich and brilliant colors originally figured into all his work, the most notable usage being the real gold layered onto his best-known painting, 1908’s The Kiss. In the year before The Kiss, he completed an even more ambitious work: a series of paintings commissioned for the University of Vienna’s Great Hall, meant to represent the fields after which they were titled: Philosophy, Medicine, and Jurisprudence.

Klimt’s “Faculty Paintings,” as they’re now known, struck critics at the time as pieces of “perverted excess.” Such charges must have been nothing new to Klimt, for whom unabashed eroticism and subjective views of reality — neither particularly in fashion in the institutions of early 20th-century Vienna — constituted basic artistic principles.
Ultimately, Klimt himself bought Philosophy, Medicine, and Jurisprudence back, and by the end of the Second World War all three had found their way into the hands of the Nazis. With defeat looming, they chose to burn down rather than surrender the Austrian castle in which they’d been storing the Faculty Paintings and other works of art.

With the Faculty Paintings surviving only in black-and-white photographs and scanty descriptions, generations of Klimt enthusiasts have had to imagine how they really looked. Now, Google Arts & Culture and Vienna’s Belvedere Museum have joined forces to figure out to a greater degree of certainty than ever, using artificial intelligence to determine what colors Klimt would have applied to Philosophy, Medicine, and Jurisprudence based on in-depth analyses of the rest of his work. You can get an overview of the process from the short video at the top of the post, and you can read about it in more detail at Google Arts & Culture.

“Klimt’s three Faculty Paintings were among the largest artworks Klimt ever created and in the field of Symbolist painting they represent Klimt’s masterpieces,” says Belvedere curator Dr. Franz Smola in a Google Arts & Culture blog post. “The colors were essential for the overwhelming effect of these paintings, and they caused quite a stir among Klimt’s contemporaries. Therefore the reconstruction of the colors is synonymous with recognizing the true value and significance of these outstanding artworks.” The project comes as just one part of Klimt vs. Klimt: The Man of Contradictions, an online retrospective featuring more than 120 of the artist’s works available to view in augmented reality, as well as an ultra-high-resolution scan of The Kiss. Klimt’s paintings may no longer shock us, but they still have much to show us.
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
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When J.R.R. Tolkien’s The Lord of the Rings appeared in the mid-1950s, its first critical readers held some diverging views on the books’ quality. On the one hand, there was praise for the revival of fantasy for grown-ups, and comparisons to great epics of the past. On the other hand, Tolkien’s prose was excoriated for its wordiness, length, and seemingly inexhaustible obsession with obscurities. Both perspectives seemed to miss something important. Yes, Tolkien drew liberally from epics of the past such as the Norse Sagas and created a world as fully-realized as any in ancient mythology, building in decades what took centuries to develop.
It’s also true that Tolkien wrote in a thoroughly unusual way — unfamiliar as he was with the conventions of contemporary literary prose. But his style did not only derive from his work as a scholar of Anglo-Saxon literature. For all of the discussion of Tolkien’s encyclopedic technique, no one seemed to note at the time that the author had, in fact, invented for himself (with apologies to James Joyce) a new genre and way of writing, a kind of etymological fantasy, a kind of writing he learned while working on the Oxford English Dictionary, that august catalogue of the English language which first appeared in full in 1928 — in ten volumes after fifty years of work.
The Oxford English Dictionary (OED) remains an indispensable reference for scholars of language and literature, but it is not itself a typical academic text. It is a compendium, a miscellany, a descriptive map and timeline tracking how English evolves; it is the ultimate reference work, a work of philology, a discipline that had fallen out of fashion by the time of The Lord of the Rings. The first edition of the OED, begun in 1878 (five years into the proposed timeline, the editors had only reached the word “ant”), contained around 400,000 words. Between the years 1919 and 1920, Tolkien was responsible for the words between waggle and warlock. He would later say he “learned more in those two years than in any other equal period of my life.”
The OED establishes linguistic histories by citing a word’s appearances in literature and popular press over time, tracing derivations from other languages, and tracing the evolution, and extinction, of words and meanings. After his return from World War I, the future novelist found himself working under founding co-editor Henry Bradley, laboring away on words like walnut, walrus, and wampum, which “seem to have been assigned to Tolkien because of their particularly difficult etymologies,” notes the OED blog. These entries would later be singled out by Bradley as “containing ‘etymological facts or suggestion not given in other dictionaries.’ ”
The experience as an OED lexicographer prepared Tolkien for his lifelong career as a philologist. It also informed his literary technique, argue Peter Gilliver, Jeremy Marshall, and Edmund Weiner, the authors of Ring of Words: Tolkien and the Oxford English Dictionary and former OED editors, all. The authors show how Tolkien drew the language of his books directly from his etymological research. For example, “for decades it was assumed that he was being characteristically modest” when he declined to claim credit for the invention of the word “hobbit.” As it turned out, “an obscure list of mythical beings, published in 1895” came to light in 1977, including the word “ ‘hobbits’, along with such other irresistible creatures as ‘boggleboes’ and gallytrots,” writes Kelly Grovier at The Guardian.
Tolkien’s relationship to etymology in The Hobbit, The Lord of the Rings, and every other lengthy piece of writing Middle Earth-related goes far beyond digging up obscure words or coining new ones. He learned to think like a lexicographer. As the authors write, “in describing his own creative processes, Tolkien often comments on how the contemplation of an individual word can be the starting point for an adventure in imagination — and contemplating individual words is precisely what lexicographers do.” Tolkien’s boundless curiosity about the roots of language led him to “invent everything,” writes Tolkien critic John Garth, “from star mariners to calendars, flowers, cities, foodstuffs, writing systems and birthday customs, to mention just a few of the eclectic features of Middle-earth.”
Decades after Tolkien’s first association with the OED, he would become involved again with the publication in 1969 when the editor of the dictionary’s Supplement, his former student Robert Burchfield, asked for comments on the entry for “Hobbit.” Tolkien offered his own definition for just one of the many Tolkienian words that would eventually make into the OED (along with mathom, orc, mithril, and balrog). Burchfield published Tolkien’s definition almost exactly as written:
In the tales of J. R. R. Tolkien (1892–1973): one of an imaginary people, a small variety of the human race, that gave themselves this name (meaning ‘hole-dweller’) but were called by others halflings, since they were half the height of normal men.
Learn more about Tolkien’s work on the Oxford English Dictionary’s first edition in this article by Peter Gilliver and pick up a copy of Ring of Words here.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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In the mid-50s, Maya Angelou accepted a role as a chorus member in an international touring production of the opera, Porgy and Bess:
I wanted to travel, to try to speak other languages, to see the cities I had read about all my life, but most important, I wanted to be with a large, friendly group of Black people who sang so gloriously and lived with such passion.
On a stopover in Paris, she met James Baldwin, who she remembered as “small and hot (with) the movements of a dancer.”
The two shared a love of poetry and the arts, a deep curiosity about life, and a passionate commitment to Black rights and culture. They forged a connection that would last the rest of their lives.
In 1968, when Angelou despaired over the assassination of Martin Luther King Jr., Baldwin did what he could to lift her spirits, including escorting her to a dinner party where she captivated the other guests with her anecdotal storytelling, paving a path to her celebrated first memoir, I Know Why the Caged Bird Sings.
The book wouldn’t have been written, however, without some discreet behind-the-scenes meddling by Baldwin.
Angelou considered herself a poet and a playwright, and resisted repeated attempts by fellow dinner party guest, Random House editor Robert Loomis, to secure her autobiography.
As Angelou later discovered, Baldwin counseled Loomis that a different strategy would produce the desired result. His dear friend might not conceive of herself as a memoirist, but would almost assuredly respond to reverse psychology, for instance, a statement that no autobiography could compete as literature.
As Angelou recalled:
I said, ‘Well, hmmm, maybe I’ll try it.’ The truth is that (Loomis) had talked to James Baldwin, my brother friend, and Jimmy told him that ‘if you want Maya Angelou to do something, tell her she can’t do it.’
“This testimony from a Black sister marks the beginning of a new era in the minds and hearts and lives of all Black men and women,” Baldwin enthused upon its publication.
They became siblings of affinity. Witness their easy rapport on the 1975 episode of Assignment America, above.
Every episode centered on someone who had made an important contribution to the ideas and issues of America, and Angelou, who alternated hosting duties with psycho-historian Doris Kearns Goodwin, columnist George Will, and oral historian Studs Terkel, landed an extremely worthy subject in Baldwin.
Their friendship made good on the promise of her hopes for that European tour of Porgy and Bess.
Their candid discussion covers a lot of overlapping ground: love, death, race, aging, sexual identity, success, writing, and the closeness of Baldwin’s family — whom Angelou adored.
Those of us in the generations who came after, who became acquainted with Angelou, the commanding, supremely dignified elder stateswoman, commanding more authority and respect than any official Poet Laureate, may be surprised to see her MO as interviewer, giggling and teasing, functioning as the chorus in a room where code switching is most definitely not a thing:
Baldwin: I think…the only way to live is knowing you’re going to die. If you’re afraid to die, you’ll never be able to live.
Angelou: Hey, hey!
Baldwin: You know.
Angelou: Hey, hey.
Baldwin: And nobody knows anything about that.
Angelou: Yes, yes, yes.
She poses great questions, and listens without interrupting to her friend’s thoughtfully composed answers, for instance, his description of his family’s response to his decision to base himself in France, far from their Harlem home:
Sweetheart, you have to understand, um, you have to understand what happens to my mother’s telephone when I’m in town. People will call up and say what they will do to me. It doesn’t make me shut up. You, you also gotta remember that I’ve been writing, after all, between assassinations. If you were my mother or my brother, you would think, who’s next?
There’s a lot of food for thought in that reply. The familiar connection between interviewer and subject, both towering figures of American literature, brings a truly rare dimension, as when Angelou shares how Baldwin’s older brothers would reserve a part of the proceeds from selling coal in the winter and ice in the summer to send to Baldwin:
In France! I mean to think of a Black American family in Harlem, who had no pretensions to great literature… and to have the oldest boy leave home and go to Paris, France, and then for them to save up enough pennies and nickels and dimes to send a check of $150 to him, in Paris, France!
Baldwin: That’s what people, that’s what people don’t really know about us.
Angelou: One of the things I think, I mean I believe that we are America. It is true.
Baldwin: You believe it?
Angelou: Well.
Baldwin: I know it.
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Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inky zine. Follow her @AyunHalliday.
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It all took place at this weekend’s Ohio State-Maryland game. Enjoy.…
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There are any number of ways one might try to turn a globe into a two-dimensional surface. You could start by cutting it down the middle, as in this Vox video on world maps. You could choose volunteers and have them come up to the head of the class and peel oranges in one piece, flattening out the strips onto an overhead projector, as in this National Geographic lesson on world maps. Or, you might attack an already halved grapefruit peel with a rolling pin, as in the National Film Board of Canada’s animated short, “The Impossible Map,” above.
Each method (except, maybe, the rolling pin) has its merits, but none of them will make a 2‑dimensional surface without warping, stretching, and distorting. That’s the point, in all these exercises, a point that has been made over and over throughout the years as cartographers search for better, more accurate ways to turn the Earth’s sphere (or oblate spheroid) into a representative rectangle that roughly preserves the scale of the continents. As the hands-on demonstrations show, you don’t need to remember your geometry to see that it’s impossible to do so with much precision.
A cartographer must choose a focal point, as Gerardus Mercator did in the 16th century in his famous cylindrical projection. Since the map was designed by a European for use by European navigators, it naturally puts Europe in the center, resulting in extreme distortions of the land masses around it. These have been remedied by alternate projections like the Mollweide, Goode Homolosine (the “orange-peel map”), and the 1963 Robinson projection, which was “adopted for National Geographic’s world maps in 1988,” The Guardian notes, and “appears in [a] growing number of other publications, [and] may replace Mercator in many classrooms.”
Pioneering Canadian animator Evelyn Lambart made “The Impossible Map” in 1947, several years before professor Arthur Robinson created his “Pseudocylindrical Projection with Pole Line” — for which he used “a huge number of trial-and-error computer simulations,” as the Arthur H. Robinson Map Library writes. “To this day, no other projection uses this approach to build a map,” not even most GPS mapping software, which still, in many cases, uses a “Web Mercator” projection to represent the whole Earth. But while Lambart’s film may not be technologically up-to-date, it is visually and pedagogically brilliant, explaining, with some basic narration and sliced produce, why globes still beat flat maps of the Earth every time.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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When Quentin Tarantino hit it big in the 1990s with Reservoir Dogs, and then much bigger with Pulp Fiction, he became known as the auteur who’d received his film education by working as a video-store clerk. But like much Hollywood hype, that story wasn’t quite true. “No, I was already a movie expert,” says the man himself in a clip from the 1994 BBC documentary Quentin Tarantino: Hollywood’s Boy Wonder. “That’s how I got hired at Video Archives.” Located in the South Bay — a comparatively little-seen region of Los Angeles County later paid loving tribute with Jackie Brown — the store was, in the words of one of its owners, “one of the few places that Quentin could come as a regular guy and get a job and become like a star.”
“Me and the other guys would walk into the local movie theater and we’d be heading toward our seats and we’d hear, ‘There go the guys from Video Archives,’ ” says Tarantino in Tom Roston’s I Lost It at the Video Store. On one level, the experience constituted “a primer to what it would be like to be famous.” Having begun as a Video Archives customer, Tarantino wound up working there for five years, offering voluminous and forceful recommendations by day and, after closing, putting on staff-only film festivals by night. “That time is captured perfectly in True Romance,” which Tony Scott directed but Tarantino wrote, and one of those co-workers, Roger Avary, would collaborate with him on the screenplay for Pulp Fiction.
Video Archives was a beacon to all the South Bay’s “film geeks.” Then as now, most such people “devote a lot of money and they devote a lot of their life to the following of film, but they don’t really have that much to show for all this devotion,” other than their strongly held cinematic opinions. “What you find out fairly quickly in Hollywood is, this is a community where hardly anybody trusts their own opinion. People want people to tell them what is good, what to like, what not to like.” Hence the ability of the young Tarantino, brimming with opinions and unafraid to state them and possessed of an unwavering resolve to make movies of his own, to go from video-store clerking practically straight to the top of the industry. Though he didn’t need film school — nor college, or indeed high school — he could hardly have found a more suitable alma mater.
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
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One of the first things tourists learn about the great Pyramids of Giza is how they are not far away in some remote location. Turns out they’re just photographed that way with the Western Desert as backdrop. Turn around and you’ll see not just the bustling city of Cairo, but a freakin’ golf course. The next thing tourists learn is that there’s a lot of walking if you want to take in both pyramids and the Sphinx. Hope you packed some good shoes!
Or you could sit back and watch this one-hour-and-50-minute walking tour, shot in 4K, on a chilly January morning in 2019. There’s not many tourists around for most of it, better to instill a sense of wonder and otherness as you encounter these 4,500 year old structures.
With its relaxing bobbing-head camera and its immersive field recording soundtrack—headphones are recommended—the video tours the entire ancient area, starting with the Mortuary Temple of Khafre, then moving to the two main pyramids, the cemetery, the smaller pyramid of Menkaure, and ending on the Sphinx. There’s even room for a horse ride, although as it’s sped up, it turns out to be rather comical. It’s also a delight to hear the occasional camel make themselves known.
Open Culture has written about the Pyramids of Giza several times. We’ve linked to the massive Digital Giza Project; shown a 3‑D reconstruction of what the pyramids looked like when they were originally built (they were gleaming white, for one thing); followed a 3‑D tour *inside* the pyramid that is quite spine-tingling; and highlighted an introductory course of Giza and Egyptology. The only remaining of the Seven Wonders of the Ancient World continues to inspire a new generation of archaeologists, and this walking tour is as close as your browser can get to being there. ProWalk Tours’ YouTube site also offers many other pleasant walks, from the ancient to the modern. They’re worth checking out.
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Ted Mills is a freelance writer on the arts who currently hosts the Notes from the Shed podcast and is the producer of KCRW’s Curious Coast. You can also follow him on Twitter at @tedmills, and/or watch his films here.
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